Professional Documents
Culture Documents
Contents
Introduction 5
Learning Outcomes 6
1 Life experience as everyday talk 7
1.1 Life stories 7
1.2 Where can you find life stories? 9
1.3 Your past experiences 11
2 Working with memories – life storybooks 15
Conclusion 19
Keep on learning 20
Acknowledgements 20
Introduction
This course examines life stories. It looks at the way in which objects, trends, cultures or
disabilities may contribute to a person's identity. This course also considers the
contribution that our own life stories make to who we are, and how remembering and
revisiting our past may help us to move forward with our lives.
This OpenLearn course provides a sample of Level 1 study in Health and Social Care.
You might find yourself overwhelmed by the amount of personal detail that's available.
You might also have noticed that personal history and biography has found its way into
all sorts of different kinds of information: advertising, fundraising, leisure activities,
entertainment. The messages in the clippings included in the collage seem to be about
identifying with the people shown by calling up emotions and experiences which may
be shared. Personalising accounts with stories of real people, or making them seem
real by quoting their words, using their actual names, or showing images from earlier in
their lives makes it more likely that we'll pause and get ‘hooked’ by what we read.
Sometimes these images are difficult to pass by.
On and off, I've been very near a twelvemonth in the streets. Before that, I had
to take care of a baby for my aunt. No, it wasn't heavy – it was only twelve
months old; but I minded it for ever such a time – till it could walk. It was a very
nice little baby, not a very pretty one; but if I touched it under the chin, it would
laugh. Before I had the baby, I used to help mother, who was in the fur trade;
and if there was any slits in the fur, I'd sew them up. My mother learned me to
needlework and to knit when I was about five…
Figure 2 Original illustration from Henry Mayhem's London Labour and the London Poor,
1861–2
More recently, disabled people have used their own personal histories to develop a
collective awareness of themselves as a group sharing the same struggles against a
disabling society. Barbara Lisicki remembers:
and we used to drive around. But when people used to stare at us when we
went out together I used to say ‘What do you think you are staring at?’ Even as
a kid I was on one level challenging people's behaviour towards disabled
people even though I wasn't a disabled person at that time.
(Quoted in Campbell and Oliver, 1996, p. 36)
… your own culture, your own language, your own communality which you
shared with your forebears – is actually shaping the future, too. It's people
without a sense of the past who are alienated and rootless, and they're losers;
they lose out.
To make any political statement you first of all have to know who and what you
are; what shaped your life, what is possible and what isn't. That's not nostalgia.
That's a kind of grappling with the past – an ache for it, perhaps sometimes a
contempt for it. But the past commingles with everything you do and everything
you project forward.
(Quoted in Fuller, 1993, p. 23)
Dennis Potter is suggesting that people fashion identities from those bits of their past
which enable them to cope with changes in society and the uncertainties and complexities
they have to cope with on a daily basis. He makes a link between the past and the
present. We use our memories of what was to tell ourselves the story of who we are now.
Psychologists see this telling and narrating as beginning very early in life, often before
children acquire proper speech. In this way our memories about ourselves come about
through interactions with others, usually our parents. Here's an example where Paul (4
years 3 months) and Rebecca (5 years 10 months) are looking at photographs with their
mother:
oppressed by. She includes an example from Godfrey and Marjorie who happened to be
in the same hospital at the same time:
Not only were Godfrey and Marjorie and the other members of this group able to talk
about their own individual experiences but through sharing their memories they also
began to develop a particular group experience of hospital life. Sharing memories of long-
term hospitalisation was painful for this group but they found that they could share some
humorous memories of those times as well.
Look back through some of the quotes and images included so far in this course. Do
any of the accounts remind you of things that have happened in your own life? They
may have been pleasant or painful memories. Perhaps things came back that you
thought you had forgotten. Perhaps certain words triggered off particular memories to
do with holidays, first experiences of training in a hospital, or perhaps it was an
association with a television programme or particular piece of advertising. Jot down
some key words for yourself as a reminder and add any particular things you associate
with them. These might be places, people or things about yourself.
Holidays: I looked back and remembered a holiday in North Berwick when I was eight
– my mother and I stayed at a hotel where we got to know lots of strangers. Car
journeys: being sick in the back of my uncle's new car – I think it was the combination
of the smell of the leatherette seats and the matches he kept striking to light his pipe.
One of our course testers found this activity ‘… almost amusing! I was amazed at what
I remembered. Falling in a bed of nettles, school dinners complete with a caterpillar,
living with my grandma … and much more.’
We've seen that talking about the past and listening to accounts of personal experience
has become a popular and well documented activity. But why are stories and memories
from people's pasts important for work in health and social care? Drawing on what you've
just read there are a number of key points to be made.
Key points
● Giving attention to memories means sharing and recognising aspects of each
other's lives and perhaps acknowledging and understanding differences in
experience.
● Memories help to make public accounts which enlighten and serve to raise
awareness of hidden or stigmatised experience. Henry Mayhew was something of
a pioneer in that respect.
● Encouraging people to talk about the past can be a way of helping them to
manage change in their lives and establish identity in the present.
