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The following morning, Abyadew and his group, chased Linda to carry out their plan.
Linda ran fast as she could until she crossed a river and proceeded to a nearby nipa house to
seek refuge. When the ‘Busol’ followed her up, they interrogated the house owner, an old
man named Osi, who claimed that he did not see Linda. Osi told the Busol that Linda
possessed extraordinary power and that the spirits may have hid her somewhere. Unknown
to the Busol, the house had a double wall made up of indigenous materials and inside it,
Linda hid in fear. The Busol thus roamed around the village the whole day looking for her.
Osi secretly instructed Linda to hide inside his house until he holds a ‘canao’
purposely to cure her from supposed spirit ‘possession.’ Osi later held a canao and invited the
Busol as a show of friendship. Several animals were butchered during this occasion.
When the villagers were playing the gongs and solibao, Osi asked the Busol leader
Abyadew to dance the ‘tayaw’(male native dance). Osi then called Linda from inside the
house to dance the sadong (female dance) with Abyadew. Unexpectedly, Linda regained her
sanity and came out looking beautiful unlike her previous witch-like image.
While they were dancing, Abyadew felt attracted with the beautiful Linda. Invoking
the powers of Kabunian, the village elders chanted prayers for the two partner-dancers. In a
positive twist of fate thereafter, Abyadew and Linda fell in love with each other.
After the canao, Linda was fully cured from “bad spirit-possession”. She married
Abyadew with the full blessings of the village elders. And the rest is history. Abyadew and
Linda and their children’s descendants lived happily ever after. And it was through this love
and marriage that ended the war-like attitude and head-hunting activities of the Busol, who
later embraced the peaceful culture of the inhabitants in this part of Benguet. (Culled From:
the oral narration of the late Mayor Teodoro Paguli Bolislis of Kibungan, Benguet as
documented by Macarthy Malanes).