23

4, 1 Λαλούντων δὲ αὐτῶν 1
πρὸς τὸν λαὸν ἐπέστησαν2 αὐτοῖς3 οἱ ἱερεῖς καὶ ὁ στρατηγὸς τοῦ ἱεροῦ
καὶ οἱ Σαδδουκαῖοι,
 Now while they were speaking to the people, come upon /approached them the priests and
officer of the temple and the Sadducees.
2 διαπονούμενοι4 διὰ5 τὸ διδάσκειν αὐτοὺς τὸν λαὸν καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ6 τὴν ἀνάστασιν
τὴν ἐκ νεκρῶν,
 Being greatly annoyed because they were teaching the people and proclaiming in Jesus the
resurrection of the dead,
3 καὶ ἐπέβαλον αὐτοῖς7 τὰς χεῖρας8 καὶ ἔθεντο9 εἰς τήρησιν10 εἰς τὴν αὔριον·11 ἦν γὰρ ἑσπέρα ἤδη.
 They laid hands on them [arrested] and put them in custody/prison until the next day. It was
for evening already.
4  πολλοὶ δὲ τῶν ἀκουσάντων12 τὸν λόγον  ἐπίστευσαν13 καὶ ἐγενήθη [ὁ] ἀριθμὸς τῶν ἀνδρῶν [ὡς]
χιλιάδες πέντε.
 However, many of those who heard the word believed: and the number of the men came to
be about five thousand.
5 Ἐγένετο δὲ  ἐπὶ τὴν αὔριον  συναχθῆναι αὐτῶν τοὺς ἄρχοντας14 καὶ τοὺς πρεσβυτέρους καὶ τοὺς
γραμματεῖς ἐν Ἰερουσαλήμ,
 And it came to pass to come together, on the next day, that their rulers, elders, and scribes,

6 καὶ  Ἅννας ὁ ἀρχιερεὺς καὶ Καϊάφας καὶ Ἰωάννης καὶ Ἀλέξανδρος καὶ ὅσοι ἦσαν ἐκ γένους
ἀρχιερατικοῦ15,
 As well as Annas the high priest, Caiaphas, John, and Alexander, and as many as were of
the family of the high priest, were gathered together at Jerusalem.

7 καὶ στήσαντες16 αὐτοὺς ἐν τῷ μέσῳ ἐπυνθάνοντο· ἐν ποίᾳ δυνάμει17 ἢ ἐν ποίῳ ὀνόματι

ἐποιήσατε τοῦτο ὑμεῖς;

 And when they had set them in the midst, they asked, "By what power or by what name
have you done this?"

1 Pres act Pte masc. gen pl from λαλέω. Genitive absolute (see 1:8 on ἐπελθόντος;), temporal. The use of the genitive
absolute allows Luke to paint a vivid picture in which Peter's speech is interrupted by the religious authorities.
2 Aor. Act Ind 3rd pl from ἐφίστημι. 1st sg επεστησα; 2nd sg επεστησας, 1st pl επεστησαμεν, 2nd pl επεστησατε, 3rd pl
επεστησαν.
3 Dative of direct complement.
4 Circumstantial participle. Pres dep Pte masc nom pl from διαπονέομαι (causal modifier of ἐπέστησαν).
5 Diá + accustaive > causal.
6 In name of Jesus [dative of respect].
7 Compound verb plus dative.
8 See Acts 5,18; 12,1; 21,27 for other uses of this formulaic expression to signify “arrest”.
9 Aor mid ind 3rd pl from títhemi.
10 Since this term is usually a nomen actionis, the expression here means “in custody” rather than “in prison”.
11 Missing émerav.
12 Genitive partitive.
13 Complexive aspect of aorist.
14 Direct complement of the infinitive.
15 Genitive of origin.
16 Aor ptc ind act nom pl from ístemi.
17 Dative of mean/ manner.
 24

