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    Sunstone

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    Abyss

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    © All Rights Reserved
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    ‘The Wayback Machine te artive agin 20"20208 143808 a pe con: 8020107 padre sl -quenoesamareeiiedoioqueno-sesiedaes usc (Baeza) ‘Begining its:baab archive aia 701212061 40th om ‘ALetun ctv ortenh201212044380a- we comiaeparal ‘Blog stu rh ineti0 20261 49804nNp we net comcategoyien), Phonic Kabbalah hes web achive rp web 2304}3808hs. tn pars comlsiagor/eabls font) ‘Gnosis pve rcv rghweh2 207040 alerts conlesteaoryonons Mauna fon ab active aah Z0 2076440 a camfetaartarnain) ‘Kabbalah ass achive orteahZ01220443H0¢he ve pas conieataarabalsh) Myo » np sn rcv crwai20:2020: 43808 pt comiaepaynis as) ‘Occultom nose achive rpwoh 20 2ze4 nets ww pha comiatgeryoculs! ‘Sumbology fn mbt 2008 408m pa comieteorysinbcien st) SS foe hose ac “wr tonto arch aheb0 202444906 tn iter compas) + ahr orto pn com Sunstone: What is not Love is fear. What is not stone is light, (https://web.archive.org/web/20120204143806/http://www. de-sol-lo-que-no-es-amor. .do-lo-que-no-es-piedra- es-luz/) y phat : Anas zotpostain (aie ae ech 2124 eee a conseiaceOA 86 Pore + woes (nes arenes enet20:2204 806 ee ae conteataerblaD atte Gros Heras OosuaSymblony es rahe 0704480: bon sas comistagoryeabla fone) se rghah2 20704 e06Ri er gat conlestegerysibclel) The epee co ier uta ich encamoanss a cama heaps” ‘inte archive rua 20:29204 43806, (A couse in ease (tpt are aren penser = HALL (tebe are aren nen. 1) notch aces EEOC Last upeate: 08071201" “ovo yo become bed estou Boca = “What ctiifo + Wale samee| “Don hate bv and yau wl hep, anahe we oes wt he oes, es coma uses, sc wteone wen cane, Benin walt be wo, nd cae tay” ae 5 eough te er you tet bens fier ani ro” e i -E.. (tsi sere erinb/20120204 149 00hip ene. oat com crhenuadeZ0 1487 COD se) Jus sid to ther, “Trl, uly ay to you, rosor (httes:ilweb archive,orgiweb/20120204143806/httpliwwrw.pikatrix,com/wp- ‘contentluploads2011/07810 jpg) sf cel txjure la soule-ou Cee est moment (ares eine 8 t,lpremeére ou deme? sto tt ou oul demir amant? rar. Newal hdmi) ‘Acryl won apolar of wate a igh otha 0 wad arcs, 2 toe wal planted are dancing, a er ‘ak bat curves, svances, reat, ake a dlout at of taro spring without hast, war at wth to ayes ose lows alright proshoc, ‘enanimous presence in wavs, wave alr waves cover evening, green sovereignty without set aha tay open in thei fhe shy, in (tite azarae 2020148806044 agettconment-88) The Arkat sis ‘taut rev arin zens essa suzndeiaincomment ape. ‘itcamman 78, Prvcn “Thedehalisis ‘iia rhe rane 82 scndeisnconnent ase: (tito are a0 ez 4st esyleonment.nge iAconmen oe ‘oseph Bouye: ies rane A 82601 431 aay 2011 848 PM [9 Ccomantaie| (testa arco 22.hly 2011 12.16 PAB ‘Comte © Dik sonesisouna (testa hive ates 4886044 ‘tena 1 Joy 201 68 PMS ya Deven: “Trajode nurse Junge do aitos", (tebe are aren Benes. DIVINI AMORIS. a ust rive crani2010286343806p Jw a comin nfonplendet17smore nim POean 9470) ‘a walk btweon th bck he days o come ae he atl ‘ow oritry he be petyig the forest white sang ‘nd nminent happiness ‘among te vanishing branches, hours of ight ha arody bo tho brs, mans ‘hat escape rom th han, ‘2 presance tha a susden sor, the th wid sgn ne he, sek al Nl th word in suspense wh is 9605 ard mountains, body olght Hered by an agate, legs fi, aly og, bays, solar eck, out ‘obrod body, color ofa day natu, the nour wrk and as ody ‘th wo aloady vibe by your body, tis ansparet