In the rest of this course we go on to look at some of these issues in more detail and to
consider some explanations about the development and expression of identity at different
life stages. Drawing on examples from childhood, the middle years of life and old age we
look at examples of how talk about the past can help in the development of supportive
strategies and lead to sensitive and appropriate practice with individual people. We begin
with an example of life story work with a young person who has experienced fostering and
residential childcare.
Figure 4 On the beach at Southend: Jamie aged 10 with Sarah Burrows and Jamie
Knight at the time of the recording
Listen to the Audio clip. You may need to listen to Jamie and Sarah twice while you
make notes.
While you are listening, note down:
1. some of the things Jamie mentions collecting for his life story book
2. some of the feelings and emotions he and Sarah mention while they were making
the book.
1. Some of the things Jamie mentions are: the date his mum and dad were married
and his birth date, ‘all written on nice little cards’, some of his own writing, some
baby photos, pictures of him taken outside his father's and mother's houses, more
dates and several photos taken by his first foster mother, photos of himself and
his foster mother when he went back to Southend, a picture taken of the social
services building, photos from the time he was in residential care, his birth
certificate and photos taken when he was advertised for fostering as a teenager.
2. Jamie and Sarah mention various feelings and emotions. Jamie says making the
book was ‘good’. Sarah says he was ‘an angry little boy, very upset,
abandoned…’. She says it was ‘hard’ and ‘quite overwhelming’ going back to see
his foster mother while they were researching what to put in the book, because it
was ‘somebody from your past’. The picture of the social services building is ‘sad’
to Jamie. Sarah points out that the ‘pictures and things’ don't really show the
whole process which was actually ‘difficult for Jamie to do’, particularly
remembering his mother whom he hadn't seen since he was five (and still hasn't).
One of our course testers who was abused as a child said that she could ‘totally
relate’ to the process that Jamie went through. She had felt almost anonymous,
without a childhood, until she was 40. Once she realised that she had been
emotionally abused she was able to understand why she had never loved her
mother. She says she is certain that knowing about her childhood is important to
her as an adult. When she became able to remember what happened her feelings
about her mother became acceptable to her.
It's important to note that some of the things that happened to Jamie couldn't happen
today. The 1989 Children Act (England and Wales) no longer allows what Sarah describes
as ‘the voluntary care route’ through which his father put him into care when he was eight,
although it does allow for children to be ‘accommodated’ at the request of those with
parental responsibility. And of course we'd hope that in working with a child like Jamie
social workers might be more careful to help him keep more of the photographs and
personal things which anyone needs to look back through their lives. Making life story
books with children who have become separated from their original families is now
established as good practice, particularly since the Children Act of 1989 with its emphasis
on partnership in working relationships with parents and carers. Tony Ryan and Roger
Walker have helped children make life story books for many years – they emphasise that
good practice means ‘listening to children and respecting their views’ but also warn that it
may not always be appropriate for every child and that it should never be used as a
substitute for ‘skilled and long-term therapy’ (Ryan and Walker, 1999, p. 4). Nevertheless
they argue that:
Life story work can increase a child's sense of self-esteem, because, sadly, at
the back of the minds of nearly all children separated from their families of
origin is the thought that they are worthless and unlovable. They blame
themselves for the actions of adults.
(p. 6)
Ryan and Walker stress the importance of identity and point out that the ‘creation of the
idea of “self” is crucial to healthy development’ and that children who have been ‘severed
from their roots and [who are] without a clear future’ can be helped if they ‘talk about the
past, the present and the future’ (pp. 6–7). Sarah Burrows started the life history with
Jamie Knight at a time when he was about to be fostered. She saw it as a way to help him
talk about his feelings and perhaps not blame himself or his parents for his past as part of
preparation for the future. Jamie had very little left of his early years. Just a few things
seem to stand out. At one point when Sarah asks him about his visits to his dad's new
family he says ‘I can't really remember, I can only remember things that are written down
here.’ The importance to Jamie of piecing together these fragments comes through very
strongly, particularly since his own file was destroyed in a fire.
For Jamie, as with other young people who become involved in making life story books,
this is a process which has no end. He points out that he can go on adding to it now and it
has helped him to remember things about his sister from whom he became separated
when he was taken into care and whom he's now thinking of contacting.
Click to view Why do Life Story books work?
You should now read the extract above (click on 'view document'). This is the
introduction to Ryan and Walker's book, Life Story Work, I quoted from above. Read
through the extract and, as you do, note down:
1. some of the basic principles they advocate as essential for this work
2. how many of these principles you would say apply only to work with children and
young people.
The British Association of Adoption and Fostering (BAFF) has produced a life story work
book for children to write, draw and stick pictures in as well as guidance for an adult doing
life story work with a child. The book also includes pages for children adopted from
overseas or with a disability to record information and encourages children to record their
thoughts and their feelings.
Key points
● Children who have had experience of separation and loss in their lives can be
helped to deal with this through finding ways to tell their life stories.
● Life story work is as much about dealing with the present and preparing for the
future as it is sorting out feelings about the past.
● Life story work may not be appropriate for every child and the child's wishes
should be respected at all stages.
● There are basic principles in life story work which could apply at any age or stage
of life.
Conclusion
This free course provided an introduction to studying Health and Social Care. It took you
through a series of exercises designed to develop your approach to study and learning at
a distance and helped to improve your confidence as an independent learner.
Keep on learning
Acknowledgements
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under licence.