‫ت ا ْل ِجبَا ُل‬

ِ ‫س‬ َّ ُ‫) َوب‬4( ‫ض َر ًّجا‬ ُ ‫ت اَأْل ْر‬ِ ‫) ِإ َذا ُر َّج‬3( ٌ‫ضةٌ َرافِ َعة‬ َ ِ‫) َخاف‬2( ٌ‫س لِ َو ْق َعتِ َها َكا ِذبَة‬ َ ‫) لَ ْي‬1( ُ‫ت ا ْل َواقِ َعة‬ ِ ‫ِإ َذا َوقَ َع‬
‫اب‬
ُ ‫ص َح‬ ْ ‫) َوَأ‬8( ‫اب ا ْل َم ْي َمنَ ِة‬ ُ ‫ص َح‬ ْ ‫اب ا ْل َم ْي َمنَ ِة َما َأ‬
ُ ‫ص َح‬ْ ‫) فََأ‬7( ً‫اجا ثَاَل ثَة‬ ً ‫) َو ُك ْنتُ ْم َأ ْز َو‬6( ‫) فَ َكانَتْ َهبَا ًء ُم ْنبَثًّا‬5( ‫سا‬ ًّ َ‫ب‬
)12( ‫يم‬ ِ ‫ت النَّ ِع‬ ِ ‫) فِي َجنَّا‬11( َ‫) ُأولَِئكَ ا ْل ُمقَ َّربُون‬10( َ‫سابِقُون‬ َّ ‫سابِقُونَ ال‬ َّ ‫) َوال‬9( ‫شَأ َم ِة‬ ْ ‫اب ا ْل َم‬ُ ‫ص َح‬ْ ‫شَأ َم ِة َما َأ‬ْ ‫ا ْل َم‬
)16( َ‫) ُمتَّكِِئينَ َعلَ ْي َها ُمتَقَابِلِين‬15( ‫ضونَ ٍة‬ ُ ‫) َعلَى‬14( َ‫) َوقَلِي ٌل ِمنَ اآْل ِخ ِرين‬13( َ‫ثُلَّةٌ ِمنَ اَأْل َّولِين‬
ُ ‫س ُر ٍر َم ْو‬
( َ‫ص َّدعُونَ َع ْن َها َواَل يُ ْن ِزفُون‬ َ ُ‫) اَل ي‬18( ‫ين‬ ٍ ‫س ِمنْ َم ِع‬ ٍ ‫ق َو َكْأ‬َ ‫ب َوَأبَا ِري‬ ٍ ‫) بَِأ ْك َوا‬17( َ‫يَطُوفُ َعلَ ْي ِه ْم ِو ْلدَانٌ ُم َخلَّدُون‬
( ‫ون‬ِ ُ‫ال اللُّْؤ لُِؤ ا ْل َم ْكن‬ ِ َ‫) َكَأ ْمث‬22( ٌ‫) َو ُحو ٌر ِعين‬21( َ‫شتَهُون‬ ْ َ‫) َولَ ْح ِم طَ ْي ٍر ِم َّما ي‬20( َ‫) َوفَا ِك َه ٍة ِم َّما يَت ََخيَّرُون‬19
‫ساَل ًما‬
َ ‫ساَل ًما‬ َ ‫) ِإاَّل قِياًل‬25( ‫س َمعُونَ فِي َها لَ ْغ ًوا َواَل تَْأثِي ًما‬ ْ َ‫) اَل ي‬24( َ‫) َجزَا ًء بِ َما َكانُوا يَ ْع َملُون‬23
When the Inevitable Event takes place,
then no one can deny it has come,
It will debase ˹some˺ and elevate ˹others.
When the earth will be violently shaken,
and the mountains will be crushed to pieces,
becoming scattered ˹particles of˺ dust,
you will ˹all˺ be ˹divided into˺ three groups:
the people of the right, how ˹blessed˺ will they be;
the people of the left, how ˹miserable˺ will they be;
and the foremost ˹in faith˺ will be the foremost ˹in Paradise.
They are the ones nearest ˹to Allah,
in the Gardens of Bliss.
˹They will be˺ a multitude from earlier generations.
and a few from later generations.
˹All will be˺ on jewelled thrones,
reclining face to face.
