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1. Is Aristotle correct to assume that a change of habit will result in a change of feeling?
What role does this conviction play in his moral philosophy?
- Yes, Aristotle is correct to assume that a change of habit will results in a change of
feeling because, if the person has this kind of habit but is unhappy then there is no moral
stature. If the person is happy with his habit, then there is moral virtue. This conviction
plays a role in moral virtue because a person who has a moral virtue exhibits the joint
excellence of reason and of character. That person knows what the good thing to do is,
therefore, has moral stature and not only just customs in one’s habit, thinking about
means to it, and choosing an action with reason.
3. Can a hedonist consistently claim that it is better to be Socrates dissatisfied than a pig
satisfied?
- Yes, a hedonist can consistently claim that it is better to be a dissatisfied Socrates than
a satisfied pig, because a dissatisfied Socrates wants to achieve success, such as
development, new technology, ideas, promising thoughts, innovation and wisdom that
could make our lives easier and better to live. It accepts the foundation of morals,
promotes happiness and pursues higher pleasure. A satisfied pig is the reverse of
happiness, just like an animal, it stays on who they are and what they are. They don’t
atleast try better and successful. A satisfied pig has a big body and stays in the mud,
which means that as long as their livelihood is met even at the least condition, they can
keep it that way, being lazy. The reverse of happiness that does not meet the Greatest
Happiness Principle.