8 Τότε  Πέτρος  πλησθεὶς18 πνεύματος ἁγίου19 εἶπεν πρὸς αὐτούς· ἄρχοντες τοῦ λαοῦ καὶ
πρεσβύτεροι,
 Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders of
Israel:
9 εἰ  ἡμεῖς  σήμερον  ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου20 ἀσθενοῦς ἐν τίνι [sottinteso onómati]
οὗτος σέσωται21,
 "If we this day are judged for a good deed done to a sick man, by what means he has been
made well/healed/saved.
10 γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ Ἰσραὴλ ὅτι  ἐν τῷ ὀνόματι22 Ἰησοῦ Χριστοῦ τοῦ
Ναζωραίου ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ23 οὗτος  παρέστηκεν24
ἐνώπιον ὑμῶν ὑγιής.
 "Let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ
of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands
here before you.
11 οὗτός25  ἐστιν ὁ λίθος, ὁ ἐξουθενηθεὶς26 ὑφʼ ὑμῶν τῶν οἰκοδόμων, ὁ γενόμενος εἰς κεφαλὴν
γωνίας27.

 "This is the stone which was rejected by you builders, which has become the chief
cornerstone.

12 καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ28 ἡ σωτηρία, οὐδὲ γὰρ29 ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ
δεδομένον30 ἐν ἀνθρώποις ἐν ᾧ δεῖ σωθῆναι31 ἡμᾶς.

 Nor is there salvation in non one else, for there is no other name under heaven given among
men by which we would to be saved.
13 Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου καὶ καταλαβόμενοι32 ὅτι ἄνθρωποι
ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον ἐπεγίνωσκόν τε33 αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν,

 Now when they saw the boldness/courage of Peter and John, and perceived that they were
uneducated and untrained/idiots men, they marvelled. And they realized that they had been
with Jesus.

14 τόν τε ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα34 τὸν τεθεραπευμένον οὐδὲν35 εἶχον ἀντειπεῖν36.
18 Aor ptc pass nom masc sg from pímplemi.
19 Genitive of fullness.
20 Genitive of quality.
21 Perf Ind pass 3rd sg form sósw.
22 Dative of respect.
23 Dative of means refers to Iesus Xristus Nazoraioiu.
24 Perf Indi Act 3rd sg from parístemi.
25 Demonstrative pronoun refers Jesus.
26 Aor ptc pass nom sg from eksutenew.
27 Eis + acc is influence semitic. Roš pinah (pedra angular). Genitive of quality.
28 Dative of means
29 Because… introduces reason.
30 Perf ptc pass dative sg from dídomi.
31 Sothésai infinitive subjective [complementary].
32 Aor, ptc pass nom pl from katalambainw. Circumstamtial temporal.
33 Conect to combine single idea or to link clauses.
34 Perf ptc act acc masc sg from ístemi. Supplementary participle.
35 Dative of respect.
36 Direct object infinitive.
 25

 but seeing the man who had been healed standing with them, they are nothing to say in
opposition.

15 κελεύσαντες37 δὲ αὐτοὺς ἔξω τοῦ συνεδρίου ἀπελθεῖν38 συνέβαλλον πρὸς ἀλλήλους

 But when they had commanded them to go aside out of the council, they conferred among
themselves,
16 λέγοντες· τί ποιήσωμεν39 τοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν διʼ
αὐτῶν  πᾶσιν τοῖς κατοικοῦσιν40 Ἰερουσαλὴμ φανερὸν καὶ οὐ δυνάμεθα ἀρνεῖσθαι·

 saying, “What shall we do to these men? Because indeed a notable miracle has happened
through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it.

17 ἀλλʼ  ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ41 εἰς τὸν λαὸν  ἀπειλησώμεθα42 αὐτοῖς μηκέτι λαλεῖν ἐπὶ τῷ
ὀνόματι43 τούτῳ μηδενὶ ἀνθρώπων44.

 But in order that this may not spread further among the people, let us warn them not to
speak in this name any more with anyone."

18 Καὶ καλέσαντες αὐτοὺς παρήγγειλαν τὸ καθόλου μὴ φθέγγεσθαι45 μηδὲ διδάσκειν ἐπὶ τῷ

ὀνόματι τοῦ Ἰησοῦ.
 So, having called they commanded them all no to pronounce nor teach in the name of Jesus.

