This chapter explores how classical dance forms like Bharata Natyam in South India are being reformed and performed in public spaces rather than private homes or temples. It discusses a popular TV show that showcases Bharata Natyam dances set to devotional songs and accompanied by images of Hindu deities. The program promotes classical dance and spreads Hindu culture to wide audiences. The chapter also analyzes how performances of dances drawn from wedding rituals allow women to publicly express their religious devotion in ways not previously available to them. Straddling religion, culture, and entertainment, such dances underscore how women have gained entry into the public arts sphere.
This chapter explores how classical dance forms like Bharata Natyam in South India are being reformed and performed in public spaces rather than private homes or temples. It discusses a popular TV show that showcases Bharata Natyam dances set to devotional songs and accompanied by images of Hindu deities. The program promotes classical dance and spreads Hindu culture to wide audiences. The chapter also analyzes how performances of dances drawn from wedding rituals allow women to publicly express their religious devotion in ways not previously available to them. Straddling religion, culture, and entertainment, such dances underscore how women have gained entry into the public arts sphere.
This chapter explores how classical dance forms like Bharata Natyam in South India are being reformed and performed in public spaces rather than private homes or temples. It discusses a popular TV show that showcases Bharata Natyam dances set to devotional songs and accompanied by images of Hindu deities. The program promotes classical dance and spreads Hindu culture to wide audiences. The chapter also analyzes how performances of dances drawn from wedding rituals allow women to publicly express their religious devotion in ways not previously available to them. Straddling religion, culture, and entertainment, such dances underscore how women have gained entry into the public arts sphere.
COURSE TITLE: Anthropology of Myth, Ritual and Symbolism.
INSTRUCTOR: DR. SHAFIA AZAM.
DEPARTMENT: ANTHROPOLOGY (VI).
DATE OF SUBMISSION: 27 JUNE, 2022.
FATIMA JINNAH WOMEN UNIVERSITY.
Performing Arts, Re-forming Rituals: Women and Social Change in South India (Vasudha Narayanan). On Sunday mornings, at a time quite standard for TV viewing, Jaya TV, a preferred channel in South Republic of India, presents a show known as Thaka dhimi tha. The title of the show refers to the syllables used for measured steps in Bharata Natyam, a variety of classical South Indian dance. The dances were enacted against a background of an oversized floor-to-ceiling illustration of a performing arts Shiva called Nataraja, the Lord of the Dance. The dances enclosed praise and adoration to numerous deities, together with Ganesha. This song expressed Mira’s love and fervour for lord Krishna, and in the refrain she sang about the chiming of her anklets to the music and dance. The program showcases a justifiable pride in classical dancing and Hindu culture. It had been formed by Radhika Shurajit, a dancer and creator World Health Organization is creating this classical Bharata Natyam kind standard among youngsters and an oversized TV audience, and also the show was still running once this book visited press in 2006. At intervals the Hindu traditions, religion, art, and culture typically merge seamlessly, and definitely programs like these build United States question the synthetic lines between disciplines in Western domain. However additional necessary, what we have a tendency to square measure watching here is that the transition of dance from temples, courts, and personal homes to the general public sphere and also the transition of what girls bear in mind to be authority within the re-formation and also the reconfiguration of rituals. In classical dance performances within us, one specifically sees a yearning for the temple as a background and because the frame for the dances. In 2001, for example, there was a scintillating dance performance, Saptapadi (‘‘seven steps,’’ a term that normally refers to the seven religious ceremony steps taken by the bride and groom in an exceedingly wedding ceremony This. chapter explores the expression of women’s religiousness through classical music and dance publically forums in South Republic of India. Straddling the fuzzy boundaries among faith, culture, and amusement. The inclusion of the fields of music and dance underscores quite making the chance for the entry of ladies into the realm of the arts; it acknowledges the efforts of ladies World Health Organization created it attainable for others to in public specific their devotion and non-secular desire in ways in which weren't out there to them earlier.