Professional Documents
Culture Documents
1.0 INTRODUCTION
Takaful is based on Shariah laws or Islamic principles. It is a system in which money is
aggregated and invested. The Takaful business is driven by the concept of risk sharing between
members, with the aim of helping each other through the loss or damage by shared contribution.
The sole intention of the business are not profits, but more to helping others financially
(Takaful or Islamic Insurance - Takaful VS Insurance | AIMS UK, 2022).
There are major differences between takaful and conventional insurance, even though they
essentially have the same purposes. The differences can be specified into three aspects: (1)
intent- The individual signs an agreement to contribute to a fund capable of helping those in
unfortunate circumstances. Meanwhile, in conventional insurance the insurance purchased is
considered as personal financial security for an individual, and the insurance company is the
bearer of the risk. (2) investment- Conventional insurance investors will typically invest based
on their assessment of what fits their profile. However, takaful’s investment will be subject to
strict guidelines. Takaful must not invest in anything with an element of gambling, uncertainty,
or lending money at unreasonably high interest rates. (3) Returns- If additional funds are
available due to low claim rates from Takaful's insurers, it will be distributed among the
participants. While profits from investments will be divided among participants and
shareholders. Takaful operators make money through performance fees or by sharing the
surplus. But the total amount of overpayments received by Takaful operators cannot exceed
the amount paid to Takaful participants. Under conventional insurance, however, the
additional money and profits belong to the shareholders of the insurance company (The
Difference Between Takaful and Conventional Insurance, 2022).
INS510 MAC-AUGUST 2022_INDIVIDUAL ASSINGMENT
2.2 Evidence
Malaysian Muslims' income levels and wealth holdings are increasing year by year.
According to Hidayah Halim et al. (2018) this is one of the factors contributing to the increase
in frozen assets. It has been reported that there is between 70 billion and 90 billion in assets in
Malaysia has been frozen as of 2020, and 90 percent of it is are own by Malay (Ayamany,
2021).
Today, a total of 5 billion people around the world use the Internet. This represents 63% of
the world's population. Internet users continue to grow, and according to the latest data, the
connected world population has increased by about 200 million in the 12 months to April 2022
(Digital Around the World, n.d.). Therefore, the internet is more than capable to be used as a
medium to spread awareness of the hibah product to the public as it reaches most people easily.
Internet has been used as the search engine to attract public attention to seek for any information
they need or want to know. Besides that, with the development of social media, promoting and
advertising a product has been a trend as it is one of the best methods to reach the public
audience.
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3.0 ISSUES
In conclusion, Hiba is considered to be the best mechanism for the family to claim the
property of the deceased, as the process of to perform Hiba is simple and straightforward. As
a Muslim, you need to manage your wealth properly by distributing all your wealth equally
and equitably to future recipients, as one considers appropriate. Hibah basically serves as a
way to help families in need and avoid conflicts between them. But the biggest problem society
is currently facing, is the lack of certain laws regarding Hiba. In fact, among Muslims itself is
still vulnerable to the implementation of Hiba. Therefore, promoting Hiba using internet will
ensure a smooth process of management of inheritance issues and raise unclaimed real estate
issues involving Malaysian Muslims. From this, we can conclude that internet is an important
media for disseminating knowledge and information about Hiba throughout the community.
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REFERENCES
Ahmad, S. H., Kamaruddin, N. I., Yaacob, N. J. A., Ali, R., Mohamed Azudin, M. Z., (2019).
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Ayamany, K. (2021, September 11). Report: Some RM90b worth of assets, mostly owned by
https://www.malaymail.com/news/malaysia/2021/09/11/report-some-rm90b-worth-of-
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The Difference Between Takaful and Conventional Insurance. (2022, January 14).
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Hassan, R., and Mohamad Zaizi, N. A., 2020. The Concept and Application of Hibah as a
Financial Instrument from the Malaysian Legal Perspective: An Analysis, 28(1) 2020
IIUMLJ 227-252.
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Halim, A. H., Mohd Noor, N. A., & Mohd Salim, W. N. (2020). The Execution of Muslim’s
https://doi.org/10.31436/jia.v17i3.992
Hidayah Halim, A., Mohd Noor, N. A., & Arshad, A. (2018). Administration of Unclaimed
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Johnson, J. (2022, January 25). Internet usage worldwide - statistics & facts. Statista.
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MyGOV - The Government of Malaysia’s Official Portal. (n.d.). Managing Family Institution.
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Nor Muhamad N. H., Kamarudin, M. K., Abdullah, A. H., Sholehuddin, N., Abdul Hamid,
M. F., Muhidin, I., Abdul Karim, K., (2019). Islamic Intervivos Law Challenges in
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Takaful or Islamic Insurance - Takaful VS Insurance | AIMS UK. (2022, February 19). AIMS.
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