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Buddhism
The Buddha's Teachings
As part of our larger collection of world religion overviews, Infoplease is happy to
present some of the fundamentals of Buddhism. Learn more about the history of
Buddhism, what some of the major Buddhist groups are, and what are some of
the core beliefs.
History
Buddhism was founded in the fourth or fifth century B.C. in northern India by a
man known traditionally as Siddhartha Gautama, the son of a warrior prince.
Some scholars believe that he lived from 563 to 483 B.C., though his exact life
span is uncertain. Troubled by the inevitability of suffering in human life, he left
his birthplace in Nepal and a pampered life at the age of 29 to wander as an
ascetic, seeking religious insight and a solution to the struggles of human
existence. He passed through many trials and practiced extreme self-denial.
Finally, while meditating under the bodhi tree (tree of perfect knowledge), he
reached enlightenment and taught his followers about his new spiritual
understanding.
Important Concepts
Buddhist teachings differed from the Hindu faith prevalent in India at the time.
Whereas in Hinduism the Brahmin caste alone performed religious functions and
attained the highest spiritual understanding, Gautama's beliefs were more
egalitarian, accessible to all who wished to be enlightened. At the core of his
understanding were the Four Noble Truths: (1) all living beings suffer; (2) the
cause of suffering is desire for material possessions, power, and so on; (3) desire
can be overcome; and (4) there is a path that leads to release from desire. This
way is called the Noble Eightfold Path, or just the Eightfold Path: right views, right
intention, right speech, right action, right livelihood, right effort, right
concentration, and right ecstasy.
Gautama promoted the concept of anatman (that a person has no actual self)
and the idea that existence is impermanent. This realization helps one let go of
desire for transient things. Still, Gautama did not recommend extreme self-denial
but rather a disciplined life called the Middle Way. Like the Hindus, he believed
that existence consisted of reincarnation, a cycle of rebirth and death. He held
that it could be broken only by reaching complete detachment from worldly
cares. Then the soul could be released into nirvana (literally blowing out)an
indescribable state of total transcendence. Gautama traveled to preach the
dharma (sacred truth) and was recognized as the Buddha (enlightened one).
After his death his followers continued to develop doctrine and practice, which
came to center on the Three Jewels: the dharma (the sacred teachings of
Buddhism), the sangha (the community of followers, which now includes
buddhist monks, nuns, and laity), and the Buddha. Under the patronage of the
Mauryan emperor Ashoka (third century B.C.), Buddhism spread throughout
India and to other parts of Asia. Monasteries were established, as well as
temples dedicated to Buddha. At shrines, often known as stupas, his relics were
venerated. Though by the fourth century A.D. Buddhist presence in India had
dwindled, it flourished in other parts of Asia.
Schools of Thought
Numerous Buddhist traditions have emerged. The oldest, called the Theravada
(Way of the Elders) tradition, interprets Buddha as a great sage but not a deity. It
emphasizes meditation and ritual practices that help the individual become an
arhat, an enlightened being. Its followers emphasize the authority of the earliest
Buddhist scriptures, the Tripitaka (Three Baskets) or Tipitaka, a compilation of
sermons, rules for celibates, and doctrine. The Tripitaka as held by Theravadins is
also called the Pali Canon, since it is written in Pali as well as Sanskrit. This
tradition is prevalent in Southeast Asia. Thailand, Cambodia, Laos, Myanmar
(formerly Burma) and Vietnam--and Sri Lanka. It is sometimes called the
Hinayana (Lesser Vehicle) tradition (once considered a pejorative term).
Between the second century B.C. and the second century A.D., the Mahayana
(Greater Vehicle) tradition refocused Buddhism to concentrate less on individual
attainment of enlightenment and more on concern for humanity. It promotes
the ideal of the bodhisattva (enlightened being), who shuns entering nirvana
until all sentient beings can do so as well, willingly remaining in the painful cycle
of birth and death to perform works of compassion. Members of this tradition
conceive of Buddha as an eternal being to whom prayers can be made; other
Buddhas are revered as well, adding a polytheistic dimension to the religion.
Numerous sects have developed from the Mahayana tradition, which has been
influential in China, Korea, and Japan.
A third broad tradition, variously called Vajrayana (Diamond Vehicle),
Mantrayana (Vehicle of the Mantra), or Tantric Buddhism, offers a quicker, more
demanding way to achieve nirvana. Because of its level of challenge?enabling
one to reach enlightenment in one lifetime?it requires the guidance of a spiritual
leader. It is most prominent in Tibet and Mongolia. Buddhism as practiced in
Tibet is often called simply Tibetan Buddhism. Tibetan Buddhism is most identified
with its leader, the Dalai Lama.
Zen Buddhism encourages individuals to seek the Buddha nature within
themselves and to practice a disciplined form of sitting meditation in order to
reach satori?spiritual enlightenment.
Buddhism is often practiced and learned through knowledge of the different
sutras, or suttas.