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Meaning - Jurisprudence Unit 1
Meaning - Jurisprudence Unit 1
Jurisprudence
UNIT 1
2
Meaning -
Jurisprudence
Ulpian:-“The
observations of
things human and
divine, the
knowledge of the
Just and the
unjust”.
Gray:- 4
“Jurisprudence is the science of
law, the statement and systematic
arrangement of the rules followed
by the courts and the principles
involved in those rules.”
It means the laws of the Jurist deal
with the man and seek to regulate
external human conduct in the
society.
Supported by: Salmond
Salmond:-
5
He defined Jurisprudence as the
Dr. Allen:-
According to Pound,
“Jurisprudence is the Science of
Law”.
An inevitable co-relationship
between jurisprudence and other
social sciences.
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Dr. M. J. Sethna:-
Scope of
Jurisprudence Credit should be given to Austin who
distinguished law from morality and theology
and restricted the term to the body of rules
set and enforced by the sovereign law-
making authority within the realm.
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c. Compromise
d. Protection of interest
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WHY?
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Dharma-Indian Jurisprudence
Dr. Sethna:-
He said – It is righteousness, that path which is in conformity with a
man’s inner and true nature, and lead him on salvation in his own
unique though also subtly universal, way in accordance with
Dharamasastras.
Jaimeni:-
According to him, Dharma is that which is ordained by the Vedas.
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Dharma-Indian Jurisprudence
Manu Smriti:-
The conduct is the basis of dharma and “it is not what you think but
what you do constitute your Dharma”
Buddhism:-
Dharma means ‘cosmic’ law and order as applied to the teachings
of Buddha and can be applied to mental constructs or what is
cognized by the mind.
In Buddhist philosophy, dharma is also the term for phenomena.
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Dharma-Indian Jurisprudence
Jainism:-
Dharma in Jainism refers to the “teachings of Tirthankara and the
body of doctrine pertaining to the purification and moral
transformation of human being
Sikhism:-
For Sikhs dharma means “the path of righteousness and proper
religions practice.
Kautilya:-
Dharma as the basis for securing and preserving power over the
earth.
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