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UTS  Tripartite Structure - reason (manages spirit and appetite),

→ Self-analyzation spirit (highly manageable), and appetite (unruly; irrational


PHILOSOPHY side of humans)
→ Beginning is conflict between opinions; love for wisdom;
science that considers the self ARISTOTLE
• Wonder  student of Plato
- “All philosophy has its origins in wonder” —Plato  Vitalistic Principle - makes psyche alive
• A Dynamic Process  Having soul means having life
- “The beginning of philosophy is  All things that have life must have a soul
. . . the conflict between opinions” —Epictitus  Soul distinguishes the live and non-living but not the
• Wisdom thinking and non-thinking
- “Philosophy is simply the love of wisdom” —Cicero  Argues that an object has a form that is inseparable from it
• Truth thus no form without matter
- “Philosophy is the science that considers the truth” —  Hylomorphism - composed of both matter and form of
Aristotle phenomena and form but for Plato, it can be separated;
body and psyche cannot exist without the others
SOCRATES  Aristotle - form and phenomena are inseparable; no such
 Know thyself thing as immortal or lasting; all things that exist for Aristotle
 The unexamined life is not worth living; reflecting on one’s would come to its end
life and self is the distinctly human ability  The function of Psyche can be divided into the nutritive
 Psyche - soul; one’s central identity makes one unique. psyche (observe, nourishment, and recollections like
One’s thoughts and dreams are generated plants), sensitive (animals, locomotor, and perception),
 There is a need to know ourselves rational psyche (humans only; logical, capacity for reason
 Socratic Method - seeks clarity and truth through argument and other functions, highest functions as well as the other
 Central is the psyche/soul - person’s authentic personality functions.)
 The soul is immortal and imperishable and continues even
after death PLOTINUS
 Six happening of the soul  The soul is an important part of the
 For people to be happy there must be wants, who knows  The soul is but a prisoner of a body
that they want  Even if the soul and body are together, they are not
 Goodness and wisdom are partners so knowledge and combined
wisdom is needed for the soul to be virtuous and excellent  They coexist
 Important that self is developed like values and virtues
PLATO  Between nourishment of the soul and demands of the flesh,
 Student of Socrates the soul prevails and is given importance over the body
 A person’s soul is the instrument from which individuals  Soul has three activities - perception (directs
comprehend form consciousness), reflection (conscious of ourselves),
 Form - an essential part of the thing contemplation (transcend the ever-changing and
 Education is reminiscing - knowledge is within the self and impermanent and to enter into unchanging and eternal
understanding is done by thoughtful introspection (self -
investigation) ST. AUGUSTINE OF HIPPO
 We need to reflect to rediscover the knowledge within  Christian Catholic philosopher
 Forms and a world of phenomena; form is permanent and  Highly influenced by Plotinus and Plato
phenomena are changing and dies and withers  The soul is given primacy over the body
 Ex: chair comes in diff shapes but its form is independent,  Two cities of God: earthly city by love of God and heavenly
real, and eternal. city which was made by the love of God (glorifies God)
 Its shape and color might change but the idea remains the
same ST. THOMAS AQUINAS
 Reinforces the examination of one’s own life, leads to a  Christian
better understanding  Employs Aristotelian thought
 Provides diff depictions of the structure of the soul/  A person is both body and soul
describes the soul as unitary to emphasize its vital principle  Aristotle believed that body and soul cannot be separated
which is hylomorphism
 A person is both body and soul impressions are the basic constitutes of experience where
 All living things possess a soul ideas arrive
 The human soul continues to exist even during death  No impression persists for they are in constant motion and
 The human soul that is separated from its body is said to be flux. This means one cannot find a sensation (impression) of
incomplete and finds its completion a constant self that makes up the identity of the person