They will be waited on by eternal youths.
with cups, pitchers, and a drink ˹of pure wine˺ from a flowing stream,
that will cause them neither headache nor intoxication.
˹They will also be served˺ any fruit they choose.
and meat from any bird they desire.
And ˹they will have˺ maidens with gorgeous eyes,
like pristine pearls,
˹all˺ as a reward for what they used to do.
There they will never hear any idle or sinful talk.
only good and virtuous speech.
1) What are the categories of people on the Day of judgement?
Allah divides people into these three groups upon their death, 
(First) those on the right hand) these are the inhabitants of the Garden who will be given
their scrolls in their right hands; they are the ones about whom Allah said: " These are
destined for Paradise, and I care not " ; (what of those on the right hand) arousing by this
expression the wonder of His Prophet: and what do you know, O Muhammad, about the
bliss, happiness and honour of the people of the Garden?
(And (then) those on the left hand) these are the dwellers of the Fire who will be given their
scrolls in their left hands; they are the ones about whom Allah said: “These are destined for
hell, and I care not”; (what of those on the left hand) again arousing the wonder of His
Prophet: and what do you know, O Muhammad, about the humiliation, punishment and
chastisement suffered by the dwellers of hell?
(And the foremost in the race) and the forerunners in the life of the world towards faith,
migration, jihad, the utterance of the first “Allah is the Greatest” as well as towards all
good things, these are (the foremost in the race) the forerunners in the Hereafter towards
the Garden: They shall be near-stationed (to their Lord), in the Gardens of Bliss.
On the right hand, there will be the righteous, on the left the wicked, and in the forefront
(nearest in divine presence) (the foremost in faith and good deeds). 
2) Describe the pleasure of the people of Paradise on the Day of Judgement.
They shall be near-stationed (to their Lord),
in the Gardens of Bliss.
They (will be seated) on gold-encrusted couches, reclining on them, arrayed face to face;
immortal youths shall go about them.
with goblets and ewers and a cup filled with a drink drawn from a running spring,
a drink by which their minds will not be clouded nor will it cause drunkenness;
they will also go about them with the fruits of which they may choose,
and with the flesh of any fowl that they may desire to eat;
and there shall be wide-eyed maidens,
beautiful as pearls hidden in their shells.
There they shall hear no idle talk nor any sinful speech.
In Paradise human ears will remain secure against idle and frivolous talk, lying,
backbiting slander, invective, boasting and bragging, taunts and mockery, satire and
sarcasm. It will not be a society of foul-mouthed, indecent people who will throw mud at
each other, but a society of noble and civilized people free of such frivolities. A person who
has been blessed with some decency of manner and sense by Allah can very well feel what
an agony it is in worldly life, a hope of deliverance from which has been given to man in
Paradise.
In Paradise one will hear only the greeting of Peace, peace on every side; the correct view,
however, is that it implies healthy and wholesome speech, i.e. such speech as may be free of
the vices and blemishes, faults and evils.
3) What are the events of the Day of judgement? Support your answer with Qur'anic
Verses.
When the Inevitable Event takes place, and then there will be no one to deny its occurrence.
(a calamitous Event) that shall turn things upside down: when the earth will suddenly
shake with a terrible shaking, that is, it will not be a local earthquake that may occur in a
restricted area, but it will shake the whole earth to its depths all of a sudden, and it will
experience a tremendous jolt and tremors all through. and the mountains will crumble.
and will scatter abroad into fine dust. When the sun is put out, and when the stars fall
down, and when the mountains are blown away, and when pregnant camels are left
untended, and when wild beasts are gathered together, when the seas are set on fire, and
when the souls ˹and their bodies˺ are paired ˹once more, When the sky splits open, and
when the stars fall away, and when the seas burst forth, and when the graves spill out.
4) What is meaning of the social laws in the Qur’an and its effects?
The meaning of the social laws in the Qur’an:
Social law is a unified concept of law that governs a society!
The laws which Allah set to run and govern the affairs of people based on their deeds.
The effects of social laws:
Allah set social laws and rules for building society, informed people about these laws and
left them free to choose their way. Those who follow these rules will be on the right path
and will lead a peaceful happy life in their family, society. Many societies, despite their
progress and great capabilities, suffer from insurmountable social crises, such as
psychological disorders, addiction, suicide, crimes, family disintegration, and aversion of
marriage and having children, which threatens the very existence of society.