by your tarsparancy, dernbsledesmlerenjuenode, sino) 26 dno 201 1297 AMI Comentarios ‘RAG: La Ross que es anys exes sundovera, 21 sare 208 1227 AM [17 ‘comntain Baas (testa arcana 2020 45896 0 arse 208 138 PMS ‘comnts 19 Novernber 2090298 PM [17 comentaie Winsansestsanasoe conesueess a aun — mae Bhan a us 22.hly 011 1216 PH|S Comenaion + Dirascssnen stat 1 Joy 201 618 PMS Bhs ection : ncn es earane oan E (tp rcv arin/0 20204380 Seca Sevan s Sona Bh nscocntsos ante lessiesauedevede 21 sare 201 1227 AN [17 DIVINI AMORIS. Igo between alors of sounds, ow between the resonant presences, Igo rough the Fansparercies ths ‘bln man rte erases ee, am brn anler, © oes of erchaed pl, unr the arches of gil penetae te air fa daphanaus sutra, goto your body as for he wot, your else sunny square, your breasts wo churches wh fates ‘paral mysteries, my oy cover yout ys, you area cy thatthe sea bs.oges, a wa that lh wes Into two nals of peach ol. placa of a rok ‘and bs under he bw of tbe noon aero, % 1a Noverbor 2050298 NM |17 comnts + Sots ‘tees archi orn 20 0704 e306 (https:!/web.archive.orgiweb/201202041+ https://web.archive.org/v {https:lweb,archive,orglweb/2012020: Philosophy (https: Gnosis (https://web.archive.org/web/201 \itpssiveb archive.orgiweb/201202081+ {tessa archive,orgtwoh/2012020¢143806 ‘futesubwob archive orpluby20120206%43806mutp le ‘beuKabbalah ywebr201202041438 Magi ‘htts:liweb.archive.orglweb/201202 Manuscripts (https://web.archive.orgiweb/20 (https://web.archive.orgiwet ‘tea archive ortan20 20704 4080s DIVINI AMORIS. y os ta schv fab 12784 380s coma rosadin te col of my deco ‘se my hough you go kad lg rough your ayes a by waar, ger nko rom tote aye, he ‘ring burn inherent your lorehead es for ne moon, a the cloud fr your nou, > {or your bety fer your eae, ‘you om kt undulating, your etal sr, you waar ket, yourlps, your ha, yourleos, a nght ‘rains al day you open my chest wih your wats frgers, you clos my ees wh your war ruth, on my bones yourain my enest ines ons f watra tui, ‘natu archive ora 208204 43806, oy Janice ae amma neato faci sees mann (@isaLinsa mean a ene cen @ {ints archive rua 20:0704 3896 sbuaa(7Occuhism ‘uate cctv cena 20:0206 43806 ae (oi2oems [itinstnc archive crue 202820414380¢ht strasnsemas)(Ma tosmageou(2)Symbology ‘astuercive cena 200206 3506 ee) \WP Curls Fash ag cloud by Roy Tanck reir Flea Player Sorbet. + beet + nce Eureka iv orgwan.20 107043856 is archive oraheb81 2004 4908s © Sacied ArtMadieval Painting eau (tute are aren 0 es esr (npc reve arin/2 e203 = mubdoddisey (titan zhi arte 2020 48806044 © Enrique Esters Conar (ntptee reve arg 2e20 49006 © from mywindow (etpibee ari arguen 0 2204498004 (npitee rene arin + TheadtotPhlosonhar ‘itt chi aren 2024 14M © Imzsinatio vers (ttn are aro ez 48a (ttt rive arin/0 2020449892 | DIVINI AMORIS. 29 + Heliovopodeluz (tusutae zea enna © Haath and Romanesque (ssi arc ora Bez e386 © and Do.{orNO. Klara} (ite archi cree zee enor © Symboles (testa rev aries 220 ss896nt ust rive crani2010286:43806p Jw at comin nfonplendeit 17 smore nim 0Oean 03865) 1 go tough your body as trough a forest, wal as a path the meantain Igo for your sana that ina rough abys nds 0" your sharp thoughts anda he nt of your ite tant ny Shadow of te cif astroyed | coset my apments one by one and caninue without 200 ope around, ‘ndlss comes of momar, on ors oan engi oom where hey at very surah ews of st ‘burnin background, faced face when eros hand tat fal apa ifIuch sper har itt ‘onsmies of many yeas ap, (tp ebarcie crameb/ 2012020414 DIVINI AMORIS— 39 nfonploadet amore cnimbPOean 06485) _Athe ox of ry forohend ranch, ranch