Professional Documents
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Ripperologist 140
October 2014
GUEST EDITORIAL: “EIGHTEEN OUT OF
TWELVE APOSTLES ARE BURIED IN SPAIN” EXECUTIVE EDITOR
Adam Wood
by Jon Rees
EDITORS
“SO HELP ME GOD”:
Gareth Williams
BECOMING A METROPOLITAN POLICEMAN
Eduardo Zinna
by Neil Bell
REVIEWS EDITOR
DRESSED TO KILL
Paul Begg
by Walter Mosley and Scott Nelson
EDITOR-AT-LARGE
THE MAN WITH THE BLACK BAG:
Christopher T George
DR ERIC JONES-EVANS AND
HIS FORGOTTEN JACK THE RIPPER PLAY COLUMNISTS
by David Green Nina and Howard Brown
Chris Scott
FROM THE CASEBOOK OF A MURDER HOUSE DETECTIVE:
The Gentle Author
MURDER AND MYSTERY IN LADBROKE GROVE
and ARTWORK
THE PIMLICO MURDER, 1876 Adam Wood
by Jan Bondeson
BIG APPLE WHITECHAPEL
Nina and Howard Brown Follow the latest news at
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Ripperologist 118prohibited
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infringement as defined in domestic laws and international agreements and give rise to civil liability and criminal prosecution.
“Eighteen out of
Twelve Apostles
are Buried in Spain”
The Problem with Ripper Relics
GUEST EDITORIAL by JON REES
Recently myself and a group of fellow Ripperologists visited St Nicholas’ Parish Church in Chiswick
and were taken on a tour by one of the wardens. A fascinating building full of history, the warden
told us a story of when the church was being rebuilt in the 19th century and the then vicar was
approached by a man who offered to sell him stained glass taken from the windows of Cologne
Cathedral during a recent refurbishment. The vicar agreed, and today the window sits on the south
side of the Chapel. The church has always promoted this window (which, while in a different style
from the rest of the church, is very pretty and eye catching) as being a relic of Cologne Cathedral
for over a century.
A couple of years ago they were visited by a PHD student who was
doing his thesis on stained glass windows and had come to look at the
ones they housed. They were very eager to show him the “window that
came from Cologne Cathedral” to which he smiled and said “Oh, you have
one of those windows? With Jesus dressed in blue and St John? If I had
a pound for every church I’ve been to that claims to have that window
from Cologne I’d be a rich man...” It turns out that in the 19th century
there was a UK-wide phenomenon where someone would call around to
vicars whose churches were being built or renovated and offer to sell
them a window from Cologne Cathedral! It was a massive con and none
of the windows had probably ever been anywhere near the Cathedral;
if you took all of these windows you could replace the actual ones in
Cologne many times over (and it is a large building!). Chiswick’s window
is quite special as it apparently is the only one in London, whereas they
are quite common “up North”. At least it’s a pretty window… Cologne Cathedral
“If we were to collect all these pieces of the true cross exhibited in various parts, they would form a whole
ship’s cargo. The Gospel testifies that the cross could be borne by one single individual; how glaring, then, is
the audacity now to pretend to display more relics of wood than three hundred men could carry!”
John Calvin, 1328
John Calvin was, of course, talking about the cult of Religious relics that dominated the medieval Christian church.
From true crosses, shrouds, holy grails, spears, blood and nails to bones of Saints, there was a flourishing trade in buying,
selling and worshipping these items, especially among Crusaders. They gave a connection to the soldiers who left their
homes and travelled thousands of miles to fight and often die, not for land or power (in the eyes of the majority of the
“ordinary” Crusader anyway), but as a sacrifice to their God and Saints.
700 years later have we learnt any better? (the Catholic Church hasn’t, as many Catholic Churches have their own
in-house relic, often a piece of the True Cross). It is, as Martin Luther apparently once said, “Eighteen out of twelve
apostles are buried in Spain”.
During the past few years there has been less interest in items owned by the killer (though 1888 pennies do still pop
up on Ebay with the claim “Could this have been owned by Jack the Ripper?”), and instead a growing number of relics
claiming to have been former property of the victims. This link to the victims of course gives us a solid connection to
them (and possibly their killer), so there have often been suggestions of DNA examination in connection with them.
