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What is This?
Abstract
This paper analyzes the creation and evolution of Southern African regionalism(s)
including the FLS and SADCC up to the end of apartheid. The primary and root causes of
current SADC regionalism, which were embedded in the course of development of the past
regional projects, will be elaborated from the earlier period of European colonialism to
the ending of the apartheid era. In this paper, focusing on evolutionary regionalism in
Southern Africa in times of historical relations of enmity among and within nation-states, it
attempts to provide the fundamental mechanisms of the regional organization. This will, as
a result, facilitate an understanding of the nature of contemporary SADC regionalism of
post-apartheid Southern Africa.
Key Words: Colonialism, South Africa’s Apartheid Policy, SADC(C), Regionalism, and
Southern Africa
I. Introduction
∗
Dr. Kyu Deug Hwang is a visiting research fellow at the Institute of African Studies, Hankuk University of
Foreign Studies. The author has received his Ph.D. in International Relations, at the University of Pretoria, RSA.
His research areas of interest are political and economic regionalisms in Africa, including SADC, SACU,
COMESA, ECOWAS, and the AU. Phone: 031) 321-7176, 019-472-3181, E-mail: kyudeug@hanmail.net
European colonialism and its legacy which had continuously bred a series of fear,
enmity and confrontation in terms of ideological and material values.
The region’s construction, as a site called Southern Africa, was “premised on
the discovery of minerals and, equally so, that these were located in South
Africa.”1 Since the discovery of diamonds (1867) and gold (1886) in South Africa,
copper in Zambia, and coal in Zimbabwe, the regional setting of relations within
and among nations have had “a long (though infamous) pedigree,”2 even so much
as to influence the current regional orders. Therefore, the present and future
scenario of regionalism in Southern Africa can be, to some extent, approached and
understood in the context of the past. Given the fact that current SADC
regionalism evolved out of the region’s past experiences – the FLS and SADCC -
it is necessary to examine a historical overview of regionalism(s) which was not
only represented as the driving force, aim and strategy of each regional
organization, but also utilized as the defensive instrument of ‘nation-building’ and
‘state-making’ in the name of ‘region-making’ in Southern Africa.
This paper analyzes the creation, evolution and process of Southern African
regionalism(s) including the FLS and SADCC up to the end of the Cold War and
apartheid. The primary and root causes of current SADC regionalism, which were
embedded in the course of development of the past regional projects, will be
elaborated from the earlier period of European colonialism and its counterforce of
Pan-Africanist movement to the ending of the apartheid era. In this paper, focusing
on evolutionary regionalism in Southern Africa in times of historical relations of
enmity among and within nation-states, it will highlight the fundamental
mechanisms (on which later on SADC was largely based and affected) of the
regional organization, its aim, value and modus operandi. This will, as a result,
facilitate an understanding of the character, nature and type of contemporary
SADC regionalism of post-apartheid Southern Africa.
Before the outbreak of the colonial fervor in the 1890s, Europeans had already
made tangible intrusions into Southern Africa.3 Before this date, Southern Africa
evolved through the growth of pastoralism of the indigenous people and inflows of
Bantu-speaking farmers4 with knowledge of iron-working from the north, together
with trade, in fostering large-scale polities.5 Yet, it has often been assumed that,
during this period, the region was “economically more underdeveloped, politically
more inexperienced and culturally more backward than any of the greater colonies
of settlement. After one and a half centuries the colony contained one town worthy
of a name and five or six little villages.”6 This situation was greatly changed and
transformed following the discovery of mineral wealth such as large deposits of
diamonds and gold in the region, specifically in South Africa, in the late 19th
century.
Under these new circumstances that took place in the late nineteenth and early
twentieth century, the region’s history has been “more influenced by European
colonialism than indigenous factors. … [N]ot only the main components of the
Southern African boundary framework but the political status of the regional
territories were determined.” 7 In more detail, between 1795 and 1870, radical
changes took place throughout Southern Africa.8 The expansion of the Europeans
led to the movement of Africans into different places. During the early nineteenth
century, the combined impact of ecological and European pressures and the
consolidation of power in some African states generated the mfecane, a massive
dislocation and movement of peoples which had a profound impact on the size of
political communities and their respective distribution.9
Towards the end of the 19th century, the imperialist powers of Europe
competed in a ‘scramble for Africa’ to secure the largest possible areas of control.
