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Waterlily Questionnaire (9 - 28 - 22)
Waterlily Questionnaire (9 - 28 - 22)
1. The “inside/outside” positionality presented in the first three chapters of the novel is
displayed through Blue Bird and her grandmother’s stability in their original tribe versus
their “otherness” in the tribe that took them in when Blue Bird was 14. With no social
position and power to leverage their station, Blue Bird married poorly. However, when
they return to their original tribe Blue Bird, her grandmother, and Waterlily are met
ceremony.The child is typically celebrated because of a vow, like the one Rainbow
promised to Waterlily, or because the child survived a close encounter with death. It
sometimes takes multiple years to prepare for Hunka. A custom gown is made for the
candidate to wear along with jewelry and decorated moccasins. One the way to the
ceremony, the child is carried. Ceremonial lodging is built for the ceremony and the
candidates are placed in an honor-place seat behind curtains. The candidates faces are
painted with tiny pencil lines of red vermillion down their cheeks. The candidates now
have the right to mark their face for important occasions. After the painting, the curtain is
drawn to reveal the candidates holding an ear of blue corn on a stick to symbolize the
hospitality to which they are in effect pledging themselves by accepting hunka status.
Then, an officiant declares his qualifications to the tribe and sings holy songs over the
heads of the candidates as to bless them. After the song, each candidate is offered a drink
and food that was held over incense and cut into two. Only half of the food was meant to
included: scouting, hunting, and butchering and broiling meat. Womanly duties included:
child-bearing and rearing, carrying meat, gathering firewood, mourning in solidarity, find
a husband for their daughters, fetching water, drying animal parts, and digging up
produce. The men take on traditional masculine work roles while the women take on