PASCAL THEMANLYS ON THEON MOVEMENT.

Madame Théon, born in the mists of the North, and who loved the
qualities psychic problems of the sensitive children of Ireland, had
suffered from her childhood of how the beliefs, codes and customs
restricted the possibilities of love, intelligence and life. When she was
able to deepen the authentic Tradition, the image that the sects and
the politics had traced out seemed to her inadmissible. Given that the
initiatory circles from which Max Théon came always regard with
indifference or sympathy the doctrines which more or less distort their
teachings, it is probable that he must be attributed to the calm and
gentle thoughts of Mrs. Théon certain combative, mocking and
vehement aspects of cosmic exegesis. That who was all compassion
towards individuals did not spare the false beliefs, applying this
beautiful definition of tolerance: respect for people in the struggle of
ideas. The goal of hierarchical initiation through the ages is "the
supremacy and the infinitude of the causeless Cause and the restitution
of earth to man, of which it is, by divine order, the inheritance and the
foyer. Cosmic Philosophy proposes to dismantle to man psycho-
intellectual what is the true object and purpose of life, and how far
human capacities can be developed, to remind the psycho-intellectual
man that he is of divine origin, that he bears divinity within himself, and
that he has the mission of manifesting it."

She also wishes to contribute to: "pulling the unevolved collective man
of the gross state in which it vegetates and work to restore the
primitive tradition, in order to unite science and theology on a low
intellectual". Because a true intellectual who does not have the chance
to meet initiation, normally runs the risk of becoming epicurean, said
the Master.
Max Théon sympathized with any movement of human emancipation,
national or social, and his heart beat for all the oppressed, but above all
for the "sensitives" whose needs the Company ignores and capacities
and which, under better conditions, would be so valuable for collective
progress. Those who have lived in the atmosphere of Tlemcen have
kept an inexhaustible memory of it. the master loved contribute to the
repair work of his residence, as a mason, painter or locksmith, and to
the cultivation of fruit trees and rosebushes in his garden which he
skilfully grafted. The Master, who sought out the sensitives, considered
them numerous among the artists and enjoyed their company. He
practiced singing and other arts himself.
Apart from that, the European translations are absolutely
imperfect because of the imperfect knowledge of the translators at
with regard to Asian languages, their letters and above all their
spirit. So what is only the key to a mystery, the sign or the
symbol of a truth, is interpreted according to the imagination of the
translator who does not know, with few exceptions, and cannot
know, the meaning of the sign or symbol, and is found in the
need to write something to fill in the gaps that
would exist in his translation.

"The beginning of the Berechith contains the tables of contents

various psycho-cosmic works that perished in the flames at
Jerusalem. Nevertheless, what remains is invaluable, apart from
of price for the researcher, because his true comprehension makes find
the link between the present and the past. Men
psycho-intellectuals who have the unwavering determination to scale
at all costs the steps that lead to the Temple of Reason, where
burns the eternal light of truth, are united by the same origin
and the same goal.

Madame Théon, born in the mists of the North, and who loved the qualities
psychic problems of the sensitive children of Ireland, had suffered from his
childhood of how the beliefs, codes and customs
restricted the possibilities of love, intelligence and
life. When she was able to deepen the authentic Tradition, the image that
the sects and the politics had traced out seemed to him inadmissible.
Given that the initiatory circles from which Max Théon came
always regard with indifference or sympathy the doctrines which
more or less distort their teachings, it is probable that he
must be attributed to the calm and gentle thoughts of Mrs. Théon certain
combative, mocking and vehement aspects of cosmic exegesis. That
who was all compassion towards individuals did not spare the
false beliefs, applying this beautiful definition of tolerance:
respect for people in the struggle of ideas.

The goal of hierarchical initiation through the ages is "the

supremacy and the infinitude of the causeless Cause and the restitution of
earth to man, of which it is, by divine order, the inheritance and the
foyer. Cosmic Philosophy proposes to dismantle to man
psycho-intellectual what is the true object and purpose of life,
and how far human capacities can be developed,
to remind the psycho-intellectual man that he is of divine origin,
that he bears divinity within himself, and that he has the mission of
manifesting it."

