Professional Documents
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Definition of Language
Language is very important; without it, we would not be able to think and thinking is
talking silently to ourselves. To communicate our thinking to a listener, we need to select
words that are clear and appropriate not only to us, but also to our listeners. To better choose
and use words with maximum effectiveness, we have to learn the definition of language, its
features, and its characteristics.
Language is a system of sounds and symbols used to communicate ideas and feelings.
Feature of Language
Characteristics of Language
The definition of language implies several characteristics inherent in the symbol system
of verbal communication.
1. Language has symbols. Each language contains elements which can create meaning
when put together in certain ways. For instance, the elements of written English
language are letters of the alphabet and punctuation marks. Those of the spoken
language are sounds, pauses, pitch, accent or stress, and intonation.
Usually, the elements of a language are meaningless not only by themselves, but also in
many combinations; however, they can be put together meaningfully to represent
objects, ideas, or activities. For example, the letters r, m, and a are meaningless, but
when combined in different ways, they create the symbols arm, ram, and mar. In
written and spoken languages, most symbols are words, but there are other kinds of
linguistic symbols like the use of hands, body, face, eyes, time, space, among others, in
nonverbal language.
3. Language is a creative act. We are not born with a language; we must learn it. Each
generation in one language community learns the language from old members, but they
may not learn all the words and meanings. Language changes. So, some words and
meanings cease to be useful and younger generations invent new words and attach to
meanings to existing ones. For instance, the word “happening” meant “fun-filled night”
to most of our parents, but in these times, the young say “gimmick” instead of
“happening.”
4. Meanings are in people, not words. When words are transmitted between
communicators, only sound and light waves reach them. Meaning cannot be delivered
like a bouquet of flowers or a box of chocolates. Hence, when you say the “Filipino way
of life,” four listeners can interpret it in four different ways depending on their social,
cultural, individual orientations, and schemata or interpretations. To a Filipino who lives
in a plush subdivision in Metro Manila, it means “a life of ease and abundance.” To
someone who lives in a shanty in a squatters’ area, it is a “hand-to-mouth kind of
existence;” to a farmer, it is “as day-to-day toil in the field;” and to a hinterland dweller
who protests the establishment, it is “a life of discontent and struggle for equality.”
Even the words “beauty,” “honor,” “liberal” and “democratic” do not elicit the same
interpretations from your listeners. Words don’t mean, people do – and often in widely
different ways. (All meaning is elicited through symbols, or is arrived at through
personal interpretation. The meaning does not go with the word, it emerges by the
person hearing it, thinking about it and ultimately arriving at meaning.)
5. Language is culture-bound. Words do not have meanings, but are conveying meanings
to people of the same culture – people who can perceive, identify, and interpret them.
For instance, native speakers of English belong to the so-called Western culture which
developed from the Hebrews, Greeks, and Romans of the ancient world. Among
hundreds of this culture’s major and minor customs and beliefs are: eating with a fork,
wearing neckties, knowing at least some of the proverbs, using at least some of the
same gestures for the same purposes, celebrating the arrival of a new year, and
believing in law and democracy. The point is that communication takes place among
people with a large common background.
To be able to understand what somebody says, we must first perceive the
utterance. This means that we have to hear it spoken or see it written. A number of
things can create difficulty in perceiving a spoken message, and these are too much
noise in the environment, too great a distance between a speaker and a listener,
insufficient volume in the speaker’s delivery, a poor connection if the message is
conveyed by telephone static in a radio message, or insufficient attention on the part of
the listeners. On the other hand, problems can be avoided in perceiving a written
message if it is clear and sufficiently lighted and if it has the reader’s attention.
However, mere perception (hearing or seeing) is not enough to get the message
of the utterance. We must also identify its elements and this is possible only if we, the
speakers and the listeners, belong to the same culture and language community. This
means that we have similar pronunciations, we use the same vocabulary, attach the
same meanings to the same words and sentences, and have the same ways of putting
words together in sentences.
6. Language develops attitudes. The words we use actualize the way we look at the things
around us; hence, they affect the way we behave. For instance, the power of language
extend to the following:
Personal names, which are more than means of identification as they shape the
way others think of us, the way we view ourselves, and the way we act; hence,
more common names are better than unusual ones. For example, take note of
the following names and comment about them: Mario, Tiburcio, Jenny, Tecla,
Darling, Baby, Honeylet, Shulammite, Vaboom.
Style of speaking/writing, so that scholarly speaking and academic writing of
high-level professional jargon are usually judged as more credible and
competent than those spoken or written in more readable English with shorter
words and clearer sentences. For instance, writers and speakers who use figures
of speech are judged to be more credible and competent.
Speaker’ fluency in the language and their style of speech, making listeners
regard as more intelligent, employable, professionally capable and socially
acceptable speakers who communicate flawlessly in standard English.
Names of people’s positions, roles or functions, so that a stenographer or a
clerk is happier if they are called a “secretary,” a garbage collector’s morale is
raised if he becomes a “sanitation engineer,” a repairman becomes a
“maintenance expert,” a press agent a “press relation officer,” a housewife a
“homemaker,” a criminal child a “juvenile delinquent,” the poor the
“economically challenged,” and executives are not fired, but they “resign” or
“take an extended leave.”