witout ining, lok fran nant, fae of ghining an stom ‘unin among he ng! eos, face of ana dak garden, onaus wale owing omy Se, search witout ng, wrt albne, thera so one, yf, yar fas, fn he insta, a the ‘tom vb path on mito hal epest my share image, Nossa, nits wld, step 0 he ‘hgh my shadow step on my shadow n starch ef an sat, DIVINI- AMORIS. a ooo ing at ke me ook forte sino fe olen the aaroon leper by ho was af zone: ‘he hourpenedite luster nd when opened the ite cae ou of te pink ena and speed ‘tough ne stone courtyards oft schoo igh a6 autumn walked ‘wrapped by telah unde the arcade athe spac when irding i sressad in ‘mote golden nd vansparet sk, Aigo ole oft brown dor ‘30urd the night inven geting ‘onthe geen Blea of ra, alescentnumerble fae, go your rams, Melisina, Lara, bel Persephone, Mary, youve al te feos and nore you ale hours and none, you lak tke he ae and the doud. yous a he bids and ata, youresemble the ede of he sword ed th cp of lod of he axecuones y ta ences ervlos sd the soul and des tom ite, DIVINIAMORIS, js fonplendei17smore cn POean 095405) ing fe on jade ackin he rock queen of snakes, steam column fountain in fe rok rar iu, ‘ecco the eagles, ain of nia, ryan deadly thom that ges ineotalsoraws,shepersas fhe ‘underwater vey a guaran of he vale fhe dead, tana at hangs ome carat vege, sina sone lat, esuecian Hower, gpa oi, lady fe te ad hing jesrine toe, ain ‘he wound, bauge! of ott fr Be sel, snowin August, mean a tego, wing ae sea on te ‘basalt itn of he win inte dese estaant of he sun, ponent, pte, ‘00 of fares, devoured foe, adolscent aca chased yas ghosts, cul says ‘hat gto the sme cauar oe sae wa um the alan andar one fae the succes tees of the ame ol names area germs ‘alfocer are one face al contires ares engl stant ‘nd oral centres o artes ‘doses be way tothe Mure apa a eye, DIVINI AMORIS. cn nfonplendei17smorscnimbPOean 05705) ‘Then is nating in font fm, ony an tant rescued tonight again ream ttsied eames images, hry supe apn lop, om to nabingrass aig, by hand ate eter byte, we oui a uns wi land rocks onthe doors of my eau the worl with it ener ec ‘ony for an stant wl a tes, he nara to faves, he Hed, crumble my fread, we ho ‘vines ofthe rg my thought hula ane my kaon, ‘andy bod was more tay ‘andy ttn sen ancy ayo ‘ar ced and na Say at years ‘hr empty hors scrum, DIVINE AMORIS. ust rive oyani2010286:43806p Jw a come nfonplendei amore cn POean 0585) Win tine doses ange and thr sng behing sages the reais abyamel and averetned _surouned by death, theatnos by ts night and is gory yawn, heaton by ho hubbub ftaly ane masked eat the stant byemal an pana tha at oso ‘hatripes within tat ‘and eis ane splis fea ‘Tho worsen nian! leas ‘end mature nwa, hes rool, ows win me, seeps everyhing expat me its deous flag my ‘thoughts 2 ont as, is mercury ecules Brough my vais, meri ee, tuts ast of ne, ‘2 Hotolve an ea ed, te tat tums in il wave antes thou ing ete, what happened was netbutis beng and soy oad DIVINI AMORIS. ” Infront ofthe aemaon of sate and sane ames wih inv krivs red ndeciperale wring you wee on my nan those wounds [he uo lames cove me, au thou consuming me, look wale sna your aye tes no wale hey aro tno, end your ease, your bey, you" ps oof sone, ‘you moun ats of dust, your mau ae poland in tine, our booy tastes ka at wth no Way Ou, & passago of mor that ropeat ho oyes oho irs, a passage at alnays tums to tho staring pont ané ‘you tke me nay by the hand ‘tough hot obtnete ales towards ecole of he cca you tad the whip and sonder th moon, your sharp wor gy ches and depopulated empl me, ane by ane ave frgten my name, ny trends gl arang te pigs