She also wishes to contribute to: "pulling the unevolved collective man
of the gross state in which it vegetates and work to restore the
primitive tradition, in order to unite science and theology on a
low intellectual".

Because a true intellectual who does not have the chance to meet
initiation, normally runs the risk of becoming epicurean, said the
Master.

Max Théon sympathized with any movement of human emancipation,

national or social, and his heart beat for all the oppressed, but
above all for the "sensitives" whose needs the Company ignores
and capacities and which, under better conditions, would be so
valuable for collective progress. Those who have lived in the atmosphere of
Tlemcen have kept an inexhaustible memory of it. the master loved
contribute to the repair work of his residence, as a mason,
painter or locksmith, and to the cultivation of fruit trees and
rosebushes in his garden which he skilfully grafted.

The Master, who sought out the sensitives, considered them to be

numerous among the artists and enjoyed their company. He
practiced singing and other arts himself.

"Absolutely free, belonging to no society, not desiring

followers, independent of any nationality, of any creed, without
prejudice or bias, everything we write has one purpose:
the truth, and only one object: the restitution of man
psycho-intellectual. Leaving aside for the moment the study of
traditions, stories and cults of other nations, we
we will attach to that which particularly interests the nations
Western, Hebraism. With regard to tradition, history and
of the Chaldean, Egyptian and Hebrew cults, which remains
psychic and physical sciences of the distant past has been transmitted from
each other verbally and therefore for all, it is a science
really hidden. As for the old archives from the time of
Solomon, the royal researcher, psychic, materialist, free, they
became more and more incomprehensible to the hierarchies which alone
had access to it.

"Apart from that, the European translations are absolutely

imperfect because of the imperfect knowledge of the translators at
with regard to Asian languages, their letters and above all their
spirit. So what is only the key to a mystery, the sign or the
symbol of a truth, is interpreted according to the imagination of the
translator who does not know, with few exceptions, and cannot
know, the meaning of the sign or symbol, and is found in the
need to write something to fill in the gaps that
would exist in his translation.

"The beginning of the Berechith contains the tables of contents

various psycho-cosmic works that perished in the flames at
Jerusalem. Nevertheless, what remains is invaluable, apart from
of price for the researcher, because his true comprehension makes find
the link between the present and the past. Men
psycho-intellectuals who have the unwavering determination to scale
at all costs the steps that lead to the Temple of Reason, where
burns the eternal light of truth, are united by the same origin
and the same goal.

"Originally there were four accounts of the formation of the degrees

of the most material state: the Alifa, the Arcana, the Avasha, and
the Adam."
Max Théon and cosmic philosophy
Pascal Themanlys

The Cosmic Movement

It seems to us that this profoundly intellectual page can serve

of introduction to all the cosmic literature which appeared afterwards. In
effect, Max Théon and his wife then began to publish a work
immense and also left countless manuscripts.

Around 1900, they decided to found the Cosmic Movement

and the Cosmic Review, devoted to "The Study and the restitution of
Primitive tradition".
The Master says that the Cosmic Movement was founded at the request of Mrs.
Théon and that it was her who had the whole initiative: "Our
beloved queen spent her life putting dormant intelligence into
activity as the sun's rays help to germinate all the forces
latent".

In the written work transmitted by the initiators of the Philosophy

Cosmic, we can distinguish several categories of works: some
which they did not sign and which they gave as coming from a
ancient source, oral or manuscript; on the other hand comments
and legends that they attributed to themselves more personally.

Let us add that the Revue Cosmique also published many texts not
signed and written by valuable occasional collaborators
uneven.

