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Daoism A Short Bibliography
Daoism A Short Bibliography
A Short Bibliography
Fabrizio Pregadio
2016
Daoism — A Short Bibliography
Books
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Daoism — A Short Bibliography
Articles
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Daoism — A Short Bibliography
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Daoism — A Short Bibliography
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Daoism — A Short Bibliography
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Daoism — A Short Bibliography
Kroll, Paul. 2010. “Daoist Verse and the Quest of the Divine.” In
John Lagerwey and Lü Pengzhi, eds., Early Chinese Religion, Part
Two: The Period of Division (220-589 AD), 2: 953-85. Leiden and
Boston: E.J. Brill.
Schafer, Edward H. 1985. Mirages on the Sea of Time: The Taoist Poetry
of Ts’ao T’ang. Berkeley: University of California Press.
Schipper, Kristofer. 1965. L'Empereur Wou des Han dans la legende
taoiste: Han Wou-ti nei-tchouan. Paris: École Française d’Extrême-
Orient.
Girardot, Norman J., James Miller, and Liu Xiaogan, eds. 2001.
Daoism and Ecology: Ways within a Cosmic Landscape. Cambridge,
MA: Harvard University Press.
Goldin, Paul R. 2005. “Why Daoism Is Not Environmentalism.”
Journal of Chinese Philosophy 32: 75-87.
Miller, James. 2005. “Ecology and Daoism.” In Lindsay Jones, ed.,
Encyclopedia of Religion, second edition, 4: 2635-38. New York
and London: Macmillan.
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Chen, Ellen Marie. 1989. The Tao te ching: A New Translation with
Commentary. St. Paul, MN: Paragon House.
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Daoism — A Short Bibliography
Chan, Alan K.L. 2014. “Laozi.” In Edward N. Zalta, ed., The Stanford
Encyclopedia of Philosophy. <plato.stanford.edu/archives/
spr2014/entries/laozi/>.
Csikszentmihalyi, Mark, and Philip J. Ivanhoe, eds. 1999. Religious
and Philosophical Aspects of the Laozi. Albany: State University of
New York Press.
Graham, A.C. 1989. Disputers of the Tao: Philosophical Argument in
Ancient China. La Salle, IL: Open Court. [Pp. 215-35.]
Kohn, Livia, and Michael LaFargue, eds. 1998. Lao-tzu and the Tao-te-
ching. Albany: State University of New York Press.
Kohn, Livia. 2008. “The Reception of Laozi.” In Gary D. DeAngelis
and Warren G. Frisina, eds., Teaching the Daode Jing, 131-45.
Oxford and New York: Oxford University Press.
Roth, Harold D. 1999. “The Laozi in the Context of Early Daoist
Mystical Praxis.” In Mark Csikszentmihalyi and Philip J. Ivanhoe,
eds., Religious and Philosophical Aspects of the Laozi, 59-96.
Albany: State University of New York Press.
Schwartz, Benjamin. 1985. “The Thought of the Tao-te-ching.” In
Livia Kohn and Michael LaFargue, eds., Lao-tzu and the Tao-te-
ching, 198-210. Albany: State University of New York Press.
[Shorter version of a chapter in The World of Thought in Ancient
China, 186-254 (Cambridge, MA: Harvard University Press).]
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Lynn, Richard John. 1999. Lao Tzu. The Classic of the Way and Virtue: A
New Translation of the Tao-Te Ching of Laozi as Interpreted by
Wang Bi. New York: Columbia University Press.
Robinet, Isabelle. 1977. Les commentaires du Tao tö king jusqu’au VIIe
siècle. Paris: Collège de France, Institut des Hautes Études
Chinoises.
Robinet, Isabelle. 1998. “Later Commentaries: Textual Polysemy
and Syncretistic Interpretations.” In Livia Kohn and Michael
LaFargue, eds., Lao-tzu and the Tao-te-ching, 119-42. Albany: State
University of New York Press.
Robinet, Isabelle. 1999. “The Diverse Interpretations of the Laozi.”
In Mark Csikszentmihalyi and Philip J. Ivanhoe, eds., Religious
and Philosophical Aspects of the Laozi, 127-59. Albany: State
University of New York Press.
Wagner, Rudolf G. 2000. The Craft of a Chinese Commentator: Wang
Bi on the Laozi. Albany: State University of New York Press.
Wagner, Rudolf G. 2003. A Chinese Reading of the Daodejing: Wang
Bi’s Commentary on the Laozi with Critical Text and Translation.
Albany: State University of New York Press.
Graham, A.C. 1981. Chuang-tzu: The Seven Inner Chapters and Other
Writings. London: Allen and Unwin.
Mair, Victor H. 1994. Wandering on the Way: Early Taoist Tales and
Parables of Chuang Tzu. New York: Bantam Books.
Watson, Burton. 1968. The Complete Works of Chuang-tzu. New
York: Columbia University Press.
Ziporyn, Brook A. 2009. The Essential Writings with Selections from
Traditional Commentaries. Indianapolis: Hackett.
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Larre, Claude. 1982. Le Traité VII du Houai nan tseu: Les esprits légers
et subtils animateurs de l’essence. Taipei, Paris, Hong Kong:
Institut Ricci.
Le Blanc, Charles, and Rémi Mathieu, eds. 2003. Philosophes taoïstes:
II, Huainan zi. Paris: Gallimard.