ort ‘ston tho un in aravine, DIVINI AMORIS. & nus. rive crtani20 120286343806 Jw pa come ‘heres noting nme but lng wound, holm taro one aval anor, present whut windows, ‘hat reluns, pests, rofleted ‘2nd ost ns same vansparency, consciousness parca by an a2 ‘hat looks aie ui ts fooded ih clay you sop cos between he sheets ‘ad when you woke up you sctered heard and fl ended, broken and wie hing remained of you butyour sean, an arte centres mysat ih cough and bad oyesih, sting ol photos ‘here no one, you are nebo 2 pl sh an bom, a ike ie ‘skin nang om sore bones, bach ready ey bce a te oto tha hole vo ayes ofa git owned a ousand years 99, ‘Looks bul a wel ks that 60 us rom the baglnng,Gilook ofthe oH mena who see nthe big son young ‘ther, Mater ofthe loney ‘wr soes ne big fara ce an ks hatook at us om btn ‘ofalLino those ayes torsumsotuelte? DIVINE AMORIS 7 Fe eur, rea and des eo tar ure eyes, ance He ate hues, aot “Tonghts ereugh for mo, and hs moment ‘that dos ott pen and roveal ome hare wae, wh was, wat yourrae, what my name (94 mato pans forthe sumo? an every sumer? In Chstosner Set, en years apo, with Pils whe Nad wo dimples ‘aha te sparows eran igh? Caron tal me "tear oes not woah, rae Ks alays October,” ‘orient an nobody has fl ms? id waka right n Oneaca, mens and gress as toe, peaking ony het crazy vend land whan get tomy room - alamy 3 an. ancing with be cestnl 1268?" a ‘you s84 when combing yourhat and saw spot onthe al wou =ayeg ann? Ord we climb the ower og, Dis we est grapes i Bar, Dis we ‘buy gardenas m Parcs? amos, lace, sets an svots, acs, squares, sets, slatons, ar, eons ne ning on he wal, semeone combs the hai someone sgt rao me, somaone ress, roms DIVINI AMORIS, ng seulentunond0°0Tamorsanenbiovven 013800) adn, 1987, Plaza del Angel women sowed an sang wih ek chen, the the alarm sounded and ‘hero wer screams, hoses knaolng inthe ast, cle owes, cubed ons an te hricae of he egies, ted ‘ne two shippad niko and ved eachother {or defending cr sta portion, our aten of ine an paradise, touch or et and recover. recover urinhertance snatches ‘by toves off a thousan conus ao, he wo striped naked ard sod ‘cata the Inked musty Jaro ime a are invueabl, thing touces then, they flu ote bepaning, ee na you me, tomorow yestoray oc panes, nuh of wo nest one body ad sou. DIVINI AMORIS. x e : ‘orlerlplonds01107lomordvinlebleeen 22 atwsan Sain cts, roms and stats, names ke wounds, ‘he room win windows fo other wor vith nase asad faper where aman in shit reads he rewspaper ‘rons a woman; fourth caring ‘tte by he ranches ot peach; the othe aor aways rane ‘uti an ter a ayy an tee rsty chiro: ‘thal are sip that ay ‘pu o ght or ubrarnes ‘onc spree in green waves, ‘everyting we veh phosphorene lary massleuns, portals gnawed ‘rugged hancbre ‘rae, ole, enchanted caves, avis ad unre oom, ae ranstqurd aly, aac making i ‘oud, 20% door ‘aces hea, fl he ‘ea eaet ev closed ke shee ‘aes besigos them, thr i ote anymore, ne wal spac, space, open yur hank this wea ‘ute a, a of, he lhe oot he eo, nk te water! DIVINI AMORIS. un nfonpleadett more cn 0Ovesn 01305) ‘eveyngstanafgued and anced the cote ofthe wo every rom, he Fgh he et ny, the wold i bor when tw Ks, drop of igh om vansparet towel the room a a lisa opened ‘er expldes tne a acum ar and te lv eaten by ice, the br of banks and pions, ‘woke ia redsamar, tamer of peop, the Ch, tb ark, De afer oft foe, ‘he untomod pi, th favorte son ofthe Crh ‘sho washes ioc ooh ith hoy water and kes Engl and democracy assas te ve walle horton masks “hat vide man rom en, man fom hil, claps {orn inmense moment ar we ‘mgt aur oat ity. ‘ho eplssnoss ‘hat Risto be mon te gloat ito be mon ‘the fxgoten wonder a being ave to ovel6 to fh wok ‘aces of he lave, the wots ‘eroaland angie win is win, baadknows again, mater wale ov i fghing it opeing doo, top bong a ghost wih a number {0 popetil cain condones byatacdens master, ‘he wo changes ft ok at eaen ater anrecanize each ah foloveis sip ofthe rams: “etme be your whore the wars tookher as a wie and ae ard ‘hey cated mor ‘ots he xine, he wei overe, ences! fe tthe ha wo irr in ve wi thai ens, belle to a ne poisoned read, he steryin ede of aes the eco owes ‘he drvr he pleonos he sogomte ‘hat caries by matin on laps beter tobe stoned ‘the squares than on the Fes whee ‘hat equoezes te sutsanes cut ofa, changes tent to holow hous, muses in pss, sine ‘no copper sine and aba sit beter cast nie ‘lowes hat ays nthe sts of lbs, the ett sarons of te sans ‘hat ior dese satis Sine ruptni of shess and moveres, sing sliudein tx coral, cyst petal In evary hour, the wot shade te masks ‘brant wenspareny. what we cllGod, he namdess beng, s contempt a naringess the faces boing emerges tom sat, sun of uns, ‘ulnar of presorces an nara Hotow my ravings roms sees, atop hough he codons (tne and ein ané under saps ‘ada wal ta anid ont move eum wheat ok or our ae, Wak Brough te best ot myst ‘under an agles sun, and you nxt tome walk ke oe, fare you walk ae spk ome ee ver you gow Ike a sien my hands, you beat ke a squire n my anes, you By Ike 8 howsad bis, you Ibughior is cavroe ‘me th ous, your Nos |sacmal star in hands, he word rns tou mile eating an oango, the worl changes ‘wo, vertino a ke, {alton he gras: the aty goes down, ‘he tees ascend, space on tight nd slorc, ony open space {forty wag ofthe oy, oases a wits be of douse, beaks es ha boy, seal su, Wook our amas and oat ‘ait betvoen su and en, totaltre where noting happens butt wn Bat pass, S : {4 at 4 = archive nga 2904 40a pts com/yscontertiupeadi2\V9TlamersnBh og) Noting happens, you shut up, you blk (alone: an angel rosea is ‘moment teal ash ile of hun sur), oes nothing happen, jst bl? ‘2nd ta feast, the banihmant the frst cima, the wo he as, the opaque ‘oie andthe nereaoustack of he dead she fellino a aston pan, Agamernon and his rmense mesing ‘and th epee ay af Cassanara louder than the soft waves, Socrates chain” (he sun ree, to de sa awaken: “Cro, ‘totter ta Aeszuaiu,skeady hey of He) the ctl who Incr mang the tine ‘of Nnewe, 28 sbadon at Bots ‘na before te bal, Montezaa ‘onthe bedof hors ons seria tn juny onthe ond ‘ihe anes one meat ls ‘by Robesplae mine ater minute jw bokan between He hands?, ‘Chrres initstaelte 3 2Feaay courted stops when eal fr the thao, Tosh atte and his ber mosne Madero ad his 98 ‘hat nobody answarod wy do they me? to, the woes te slones ofthe rma th a th poor comer of pases and anecictes hat the lord dog, ‘he dium the neighing the dark nose wea we de end tat sep {hat tba He tats bom and tn sun ‘of bones cruhed nthe quae and na foam movh ofthe prophet and his ry andthe cy ofthe xeon and te ofthe vin. . ea) ‘2nd wal they look alae ras, tea eas and he Sound cal he ps amber the Langu Bight the touch and what touches, he thought and ba thou the one who thnks eal, eveything burs, he univers tame, he seme nehing burs that sting bata vant ‘anaine ery ‘onFrcay aernaon? onahe alone hats cover hss, th snes ‘hat eye without saying. doesnot say anything”, ae the cra fran naling, ating napeans whan time passes? | AMoRYM. 