Islamic Social Laws are for the benefit of the society.
Man has choice & freedom: to follow or deny
Those who follow will lead a peaceful, happy life.
Those who reject will lead a miserable life.
Today man has made progress. At the same time, societies are full of social evils!
Crimes, Suicide, addiction, broken families, alcohol, racism, injustice, hoarding, illegal
relationships, crimes against women etc.
5) Find out the verse no. 34 in Surat Ibrahim. Find out the verse no. 7 in Surat Ibrahim.
 Find out the verse no. 34 in Surat Ibrahim.
And He gave you of all that you asked for,
He has prepared for you all that you need in all conditions, and what you ask Him to
provide for you, and if you (try to) count the blessings of Allah, never will you be able to
count them.
Allah states that the servants are never able to count His blessings, let alone thank Him
duly for them. Verily, man is indeed an extreme wrongdoer, ungrateful.
Find out the verse no. 7 in Surat Ibrahim.
And (remember) when your Lord proclaimed, means, proclaimed and made known His
promise to you.
It is possible that this Ayah means, your Lord has vowed and sworn by His might, grace
and exaltness.
Allah said in a similar Ayah, and (remember) when your Lord declared that He would
certainly keep on sending against them (i.e. the Jews), till the Day of Resurrection. Allah
said, If you give thanks, I will give you more; meaning, `if you appreciate My favor on you,
I will give you more of it, but if you are thankless, if you are not thankful for My favors,
covering and denying, then, verily, My punishment is indeed severe, by depriving you of
the favor and punishing you for being unappreciative of it.
6) What is the difference between Tawakkul and Tawakul? by using Qur’anic verses and
Ahadith.
Tawakkul is trust in Allah after having done what he has given you in terms of capacity
and fulfilling whatever you can. Who give you the energy to get up in the morning and go
to hunt for the job? It was Allah. So you used it and then you said, “Oh Allah I used what
you gave me and for the rest I lay my trust in You.”
'Umar (May Allah be pleased with him) said:
I heard Messenger of Allah (‫ )ﷺ‬saying: "If you all depend on Allah with due reliance, He
would certainly give you provision as He gives it to birds who go forth hungry in the
morning and return with full belly at dusk".
It was reported that when a Bedouin who had confused Tawakkul for Tawākul came to the
Prophet‫ )ﷺ‬and asked about the matter, he) explained that it was to take the appropriate
action and then trust in Allah. He asked, “Should I tie my camel and rely upon Allah, or
should I leave her untied and rely upon Allah?” The Messenger (‫ﷺ‬replied, “Tie her and
then rely upon Allah.”
When migrating to Madinah, the Messenger of Allah (‫ﷺ‬took all the precautions that were
humanly possible. He planned the journey secretly, leaving when least expected, telling ‘Ali
to sleep in his bed, selecting a hiding place, arranging for provisions, arranging for a
faithful guide, etc. However, once he had done whatever was humanly possible, he had such
trust in Allah that he was never worried about the consequences. That is Tawakkul.
The meaning of Tawākul, comprises elements of laziness, inability, a resigned, careless
attitude. It indicates refusal to strive in accordance with the laws and ways which Allah has
laid down for humankind.
7) What is the significance of manners in Islam? Support your answer with Qur’anic verses
and Ahadith.
Islam is a comprehensive way of life, and morality is one of the cornerstones Islam.
Morality is one of the fundamental sources of a nation’s strength, just as immorality is one
of the main causes of a nation’s decline. Abu ad-Darda’ (RAA) narrated that the
Messenger of Allah ( ‫)ﷺ‬said: “The heaviest thing which will be put on the
believer’s scale (on the Day of Resurrection) will be good morals.”
The prophet (pbuh) engaged the Qur'an at a deep spiritual level, lady 'Aisha, Mother of
The Faithful described his character as a likeness of the Qur'an. In her words she said, "He
was the Qur'an walking." Contemplate the manners of Islam as the prophet (PBUH) said:
“"All mankind is from Adam and Eve. An Arab has no superiority over a non-Arab, nor
does a non-Arab have any superiority over an Arab; a white has no superiority over a
black, nor does a black have any superiority over a white; [none have superiority over
another] except by piety and good action. Learn that every Muslim is a brother to every
Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a
Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not;
therefore, do injustice to yourselves." 