19  ὁ δὲ Πέτρος καὶ Ἰωάννης  ἀποκριθέντες εἶπον πρὸς αὐτούς·  εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ θεοῦ
ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε46·

 Peter and John responded and said to them, "Is it right before God to obey you rather than
God? You be the judge!

20 οὐ δυνάμεθα γὰρ ἡμεῖς ἃ47 εἴδαμεν καὶ ἠκούσαμεν μὴ λαλεῖν.

 For we cannot stop speaking of what we have seen and heard.

21  οἱ  δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς, μηδὲν48 εὑρίσκοντες49 τὸ πῶς κολάσωνται50

αὐτούς, διὰ τὸν λαόν, ὅτι  πάντες  ἐδόξαζον τὸν θεὸν ἐπὶ τῷ γεγονότι51·

37 Participle complementary infinite.

38 Complementary infinitive.
39 Deliberated question, subjunctive.
40 Dative of advantage.
41 The subjunctive here express purpose.
42 Aor mid subj 1st pl from ἀπειλέω. Coortativo.
43 Dative of means
44 Partitive genitive.
45 Prohibition, to stop.
46 Aor act impv 2nd pl from κρίνω.
47 The teaching of Jesus and his resurrection.
48 The adjective modifies the nominalized clause. Accusative of respect: “in no way”.
49 Circumstantial participle.
50 Deliberative subjunctive.
51 Dative of causal.
 26

 Then, after threatening them more, they released them because they could not find a way to
punish them, on account of the people, since everyone was glorifying God because of what
had happened.

22 ἐτῶν γὰρ ἦν πλειόνων52 τεσσεράκοντα ὁ ἄνθρωπος ἐφʼ ὃν γεγόνει53 τὸ σημεῖον τοῦτο  τῆς

ἰάσεως54.

 For the man on whom this sign of healing had been performed had been (crippled) for more
than forty years!

23 Ἀπολυθέντες55 δὲ ἦλθον πρὸς τοὺς ἰδίους56 καὶ ἀπήγγειλαν ὅσα  πρὸς αὐτοὺς  οἱ ἀρχιερεῖς καὶ
οἱ πρεσβύτεροι εἶπαν.

 Being released, they came to their own and reported all that the chief priests and the elders
had said to them.
24  οἱ 57 δὲ ἀκούσαντες ὁμοθυμαδὸν58 ἦραν59 φωνὴν πρὸς τὸν θεὸν καὶ εἶπαν· δέσποτα,  σὺ ὁ
ποιήσας60 τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς,

 Those who heard it with one purpose lifted up a voice to God and said: ‘’O Lord, who made
[lit. l’avente fatto] the heaven, the earth, the sea and all that are in them
25  ὁ τοῦ πατρὸς ἡμῶν  διὰ πνεύματος ἁγίου στόματος Δαυὶδ παιδός σου εἰπών· ἱνατί61 ἐφρύαξαν
ἔθνη καὶ λαοὶ  ἐμελέτησαν κενά62;
 who by the mouth of our father David your servant, through the Holy Spirit, having spoken:
«Why the nations did rage, and the people conspired in vain? ».

26 παρέστησαν63 οἱ βασιλεῖς τῆς γῆς καὶ  οἱ ἄρχοντες  συνήχθησαν ἐπὶ τὸ αὐτὸ64 κατὰ τοῦ κυρίου
καὶ κατὰ τοῦ χριστοῦ αὐτοῦ65.

 The kings of the earth appeared before, and the leaders gathered together in the same place
against the Lord and [against] his Christ.