19 este, fom ai ‘eareaay the ato of ok He, ‘Aways be noting fovve, vary mates nahin orev, ghost kn ules is hartbest an youl ‘g2stv9, you rardmase ‘eaves on your hanging fos ‘the monument we re af an an te ‘2nd noted jst ous to, whan was ety ous? When we a ely what wo ae?, wooed at wo are nt, We re never ane bs vertigo an engine graces he miro, Nor ane vor He is ever ur, Ralongs 2 er fe belongs ono ore we are ‘he others that we 02, lam anther whe Lam, my sts 28 mao ino ithey ae aso everson! canbe Ihave oe anche, ave me, 0% m9 among hooters, he others who ‘ae nol 160 rt ith thar who ie me fl xisionce am ot, theres no, is lay us, He torn, lays thr, ther aay, outs of yu, of me, aways hazan, swe and senate us, tal versace and were el, hunge tbe, O death, bes al, Hebe, Preaphane, May show your fae at a otha ou see my ue fe that ofthe hes my a8 of {says al fc of ros ad baka, of vera lod and of sl face of sin an eam and Petar and Pau, fce of oletve lanes, wake mo up, lar Sr Lady often, owe of ty, queen of dau, noon vin, mother of water athe, body oft wot, toute of eat fa ens Fom my ith, al ta yae wiht loucing my Bolom, aka meio your es ge he sled dsl and econce my sabes, tnd my ised bones, onmyborg. buy me in your you sence iv poco tothe angry hough agains yours ‘pn te hard, ay of sends tat ro days, th day is lrmoral scans, grows, ha jst bean bom and ever anc, every ey tebor. ith ‘severy dawn an aaun, we alan, ‘he sn drs taceo sn, Joon dawns iis fae of Jon fae of al, tiie) EES. tab cv. conenpload 211mm? oor fing, wake mo uo, down lt me see he foe one day, at me 8 the fae of onght. everything ‘communicates ar ransipros, a of Hoos bridge of bats, ake mot the thes fight, where Lam you es, tthe kingdom ork pronouns, oor f beng open your beng, awaken, tanto be ao, carve your ace, ork your fetus, nave a face to tok amy face ane oa yout ok fe unl deat, oc fsa, eae rock ana furan sprng tat ‘sesohes ‘urfaces inte fae without a name, the fesess ing Unspealable presence of presences Ioeantte contnve, go athe, an eat. ‘the moment tl of in anotarané entre deans sone at oes no roam ang ater the years ke "hear my inpioned toot singing, wth rumor of gh th se sang, on by othe wal led, he ‘ad tha sn entre wough my forehead He palo of my sed ays, atachd my bag tom is eveope picked me rom ma, seperated ma ‘fom my bt slesping cntures of ton ‘end his mage ior oie ‘2 cysal wil, e polar of weir, 2 igh outan Wel he win cas, owe wel planes more dang, 2 ver waktnat cures, ‘bvanes, eat take a ast and alas ave: sic, 1957 ‘Octavio Pas ‘To Roger Munier ght ovastates hos Herds of erpiesin detest ‘Tro oye ool surround by ofetons ‘st oan suchas insonia Bore sene ‘urn waout confines ‘Tht ie el ts Aust pi peaches the dase ‘ose you eyes and hear Ight singing Noon nest your erm ‘lose your eyes and open then “ror sno oe oven yourslt What is nt stone sight Octavio Pas ogy “octave Pez deine tas 2 “cheular phrase’, tht, th poam ends wher t begs or begins where ‘Tho compas poam writen InSb verses, gure equal (according to Octavio Paz himself the days Ittakes te plant Venus to make the conjunction with the Sun. Each vere sn atratn, hati, ech verso complete nie, except on accasion where completed wit wo verses or more The “Sun Stono"is to Ate Calendar te B84 eres arth days of the planet Vorus(Qutzleat !oxca mology) on ts way oho Sur an ao bo tho “etna return’ fhe poo s leary creer ‘Tai jut ne of any interpetaion hal can be svn loti oom, Ocano Paz masteece* Souce:uibinedla (ctpitue reve orlee/2020204380unepen wpe rpnlPera de ao psa}, Biollography and sources of imag 1 Veenius Emblomata aliquot selectors amatria (1618) Emblem Projet rch (nn rie einai skinless il) vgs 20 202041806: des 208con/0 oleate (tt Vaenus, Amoris vin embemate (1615) (emblom Prost recht (hsb ahve eae 20-20204 4206p Lele a oV6tshont