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WEEK 2
ST. THOMAS AQUINAS
ST. THOMAS AQUINAS THE VIRTUES
• (1225–1244) • Aquinas agrees with Aristotle that the particulars of the
• an Italian philosopher and theologian situation have to be considered in determining what
• known as the Angelic Doctor and the Prince of course of action should be done. To act well in each
Scholastics situation, one however will always need the so-called
• regarded as one of the most significant philosophers of virtues.
the Middle Ages. • Aquinas says that there are moral virtues and intellectual
virtues.
ETHICS
• Aquinas believes that all actions are directed towards MORAL VIRTUES
ends and that happiness is the final end. • is what we most need in this life.
• disposes us to act well and it requires more than simply
LAW knowing.
• Law is an ordinance of reason for the common good, • Moral Virtue moderates our passion so that we can act
promulgated by someone who has care of the according to reason for the true good.
community. • Justice - the constant and perpetual will to give others
their due.
TYPES OF LAWS • Fortitude (Courage) - the virtuous resolve to achieve a
ETERNAL LAW good that is difficult to obtain.
• refers to the rational plan of God by which all creation is • Temperance - the virtuous moderation of sense
ordered. pleasure.
• Prudence - right reason in things to be done.
DIVINE LAW
• is a law of revelation, disclosed through sacred text or THEOLOGICAL VIRTUES
Scriptures and the Church which is also directed toward • The theological virtues, on the other hand, are concerned
man’s eternal end. directly with God.
• They provide us with true knowledge and desire of God
NATURAL LAW and of His will.
• is that aspect of the eternal law which is accessible to • Faith, Hope, and Love serve to attune us to our final end,
human reason. which is God himself.
HUMAN LAW
• is an ordinance of reason for the common good made
and enforced by a ruler or government.
• Species
o Good
o Bad
o Some indifferent or neutral
• Accidents
o refer to the circumstances surrounding the
action.
• End
o stands for the agent's intention. An act might be
unjust through its intention.
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