Salle de Conference 21st June, 2017 Roger Blench McDonald Institute for Archaeological Research, Cambridge Department of History, University of Jos Kay Williamson Educational Foundation Visiting Professor, University of New England, Armidale Academic Visitor, Museu Emilio Goeldi, Belem, Brazil Why document musical practice I? All societies have music in one form or another In oral societies, music is a key strategy in transmitting text, through ritual chants, lyrics, dance-songs However, in societies where tone languages are spoken (i.e. almost all the languages of West Africa) tone and music are intertwined As it happens, Cote d’Ivoire has some of the most complex tone languages in West Africa, the languages of the Dan group Speakers of tone languages ‘hear’ the tones as a type of music and can then translate the tones to performance on musical instruments They can then use this transformation to ‘speak’ Why document musical practice II? One cliches about Africa is the ‘talking drum’ often used to refer either to the large slit-gongs of Central Africa or to the hourglass drums of the Hausa and Yoruba, where squeezing the drum under the arm causes the pitch the change This gives the impression that this practice is mainly to do with drums In fact however, all instruments are perceived as ‘talking’. It is just that the practice is more developed for some instruments This is just one example of how music and language are intertwined, and that a description of a language should also include some elements of musical practice What is ethnomusicology? Ethnomusicology is no more than a description of musical practice usually in reference to non-European, or European folk culture Typically it refers to oral cultures, though the study of Chinese music, which does have ‘scores’ is usually included. The basic elements of ethnomusicology are as follows; Elements of ethnomusicology Description of musical instruments. What are they called, how are they made, who plays them, in what performances are they used Description of vocal elements. What is sung, is it solo or chorus, with or without instruments? Description of musical structure. This is the most difficult to undertake without musical training, but also one of the most important in relation to the tone system. Social and spiritual context of musical performance. Who plays it, when, why and how does it relate to religious practice Modernisation. All over Africa, traditional music is being passively or actively degraded or eliminated. What are the forces behind this? Classification of musical instruments Musical instruments are divided into four classes Idiophones. Rattles, bells, xylophones, scrapers Membranophones. Drums Chordophones. Any instrument where a string is the sounding element Aerophones. Any wind instrument Idiophones Idiophones Membranophones Chordophones Chordophones Chordophones Aerophones Aerophones Aerophones: Tradescant horn Working with tone I Some questions to ask; Do speakers of the language have ‘talking’ musical instruments? What are they? Can you make an audio or video recording of a musician (preferably in a quiet environment) Can you transcribe or get help transcribing the music, or at least the pitches of of the performance? Can you transcribe the words ‘spoken’ by the musical instrument, marking the tones as you understand them? Does the general pitch contour of the two correspond? In other words, when the musical pitch rises, does the tone go up? How many level tones does the musician represent? Working with tone II How does the musician represent glide or contour tones? Can the musician ‘say’ anything in the language or is he/she restricted to set phrases If it is only set phrases, why? Is it because the tone system is too simple to carry enough information to decode the utterance? Or the instrument has limited tonal capacity? Similarly, if you can transcribe a song melody, is it the case that the relative contours of the song follow the rise and fall of tone? THANKS To the organisers, DAAD, Universite Felix Houphouet- Boigny, University of Bielefeld
And to the now hundreds of
people who have helped me over more than thirty-five years in the field