The most fundamental characteristics of a Muslim are piety and humility. Allah says:
“And turn not your face away from people (with pride), nor walk in insolence through the
earth.  Verily, God likes not each arrogant boaster.  And be moderate (or show no
insolence) in your walking, and lower your voice.  Verily, the harshest of all voices is the
voice (braying) of the donkey.
8) Explain some manners of the prophet Muhammad (PBUH). Support your answer with
Qur’anic verses and Ahadith.
1) Sincerity: The Prophet (pbuh) was sincere and honest in all his matters, as God had
ordered him. Allah, the Exalted, says: "Say, Indeed, my prayer, my rites of sacrifice, my
living and my dying are for God, Lord of the worlds. No partner has He. And this I have
been commanded and I am the first (among you) of the Muslims. “
2) Kindness and Compassion.
The Prophet was the kindest of people, and this was also apparent in his treatment of
infants.
"The Messenger of God (pbuh) performed Salah (prayer) while he was carrying an infant
girl named Umaamah, daughter of Abul-Aas. When he bowed, he put her on the ground,
and when he stood up, he would carry her again." 
He was gentle, generous, and smiled often. He used to listen to the young and old with love
and care. He never complained or said “Uff” to his servant. He used to help his spouse and
serve himself. He used to connect his kin and honor his relatives. He used to initiate the talk
with his guests and listens carefully to them. He used to accept the invitation of the slave
and free. He used to accept the gift and return better then it. He used to initiate the
greeting and shaking the hand of others and would not let go till the other does. He would
not interrupt others. He used to forgive who wronged him, he used to supplicate with
guidance even to those who harmed him and injured his foot and body.
He uses to precede everyone if any harm or danger threatened the Muslims.
He used to fulfil his promises if he promised.
9) Explain the law of service. Why we are not in the same rank? Support your answer with
Qur’anic verses and Ahadith.
Allah created all people from one soul, Adam and made them vary in physical strength,
intelligence, size, provisions, endurance, etc. These differences among people are the reason
why they need each other; they need to serve each other to achieve solidarity among the
members of the society and to achieve progress and prosperity. In Which Allah says: “Is it
they who distribute your Lord’s mercy? We ˹alone˺ have distributed their ˹very˺ livelihood
among them in this worldly life and raised some of them in rank above others so that some
may employ others in service. ˹But˺ your Lord’s mercy is far better than whatever ˹wealth˺
they amass.” Just like the doctor serves his society, the cleaner serves his community. Had
there been no cleaner, the doctor would have been unable to treat the diseases. The
people’s need of one another is a reason for communication among them. This should be a
way towards mutual understanding and co-existence rather than a reason for conflict,
which is most often caused by greed and covetousness. What matters is the service one
offers to his society rather than the kind of job he does. The Prophet (PBUH) says: “Allah
loves if one of you does a certain work to master it” but he didn’t identify any work, as long
as it is Halal.
10) What are the differences between Fiqh and Shar’ah? What are the four primary
sources of Sharia Law?
Sharia law is a religious law that lays down governing principles for spiritual, mental, and
physical behaviour that must be followed by Muslims. Regarded as God’s command for
Muslims, Sharia law is essentially Islam’s legal system.
Sharia law is a religious law that lays down governing principles for spiritual, mental, and
physical behaviour that must be followed by Muslims.
It categorizes all man’s acts into five distinct categories: obligatory, recommended,
permitted, discouraged, and forbidden. The giving and receiving of interest (riba),
extremely risky investments, gambling, prostitution, and alcohol consumption are
prohibited.
1) Shari’ah is broad and wide ranging while Fiqh is narrow specifically addressing
particular issues.
2) Shari’ah is fixed and can’t be changed while Fiqh is flexible and changes according to
circumstances under which it is applied.
3) The source for Shari’ah is Qur’an and Sunnah while the sources of Fiqh are: Qur’an,
Hadith, Qiyas, Ijma, Ijtihad.
4) Shari’ah is Wider in scope, includes all human actions while Fiqh is Confined to human
acts in terms of legality and illegality.