Their rivalries, however, were resolved at the Berlin conference of 1884-85, which
carved Africa into ‘spheres of interest’ and of intended occupation by the
Europeans. The national boundaries that were drawn up in Berlin have remained
almost unchanged until the present time.10
Despite the justification of colonialism in the name of the civilization of the
region, of particular importance is that as these settlers moved further inland,
infrastructure was built to meet their needs. That is, “the region’s indigenous
peoples were excluded from its rewards, and so began the long history of violent
suppression and deprivation designed to keep them in their place.”11
In the first half of the twentieth century, Southern Africa experienced a number
of important developments in the region.12 In these major developments in the
region, the Union of South Africa set up the passage of the Land Act of 1913
which established the ‘native reserves’ or ‘homelands.’ The efforts at embedding
racism in the historical-economic framework in the region that were developed
into the implementation of Apartheid following the National Party’s victory in the
election in 1948, ultimately made Southern Africa a ‘raced’ space.13 This raced
space could, once produced, limit and channel further efforts at creating the
Southern African region.14
Meanwhile, in the late 1950s after the Second World War, the ‘wind of
change’ began to blow over not only Southern Africa but the whole of Africa. In
the period 1961-68, the British government agreed to grant independence to
Tanzania, Malawi, Zambia, Botswana, Lesotho and Swaziland. But despite the
euphoric hopes of the people, the early independence process failed to transform
the regional status quo.15 The newly independent states in the region were unable
to dislodge the colonial legacy in which their own security was weaved deeply into
the region’s integrated economy, protected and promoted by global capitalism. In
this regard, Vale described the idea and reality of independent majority-ruled
states in Southern Africa as ‘neo-colonial’ independence. 16 In terms of neo-
colonial influence in Southern Africa, the networks related to the division of labor
reflected the inequalities inherent in colonial domination. That is, the historical
development of South Africa’s incorporation into the capitalist world-economy as
an advanced semi-peripheral capitalist nation has resulted in the peripheral
underdevelopment of the indigenous Southern African people.17
Under the neo-colonial influence by the beginning of the decolonization
process, Southern Africa as a region was defined by a complex network of
relations which consisted of “a flow of people (labor), commodities (increasingly
manufactures) and capital (both of South African and foreign origin).”18 Therefore,
even before, during and after the period of decolonization in the region, Southern
Africa occupied by Europeans had been integrated into a web of Western
influences characterized by all the trappings of colonial domination.
Within the colonial history of Southern Africa, the region experienced the
processes of regionalization projects involving the FLS and SADCC. Each of the
organizations out of which SADC evolved are deeply rooted in and connected
with the current SADC in terms of objectives, values and modus operandi. The
overview of these historical settings that evolved and predated SADC will be
discussed in the following sections. This is essential for understanding the nature
of contemporary SADC regionalism as a deliberate political project and strategy as
well as the driving forces, goals and approaches to drawing a region together for
the mutual benefit of all its members in Southern Africa.
The FLS, like SADCC later, aimed not only at fighting for independence and
liberation of member states but also at meeting some of their political as well as
economic security needs. Toward the late 1970s, the attempts by the FLS to
confront their weaknesses in Southern Africa evolved into a comprehensive search
for a functional regional grouping to promote economic liberation through
coordinated development initiatives.25
However, although the FLS expressed its roles in economic cooperation
outside the region as well as inside, the key to steer the function of the
organization was the politico-security oriented strategy as a response to
destabilization of an apartheid South Africa’s policy. The policy of destabilization
of the white South African regime against the black states in Southern Africa
continued throughout the 1980s till the defeat of South Africa at Cuito Cuanavale
in Angola in 1988.26 In this period, the destabilization of the region was led by the
Botha regime’s ‘total strategy’. This strategy sought to promote economic and
political collaboration with its neighbors on its own terms, and to preserve access
to regional resources without compromising its own political system. This policy
was formalized early in 1979 in a ‘Constellation of Southern African States’
(CONSAS) program, to be underwritten by mutual security agreements as well as
various forms of political and economic association.27
Hence, the destabilizer sought to dissolve the newly independent black states
in the region with not only supporting the rebel groups politically, economically
and militarily but also promoting the psychological sympathy and justification of
the defensive policy from the neighboring states as well as international
community. 28 This implied that the region was a battleground in which it was
divisive and further fragmented among and within the newly independent states.
Consequently, “the region witnessed increased militarization, on the one hand by
forces that viewed colonial regimes as hampering their freedom, independence,
and security and on the other hand by the colonial powers, who saw their acquired
benefits and interests in peril.”29 In this respect, the FLS was seen as an important
conduit for constructing and strengthening the realist perspective of security in the
region, focusing mainly on the military and state-centric thinking. Nonetheless, the
regional (in)security laden with zero-sum logic helped ultimately to propel the
FLS to formulate an African resistance throughout Southern Africa and beyond.