Major, John S. 1993. Heaven and Earth in Early Han Thought: Chapters
Three, Four and Five of the Huainanzi. Albany: State University of
New York Press.
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Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold
Roth. 2010. The Huainanzi: A Guide to the Theory and Practice of
Government in Early Han China. New York: Columbia University
Press.
Yates, Robin D. S. 1997. Five Lost Classics: Tao, Huanglao, and Yin-yang
in Han China. New York: Ballantine Books.
3. HISTORY OF DAOISM
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Deification of Laozi
Boltz, Judith M. 1987 and 2005. “Lao-tzu.” In Mircea Eliade, ed., The
Encyclopedia of Religion, first edition, 8: 454-59; Lindsay Jones,
ed., second edition, 5315-20. New York and London: Macmillan.
Graham, A.C. 1998. “The Origins of the Legend of Lao Tan.” In Livia
Kohn and Michael LaFargue, eds., Lao-tzu and the Tao-te-ching,
23-40. Albany: State University of New York Press.
Kohn, Livia. 1996. “Laozi: Ancient Philosopher, Master of
Immortality, and God.” In Donald S. Lopez, ed., Religions of
China in Practice, 52-63. Princeton: Princeton University Press.
Kohn, Livia. 1998. God of the Dao: Lord Lao in History and Myth. Ann
Arbor: Center for Chinese Studies, University of Michigan.
Kohn, Livia. 1998. “The Lao-tzu Myth.” In Livia Kohn and Michael
LaFargue, eds., Lao-tzu and the Tao-te-ching, 41-62. Albany: State
University of New York Press.
Schafer, Edward H. 1997. “The Scripture of the Opening of Heaven
by the Most High Lord Lao.” Taoist Resources 7.2: 1-20.
Seidel, Anna. 1969. La divinisation de Lao tseu dans le Taoïsme des
Han. Paris: École Française d’Extrême-Orient.
Seidel, Anna. 1969-70. “The Image of the Perfect Ruler in Early
Taoist Messianism: Lao-tzu and Li Hung.” History of Religions 9:
216-47.
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Daoism — A Short Bibliography
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Daoism — A Short Bibliography
Song Dynasty
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Daoism — A Short Bibliography
Ming Dynasty
Qing Dynasty
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Cosmogony
Cosmology
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Daoism — A Short Bibliography
Deities
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Rituals
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Daoism — A Short Bibliography
Kohn, Livia. 2000. “A Home for the Immortals: The Layout and
Development of Medieval Daoist Monasteries.” Acta Orientalia
Academiae Scientiarum Hungaricae 53: 79-106.
Shatzman Steinhardt, Nancy. 2000. “Taoist Architecture.” In
Stephen Little, Taoism and the Arts of China, 57-75. Chicago: The
Art Institute of Chicago.
Shatzman Steinhardt, Nancy. 2005. “Daoist Temple Compounds.” In
Lindsay Jones, ed., Encyclopedia of Religion, 13: 9056-58. Second
edition. New York and London: Macmillan.
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Little, Stephen. 2000. Taoism and the Arts of China. Chicago: The Art
Institute of Chicago. [Pp. 147-61.]
Raz, Gil. 2010. “Daoist Sacred Geography.” In John Lagerwey and
Lü Pengzhi, eds., Early Chinese Religion, Part Two: The Period of
Division (220-589 AD), 2: 1399-1442. Leiden and Boston: E.J.
Brill.
Robson, James. 2009. Power of Place: The Religious Landscape of the
Southern Sacred Peak (Nanyue ) in Medieval China.
Cambridge, MA: Harvard University Asia Center.
Verellen, Franciscus. 1995. “The Beyond Within: Grotto-Heavens
(dongtian ) in Taoist Ritual and Cosmology.” Cahiers
d’Extreme Asie 8: 265-90.
6. SOTERIOLOGY
General Perspectives
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Daoism — A Short Bibliography
Saso, Michael. 1997. “The Taoist Body and Cosmic Prayer.” In Sarah
Coakley, ed., Religion and the Body, 231-47. Cambridge:
Cambridge University Press.
Schipper, Kristofer. 1978. “The Taoist Body.” History of Religions 17:
355-81.
Schipper, Kristofer. 1993. The Taoist Body. Berkeley: University of
California Press. Originally published as Le corps taoïste: Corps
physique, corps social (Paris: Librairie Arthème Fayard, 1979).
Sivin, Nathan. 1995. “State, Cosmos, and Body in the Last Three
Centuries B.C.” Harvard Journal of Asiatic Studies 55: 5-37.
General Studies
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Yangsheng Practices
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9. MEDITATION
Inner Gods
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Shangqing Practices
Andersen, Poul. 1979. The Method of Holding the Three Ones: A Taoist
Manual of Meditation of the Fourth Century A.D. London and
Malmö: Curzon Press.
Kohn, Livia. 1989. “Guarding the One: Concentrative Meditation in
Taoism.” In Livia Kohn, ed., Taoist Meditation and Longevity
Techniques, 125-58. Ann Arbor: Center for Chinese Studies, The
University of Michigan.
Robinet, Isabelle. 1993. Taoist Meditation: The Mao-shan Tradition of
Great Purity. Albany: State University of New York Press.
[Chapter 4.]
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10. ALCHEMY
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Ware, James. 1966. Alchemy, Medicine and Religion in the China of A.D.
320: The Nei P’ien of Ko Hung (Pao-p’u tzu). Cambridge, MA: MIT
Press.
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Quanzhen Self-Cultivation
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