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The example of World War II was the eye-opener for the world leaders to
consider human rights globally. A dire need was felt to maintain international
peace and security and to eradicate any future conflicts among nations.
The soul-searching question is... Has humanity been relinquished? Human rights
describe equal rights and freedom for anyone and everyone regardless of race,
colour, sex, language, religion or political affiliation.
All humans live in societies together. As stated by the U.N. declaration of Human
Rights in 1948 “All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one
another in a spirit of brotherhood.”
This statement defines that each and every human is entitled to all rights.
Human rights are fundamental to human existence. There may be disagreement
on the details of human rights, but barely any on the basic aspects of them.
Human rights were always violated in human history. The leaders mostly
oppressed people and did not grant their entitled human rights.
Even religious leader in some cases were responsible for the violation of human
rights. In India, various mechanisms such as the National Human Rights
Commission, State Human Rights Commissions, and Women's Commissions
have been constituted at the Centre and in the states, for upholding human
rights causes. Legislative safeguards i.e.
The Constitution of India, which is supreme a lex (the law of the land) and
multifarious laws such as The Human Rights Act, 1997 are in existence but in
vain. Human rights violations are the order of the day and the above 'law-
enforcement' arsenals fall short of implementation. Rights are merely
enumerated on paper and hence remain a dead letter.
What are the types of human rights violations? Who is responsible for preventing
and addressing them?
There is now near-universal consensus that all individuals are entitled to certain
basic rights under any circumstances. These include certain civil liberties and
political rights, the most fundamental of which is the right to life and physical
safety. Human rights are the articulation of the need for justice, tolerance,
mutual respect, and human dignity in all of our activity. Speaking of rights
allows us to express the idea that all individuals are part of the scope of morality
and justice.
To protect human right is to ensure that people receive some degree of decent,
humane treatment. To violate the most basic human rights, on the other hand,
is to deny individuals their fundamental moral entitlements.
Violations of civil and political human rights aren't always linked to specific
conflicts and can occur at any given time. Human trafficking is currently one of
the largest issues on a global scale as millions of men, women, and children are
forced into labour and sexual exploitation. Religious discrimination is also very
common in many places around the world. These violations often occur because
the state is failing to protect vulnerable groups.
Poverty as a Causative: Poverty is a ruthless task master; it exacts an
exorbitant price in terms of denial of basic human rights i.e. food, shelter,
clothing, education, healthcare etc which in turn constitute basic necessities of
life. Article 21 is the Magna Carat of the Constitution of India. It reads as
follows- No person shall be deprived of his life or personal liberty except
according to procedure established by law. It is noteworthy to mention that the
fundamental right to life and personal liberty is inherent and is not conferred
upon us by the Constitution. These are primary personal rights without which
civil and political rights are rendered meaningless.
The Court has held that 'the right to life includes the right to live with human
dignity and all that goes with it, namely the bare necessities of life such as
adequate nutrition clothing and shelter. In Bandhua Mukti Morcha, where the
question of bondage and rehabilitation of some labourers was involved,
Bhagwati, J held that the fundamental right to live with human dignity is
congruous with the right to life and derives its life breath from the Directive
Principles of State Policy, and particularly clauses (e) and (f) of Articles
39,41,42.
However, these rights have no meaning to those who are living below the
poverty line (31% of the Indian population lives below the poverty line). The
noble ideals of Social, Economic and Political justice as embodied in the
Preamble and other parts of the Constitution remain an unrealized dream for
millions of our fellow citizens. The fact remains that India has the largest
population in the world that goes to bed without any food, the largest population
who has no clothes to wear and the largest number of beggars.
India is not shining on 750 million of its people who have no basic toilet
facilities; on 510 million humans with no access to essential drugs; on 300
million illiterate adults with no schooling; on its 60 million destitute and widows
without a roof; on nearly seven million suffering from AIDS and on the largest
number of children suffering from malnutrition. Ironically 50 million tons of food
grains lie idle in the FCI go downs, only to be nibbled at by rodents.
The States have not successfully accomplished the implementation of mid-day
meal schemes directive given by the Supreme Court in this matter. Death is
hence it comes as a salvation for these poor and helpless people who have
absolutely no recourse. This is just a minuscule impact of poverty.
Denial of Education:
It reads as follows:
The State shall provide free and compulsory education to all children of the age
of 6 to 14 years in such manner as the state may, by law, determine.
Subjugation of Women:
In India women constitute nearly fifty percent of our population. Women are
denied human rights from the cradle to the grave. Infanticide is rampant in
certain parts of the country where the birth of a girl child is not welcome. Nearly
forty-one percent of the women abroad play an active role in the production
process. In India the situation leaves much to be desired. Sexual abuse and
flesh trade are gnawing evils, which threaten the existence of women as
independent entities.
Dowry is the greatest crime against women. Are our daughters and sisters for
sale?
Women are virtually sold into the marriage market. Huge dowries are still
demanded even when the girl can supplement the man's income. In such a
milieu, a woman enjoys no rights because she is a woman. Rape is a weapon to
subjugate women. The woman is safe nowhere. Justice prides herself on being
blind to everything but the truth - yet as far as rape is concerned; the facts paint
a different picture.
The judgment did not distinguish between consent and forcible submission.
Correspondingly the judgments in Bhanwari Devi and a few other cases were
unjust and in favour of the accused.
Those from African countries faced racism and discrimination in India. While one
Tanzanian woman was Stripped and Beaten by a mob in Bangalore, another man
from the Democratic Republic of Congo was beaten to death in New Delhi.
Freedom of expression: Several people were arrested under sedition laws for
expressing their dissent with government policy. Indians were arrested for even
posting comments on Facebook. Two men were arrested under informational
technology law for sharing a satirical image of a Hindu nationalist group.
Violence against women: More than 327,000 crimes were committed against
women in 2015. Many of them belonged to marginalised communities. Women
were allegedly sexually assaulted by members of the armed forces in
Chhattisgarh.
In Australia, while the #Me-too movement has spurred women to come forward
with their experiences of sexual harassment and abuse, a number of high-profile
cases of alleged sexual harassment by actors and politicians highlighted ongoing
barriers to justice for victims. At the same time, the #counting dead women
foeticide index reports that one woman in Australia is killed every week by an
intimate partner.
In 1999 the Economic and Social Council changed its title from the Sub-
Commission on Prevention of Discrimination and Protection of Minorities to the
Sub-Commission on the Promotion and Protection of Human Rights".
The Sub-Commission on the Promotion and Protection of Human Rights was the
main subsidiary body of the Commission on Human Rights. It was composed of
twenty-six experts whose responsibility was to undertake studies, particularly in
light of the Universal Declaration of Human Rights, and make recommendations
to the Commission concerning the prevention of discrimination of any kind
relating to human rights and fundamental freedoms and the protection of racial,
national, religious and linguistic minorities. Membership was selected with regard
to equitable geographical distribution.