 Body and soul will always go together, if the body dies, the simply because impressions are fleeting
soul waits for its resurrection during the 2nd coming of  No self since sensations are basic constituents of our
Christ experience
 A soul cannot be complete without a material body  Self does not exist
 Does not adhere that the soul is imprisoned in a body as a
form of punishment IMMANUEL KANT
 The soul is not imprisoned but described as good and  One of the greatest thinkers in modern philosophy
natural  Experience and reason are connected
 The soul is enriched by the body; the union of body and soul  He acknowledges the role that sensory experience plays in
completes human nature knowing about the world, as argued by Hume. However,
instead of maintaining Hume’s position that the experiences
MODERN PHILOSOPHY are disjoint fleeting sensations, Kant argues that the
RENE DESCARTES organized and connected experiences of the world are fairly
 Father of modern philosophy stable
 Gave emphasis to think and said that it is important to  All are interrelated experiences
doubt things even personal beliefs; being skeptical is not  Empirical experience is important but not all knowledge
wrong comes from experience alone (sensation and impressions)
 Resolve the doubt; I think therefore I am  Knowledge may come from apriori (derived by logic in
 Being conscious of self is key to the understanding of coming up with a conclusion) which blends with sensory
personal identity and self impressions
 Mind instead of soul  Mind is constantly at work in organizing and putting order
 A person can have a clear and distinct concept of thinking and coherent meaning to information that the person
self in the body receives from the senses
 A person that thinks is soul for the mind  Even if we have fleeting sensations, and changing
 The soul is an immortal and conscious entity and not subject impressions, it does not mean we do not have a self since it
to natural is connected and given meaning by the self
 The body is subject to the law of nature and is a mortal  There is the existence of the self
entity
 Body (physical self) is governed by the law of nature while ANTHROPOLOGICAL SELF
the mind is spiritual and eternal → George Herbert Mead – identity is how an individual sees
 Acknowledge both the relationship of body and mind him/herself in relation to his/her interaction experiences
with the society
JOHN LOCKE → Self reflects how human adaptations with our social
 Empiricist environment increase our chances of survival. This involves
 Primary of sense experience in acquiring knowledge how we establish our identity
 Only through a careful focus on our sense experience, we → Culture – capacity towards using human social interactions
can judge the accuracy of our conclusion as tool for adaptation and survival
 When a child is born is an empty vessel → Culture - to survive we take advantage of culture to put
 Sensory is important to acquire knowledge forward our interest; an evolved capacity
 Self is founded on consciousness → Culture - way of life
o Shared beliefs
o Values
DAVID HUME o Customs
 There is no self o behaviors
 An empiricist o artifacts
 After a person examines self/ sense experience, the → Both tangent in non-tangent things
individual will conclude of the absence of the self since → Transmitted through learning
5 Key Qualities
o Learned followed by all the members as if the theory is playing their
o Shared roles in the society
o Symbolic - Sto. Niño; common for Cebuanos, Sinulog → We are dictated by society otherwise we won’t belong in
o Integrated - way of life is not static but dynamic the society
o Adapted → Norms - what and what should not be done in different
→ When we were born, our community starts to welcome us, social situations
and by doing such, stars share culture with the newborn 4 Types
child, and the child cannot do anything since they are  Folkways - day to day behaviors that people follow in social
vulnerable creations when born situations (pray before meals)
Ex: Chick, when it has hatched, it can take cared but for humans,  Mores - when violated results to social sanctions; pertains
it must be taken care of to morality
→ Enculturation - things told to children will be absorbed in  Taboos - stringent than mores, ilicit an extremely negative
their mind and practices reaction from others in the society
- Learns culture within  Laws - how an individual should behave in social situations.