To the first category belong the six volumes of the Tradition

Cosmic pertaining to the seventh epoch of the Cosmos, the Lives
of Attanée Oannes, the Visions of the Royal Neophyte, and, among the
manuscripts, the immense work which relates to the Sixth Epoch of the
Material Cosmos, and a great commentary on the Pentateuch

"Originally there were four accounts of the formation of the degrees

of the most material state: the Alifa, the Arcana, the Avasha, and
the Adam."
Max Théon and cosmic philosophy
Pascal Themanlys

The Cosmic Movement

It seems to us that this profoundly intellectual page can serve

of introduction to all the cosmic literature which appeared afterwards. In
effect, Max Théon and his wife then began to publish a work
immense and also left countless manuscripts.

Around 1900, they decided to found the Cosmic Movement

and the Cosmic Review, devoted to "The Study and the restitution of
Primitive tradition".

The Master says that the Cosmic Movement was founded at the request of Mrs.
Théon and that it was her who had the whole initiative: "Our
beloved queen spent her life putting dormant intelligence into
activity as the sun's rays help to germinate all the forces
latent".
In the written work transmitted by the initiators of the Philosophy
Cosmic, we can distinguish several categories of works: some
which they did not sign and which they gave as coming from a
ancient source, oral or manuscript; on the other hand comments
and legends that they attributed to themselves more personally.

Let us add that the Revue Cosmique also published many texts not
signed and written by valuable occasional collaborators
uneven.

To the first category belong the six volumes of the Tradition

Cosmic pertaining to the seventh epoch of the Cosmos, the Lives
of Attanée Oannes, the Visions of the Royal Neophyte, and, among the
manuscripts, the immense work which relates to the Sixth Epoch of the
Material Cosmos, and a great commentary on the Pentateuch.

The second category contains several comments on the bases of the

Cosmic Philosophy and data from the Tradition, such as
the unpublished study from an old source, a step forward, etc.

The unpublished commentary on the Pentateuch must have been written first, then
the Books of the Sixth Epoch, long before the published works.

It was under the name of Aïa Aziz that Max Théon directed the Revue Cosmique.
You have to remember that he was then in Tlemcen and had an activity
modest, giving some advice, doing, it is said, cures
among the townspeople.

We believe that the sign deposited as a mark of authenticity of

cosmic publications represents the universality of knowledge:
The six-pointed star of the Chaldean sage containing a lotus
evocative of Egypt and India, can also symbolize the union of
active forces of man and passive forces of woman.

According to the Cosmic Tradition, while flourishing elsewhere the

civilizations of the Druids, Egyptians and Redskins, four
descendants of Chi: Vofhi in China, Brahma in India, Bara in the North and
Oannes in Chaldea, dressed in four different languages, veils
of the sacred language, the wisdom of Asia, coming from Chi, son of
Scheth.

he Cosmic Movement

It seems to us that this profoundly intellectual page can serve

of introduction to all the cosmic literature which appeared afterwards. In
effect, Max Théon and his wife then began to publish a work
immense and also left countless manuscripts.

Around 1900, they decided to found the Cosmic Movement

and the Cosmic Review, devoted to "The Study and the restitution of
Primitive tradition".

The Master says that the Cosmic Movement was founded at the request of Mrs.
Théon and that it was her who had the whole initiative: "Our
beloved queen spent her life putting dormant intelligence into
activity as the sun's rays help to germinate all the forces
latent".

In the written work transmitted by the initiators of the Philosophy

Cosmic, we can distinguish several categories of works: some
which they did not sign and which they gave as coming from a
ancient source, oral or manuscript; on the other hand comments
and legends that they attributed to themselves more personally.

Let us add that the Revue Cosmique also published many texts not
signed and written by valuable occasional collaborators
uneven.

To the first category belong the six volumes of the Tradition

Cosmic pertaining to the seventh epoch of the Cosmos, the Lives
of Attanée Oannes, the Visions of the Royal Neophyte, and, among the
manuscripts, the immense work which relates to the Sixth Epoch of the
Material Cosmos, and a great commentary on the Pentateuch.

The second category contains several comments on the bases of the

Cosmic Philosophy and data from the Tradition, such as
the unpublished study from an old source, a step forward, etc.

The unpublished commentary on the Pentateuch must have been written first, then
the Books of the Sixth Epoch, long before the published works.

