The document discusses the tradition of thanksgiving celebrations held by tribes in the Minahasa region of Indonesia after successful harvests. Originally these involved rituals and offerings to gods or ancestral spirits, but since the influence of Christianity they have transformed into ceremonies held at local churches where villagers share their harvest and food with family, relatives, and the community as expressions of gratitude to God. The traditions now often involve banquets in churchyards where various processed foods from the community are put together and eaten together.
The document discusses the tradition of thanksgiving celebrations held by tribes in the Minahasa region of Indonesia after successful harvests. Originally these involved rituals and offerings to gods or ancestral spirits, but since the influence of Christianity they have transformed into ceremonies held at local churches where villagers share their harvest and food with family, relatives, and the community as expressions of gratitude to God. The traditions now often involve banquets in churchyards where various processed foods from the community are put together and eaten together.
The document discusses the tradition of thanksgiving celebrations held by tribes in the Minahasa region of Indonesia after successful harvests. Originally these involved rituals and offerings to gods or ancestral spirits, but since the influence of Christianity they have transformed into ceremonies held at local churches where villagers share their harvest and food with family, relatives, and the community as expressions of gratitude to God. The traditions now often involve banquets in churchyards where various processed foods from the community are put together and eaten together.
The first pronunciation was the day after the big harvest carried out by the tribes in Minahasa. They celebrate it by sharing the harvest with their family or closest relatives by enjoying the harvest, but now the Pronunciation Ceremony is held at the church and then continues at home with family and relatives. When viewed from the historical side of the Toumbulu people, the pronunciation comes from the Foso Rummages tradition. The term foso means ritual and rummages is an old Minahasa language which comes from the word rages, which means offerings made sincerely to God or Gods (but some are given to ancestral spirits). Meanwhile, the Toubantik community knows the Poposaden system, which means mutual cooperation. Usually the family or close relatives will go together to harvest the garden produce, then the results will be shared among the family and close relatives as a form of gratitude to God for the abundant blessings. After the influence of Christianity entered the Minahasa community, rituals were no longer performed by most people. However, the values of expressing gratitude to God for the harvest day are still attached, so that the villagers will bring their food or agricultural products to the church, then the people will sit and eat together. In today's era, the tradition of thanksgiving has begun to transform into a banquet held in the churchyard. Various processed foods from the community are put together at a long table and then eaten together, including guests who come from far away. This is a symbol of affirmation so that village people always share their blessings with others. After the event at the church is over, residents then return to their homes to prepare to entertain family or relatives Thank y o!u !
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