First was a lock of Catherine Eddowes’s hair which came into the possession of Stephen Ryder in 2005. The story
behind this item was it was given to Stephen by a former police officer and High Court Judge’s Clerk along with other
items originally from the Mitre public house near Mitre Square. In a plain wooden frame about 3 feet square the hair was
labelled as follows: “Taken from Catherine Eddowes after her body was removed from close by Mitre Sq after her murder
as 1st victim of Jack the Ripper Aug 1888. Received by the Central Newys Agency via Commercial Road Morge for th sum
of 1gn.” The history of the item was that a friend of the police officer had been sold this and other items by a group of
Irishmen who claimed to have found it in a tin box in the Mitre pub as they were knocking it down. The accuracy of the
label made Ryder think that it was a modern hoax (research into the other items also indicated this), but he nevertheless
had it examined for DNA evidence by Australian pathologist Dr Ian Findlay, who had pioneered a method of extracting
DNA from hair up to 160 years old. The results were disappointing with the profiles being partial or contaminated.
Plait claimed to have been cut from Catherine Eddowes’ head following her murder
Courtesy Stephen Ryder
Then came the supposed locket belonging to Mary Kelly. The owner, Antonia Alexander, claims to be Mary Kelly’s
great-great-great-granddaughter, and says she found the locket in a box of her grandmother’s possessions. The locket
contained a picture of Sir John Williams, who Alexander claims was Jack the Ripper. Tellingly, no one has ever seen the
locket outside the family and only a mockup of it appears in Ms Alexander’s book. The sterling work of Jennifer Shelden
that appeared in the October 2013 issue of Ripperologist has all but debunked this artefact as being nonsense.
And of course, we have the recent headline-hitting shawl supposedly belonging to Catherine Eddowes. The shawl
(though some have argued at its size it is closer to a table runner) is made of silk and printed with Michaelmas Daisies.
This shawl has been known about for close to twenty years and comes from the descendants of Amos Simpson. Simpson
was an Acting Sergeant in the Metropolitan Police serving in N Division (Islington). According to the family tradition,
Simpson was one of the officers who attended the scene of Catherine Eddowes murder in Mitre Square and accompanied
her body to the mortuary. En route he asked if he could take the shawl to give to his wife who was a seamstress and his
request was apparently granted. On arriving home with this very thoughtful gift, his wife was utterly horrified at the
thought of using this bloodstained fabric but instead of throwing it out, locked it in a cupboard for many years. It was
It is Mr Edwards’s book and research, together with forensic testing from Dr Jari
Louhelainen, that have taken the newspapers by storm as they have found a mitochondrial
DNA match between material on the shawl and not only Catherine Eddowes’s descendent,
but also a relative of suspect Aaron Kosminski. The likelihood of this being definitive proof
of the identity of Jack the Ripper is still being debated and more information needs to be
forthcoming on the salient details, but the questions of provenance remain as it has not
been adequately explained: a) Why Simpson would have been in Mitre Square; b) Why he was
allowed to walk off with a key piece of evidence; and c) Just why he thought a blood- and
semen- stained garment would be a nice gift for his wife in the first place?
Hot on the tail of these revelations is another relic allegedly connected to one of the
victims. Fiona Kendall, the great-granddaughter of John McCarthy, the owner of 13 Miller’s
Court, claims to own a fish-knife that was once in the possession of Mary Jane Kelly. According
to the family story, when McCarthy cleared out Mary’s possessions following her murder he
found some pawn tickets. Knowing the pawnbroker, he retrieved the pawned items which proved to be various knick
knacks including silver tie pins and a silver fish-knife with a wooden handle. McCarthy believed the tie pins belonged to
a Frenchman whom Mary had known and were quite valuable, and so sold them. He kept the fish-knife to use as a letter
opener, as did his son Steve and grandson John, Fiona’s father. Upon the death of her father in the early 1980s, Fiona
came into possession of the knife and has also used it as a letter opener since.