It was under the name of Aïa Aziz that Max Théon directed the Revue Cosmique.
You have to remember that he was then in Tlemcen and had an activity
modest, giving some advice, doing, it is said, cures
among the townspeople.

We believe that the sign deposited as a mark of authenticity of

cosmic publications represents the universality of knowledge:
The six-pointed star of the Chaldean sage containing a lotus
evocative of Egypt and India, can also symbolize the union of
active forces of man and passive forces of woman.
According to the Cosmic Tradition, while flourishing elsewhere the
civilizations of the Druids, Egyptians and Redskins, four
descendants of Chi: Vofhi in China, Brahma in India, Bara in the North and
Oannes in Chaldea, dressed in four different languages, veils
of the sacred language, the wisdom of Asia, coming from Chi, son of
Scheth.

By trying to find through the tradition of Oannes the science

deep in the Berechith, it is possible to go back to the time
anterior, to Chi, and to primitive and universal Wisdom. Else
hand, the tradition of Oannes is particularly important to the West,
given its influence on Hebrew, Mazdean,
Greek and therefore Christian and Islamic.

From age to age, fragments of the oral tradition were written down. This is
to this phenomenon which the manifestation of cosmic works obeys. The
cosmic texts claim that four men on earth carry
always the pure tradition, and that they sometimes meet to
compare their deposits.

The real purpose of a new revelation of a fragment of oral tradition

is the rectification of errors contained in the interpretation of
written traditions. Thus the awakening of the highest traditions,
Brahmanic, Hebrew or Chinese, can it be one of the aspects of
land restitution.

Thanks to Madame Théon, all the science of the occult that the
Master was able to take action. The most remarkable phenomena of
clairvoyance, forecasting, inspiration or mediumship became their
daily achievements.

The lucidity and equanimity shown by Mme Théon aroused

the admiration of the privileged few who had the honor of
approach him. His hard work and action in every degree make
of her an incomparable feminine personality such as History does not
perhaps knows no example.

It is said that the most severe prophecies against Idumea were

written by the Prophet Ovadia, which was according to a tradition,
of Idumean origin.

Madame Théon, born in the mists of the North, and who loved the qualities
psychic problems of the sensitive children of Ireland, had suffered from his
childhood of how the beliefs, codes and customs
restricted the possibilities of love, intelligence and
life. When she was able to deepen the authentic Tradition, the image that
the sects and the politics had traced out seemed to him inadmissible.
Given that the initiatory circles from which Max Théon came
always regard with indifference or sympathy the doctrines that

First publications

Already manuscripts transmitted by Max Théon had circulated in the H.B.

of L.. The Master decided to emerge from anonymity by publishing two
critical studies of spiritualism. It was considered in Tlemcen that the
spiritualism was likely to endanger the future of humanity
and to pervert its most precious elements, that is to say the
more sensitive. We will quote a few excerpts from the beginning of his
brochure The Spiritist Doctrine and the Work of Allan Kardec, which sheds
very important concepts:

"Our study L'origine cosmique, an old piece from the repertoire of

intellectual harps which are, alas, for the most part returned to
silence, shows the man in the early stages of his formation,
similar to his Formator, as he was universally known to
heads of hierarchies. As the truth became more and more
veiled because the men capable of receiving it became more
increasingly rare and because the descendants of man
psycho-intellectual, because of their very origin, sought to
penetrate all the secrets and all the mysteries, the traditions and the
legends floated around the sacred light, like clouds and
fogs around the sun. And so gradually the allegory
here are the pure rays of science which was so beautiful in its
simplicity. As the authentic Kabbalah of the origin of man dies
and of the lesser formations was disfigured or lost, the tradition,
allegory, legends, mystifications and myths,
increased and multiplied, so much so that this word
“Listen O you elect, the Lord your Trainer is one
God" was quenched by the fruit of gods, demigods, heroes, and
other symbolic representations of the forces of nature for
which their followers, some of whom were quite often their
creators, demanded universal or partial homage, obedience or
veneration.