Ma) r ve rghenz8 2704 senGni lonely srgnocknOLISTENAWAaors dnl emblomas rom my window: Emblemalic Hemet Chistian. plinienana lagna! com teblematin: ‘usmsiecstions il) Denis Heinsius, Ambacht van Cupid (1619) (psd arn oat 20-2924 806m abla a NE fase M2 ‘nunbesatialbambemetontel) Dani Heinsus, Quaeris qui it Amor. 1601) [Emblem Proet recht (usb ahve ene 20-0204 1408 Jolene oleae Pieter Cornlex HootsEmblemataamatore (1611) (utpstb aviv eae 20020414208np ww pat contaynanusctoe?, Posty, tno vs poh 20443806. an has comasieesia) Symbology (usb arn ene 204 14206Mp ww pa congisinbsoe) 13.Comments 1. RenysGenz012204 Autti ue ac comOTINT ned teaaeaueneaxamate-nie: gucnee petra urn ocome/btrenond & rrancese uted ub, 201 a 182 Wie wt hve to be the one who can dene ar takes tne oe ae love to th Kg. Publis ont uly, 200 20:18 “The wore "vero" comes rom tetransaton ofits Sanskrit name shunya (mpl) into Arable alle 3} ough taan. The Spaeh word ea" (That, FIGURE means, teal, ZERO empty) “most reterencs iia tater (calosZEFAIRUM) was noduced to Europ by ths Halon rtherstcineFbonaclin ie vel centry, showing Arabic algebra inh Libr abi Traatso banded x mages oraemanie™ pies wines orate [inst rhe oln224504 4380: hipaa oar ‘it tae books (Sephari) wh ext (Sphr) wr number (Sephar) and wth communicate (sippun) Sete Ytrkan plvaload wikimedia orawiipeda/commonsllelSta ‘Aolrar fr you, Franca > aanuteanunueinecben inn anatase eeeece saat Se eects Mrs csi ncn Pulsed 31u. 201 9.20.82 “soko oferta rprodve tn mle hat Paz pits he rst ean “on me aver of is book appears the nuneersBSeriten wth to Mayan numbering syst Kew, ‘9 Moxcan sgn coresponting to Day 40 Movement and Day 4 Ehécal (Wing) appear tthe beginning and end of the poem. my ol 30 uel point out hal his poem i compoead 884 sindeceeylabes (I lst share ol cour becouse Dey ae ene othe esc aly wih ‘am doesnot nd bute poem begs egal. This numberof verses is aqual oe syadie revoton eto planet nes, wich s 84 days. The ancert Mexcans cared the uary of he Vonusian eye (anf he panes vibe tos rakes oye) trom Day 4 Olin; on Day 4 Ehécatl Indicated, 84 days later, the conjunction of Venus andthe Sun and, consequently, he and of ne cycle and the beginning of another.) “Te lan! Venus appaars ic a dy, 8 Morning Star (Phosphorus) and ae an Evening Sta (osperu). This dually (Luce and Verpe) has not casted to impress men ofl cviizatins, who have seen in ita symbol, a cipher or an embodinent ofthe essen ambigly ofthe universe Tus, Erect cin of tho wind, was one of to manfosatins cf Quetzleoat the {eater spent, who concanate ne wo aspects oie Astrid wt the Moon, hur water, rnsacanvegelaon, he deat and resurecton onl, for he sncent Medteranean ha lane! ‘Venus was aol ofimagee sd amaivalnt cs: I he Ley of he Sun the Canal Sor the need Sone eminscanto ta pee of unglshod woot of Telsm), Aptadil, the quate Venus of lear, te douse goatess of Pausen, ee.” toinamasisortunet coats, teu imags omlimagesInGOKWXHFL, $1500 AA300 Jog (eteasine hl ori 1209414388 tars mages smaon omfoualtnGAKWAOEL, 31500 ARO oa) 5. Reply vnzotz004 4908p a com217e ‘eau ess pedesa/heniocens7Hestond) re Poh Sh aa “Tank yout Beat en blade lessees unanvnconsTabtesod Phones emsin soma onsainscnsne ventas Powe aa Thank yo acres weanssanccatitse: oooe Reverse Publ Bus, 204 94a “iodo ad. e + Reg ahs t220 4h shai contt70 dr dele sue neat amoca (hose: csr ents tars Pobhes aups. 2011 883, zors0e01 @ 5: Roby siaittn80enp eeaiscomOT Tite deed nasa be : Leonardo Pubtshed 2Avausl 20011206 em Lovee the most power parle acceso. Love ithe mae coherent way of cary and “oesng* ceatonal energy We only evolve when we