Some Ripperologists have been quick to point out though that any of Kelly’s possessions would have been taken into
evidence by the police and that Abberline made a detailed inventory of the contents of the room, which did not contain
pawn tickets. There is the possibility though that Kelly gave the tickets to McCarthy himself to help pay the backdated
rent (especially if she knew the tie pins were worth something) which is how they came into his possession and the story
has simply been altered in the retelling through the generations. This would still fit the known facts, and this fish-knife-
cum-letter-opener is still the most believable relic of the victims we have yet encountered.
If any are real then this is the type of story that will accompany it.
In 1877 the Metropolitan police force endured a scandal which shook its very core and forced a
reshaping of the Detective Branch into the organisation we know today as the Criminal Investigation
Department - CID for short. The infamous Trial of the Detectives scandal, as it was to be known,
highlighted that there was still a plague of corruption in within the policing system which had
never really been shaken off since the
formation of the Metropolitan Police,
despite Peel’s vision and drive to do
so.
The scandal was revealed after wealthy
Parisienne Madame de Goncourt lost £10,000
(and exposed to potentially losing a further
£30,000) to two British Conmen named Harry
Benson and William Kurr during a Horse
Racing system betting scam. Soon Scotland
Yard became involved and tried to pursue
the two men across Europe in order to arrest
them. Superintendent Adolphus Williamson1
sent one of his most trusted men, Chief
Inspector Nathan Druscovich, to Amsterdam
in order to bring back the already arrested
Benson and hunt down the elusive Kurr.
Druscovich, half Moldavian and half English,
had originally joined the Met as a Police
Constable. Druscovich was multilingual and
accordingly was sometimes given special
duties centred on his language skills.2
During the World Exhibition of 1862 he took
an unlikely step in his career by becoming
a clerk working for the Superintendent’s
Office.3 However, by 1865 Druscovich was
employed fully by the Detective Branch as a
The participants in the Detective Branch scandal
Detective Constable second class.
1 Adolphus Williamson (1830-1889) Know affectionately as ‘Dolly’, Superintendent in the Metropolitan Force at the time of the Turf
Fraud Scandal, becoming Chief Constable of CID in 1886. A well respected policeman, who had worked his way up through the
ranks from constable throughout 39 years of dedicated service. Died in office in 1889.
2 Druscovich had learnt Moldovan from his father, and was employed by his Uncle on a trading Vessel across the Mediterranean Sea
as a youth. He also worked for the British Consulate in Wallichia, Romania for a period thus enabling him to pick up many
languages.
3 Shpayer-Makov Haia The Ascent of the Victorian Detective- Police Sleuths in the Victorian and Edwardian era (2011).
4 The latter two, Littlechild and Roots, were to be connected to the Jack the Ripper case in later years.
5 For an excellent account of this case read The Chieftain (History Press 2011) by Chris Payne, Detective Chief Inspector George
Clarke's great great grandson.
6 Lieutenant Colonel (later Sir) Edmund Henderson (1821-1896) succeeded Acting Commissioner Douglas Labalmondière in 1869
7 The Habitual Criminals Register – a comprehensive record of habitual criminals, giving height, weight, identifying features and so
on. In later years it featured photographs of these repeat offenders.
8 James Monro (1838-1920) Entered straight into the Metropolitan Force in 1884 in the dual role as Assistant Commissioner and head
of CID, taking over the latter position from Charles Howard Vincent. Monro resigned in 1888 due to clashes of personality with then
Commissioner Warren. However Monro did return to the Met as Commissioner upon Warren's resignation, holding the position for
only 18 months, the shortest Commissionership in the Met's history.
9 Sir Chares Edward Howard Vincent (1849-1908). Knighted in 1896, Howard Vincent joined the Met when he became the head of
the newly created Criminal Investigation Department in 1878. Highly thought of by his seniors, peers and men who served under
him, Howard Vincent set many of the standards to which CID and policing as a whole adhere to today. His setting of The Police
Code laid out the procedures and protocols adhered to not only during the Victorian period but for many years after.
10 Dr (later Sir) Robert Anderson (1841-1918). Anderson was working for the Home Office at the time of the Fenian attacks in 1883.