"Absolutely free, belonging to no society, not desiring

followers, independent of any nationality, of any creed, without
prejudice or bias, everything we write has one purpose:
the truth, and only one object: the restitution of man
psycho-intellectual. Leaving aside for the moment the study of
traditions, stories and cults of other nations, we
we will attach to that which particularly interests the nations
Western, Hebraism. With regard to tradition, history and
of the Chaldean, Egyptian and Hebrew cults, which remains
psychic and physical sciences of the distant past has been transmitted from
each other verbally and therefore for all, it is a science
really hidden. As for the old archives from the time of
Solomon, the royal researcher, psychic, materialist, free, they
became more and more incomprehensible to the hierarchies which alone
had access to it.

"Apart from that, the European translations are absolutely

imperfect because of the imperfect knowledge of the translators at
with regard to Asian languages, their letters and above all their
spirit. So what is only the key to a mystery, the sign or the
symbol of a truth, is interpreted according to the imagination of the
translator who does not know, with few exceptions, and cannot
know, the meaning of the sign or symbol, and is found in the
need to write something to fill in the gaps that
would exist in his translation.

"Absolutely free, belonging to no society, not desiring

followers, independent of any nationality, of any creed, without
prejudice or bias, everything we write has one purpose:
the truth, and only one object: the restitution of man
psycho-intellectual. Leaving aside for the moment the study of
traditions, stories and cults of other nations, we
we will attach to that which particularly interests the nations
Western, Hebraism. With regard to tradition, history and
of the Chaldean, Egyptian and Hebrew cults, which remains
psychic and physical sciences of the distant past has been transmitted from
each other verbally and therefore for all, it is a science
really hidden. As for the old archives from the time of
Solomon, the royal researcher, psychic, materialist, free, they
became more and more incomprehensible to the hierarchies which alone
had access to it.

"Apart from that, the European translations are absolutely

imperfect because of the imperfect knowledge of the translators at
with regard to Asian languages, their letters and above all their
spirit. So what is only the key to a mystery, the sign or the
symbol of a truth, is interpreted according to the imagination of the
translator who does not know, with few exceptions, and cannot
know, the meaning of the sign or symbol, and is found in the
need to write something to fill in the gaps that
would exist in his translation.

"The beginning of the Berechith contains the tables of contents

various psycho-cosmic works that perished in the flames at
Jerusalem. Nevertheless, what remains is invaluable, apart from
of price for the researcher, because his true comprehension makes find
the link between the present and the past. Men
psycho-intellectuals who have the unwavering determination to scale
at all costs the steps that lead to the Temple of Reason, where
burns the eternal light of truth, are united by the same origin
and the same goal.

"Originally there were four accounts of the formation of the degrees

of the most material state: the Alifa, the Arcana, the Avasha, and
the Adam."
Max Théon and cosmic philosophy
Pascal Themanlys

The Cosmic Movement

It seems to us that this profoundly intellectual page can serve

of introduction to all the cosmic literature which appeared afterwards. In
effect, Max Théon and his wife then began to publish a work
immense and also left countless manuscripts.

Around 1900, they decided to found the Cosmic Movement

and the Cosmic Review, devoted to "The Study and the restitution of
Primitive tradition".

The Master says that the Cosmic Movement was founded at the request of Mrs.
Théon and that it was her who had the whole initiative: "Our
beloved queen spent her life putting dormant intelligence into
activity as the sun's rays help to germinate all the forces
latent".

In the written work transmitted by the initiators of the Philosophy

Cosmic, we can distinguish several categories of works: some
which they did not sign and which they gave as coming from a
ancient source, oral or manuscript; on the other hand comments
and legends that they attributed to themselves more personally.

Let us add that the Revue Cosmique also published many texts not
signed and written by valuable occasional collaborators
uneven.

To the first category belong the six volumes of the Tradition

Cosmic pertaining to the seventh epoch of the Cosmos, the Lives
of Attanée Oannes, the Visions of the Royal Neophyte, and, among the
manuscripts, the immense work which relates to the Sixth Epoch of the
Material Cosmos, and a great commentary on the Pentateuch.