Together with the complex pictures of destabilization in the region, the
experiences of anti-colonial struggle and Pan-Africanism of liberation in
accordance with independence were, thus, the foundational elements of the FLS’
the influence of Western actors and African states themselves were substantially
responsible for creating and evolving SADCC. Thus, it is important to note that
the evolution of SADCC was a mixed and intertwined product of African
initiatives and European influences. In that regard, Mandaza argues, “… Even
analysts on the left should remind themselves of the dialectical relationship
between imperialist domination and revolutionary pressures.”34
Yet, notwithstanding the enormous support that it received from Western
donors in the northern hemisphere, SADCC evolved not only out of considerations
voiced by African leaders (such as Nyerere, Kaunda and Khama) in the early
1960s, but also from its unique approach to regional cooperation. The SADCC
leaders chose its own way of project or sectoral responsibility which differed from
those of other organizations like the Economic Community for West African
States (ECOWAS) and the Southern African Customs Union (SACU) that pursued
mainly economic (market-oriented) integration.
Within this context, as major driving forces to evolve SADCC, two points
were highlighted by the leaders of the organization, which were included in the
objectives of the Lusaka Declaration. The first was the reduction of dependence
(particularly but not only) on South Africa and the second was the forging of links
to generate ‘equitable development’ in the pursuit of balance and equity through
regional cooperation. Its two major objectives were, however, in effect
contradictory: while the fact that “more than 90 percent of financing for SADCC
projects came from foreign funding” 35 implies the organization’s severe
dependence, the fundamental theme of SADCC was to liberate economy from the
legacy of colonialism and imperialism. Moreover, it was inconceivable to create a
genuine and equitable region while diminishing reliance on South Africa “since
the entire region had been constructed around South Africa with the peripheral
states tightly integrated into the core.”36
According to Thompson, Southern African economic relations, especially
trade ties were products of the colonial system, in terms of economic links and
infrastructure, which caused an ‘economic regime’ between South Africa and
seven of the nine SADCC countries to develop.37 She goes on to argue that:
South Africa also provides a link with western markets, and also serves as
an outpost for these markets in terms of multinational corporations within
South Africa. … [the] dominant economic regime in the region, between
Nonetheless, SADCC was not only the symbol but the substantial and
authentic embodiment of the states of the region in their struggle for
liberation. It was a political-economic project of the independent states of
the region, which was perceived by apartheid South Africa as a dangerous
enemy of its regional hegemony.42 The emergence of SADCC in 1980 can
be partly seen as a reaction to South Africa’s proposal of a CONSAS
program in 1979 with a view to preventing the SADCC member countries
from being turned into South African satellites. Although economic
development was an important goal of the SADCC members, the
organization was, in essence, politically motivated by the FLS not only to
ward off South Africa’s hegemonic destabilization but also to attract
(more) foreign aid.43 As a whole, however, the South African threat to
SADCC in the region gave the organization an opportunity to “represent
the Southern African dream of economic development, self-determination,
mass welfare and winning free of South African domination.”44
development of the project coordination approach with each member state taking
responsibility for a specific sector.
Notes
1
Peter Vale, Security and Politics in South Africa: The regional dimension (Cape Town: UCT Press, 2003), 30.
2
Adrian P. Hull, “Rational choice, security, and economic cooperation in Southern Africa,” Africa Today, 43,
1(1996), 33.
3
By the 1880s the stream of settlement (dominated by the expansion of Europeans) was already touching the
Limpopo, over a thousand miles into the interior from its base at Cape Town, see Roland Oliver and J. D. Fage, A
Short History of Africa (London: Penguin Books, 1988), 139.
4
These became later on the majority of the population of the region.
5
John Iliffe, Africans: the history of a continent (Cambridge: Cambridge University Press, 1996), 98.
6
C. W. De Kiewet, A History of South Africa: Social and Economic (New York: Oxford University Press, 1957), 30.
7
Nana Poku, Regionalization and Security in Southern Africa (Houndmills: Palgrave, 2001), 18.
8
There were two major processes. One was a series of significant disturbances among the African farming
communities throughout much of Southern Africa. The other was an expansion of White people northward and
eastward from the Cape Colony at the expense not only of Khoisan communities, as before, but also of Bantu-
speaking Africans. Both processes were punctuated by violence and resulted in the creation of new states, see
Leonard Thompson, “Southern Africa, 1795-1870,” in African History: from earliest times to independence eds.
Philip Curtin, Steven Feierman, Leonard Thompson, and Jan Vansina (London: Longman, 1995), 268.
9
John D. Omer-Cooper, History of Southern Africa (London: James Currey, 1994), 59-66.