Predominantly a barrister, he became a Home Office advisor on political crime in 1868, resigning the position in 1884. He was
asked to assist the then Met CID head (and Assistant Commissioner), James Monro, in the field of political crime in 1887 however
due to Monro's resignation in 1888, Anderson replaced him in all roles, holding the positions until his resignation in 1901. Anderson
was to become a controversial character during the period of the Whitechapel murders of 1888 and beyond. To this day his actions
and words connected to the case have been hotly debated and mulled over, as they will be for years to come.
11 This was Warren's second visit as a military man to South Africa, the pervious began in 1876 when Warren was sent to survey the
boundary between Griqualand and Orange Free State, fought in the Transeki War of 1877-78 and ended up as the Administrator for
Griqualand, having the town of Warrenton named after him in his honour.
12 For an excellent comprehensive overview of Warren's career, read Evans, Stewart P and Rumbelow, Donald: Jack the Ripper:
Scotland Yard Investigates, Chapter 1: A Gentleman of angularities (Sutton Publishing: 2006).
...will exercise a general supervision over the Candidate Dept and will bring to the notice of asst
Commer: (Col Pearson) any proposals he may have to make from time to time to facilitate awareness
or enhance the efficiency of the Police Force.
...[Monsell] will have immediate direction over the preparatory class and will pace them in drill etc,
and will supervise the general drill instructions under the general of Colonel Pearson.13
The days of Henderson’s laxity were over. Organisation and efficiency were the new watchwords, and for a new
recruit that started from the day you joined.
Applicants to the Metropolitan Police force in late Victorian London were
first required to write to the Commissioner at 4 Whitehall Place.14 Men from The days of Henderson’s
either a military or agricultural background were preferred; this was simply
laxity were over. Organisation
because it was thought these types of men would be used to the extreme
physical hardship life as a working policeman bought. Men with good discipline and efficiency were the new
were also favoured, as they would not only commit to the tasks a constable watchwords, and for a new
was expected to conduct without fail, but also because these men would be recruit that started from the
beyond reproach, would not succumb to bribery and keep a cool head in times
of crisis and disorder and they must be between 21 and 32 years of age.15
day you joined.
Men from outside London were also deemed physically fitter than their urban
counterparts; due to his poor diet and environmental pollution, a city man was expected to experience poorer
physical health and lower life expectancy. The regulation height of no less than 5 feet 9 inches.16 was introduced
because it was felt that a constable had to look physically intimidating, alleviating a lot of trouble before it
began, and it was expected that a constable should be able to read and write fairly well, with a good knowledge of
spelling and mathematics. Sailors were looked on favourably as well; however, they were often considered more
suitable for the Police Fire Brigade due to their naval training with ropes, ladders and climbing.
Once the letter was received, an application form and a letter stating the conditions of service by which the
applicant must abide was returned to the applicant, with an additional letter stating that at least two certificates
of character were a requisite.17 The application form itself consisted of several sheets. On the cover sheet were
the applicant's first, middle and surnames. As the applicant progressed through his training and career, this sheet
was stamped with an admission date and leaving date, as well as a list of divisions he worked in. The next page
was the declaration, a series of questions which the applicant had to complete truthfully and in his own writing.
The various questions included name at length, trade or calling, age, height, eye colour, hair, complexion, marks
on person such as tattoos or scars, and the parish, nearest town and county in which the applicant was born. The
declaration also asked whether the applicant was single, married or widowed; the number of children; the age
of the youngest child (if applicable); whether the applicant had previously been in service in either the public
service, the military, or with a railway company (and, if they had, the start date, the period of employment and
with whom); and the name of the applicants last employer and duration of last employment. A rather odd question
was also asked: whether the applicant was, or currently is, a member of a secret society, and if so, what was the
name of that society?
13 MEPO 4/10.
14 Or to The Old Jewry if you were applying to join the City of London Force.
15 Though by 1888 the age range ran from 21 to 35 years old.
16 Initially the height stipulation was 5’ 10” however this was relaxed due to the fact not many of that height were applying. By the
time Warren had taken the Commissionership the height restriction was 5’8½, however Warren soon returned it to 5’9”.
17 MEPO 4/36: Instruction Booklet for Candidates and New Constables, 1871.
THE APPLICANT WILL ONLY BE ADMITTED SUBJECT TO THE FOLLOWING CONDITIONS UNLESS THE
COMMISSONER SHOULD FROM SPECIAL CIRCUMSTANCES THINK FIT TO DISPENSE WITH ANY OF THEM:-
A list of criteria:
He must not be under 21, nor over 32 years of age.