understand thal evi i henge Univer Lowe nite purse expec isa equency tat manta fel in galden popeton (he ropaten end ‘requency n whic ation maness. love tequency, Pi tha equercy nat allows no asceninal amp on th avolitonary seo, rad Monte ‘Tai pagoteoxceent Every atc of yous loaves me hacked, share wih everyone Best regu! ep maotzetes eth aati comOe7A aie eaneoue nearness: lad lesqvsnvspdracsdunapoconsTisieenond) eee teak archiva canah 202204 80a act Pobthes aus 2011 a Rom ‘Thank you Leona. The quote you leave tom Brad Hunter sero eet oe of he funamonial keys rat wana cenvey nis og. The Oro) te kaowhimse coats a miror(0) which he gis his image: he mio receives Inmimageandretu othe Ona reson which uns othe ior an 9 on, a Infotun (8). suczetsive exzhanges acer ha Universe grows, recognized re-rote Consciousness expands. Meat bath restos an mae. “Te ony force that exits na fei he fre of bestow Ar because tis oco snsouesurender 1 gues a “someting tel ean receive what Beslows In Kabbalah, the fore tat gues ie cated te "Creat" and the coatoa scaled ‘reaton," "atc," "reated bing" a) “The Crestor ony dosh to go, ss as wo acai, wef! he dete lo be ko tho Creator fo (re 03k i” (ence Latran) ‘ive and rece, Larn to acct what we rcaveandbe gat for be lt by ting go of datvering tn dance of endless exchange. recta and share. That's Love. That’ Phi ‘eootngs an hers fo shang 8 Rapy sen z012070414206mp ua ain con20TI0T edad sLiequenes-amate-nide: i ea netstat eiaateearatdtomessont pte tsa ae alo, hapy hlday rtm ‘Toe tao cause a rsorancein hase who contempt Pemnap the verso of Octavio wll make sansa nme am and aways aves ‘hoy ar endeangly lt, love hem. Perhaps he meaning oundinareveaton that mado mesure nyse nteplnturamedival bosspotcomi7003/0Tieveacion him) (tamssine zie oan 20120204143 Spinto] omena com 00a0Tievebion tial) Aad at what ast ave, lays ave. ep maaotznes tet te lati com07A ei aneoue nearness: tind lsqu-nores-podra-slnaphocon=TESénepond) exten archiva raat 20s2204 80a ec Pbtihes Ass 201 4 2:01 om poy bac, Sanam silleroyng my beach vacation ‘ter eang your pos, nstactely ane wiht knowing why fl the need ead agin in “tata to ba abl tin, Lyoned because expences, lexpenence because | eamed,leamed because undersood Any power fol based an un is weak ‘You cant understand wha you don bee" Tho universes a tapos of which we pecave oly the caste tagrnted pt ofthe ravers, By trig around aug inner undertancing, wo escover tate woven nage forms a we have never been sepraed, nthe ength we tke tom acting acureing lo ow sunene {ace being what we ely re an have sways been: ONE. Tel ay so be the message of "Sunston’ hein inthe foro robe" Unersaning is elev, Relloving io unersand is archive ahi 201406 wa; phat com O702Ien Kss68 0 you an hank you fo shar you ye-pering pom! 7 Reply Set z01200414206nip du ain com2OTITI eda de sLiequene-esamote-nide: Bava PubtsecRS Deswbet. 2011 a 148 Loves the mot power oc in he wor, ts wing envelp everyting. .one canlove sonore wh remain vierence,elishness or hated, bt heater wi ot be bl to tap int eat ‘itches those who rein in LOVE. “hares no wser teaching an ove, fs the onl kay hat opens he doo that ads us 2 rvea te aces of he harsan condor a patho simple ascotcsm tat oes nat ied a acho. oF You ‘erperancet or You romain ead inf... ne my not naw wha ve mean, nor be the mt red ‘ran in te wold tute careslove wih hin whoever he goes, his sappive Khhe wl bla Pbtihed25 Decambs 2011 121.90 “Thank you very much or your conan. ne wo conscious fear ot being loved thera far, though usa anconslos, that of fours. 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