Sexist and/or racist words, which result in offensive connotations, so that the
word “mankind” has been replaced by “humanity/human race/people,” “man-
made” by “artificial/manufactured/synthetic,” “manpower” by “work force,”
“congressmen” by “members of the Congress,” “policeman” by “police officer,”
“stewardess” by “flight attendant.”
Labels, with other damaging potentials to the “labeled” – “dumb,” “lazy,” ugly,”
“pig,” “elephant,” “snake,” “crocodile.”
7. Language mirrors attitudes. The way we use words show our feelings of control,
attraction, responsibility, and the like. The following statements simplify powerful and
powerless language:
“I won’t be able to submit my report on time. I had to bring my mother to the
hospital, and it was impossible to finish it by today. I’ll have it on your table on
Friday.”
Excuse me, ma’am. I don’t want to say this, but I… uh… I don’t think I will be
able to … uh … submit my report on time. You see … uh … I had to bring … my
mother to the hospital … and … well … it … uh … was impossible to finish it by
today. I’ll … uh … have it on your table … uh … on Friday.”
On the other hand, the language we use can suggest liking and disliking, as well
as the degree of our interest and attraction toward a person, object or idea such as
“these” employees (more positive) versus “those” employees, “that’s good” (more
positive) versus “that’s not bad,” and “Mary and Anne” (Mary’s more important) versus
“Anne and Mary” (Anne is more important).
In the same way, language can give away our willingness to accept responsibility.
For example, “I didn’t finish it” is more responsible than “It’s not finished;” “Sometimes,
I wonder if he’s honest” (more responsible) versus “Sometimes, you wonder if he’s
honest.”
8. Effective oral language is clear and appropriate. Our language is clear when it is
grammatically correct and when it uses exact, simple, and easy-to-understand words.
For instance, we commonly hear the following incorrectly-used sentences. Try to
correct them.
He did it hisself. - He did it himself.
I can guess when is he coming. - I can guess when he is coming.
It’s real exciting. - It’s really exciting.
One of the student came. - One of the students came.
The data is being questioned. - The data are being questioned.
The man that done it died. - The man that did it died.
They told Bill and I about it. - They told Bill and me about it.
Myra don’t care. - Myra doesn’t care.
We feel badly. - We feel bad.
Besides being clear, the oral language we use must be appropriate not only to
our listeners, but also to the occasion, to our purpose of speaking and to us, speakers.
Our language is appropriate to our listeners if it meets their needs and expectations –
their age, education, breeding, education, and sex. Therefore, the words and sentences
we use with a five-year-old child who is in kindergarten are much simpler than those we
utter to a teenager who is in college.
To make it appropriate to us, speakers, it must fit our calling and our relation
with our listeners – as a student to your professor, as a friend to another friend, as a
manager to a subordinate, as a son/daughter to his/her mother, as a salesperson to a
customer.
The words in our spoken languages can be broken down into smaller components
known as phonemes (units of sound) and morphemes (units of meaning). These are more
formally defined in the following: (a) phonemes are the smallest unit of sound to make a
meaningful difference to a word; for example, the word cat contains three phonemes
/k/-/a/-/t/; (b) morphemes are the basic units of meaning within words; for example, a free
morpheme like cat is a word in its own right but bound morphemes like affixes (e.g. -er, -ing,
un-) occur only in combination with a base (e.g. cooker).
Awareness of each of these units is a more specific form of general meta-linguistic
awareness, which is the ability to reflect on language in contrast to the more direct usage of
language for everyday communication and understanding. Even preschoolers with typical
language development can still require time before demonstrating meta-linguistic awareness,
possibly due to its dependence on the development of more domain-general skills such as
decentration or executive functions (e.g. cognitive flexibility). The other important factor is
educational input about literacy itself, since illiterate adults show little awareness of linguistic
units such as phonemes.
One theory of meta-linguistic development to have formalized these observations
proposes the following developmental sequence. Linguistic information is initially
represented implicitly. This is described as an obligatory phase in typical spoken language
development, which is sufficient to produce accurate behavioral performance but has limited
flexibility to generalize to other situations. As children become more explicitly or consciously
aware of linguistic information, meta-linguistic control is evident in their ability to manipulate
this information in a variety of linguistic awareness tasks. Nevertheless, this is an optional
phase, which requires the presence of a demand for this type of conscious control from the
external environment such as might be provided by exposure to written language in the context
of learning to read.
The sequence appears to play out at different points for different aspects of language
(e.g. phonemes, morphemes, syllables, rimes, words), with what is known about the
development of phoneme and morpheme awareness reviewed below. For the most part,
studies of the English language will be reviewed initially and then the critical issue of cross-
linguistic variation will be addressed separately.
Phoneme Awareness
Morpheme Awareness
A morpheme is the smallest linguistic part of a word that can have a meaning. In other
words, it is the smallest meaningful part of a word. Examples of morphemes would be the parts
"un-", "break", and "-able" in the word "unbreakable".