He must not be less than five feet nine inches in height without shoes.
He must not have more than 2 children.
He must not carry on any trade, nor will his wife be permitted to keep a shop.
He must read and write legibly.
He must produce satisfactory testimonials as to character.
He must be certified as physically fitted for the Service by the Surgeon of the Police Force.
He will be required to devote his whole time to the Police Service, to reside within the City of London,
and conform rigidly to the provisions of the Act of Parliament under which he is appointed: and to the
Rules, Regulations, and Orders of the Force, some of the most important of which are annexed for the
Applicants information.19
For the misconduct of any kind, a Constable is liable to be dismissed with forfeiture of all pay due to
him – to suspension without pay – to pecuniary penalties, not accompanied with suspension or dismissal,
to the extent of one week’s pay – to the reduction from one rank to any other rank – and, if convicted
before a Magistrate of neglect or violation of his duty in his Office of Constable, to a fine of Ten Pounds,
or imprisonment for one month with hard labour.
On appointment, the pay of Constable is Twenty-five Shillings per week, subject to certain deductions,
during sickness, and for lodgings, &c.
Well conducted Constables are eligible, on discharge from the Service, for Superannuation allowance
in accordance with the terms of the City Police Act, but they cannot, under any circumstances, CLAIM
a superannuation allowance as a right.
I HEARBY DECLARE that the answers made by me to the questions on the first page are in all respects
full and truthful, and I FURTHER DECLARE that I have attentively read, and understand, the above
conditions under which alone I can be appointed to the City of London Police Force, and I undertake, if
I should so be appointed, to abide by them in every particular.
(Residence) ______________________________________
Next was the witness declaration. This was completed by a high ranking official, usually of Superintendent
ranking, who placed his signature at the bottom of the page.
The answers to the questions on the first page, and the above Declaration were filled in and signed by
the applicant in my presence this______________ day of _______________ 18___
18 The following is taken from The City of London Forces Application, hence the slightly differing wording. The context remained the
same for both forces.
19 The requisite to reside in the City of London was relaxed during the 1890s, however residence was strictly monitored and a close
location to the City was preferred. The Met force did not have such a restriction however they also chose where their men did
reside.
Preparatory class for the Metropolitan Police was, on average, a two to three week period of extensive training
based between Scotland Yard, Wellington Barracks and the candidates’ section house attached to Kennington Lane
station, where the candidates would eat, sleep and live.24 It was the forerunner to basic police training held at
Peel House and, more recently, Hendon.25 The new recruit was paid during this training, albeit on a reduced rate
than a regular constable, and he was considered to be on probation. The candidates, numbering anything between
70 to 100, were all kept under the watchful eye of Rose and his small team, which included the Kennington Lane
section house sergeant, a drill sergeant and a constable.26 At Wellington Barracks the probationer undertook hours
of marching, referred to as drill work, where his stance and gait were assessed and corrected. It was, and still is,
extremely important for a constable to look the part, to have an air of presence about him, so Rose ensured the
slouch was removed and replaced by the strong upright stance and purposeful walk.
Opened in 1833 for use by the Foot Guard Battalions in the British Army and located not far from Buckingham
Palace, Wellington Barracks was an ideal location to conduct drill work. The Metropolitan Police were permitted
to conduct their exercises upon a part of the parade ground there and a purpose-built parade shed was installed
for use during inclement weather. As well as drill work, the police also conducted various weapons training
(chiefly training with cutlasses) at Wellington Barracks. The use of cutlasses was strictly governed. In the early
days of the force, all constables were trained in its use; however, they were forbidden to draw the weapon unless
ordered to, or as a very last resort when lives were in danger. The drawing of this weapon at any other time could
result in instant dismissal. New regulations introduced in 1885 stipulated that cutlasses were only issued to ten
men in each division, mainly at senior level.
As for Firearms, the Bow Street force had flintlocks amongst their armoury, but Peel's new police avoided
firearms as best they could. Upon the formation of the Metropolitan force Commissioner Mayne did order fifty
pairs of pistols; they were, however, very rarely used.