→ Acculturation - we learn about other cultures outside of Enforced by an authority (police, courts) in the society
ours
→ We learn not only with our own culture but also with
others, especially with internet’s involvement
→ Culture is complex - language, manners of interacting,
thoughts, values, expected behaviors, practices,
relationships
→ Cultural experiences in our family and in our religion PSYCHOLOGICAL PERSPECTIVE OF THE SELF
integrate and serve the function of maintaining a Filipino Psychology
identity → Applied science
→ Culture is a constantly evolving process. It adapts to the → Study of the mind;
social and environmental pressure through time and → Knowing what’s going on in the mind
ensures its transmission to succeeding generations → There is something to be done to study the mind
→ We are a multifaceted → Study of mind or mental processes and behavior of both
→ Our self-identity is not entirely shaped by who we are but humans and other organisms such as monkeys, and other
by what was transmitted to us and learned in a present forms of animals
social environment → The self is a product of thinking mental process and
→ The more we immerse ourselves in our social environment, recognizing the relationship both cognitively and socially
the more we are influenced constructive
→ Study of mind is related to cognitive construction of the self
The SELF in the Sociological Process → How you look at yourself
→ Aside from the influence of culture in our self-identity, our → The self is composed of soul or psyche
experiences in social interaction with others and in society → The self/essential core of the self is the form/the soul
also play important roles → For Descartes, the self is the one that makes you think
→ The self as a two-way feedback → You have become a self if you are capable of continuously
Looking-Glass Self by Charles Horton Cooley thinking
- Individuals see themselves through their interaction with → For John Locke, self is consciousness which is enriched by
others. Thus, one sees oneself in the feeling, thoughts, and stimuli/stimulus
actions of others. → For Immanuel Kant, the self unites the impressions/sensory
- Some of our feelings are from other people experiences
- If people are laughing, we would laugh with them regardless → Socially Constructive - yourself is a product with your
of the reason environment
- Mass Hysteria -actions of other people are manifested in us → Self is both composed of cognitive and social construct
but doesn't mean that they control, we can decide on it → The self is thinking that he is a thinking being and at the
same time, has a relationship in his environment that
The Self is Social affects his/herself
→ The social self is learned by acquiring ideas on what are the → Hobbies and Interests are a social constructs and are
behaviors the society wants to form the self and the entire relational
members of the society. These expected behaviors are then NATURE OF SELF
→ William James - self has a dual structure and is composed of → Multiple selves are different to multiple personalities
the I and the Me → Multiple selves - we are into different aspects; capable of
→ I - Part of the self that processes things since it perceives doing many things and dealing with different persons
and thinks
- The self and I aspect of the self-organized that sensory The Self in Eastern and Western Thought
experiences
- The subjective part of the self since it perceives
→ Me - self that is perceived or the object of one’s attention,
thought and perception
- The Me can be described by the I
- The objective part of the self since it is the one being
perceived
- Has three components - material, social, and spiritual
- Material - the physical part, and extension of the
material self like possessions (clothing, significant
persons in our self)
- Social - relationship with people, animals, plants, and
the environment;
- Spiritual - inner thought, internal frame; principles,
convictions, and beliefs like religious beliefs
Real Self vs. Ideal Self
Real Self
→ How the person perceives their self to be or who they
actually are
→ is what you are now
- Status (student, child of our parents, single, living in the
Philippines)
Ideal Self - future self
→ Idealized version of the self created out of experiences that
include what we admire in others, what society expects,
and even expectations from significant others.
→ Difference between what one is (actual) and what one
wants to be
- vision/personal vision
- What you would like to become
- what your parents or friends expect you to become
→ Carl Rogers – people can have an idea of who they are, yet
can think of a self which is idea, who they aspire to be. This
is what they refer as the real self and ideal self respectively.
Real Selves vs. Possible Selves
→ Ideal Selves - more on what you would like to achieve; part
of your possible self
→ Possible Selves - both bad and good future of self; border
than the ideal self
- Includes those that one doesn’t wish to become
Multiple Selves vs. Unified Selves
→ Not just a person with single characteristics
→ Have many relationships which creates multiple selves
→ Even if you have multiple selves, these selves are in
different aspects and are integrated
→ The child of you parents is also a student of USC and a
friends of someone; these is some consistency and unity
within the self since without it, there is multiple
personalities

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