27 συνήχθησαν66 γὰρ ἐπʼἀληθείας67 ἐν τῇ πόλει ταύτῃ  ἐπὶ τὸν  ἅγιον παῖδά σου Ἰησοῦν ὃν
ἔχρισας, Ἡρῴδης τε καὶ Πόντιος Πιλᾶτος σὺν ἔθνεσιν καὶ λαοῖς Ἰσραήλ,

 Truly, in this city Herod, both and Pontius Pilate with the gentiles and the people of Israel
gathered together against your holy servant Jesus whom you anointed,
52 Genitive of comparison.
53 Pluperf Ind, Act 3rd sg form gínomai.
54 Epesegetical genitive.
55 Participle circumstantial.
56 Refers to disciples.
57 Pronoun substantivized, refers to the apostoles.
58 It’s with what follows: one voice…
59 Aor, Ind, act 3rd sg from áirw.
60 Participle substantivized.
61 Means why.
62 Acc neuter pl.
63 Aor, Ind, Act 3rd pl from parístemi.
64 Means «together in the same place».
65 Kata + genitive means oppositon > against. Genitive of disadvantage.
66 Subject is compound :  Ἡρῴδης τε καὶ Πόντιος Πιλᾶτος σὺν ἔθνεσιν καὶ λαοῖς Ἰσραήλ.
67 Epi + genitive express adverbial function.
 27

28 ποιῆσαι68 ὅσα  ἡ χείρ σου καὶ ἡ βουλή69  [σου] προώρισεν70 γενέσθαι71.

 to do whatever all that your hand and your purpose had predestined/established to happen.
29 καὶ τὰ νῦν72, κύριε, ἔπιδε73 ἐπὶ τὰς ἀπειλὰς74 αὐτῶν καὶ δὸς75 τοῖς δούλοις σου μετὰ παρρησίας
πάσης λαλεῖν76 τὸν λόγον σου,

 and now, Lord, look at their threats, and grant to your servants to speak your word with all
boldness,
30 ἐν τῷ τὴν χεῖρά [σου] ἐκτείνειν77 σε εἰς ἴασιν78 καὶ σημεῖα καὶ τέρατα γίνεσθαι79 διὰ τοῦ
ὀνόματος80 τοῦ ἁγίου παιδός σου Ἰησοῦ.

 [while you stretch out] by extending your hand to heal; and that signs and wonders may be
done through the name of your holy Servant Jesus.”
31 καὶ δεηθέντων81 αὐτῶν ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι, καὶ ἐπλήσθησαν ἅπαντες τοῦ
ἁγίου πνεύματος82 καὶ ἐλάλουν83 τὸν λόγον τοῦ θεοῦ μετὰ παρρησίας.

 When they had prayed, the place in they gathered together was shaken. They were all filled
with the Holy Spirit, and they spoke the word of God with boldness.
32  Τοῦ δὲ πλήθους τῶν πιστευσάντων84  ἦν καρδία καὶ ψυχὴ μία, καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων
αὐτῷ85 ἔλεγεν ἴδιον εἶναι ἀλλʼ  ἦν αὐτοῖς ἅπαντα86 κοινά.

 The multitude of those who believed were of one heart and soul. Not ever one was saying
that anything of his possession/property is his own, but everything was their in common.
33 καὶ δυνάμει μεγάλῃ87 ἀπεδίδουν88 τὸ μαρτύριον οἱ ἀπόστολοι τῆς ἀναστάσεως89 τοῦ κυρίου
Ἰησοῦ, χάρις τε μεγάλη ἦν ἐπὶ πάντας αὐτούς.
68 Infinitive of purpose from συνήχθησαν, cf. v. 27.
69 Hendiadys hand and purpose.
70 Aor act ind 3rd sg from προορίζω. Singular verbs are sometimes used with compound subjects. The present case
may be explained by the fact that both subject nouns refer (by synecdoche) to the same referent: God.
71 Infinitive complementary., because is preceded by a main verb sinestesan, v. 21.
72 Narrative marker.
73 Impv aor act 2 sg from Peidw
74 Simple dative.
75 Aor act impv 2nd sg from δίδωμι. Note that the aorist imperative is preferred in petitions addressed to God in
prayer.
76 See BDF 390 for this use of the infinitive with δίδωμι to express purpose.
77 The definite article τῷ is to be taken with the two infinitives that follow; in this instance the construction is used to
express simply circumstantial actions but also the manner in which the requested gift of divinely inspired speaking.
78 Eis + accusative to express purpose.
79 Here the first kai is epexegetic, as it introduces a further statement (infinitive+subject accusative) that explains or
specifies the meaning of the preceding infinitive (“God stretching our his hand for healing”).
80 Cf. BDF 223 for this use of dia + genitive to express agency.
81 Genitive absolute.
82 Genitive of fullness.
83 Iterative aspect.
84 Genitive of content, but apposition genitive.
85 Genitive of possession, substantivized.
86 Substantival nominative subject of ἦν.
87 Dative of manner,
88 Impf act Ind 3rd pl from apodídomi.
89 Genitive of object.
 28