A rethink was prompted in late 1867, when the Fenian bombing of Clerkenwell prison killed several people,
injured many more, destroyed many buildings close by, and tore a hole in the side of the prison through which two
convicted Fenian terrorists held at the prison, Richard Burke and Joseph Casey, hoped to escape.
24 Kennington Lane section house was created in 1885 and attached to the police station there, at the junction of Kennington Lane
and Renfrew Road. The site is now the Gilmour section house, and still accommodates policemen who require lodgings.
25 The Old Jewry was the predominant location for the City of London police force’s preparatory class, along with residency and
training at Bishopsgate Police Station.
26 70 was the base number, however up to a 100 could be retained depending on numbers of men required to fill vacancies. MEPO
2/442 Internal Home Office Memorandum A46887/7 dated 23 April 1887.
9.00am Parade
9.15am – 10.15am Drill (rest fifteen minutes)
10.30am - 11.30am Drill (go to dinner [ready 1pm])
2.15pm - 3.15pm Drill (rest fifteen minutes)
3.30pm - 4.30pm Drill (dismiss)
Detective Inspector Edwin Woodhall, in his book Jack the Ripper or When London Walked in Terror (1937),
recalls drill, stating that “a squad of us would parade every morning at nine o’clock, drill and listen to instructions
until twelve. Then came a two hour interval for dinner and at two o’clock we paraded again until five”.29 During
the breaks in drill, the men would be asked questions from the Instruction Book for Candidates and Constables,
a small book containing the basic information required for a new recruit, which had been issued to them upon
entry to Preparatory School.
It was not all gruelling marching, however. Recruits were given evenings off and permitted to stay out until
10.30pm, something which did not go down to well with the authorities who felt Rose and his team should be a
little stricter.30 At Kennington Lane the men were awoken at 7.00 am and breakfasted at 8.00am, then they were
either marched to Wellington Barracks for drill or to Scotland Yard for lectures. Some communication training was
undertaken at the telegraph room at Kensington Lane, where the ABC system was taught to each candidate there,31
whilst Chief Metropolitan Police Surgeon MacKellar provided basic First Aid instruction, as well as elementary
anatomy education, at Scotland Yard; his was one of five lectures given during this training period. MacKellar also
provided one final service for the soon-to-be police constable, by jabbing them with a needle. The Vaccination
Act (1873) made it compulsory for all in the United Kingdom to be vaccinated; however, it was also mandatory for
all new police recruits to be re-vaccinated, as the conditions some of the men could encounter on the beat were
27 Police Orders 6 January 1868, also, Waldren, Mike (QPM) – Early Police Firearms (Police History Series) – 2007. Cutlasses became
less prominent as the years passed; by 1885 only ten were permitted in a single division.
28 Training the Metropolitan Policeman – An historical survey from 1829 to 1910. Metropolitan Police Historical Centre.
29 Woodhall, Edwin: Detective and Secret Service Days (1929).
30 In 1904 a report was published in relation to Rose and the adequacy of police training at the time. The report was highly critical
of the methods used; stating that too much time was spent on the parade ground and not enough time was spent on theoretical
and methodical work. It was also critical at the standard of education the recruits showed, with ex CID Chief Howard-Vincent
stating that “The many mistakes of recruits today are due to the ignorance and lack of theoretical knowledge. The beat Police
recruits come from farms and, at worse, domestic service.” Unsurprisingly, Rose retired three years after this report was published,
just as the Metropolitan Force moved to a new training centre in Peel House.
31 A contemporary report into training showed that some of the candidates at Kennington Lane were actually sending communications
of ‘an unsavoury nature’ to each other.
I swear that I will well and truly to the best of my knowledge and ability act as a Constable for
the Metropolitan Police district and within the Royal Palaces of Her Majesty Queen Victoria and ten
miles thereof for preserving the peace and preventing robberies and other felonies and apprehending
offenders against the peace and that I will well and truly execute such office of Constable and all
powers and duties which I may be authorised or required to execute by virtue on an Act of Parliament
passed in the tenth year of the reign of His Majesty King George the seventh for improving the police
in and near the Metropolis or by virtue of an Act of Parliament passed in the third year of the reign of
Her Majesty Queen Victoria for further improving the police in and near the Metropolis.
