Narasimha sila

In addition to the Vigraha (Deity) form, Lord Narasimha also appears as the self-
manifested Shalagrama-Shila. Below are some
details of the Narasimha-salagrama from S.K. Ramachandra Rao's Salagrama-kosa.

There are twenty-four varieties of Narasimha-salagrama:

(1) Laksmi-narasimha (in three subvarieties)
(4) Yogananda-narasimha
(5) Bala-narasimha
(6) Vidyujjihva-narasimha
(7) Vibhisana-narasimha
(8) Adhomukha-narasimha
(9) Patala-narasimha
(10) Sarvati-mukha-narasimha
(11) Raksasa-narasimha
(12) Vidurarana narasimha
(13) Kukushi narasimha
(14) Bhitti-narasimha
(15) Vijaya-narasimha
(16) Kapila narasimha
(17) Jvala-narasimha (3 sub-varieties)
(20) Maha-jvala-narasimha
(21) Suddha-narasimha
(22) Buddha-chakra-narasimha
(23) Damsthra-karala-narasimha
(24) Vakra-damshtra-narasimha

The Narasimha salagrama-shilas' generally have four chakras, but sometimes there
are only two. They also may have a gaping
mouth with sharp teeth like structures. See image of Narasimha salagram above.
Here are some descriptions of four specific Narasimha-shilas:

(1) The Narasimha-salagrama has an elongated mouth, tawny hued, a longish cakra
and a big belly. This stone is suitable for
worship by ascetics.

(2) The Laksmi-narasimha-salagrama has a cakra on its left side, is black in color,
and has spots. Its worship makes for bhukti
(worldly prosperity) and mukti (emancipation).

(3) The Maha-jvala-nrsimha-murti-salagrama is thick in chape, blue-black in color

and has a gaping mouth (aperture). This is fit
for worship only by
mendicants (mahamuni).

(4) The Kapila-narasimha-salagrama has a large chakra at the place where the tusk
would be located; the color of the stone is
tawny, and there can be seen on the stone the mark of vanamala. This must be
worshipped only by celibates (brahmachari-s) for
worldly prosperity (bhukti) or salvation (mukti).