 With great power, the apostles gave their testimony of the resurrection of the Lord Jesus.
Great grace was on them all.

34 οὐδὲ γὰρ ἐνδεής τις ἦν ἐν αὐτοῖς·  ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον 90,
πωλοῦντες91 ἔφερον τὰς τιμὰς τῶν πιπρασκομένων92

 For neither was there among them any who lacked, for as many as were owners of lands or
houses sold them, and brought the proceeds of the things that were sold,
35 καὶ ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων, διεδίδετο δὲ ἑκάστῳ καθότι93 ἄν χρείαν εἶχεν.

 and they laid them at the apostles’ feet, and distribution was made to each, according as
anyone had need.
36  Ἰωσὴφ δὲ ὁ ἐπικληθεὶς Βαρναβᾶς ἀπὸ τῶν ἀποστόλων94, ὅ ἐστιν95 μεθερμηνευόμενον υἱὸς
παρακλήσεως96, Λευίτης, Κύπριος τῷ γένει97,

 Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of
Encouragement), a Levite, a man of Cyprus.

37 ὑπάρχοντος αὐτῷ ἀγροῦ98 πωλήσας ἤνεγκεν99 τὸ χρῆμα100 καὶ ἔθηκεν πρὸς τοὺς πόδας τῶν
ἀποστόλων.

 having a field, sold it, and brought the money and laid it at the apostles’ feet.
5 1 Ἀνὴρ δέ τις Ἁνανίας ὀνόματι σὺν Σαπφίρῃ τῇ γυναικὶ αὐτοῦ  ἐπώλησεν κτῆμα

 But a certain man named Ananias, with Sapphira, his wife, sold a possession,
2 καὶ ἐνοσφίσατο101 ἀπὸ τῆς τιμῆς102, συνειδυίης καὶ τῆς γυναικός103, καὶ ἐνέγκας μέρος τι παρὰ
τοὺς πόδας τῶν ἀποστόλων ἔθηκεν.
 and kept back part of the price, his wife also being aware of it, and brought a certain part,
and laid it at the apostles’ feet.
3 εἶπεν δὲ ⸂ὁ Πέτρος· Ἁνανία, διὰ τί104 ἐπλήρωσεν ὁ σατανᾶς τὴν καρδίαν σου, ψεύσασθαί σε τὸ
πνεῦμα τὸ ἅγιον105 καὶ106 νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου107;
90 ὅσοι …. ὑπῆρχον . This general relative clause (“as many as”) functions as the subject of the main verb.
91 Meaning in the past, morfologicaly is present
92 Genitive of price/content (epixegetical).
93 An adverbial phrase meaning “as” or “to the degree that”
94 Apo + genitive = agent.
95 Epesegetical expression. Cioè.
96 Genitive of quality. Son that brings courage.
97 Dative of respect.
98 Genitive absolute.
99 Aor act ind 3rd sg ferw.
100 In this context meaning money.
101 Aor Mid Ind 3rd sg from νοσφίζω. The direct object of this verb is left unexpressed but can be inferred from the
clause that follows (see μέρος τι). Used in the middle voice, enotes "to misappropriate funds for one's own benefit".
102 Partitive genitive expressed by apo.
103 Genitive absolute in improper position.
104 Causal.
105 Infinitive of Result.
106 It’s epesegetical because introduces the second infinitive that’s specifies the first infinitive.
107 Genitive of content
 29

 But Peter said, “Ananias, why has Satan filled your heart to lie the Holy Spirit, and to keep
back part of the price of the land?
4 οὐχὶ108 μένον σοὶ ἔμενεν καὶ πραθὲν ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν; τί ὅτι109 ἔθου ἐν τῇ καρδίᾳ σου
τὸ πρᾶγμα τοῦτο; οὐκ ἐψεύσω110 ἀνθρώποις ἀλλὰ τῷ θεῷ.