So help me God.32
32 MEPO 4/352.
Ripperologist 140 October 2014 12
The military and naval dockyard Constables oath read a little differently:
I swear that I will well and truly act as a Constable for in Her Majesty’s Naval Yards and the stations
of the War Department and within 15 miles of such yards or stations for preserving the peace and
preventing robberies and other felonies and apprehending offenders against the peace and that I will
well and truly execute such office of Constable and all powers and duties which I may be authorised or
required to execute by virtue on an Act of Parliament passed in the 23rd and 24th year of the reign of
Her Majesty Queen Victoria for the employment of the Metropolitan Police force in Her Majesty’s Yards
and Military Stations.
So help me God.
Once the attestation ritual is completed, the recruit could now call himself a Police Constable. All that is left
was to assign the new constable to a division, to consolidate what he had already learnt, and give further training
in the day-to-day life as a Bobby. This process of allocation could take up to a week, so in the meantime the men
would return to Kensington Lane station and undertake duties there whilst awaiting their fate, although in the
majority of cases the allocation was instantaneous. Once allocated to a division they were initially taken on as a
Reserve Constable33 for a period of one week to allow them adjust to their new surroundings. Once the week was
up they moved on to the lowest classification for a constable, that of 4th class,34 at a sub-division station35 located
within the divisional area.
Some locations, such as Whitechapel, were keenly avoided by most due to their high criminal activity. However
some relished the challenge, and saw it as an ideal division for a young Bobby to cut his teeth. Superintendent
George Cornish, who joined H Division (Whitechapel) in 1895, described the area as “the best in which to test
the worth of a fledgeling constable”36 and Chief Constable Frederick Porter Wensley, who started his career in
Whitechapel in 1888, stated that it was the knowledge he gained during his early years in H Division which formed
the foundations of his success in the police force.
The Divisional Register, a
large, A3-size ledger, holds all
the collar numbers, page by
page, for each sub-division and
it is in this book that details
of the newest constables
were entered on the relevant
page relating to his new collar
number. Now officially part of
the division, the new constable
would attend the police courts
over a period of two weeks in
order to observe how they work
in relation to his role and to
gain experience, supplementing
the training undertaken in
Preparatory Class. There he
would observe as many cases as
he could, taking notes if need
be and writing down questions
Zoom of the Divisional Register for H Division to ask of his superiors upon his
return to the station. The new
37 Training the Metropolitan Policeman – An historical survey from 1829 to 1910. Metropolitan Police Archives.
38 Within the City of London Force, men were not permitted to live outside the City, however this was relaxed in the early 1890s
due to the fact lodgings within the City limits was increasingly difficult to find. In fact, City Detective Baxter Hunt, who worked on
the Eddowes case in 1888, lived in Cartwright Street, Whitechapel, in 1891, a stone's throw away from the Pinchin Street torso
discoverer, Met Constable Pennett, who lived in the Peabody Buildings a street away.
39 City PC 922 Richard Pearce was living at No 3 Mitre Square, opposite the site of Ripper victims Catherine Eddowes' murder. As No
4 Mitre Square was empty premises, and that Pearce was to later find lodgings in White Lion Street Spitalfields in 1891, it is
reasonable to assume that Pearce was one of these ‘Caretaker’ PCs.
40 The recital of the rules and regulations was a common thread throughout training and consolidation period. It was heavily installed
into the men and was a constant.
41 A slang term for a policeman’s informer.
*****
This is an edited extract from Neil Bell's forthcoming book Capturing Jack the Ripper.
NEIL BELL is one of the most respected students of the Ripper case, especially for his knowledge of the police activity
and procedure. He has been published extensively in specialist journals such as Ripperologist and Casebook Examiner,
as well for the BBC. Neil has written numerous articles upon the case and was the runner up for the Jeremy Beadle Prize
for the year’s best articles featured in Ripperologist in both 2009 and 2010. Neil has also recently been Police Advisor
for the Channel Five documentary Jack the Ripper: The Definitive Story. He has provided information for the current
TV series Ripper Street.
