The document discusses the theme of diaspora in writings by Indian English women writers Chitra Banerjee Divakaruni and Bharati Mukherjee in their works The Mistress of Spices and Jasmine. It defines diaspora as the dispersion or scattering of people from their original homeland. Diaspora literature examines ideas of homeland, narratives of journeys undertaken for various reasons, and how protagonists adapt to new cultural contexts abroad, either adopting or rejecting aspects of new places. Key diaspora writers mentioned include V.S. Naipaul, Salman Rushdie, and Jhumpa Lahiri.
The document discusses the theme of diaspora in writings by Indian English women writers Chitra Banerjee Divakaruni and Bharati Mukherjee in their works The Mistress of Spices and Jasmine. It defines diaspora as the dispersion or scattering of people from their original homeland. Diaspora literature examines ideas of homeland, narratives of journeys undertaken for various reasons, and how protagonists adapt to new cultural contexts abroad, either adopting or rejecting aspects of new places. Key diaspora writers mentioned include V.S. Naipaul, Salman Rushdie, and Jhumpa Lahiri.
The document discusses the theme of diaspora in writings by Indian English women writers Chitra Banerjee Divakaruni and Bharati Mukherjee in their works The Mistress of Spices and Jasmine. It defines diaspora as the dispersion or scattering of people from their original homeland. Diaspora literature examines ideas of homeland, narratives of journeys undertaken for various reasons, and how protagonists adapt to new cultural contexts abroad, either adopting or rejecting aspects of new places. Key diaspora writers mentioned include V.S. Naipaul, Salman Rushdie, and Jhumpa Lahiri.
ENGLISH WOMEN WRITERS CHITRA BANERJEE DIVAKARUNI AND BHARATI MUKHERJEE IN THE MISTRESS OF SPICES AND JASMINE What is Diaspora?
The word “diaspora,” was originally coined from Greek term,
‘diaspora’ which means dispersion or scattering. Diaspora History
Jewish people after the Babylonian captivity of 586 B.C
returned from exile to Jerusalem, Jewish communities continued to exist throughout much of the ancient Mediterranean and Near Eastern world, including Babylon, Egypt, Syria, Greece, and Rome. “Diaspora’ referred to the people of that dispersion. The term was eventually extended in this century to refer to other peoples who are dispersed to regions outside their original homeland. Diaspora Modern Meaning
Diaspora people find themselves restricting, expanding,
mixing and matching their new and old homes, their new and old lives and identities. It is study of what is taken with one, of what is left behind and of what is transformed. Characteristics of Diasporic Literature
Diaspora literature could be examined using several key
features:
1) It is based on the idea of a homeland.
2) Diaspora literature provides narratives of harsh journeys undertaken for various reasons.
3) Diaspora provides accounts of another “sense of place” away from home land.
4) One could read how “homeland-made” protagonists behave in a far of land either adopting or rejecting new cultural codes of their new “sense of place”.
Therefore, when reading diaspora literature, we can learn why and how some people choose to migrate to another country either voluntarily or due to other reasons, and how they get used to living condition. Diaspora Writers
Bharati Mukherjee, David Dabydeen, Rohinton Mistry , Hanif Kureishi, Jhumpa Lahiri etc. Diaspora Examples
Salman Rushdie’s The Satanic Verses (1988) ,The Ground Beneath Her
Feet (1999), Grimus (1974), Midnight‘s Children (1981), Jhumpa Lahiri’s The Interpreter of Maladies. Conclusion
Diaspora, is therefore, a scattering of the seed in the wind,
the fruits of which are a new creation and a fight to survive. Diaspora is a journey towards self-realization, self- recognition, self-knowledge and self-definition.