 While you kept it, didn’t it remain your own? After it was sold, wasn’t it your? How is it
that you have conceived this thing in your heart? You haven’t lied to men, but to God.”
5 ἀκούων δὲ ὁ Ἁνανίας  τοὺς λόγους τούτους πεσὼν111 ἐξέψυξεν, καὶ ἐγένετο φόβος μέγας ἐπὶ
πάντας τοὺς ἀκούοντας.
 Ananias, hearing these words, fell down and breathed no more. [died]. Great fear came on
all who heard these things.
6 ἀναστάντες δὲ οἱ νεώτεροι συνέστειλαν αὐτὸν καὶ ἐξενέγκαντες112 ἔθαψαν.

 The young men arose and wrapped him up, and they carried him out and buried him.
7 Ἐγένετο δὲ ὡς ὡρῶν τριῶν113 διάστημα114 καὶ ἡ γυνὴ αὐτοῦ  μὴ εἰδυῖα115 τὸ γεγονὸς116 εἰσῆλθεν.

 About three hours later, his wife, not knowing what had happened, came in.
8 ἀπεκρίθη δὲ πρὸς αὐτὴν Πέτρος, εἰπέ117 μοι, εἰ τοσούτου118 τὸ χωρίον ἀπέδοσθε;  ἡ  δὲ εἶπεν· Nαί,
τοσούτου.
 Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so
much.”
9  ὁ δὲ Πέτρος  πρὸς αὐτήν· τί ὅτι συνεφωνήθη ὑμῖν119 πειράσαι120 τὸ πνεῦμα κυρίου; ἰδοὺ οἱ πόδες
τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ καὶ ἐξοίσουσίν121 σε.

 But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the
Lord? Behold, the feet of those who have buried your husband are at the door, and they will
carry you out.”

10 ἔπεσεν δὲ παραχρῆμα πρὸς τοὺς πόδας122 αὐτοῦ καὶ ἐξέψυξεν· εἰσελθόντες δὲ οἱ νεανίσκοι
εὗρον αὐτὴν νεκρὰν καὶ ἐξενέγκαντες ἔθαψαν πρὸς τὸν ἄνδρα αὐτῆς,

 She fell down immediately at his feet and breathed her last. The young men came in and
found her dead, and they carried her out and buried her by her husband.

108 Introduces the rethorical question that the answer is Yes.

109 Interrogative of manner. How is it?
110 Aor mid dep ind 2nd sg from pseudomai.
111 Aor ptc act, nom masc sg from pipto.
112 Aor ptc Act nom masc pl from ekfero.
113 Genitive of time. With acc is extent.
114 Subject.
115 Perf ptc act nom fem sg from oida.
116 Sustantivized.
117 Impv aor act 2 sg from légo.
118 Genitive of price.
119 This construction is call impersonal.
120 Infinitive of purpose.
121 Fut act ind 3rd pl from ἐκφέρω. To carry out.
122 Cf, commentary. πρός prep. expressing direction ‘on the side of’, ‘in the direction of’: w. gen. ‘from’, dat. ‘at’, or
acc. (the most freq. usage in our lit.) ‘to’ (s. the lit. s.v. ἀνά. beg.
 30

11 καὶ ἐγένετο φόβος μέγας ἐφʼ ὅλην τὴν ἐκκλησίαν καὶ ἐπὶ πάντας τοὺς ἀκούοντας123 ταῦτα.

 Great fear came on the whole assembly, and on all who heard these things.

123 Attributive substantival.