Professional Documents
Culture Documents
Frank G. Pérez
Duran Duran entered the global music scene in the early 1980s, their success a product of then
revolutionary Music Television (M-TV). They influenced the decade’s fashion trends for young men
(particularly from 1981-1985), took the lead in producing visually sophisticated videos, and enjoyed
global success. In 1982, Duran Duran’s sophomore album, Rio, produced multiple Top 40 singles. For
example, their first single, Hungry Like the Wolf. The second single and title song solidified their status as
more than a one-hit phenomenon. Rio peaked at number 14 onthe US Billboard Top 20. benefitting from
heavy rotation on M-TV. The video and future ones influenced adolescent male fashions during the era.
The current essay will analyze the video using a theoretical approach that suggests that the mass media
shape perceptions of self and other, cultivation theory (Gerbner & Gross, 1976). The theory posits that
heavy media consumption has a mainstreaming effect that leads people to see the world along similar
terms. Duran Duran has had an uncommonly long career for a pop band. In 2020, they celebrated their
40th anniversary in 2020, releasing a new album, Future Past in late 2021 and touring in 2022. Their
influence on 1980s pop culture and in the present merits an exploration of Rio vis-à-vis its
representations of gender, race, and class, as a time stamp of the decade that saw the band become
Rio opens with a black screen with a small circular opening that highlights a young woman
smiling. After three short segments, the circle shows a broken mirror apparently returning to its original,
unbroken state. A young woman, presumably “Rio,” appears in a series of vignettes that highlight a
different fantasy of each band member. First, keyboardist Nick Rhodes is shown spying on Rio with a
35mm camera with a zoom lens. The view then zooms in on Rio with a heavy focus on her posterior.
Next, she is shown approaching Rhodes on a pier and in a variety of outfits, a bikini and a yellow dress
among them. This is followed by an image of three band members dressed in sport coats sitting on a
yacht as Rio passes before them. A short montage of photos show Rio covered in a mix of bright body
paint as well as in a yellow dress, leaning on a tree. Next, a young shirtless man, presumably a band
member, steers a boat as he is doused with water. As Rio leans on the tree, the band walks past her on
the beach and is shown from behind, with a focus on her posterior in a pink dress follows. She is again
covered in bright yellow paint. Next, drummer Roger Taylor sees Rio stepping out of the ocean in a bikini
and with a knife strapped to her leg, an homage to Ursula Andress’s famous scene in Dr. No (1962). A
crab bites Taylor as he walks to her, Rio laughs and she kicks him to the floor. Viewers then see the
Rio appears to have stowed away and wanders around the yacht. She is again splashed with
bright colored paint. Next, Rio appears on a small platform floating in a small bay. She sits on a wicker
chair and answers a pink phone that someone swims to her. Le Bon picks up a blue phone on his yacht
and calls her. His message coincides with the song’s lyrics: “I’ve seen you on the beach and I’ve seen you
on TV. To all the million stars . . .” Rio laughs yanks the telephone’s cord, pulling Le Bon into the water.
Next, bassist John Taylor is shown reading a war-themed comic book and imagines himself a soldier
storming a beach. When he dives into the dirt and lifts his head, he finds himself directly facing Rio’s
midsection. Someone pours a martini from a shaker into a glass, using Rio’s stomach as a table.
A montage follows, showing a map with the cove where the video’s story line presumably takes
place, images of Rio swimming, in a purple dress. Rio tosses a giant animated red ball at Le Bon. He runs
after it backwards, until the ball knocks him off a pier. She then captures Roger Taylor in a fishing net. A
hand reaches out from the water and grabs a pink drink which Le Bon attempts to drink under water.
After a brief musical interlude, Rio is shown sneaking around the yacht, making eye contact with Rhoads.
Images of a tropical island and the yacht are also interspersed throughout the remainder of the video. It
highlights the band on the yacht in bright suits and Rio is a bright, rainbow-colored dress, ending with a
panning shot of the band a medium distance singing the song’s final vocalizations.
The idea that the media influence perceptions of self and others is termed cultivation theory
(Gerbner & Gross, 1976) and operates from the following assumptions: the media influence perceptions
of self and other, the media have a mainstreaming or homogenizing effect on viewers, and that heavy
media consumption leads to perceptions of a violent world. Although the theory posits that heavy
viewers will see the world as a violent place, the video has no violence. Thus, the concept of mean world
syndrome (Gerbner & Gross, 1976) does not apply. The remainder of the paper examines the video’s
Gender is represented in the video along a heteronormative binary consistent with the era’s
commonly mediated ideals of beauty. Rio is young and thin. Her clothing is considerably revealing for
the time. However, she is neither blond haired nor blue-eyed, a break from common media tropes. The
video’s sexualized framing of Rio, for example, the emphasis on her posterior and it being splattered
with paint carries a strong sexual connotation. Her ability to intimate five of the world’s most popular
and media-labeled attractive young men, shows Rio has sexual power over them and presumably other
men. The band’s fetishization of Rio suggests that men cannot resist her, or her as an archetype of an
attractive young woman. Yet, her reaction does not apparently concern the band. They continue to
enjoy the yacht in their trendy fashion. Thus, the video potentially cultivates viewers to view attractive
women as those who are young, slender, with no apparent physical flaws. It also suggests to women
that their power lies in their body’s appeal to heterosexual men. It potentially cultivates the idea that
women, particularly young and thin women are to be pursued for romantic liaisons and that men should
One can also argue that the video also suggests that women are not worthy of any meaningful
interaction. There is no apparent dialogue between any of the men and Rio. The one man who calls her
remarks that he saw her on the beach and TV. This portion and the accompanying lyrics suggest that
physicality and, perhaps, celebrity are what matter about Rio. Thus, female romantic partners should be
In conclusion, Duran Durans’ Rio is an important artifact from the early entry of visual media
into teenage popular culture. The band and the video of study both reflect and influenced adolescent
trends during the early 1980s or New Wave era. The video’s hypersexualization of the woman portraying
Rio, its emphasis on heteronormative ideals of sex and beauty illustrate the biases of this era. Progress
has been made; however, many of today’s pop singers and acts continue to employ these elements with
varying degrees of (im)modesty. The video also impacted the understanding of race, potentially
cultivating viewer’s perceptions along the lines of (I would add/comment on what I found here). Finally,
the video’s representation of class is (again, I would write about what I found). Duran Duran continue to
perform to sold out crowds at music festivals and in arenas throughout the world and their early music
videos impacted several of today’s bands, many of whom cite them as an influence.
The current essay examined only one music video by one pioneering 1980s New Wave band.
Other scholars may want to examine more videos by Duran Duran or videos from different bands of the
era to better understand the potential cultivation effects of bands of the New Romantics movement on
teen culture. Others may want to compare early music videos to contemporary ones to analyze how
they have evolved over the past thirty years. Whether one grew up with the Fab Five, as Duran Duran
were called, or Nirvana, Kanye West, or Bad Bunny, among many others what remains clear is that music
Gerbner, G., & Gross, L. (1976). Living with television: The violence profile. Journal of Communication,
vol.(issue), XXX-XXX.