5) Shari’ah Lay down basic principles while Fiqh is Specific: Show how the basic principles
of Shari’ah should be applied in given circumstances.
the four primary sources of Sharia Law:
1) The Quran: The Holy Book conveys Allah’s messages relayed by the Prophet which are
universal and eternal in nature.
2) The Hadith: The Hadith or narrative of the Sunnah of the Prophet constitutes the rules
of faith of the Muslim community.
3) Ijma: Ijma contains the opinions of Islam’s learned scholars on matters of law.
4) Qiyas: Qiyas is the process of comparing difficult questions of doctrine with similar cases
settled by the authority of the Qur’an and Sunnah.
11) What are the five categories of Shari’ah laws? Support your answer with Qur’anic
verses and Ahadith.
There are six basic rules in Fiqh or Islamic law:
Rule 1: Enter into Islam Completely: Allah (SWT) said in Quran, “O We believe, Enter
into Islam completely”. So, for Muslims it is important to enter in Islam from the tops of
their heads to the tips of their toes so that they are completely submerged in Islam. It’s the
first and very easy law to understand.
Rule 2: Every Act of Worship is Haram (Except if we’ve got proof for it from the Quran or
the Sunnah.) So, we cannot do any act of worship unless it is approved by Allah (SWT) and
Prophet Mohammad (PBUH). Therefore, any act of worship which is not approved by
Allah (SWT) and Prophet Mohammad (PBUH) will be called “Biddah”. It will become an
innovation in Islam.
Rule 3: Everything from the Worldly Affairs is Halal (Except if we’ve got proof for it from
the Quran or the Sunnah) In this case, everything from the worldly has been made
permissible except for which we got the proof from Quran and Sunnah to stop and to be
stayed away.
Rule 4: A Worldly Matter is Placed into one of Five Categories.
1) Fard: It is mandatory, if we don’t do then we will be sinful. For example, prayers 5 times a
day is Fard, if we don’t offer prayers then we will be sinful.
2) Mustahab: This act was being loved by Allah (SWT) and Prophet (PBUH) so it’s not fard
but it is highly recommended and preferable and we will get extra reward for it but if we don’t
do then we are not sinful.
3) Mubah: Means doing or not doing won’t make a much difference. There is no reward or sin
for doing it. E.g Eating an apple is not sinful nor rewarding act.
4) Makrooh: It is from the word Karahiyat means something from which we feel disgusted,
these acts are not likened by Allah (SWT) e.g., Eating onions and then go to masjid is makrooh.
If we do a makrooh act, then we are not sinful but leaving a makrooh act is being rewarded.
5) Haram: If we do haram acts then it is sinful but if we leave them then it is reward worthy.

Rule 5: Things are Made Haram or Makrooh Using the Quran and Sunnah or the Scholars
Deducing through Analogy Sometimes we have clear evidence that one thing is haram and
sometimes with that analogy, other things can be made haram too. For example, when scholars
find out the alcohol is coming with different names, and they find out that alcohol is haram
for its effects and intoxication. It clouds one’s judgement and actually takes you away from
who you are. There is a hadith of Prophet (PBUH), that what intoxicates or haram in large
quantity, even a small quantity of that is haram. Even one sip of that is haram.

Rule 6: Make Things Easy Make things easy for people and don’t make them difficult.
E.g. When we are travelling we are allowed to shorten or join the prayer. Watch Out for
These Activities Such gatherings should be avoided where these activities are involved: 1.
Intoxicants: every kind of intoxicants whether alcohol, weed, heroin etc is impermissible 2:
Gambling: Even bet on games is impermissible 3. Free- Mixing (male & female) Allah
(SWT) said, don’t go near Zina. 4. Wastage of time: Any game which doesn’t have any
purpose and wastes your time is not appreciated. 5. Compromise on Modesty: Any activity
in which male or female has to compromise his / her modesty is impermissible 6.
Extravagance: Spending a lot of money unnecessarily 7) Fortune telling: Every kind of
fortune telling whether its palm reading, tarot reading etc is impermissible 8. Mocking
Islam. Making fun of Islam in any way is impermissible 9. Causing Harm. Anything which
can harm ourselves is not respected.