10
Tom Ostergaard, SADCC: A Political and Economic Survey (Ministry of Foreign Affairs: Danida, 1990), 19.
11
Peter Vale, “Southern Africa: exploring a peace dividend,” CIIR Reports and Briefings, (Catholic Institute for
International Relations: CIIR, 1996), 7.
12
The establishment of a Union of South Africa (1910) following the Anglo-Boer war (1899-1902), the
withdrawal of Germany as a colonial power in South West Africa (now Namibia) after the First World War, the
formation there of a South African Mandate under the League of Nations auspices, Portugal’s intensified
exploitation of Angola and Mozambique (from the mid-1920s), and the creation of a Federation in Rhodesia and
Nyasaland by the present Zambia, Zimbabwe and Malawi (1953), see Omer-Cooper, op. cit. 158-261.
13
The pass laws in South Africa, the housing of labor in hostels and compounds adjacent to mines and, later,
43
Ostergaard, op. cit. 51-79.
44
Reginald Green, “SADCC versus South Africa: Turning of the Tide?,” in Africa Contemporary Record, Vol.20,
Annual Survey and Documents 1987-1988, eds. Colin Legum and Marian E. Doro (New York: Africana
Publishing Company, 1989), A25.
45
Given a number of attempts such as the Central African Federation (CAF), East African Community (EAC) and
SACU, which led to the severe unbalances and inequities in the distribution of gains, it is conceivable why
SADCC began to challenge the neo-liberal approach to regional cooperation by encouraging ‘production before
trade’, see Carol B. Thompson, “African Initiatives for Development: the practice of regional economic
cooperation in Southern Africa, Journal of International Affairs, 46 no.1 (1992), 130-132.
46
Robert Davies, “Economic Growth in a Post-Apartheid South Africa: Its Significance for Relations with other
African Countries,” Journal of Contemporary African Studies 11 (1992), 63.
47
Thompson, 1992, op. cit. 132-133.
48
Bernard Weimer, “The Southern African Development Coordination Conference (SADCC): past and future.”
Africa Insight 21, 2(1991), 80.
49
SADCC, SADCC Annual Progress Report 1989-90, (Gaborone: SADCC, 1989).
50
Ibbo Mandaza and Arne Tostensen, Southern Africa: In search of a common future, from the conference to a
community (Gaborone: SADC, 1994), 31-67.
51
Advocates of the sectoral programing were reluctant to use the term ‘integration’. Instead they viewed this
mechanism of SADCC as an instrument of ‘self-reliance’ among developing countries to generate ‘a
redistribution of world production, control over the creation and allocation of surplus and the power to make
decisions on matters that affect their societies’, see Derrick Chitala, “The Political Economy of the SADCC and
Imperialism’s Response,” in SADCC: Prospects for disengagement and development in Southern Africa, eds.
Samir Amin, Derrick Chitala, and Ibbo Mandaza (London: Zed Books, 1987), 13.
52
Ostergaard, op. cit. 58.
53
Charles Lipson, “Why Are Some International Agreements Informal?,” International Organization 45 no.4
(1991), 500.
54
Mandaza and Tostensen, op. cit. 73.
55
Douglas M. Anglin, “Economic Liberation and Regional Cooperation in Southern Africa: SADCC and PTA,”
International Organization 37 no.4 (1983), 692.
56
Mandaza and Tostensen, op. cit. 72; SADC, Report of the SADC Council of Ministers on the Review of the
Operations of SADC Institutions (28 November 2000), 23.
57
SADCC, “SADCC: Towards Economic Integration,” Theme document for the 1992, Annual Consultative
Conference. (Gaborone, SADCC, 1992), 3.
58
Ramsamy, op. cit. 203.
59
Anglin, op. cit. 695.
60
Zacarias, op. cit. 171.
61
In June 1991, when the Abuja Treaty was adopted in establishing the African Economic Community (AEC),
SADCC was also challenged to attain progressive cooperation of the member states by enhancing a more
balanced development of its ‘production’ and ‘marketing structures’, see S.K.B. Asante, Regionalism and Africa’s
Development: Expectations, Reality and Challenges (Houndmills: Macmillan, 1997), 87-88.
62
Apartheid Southern Africa was deeply rooted in the imperialist global economy – uneven development,
inequalities of resource access and allocation, unemployment, and poverty characterized the region. Security
threats, such as drugs, arms, and illegal migrant labor flows are regarded as symptoms of structural inequalities.
Therefore, according to many, security in post-apartheid Southern Africa could and should not be ensured through
traditional types of interstate military cooperation, see e.g. Vale, 2003, op. cit. 81.
References