Bronislaw Malinowski developed the theory of cultural functionalism. He argued that culture meets human needs and that cultural practices serve functions for society. Malinowski studied the Trobriand Islanders and their practice of Kula exchange, where valuables were circulated between trading partners. Through delayed reciprocal exchange, Kula created social obligations and hierarchies while meeting economic and integrative needs. Malinowski's theory examined how cultural institutions fulfill needs to ensure societal functioning as a coherent whole.
Bronislaw Malinowski developed the theory of cultural functionalism. He argued that culture meets human needs and that cultural practices serve functions for society. Malinowski studied the Trobriand Islanders and their practice of Kula exchange, where valuables were circulated between trading partners. Through delayed reciprocal exchange, Kula created social obligations and hierarchies while meeting economic and integrative needs. Malinowski's theory examined how cultural institutions fulfill needs to ensure societal functioning as a coherent whole.
Bronislaw Malinowski developed the theory of cultural functionalism. He argued that culture meets human needs and that cultural practices serve functions for society. Malinowski studied the Trobriand Islanders and their practice of Kula exchange, where valuables were circulated between trading partners. Through delayed reciprocal exchange, Kula created social obligations and hierarchies while meeting economic and integrative needs. Malinowski's theory examined how cultural institutions fulfill needs to ensure societal functioning as a coherent whole.
ABOUT MALINOWSKI • Malinowski was a professor of Anthropology in University of London. He carried his research works in places like Melanesia, New Guinea, Australia also. • His most popular theory is the Theory on Culture. This theory is couched in functionalism. According to the term function means ‘satisfaction of human needs’.
BY DR. JASLEEN KEWLANI RAMBNI
THEORY OF CULTURE • Malinowski says that even the basic human needs like hunger and sex seek cultural satisfaction; and they also become linked up with new ‘derived’ needs. • He adds that whenever we analyze and explain the relationship between cultural performance and human needs, shall explain functionalism.
BY DR. JASLEEN KEWLANI RAMBNI
Conti.. • He owned some set of ideas which he used to explain and analyze cultural behavior. Culture for him includes charters of social groupings, consumer goods, human ideas and crafts, beliefs and customs. • Culture for Malinowski is partly apparatus, partly material, partly human, partly spiritual. BY DR. JASLEEN KEWLANI RAMBNI Conti… • With the help of the cultural instruments, man is able to cope with the problems he faces. • He says, “culture comprises inherited artifacts, goods, technical processes, ideas, habits and values’; and all forms of social organizations are part of culture.
BY DR. JASLEEN KEWLANI RAMBNI
Conti.. • Malinowski defined culture as functioning whole and tried to understand and explain the use or the function of the ideas, beliefs, habits customs and the institutions which together make this whole of the culture; by means of fulfilling the needs.
BY DR. JASLEEN KEWLANI RAMBNI
HIS TECHNIQUES OF STUDYING CULTURE • To study the functional whole, Malinowski designed his own technique. He was the unique mind who used regularly used terms and concepts used in day to day life to analyze and interpret culture. • First method is statistical documentation. He wanted the fieldworkers to focus on an activity understand its elements, and relate it to different opinion of people from that group.
BY DR. JASLEEN KEWLANI RAMBNI
Conti… • He says that social action of everyday has to be observed minutely to understand the ethnographic diary of a social group. Here, the focus is on rules and regulations of society. • He wants that the fieldworkers should collect ethnographic statements, typical utterances, items of folklores, and characteristics narratives to document the mentality that native group has.
BY DR. JASLEEN KEWLANI RAMBNI
NEED: CONCEPT • He wrote a book entitled, ‘Scientific Theory of Culture’ and explained ‘needs’ in that book. Needs are of two types, (i) needs of human beings, and (ii) needs of society. • Need means the system of conditions that exists in human beings in relation to both cultural conditions and natural environment; which are sufficient and necessary for survival of groups an organisms. BY DR. JASLEEN KEWLANI RAMBNI Conti. • Diversified types of needs according to Malinowski include, basic needs, integrative needs, derivative needs; all these are constitutive part of the cultural imperatives of human society. • His theory of culture is based on study of the Trobriand Islanders, Argonauts of Western Pacific; and their complex institution of Kula Ring and the related concepts of Reciprocity and Exchange. BY DR. JASLEEN KEWLANI RAMBNI KULA RING • Kula Ring is a non-monetary system of exchange in Melanesia, and it is extremely important for the individuals and groups, in social as well as cultural terms. • Kula implies the circulating exchange of the valuables in the members of the group. The exchange includes ceremonial exchange of shell and beads necklaces between trading partners living on different islands. BY DR. JASLEEN KEWLANI RAMBNI Conti… • There are two potential gains coming out: (i) pure economic gain, and (ii) social gain. • Healthy and wealthy families even gifted their daughters for marriages to establish more politically and socially stringer relationships with traders from other islands. BY DR. JASLEEN KEWLANI RAMBNI Conti… • At times redistribution is done by the central head of the Kula ring and the things are given to all again. • This is how the social and cultural institutions serve the needs of the society and work in relation to whole society.
BY DR. JASLEEN KEWLANI RAMBNI
Conti.. • The exchange is not immediate and not monetary. Hence it is delayed. And being delayed it creates sense and obligation of reciprocity and social relationships. • Reciprocity is (i) General Reciprocity- giving gift without expecting an immediate return; and (ii) Balanced Reciprocity- means there is a moderate expectation of immediate return.
BY DR. JASLEEN KEWLANI RAMBNI
CONCLUSION • These forms of reciprocity create hierarchy and the failure to return ends in relationships between equals. • This kula system also creates leadership and leaders. • Hence functionalism is attained through the cultural whole, with a focus on the needs, reciprocity and exchange. BY DR. JASLEEN KEWLANI RAMBNI