In the branch of analytical mathematics known as statistics, a ‘flyer’ is a data point that deviates
from others which follow a recognized trend or pattern. In this article we will identify and analyze
some unique aspects of the ‘flyer’ among the Whitechapel Murders: the killing of Polly Nichols in
Buck’s Row.
There may be hidden significance in the relative isolation of the location of Polly Nichols’s killing as compared
to other Whitechapel murders, which took place in a more concentrated area some distance away. Why is that
murder site so far removed from the location of the other murders? Could the explanation be that a fledgling
Ripper committed his first murder injudiciously close to where he worked or lived?
According to eyewitness reports, Polly Nichols was last seen walking along Whitechapel Road, presumably
towards where she was later found, practically across the road from the London Hospital. The Ripper probably
encountered her as he was walking down Whitechapel Road in the opposite direction, heading for the area
that would later become his killing ground. Was he in that relatively remote place because he worked or lived
thereabouts?
The London Hospital is a prime candidate for the Ripper’s presumed regular employment. According to Philip
Sugden, ‘He would look for employment perhaps as a hospital or mortuary attendant.’1 This premise could be
expanded to include a post-mortem room orderly or attendant, who might have been employed at the hospital to
clean up after autopsies and amputations and watch over the corpses awaiting disposition. If so, then this would
be someone who
● would be inured to gore, dismembered corpses and body parts;
● had ready access to amputation or post-mortem knives and other medical paraphernalia needed for his
sorties;
● could experiment and ‘practice’ with impunity on a plentiful supply of corpses which no one would be likely
to bother inspecting after an autopsy;
● could readily work nights, as the post-mortem room would require an attendant 24/7, thus conditioning him
for his nocturnal excursions and allowing him to ‘practice’ in private and under the right conditions;
● could pass virtually unnoticed if smeared or dabbled with blood;
● had a ready disposal method for the odd organ or body part collected as a souvenir, ‘blind’, or red herring;
● was well-placed to ‘commute’ to his killing ground by a brief walk down Whitechapel Road; and
● would seldom, if ever, be interrupted in his gruesome work, regardless of his working hours.
Indeed, in his ghost story The Brown Hand, Sir Arthur Conan Doyle describes a scene in which a hospital lackey
is sent to fetch a series of amputated hands from a ‘post-mortem room’.2
1 Sugden, Philip: The Complete History of Jack the Ripper, London, 1994.
2 Doyle, Sir Arthur Conan: The Brown Hand, The Strand Magazine, May 1899.
‘It must have been some one accustomed to the post-mortem room.’
‘…doctors and surgeons all attested to some degree of knowledge or skill.’
‘he had... a great deal of expertise, both anatomical knowledge and surgical skill.’
Such a professional situation could also go far towards explaining one of the most baffling aspects of the
Whitechapel Murders: how could the Ripper execute such skillful mutilations so quickly in poor light or near-total
darkness? As any ex-serviceman could testify, repeated practice can enable one to quickly disassemble, clean and
reassemble a weapon of considerable mechanical complexity in total darkness. Could the Ripper have done much
the same thing under these predicated working conditions — deliberately ‘practice’ in a poorly lit post-mortem
room on a plentiful supply of corpses destined for disposal?
Although medical doctors would have us think otherwise, rudimentary surgical skill is not difficult to attain on
one’s own. Surely, with sufficient practice, anyone with a general knowledge of human anatomy such as would be
naturally developed by such employment could gain the expertise required to extract selected internal organs in
poor light, entirely by feel, with only awareness of the relative locations as a guide. As Donald Rumbelow states,
‘There has been nothing done yet to any of these poor women that an expert butcher could not do almost in the
dark.’3
That the Ripper was cunning and daring enough to commit murders and extensive mutilations under adverse
conditions has been well established. Surely, when it became apparent that a serial killer was at work, such a man
would know how the authorities of the day would react:
‘The police made repeated inquiries at common lodging houses in the neighborhood of the murders.’ Sugden,
op. cit.
‘The police made ….a house-to-house search of parts of Whitechapel and Spitalfields.’ Sugden, op. cit.
October 1888 — Warren sanctioned a ‘massive’ house-to-house search north of Whitechapel High Street/Road.
If Polly Nichols was indeed the Ripper’s first victim or one of his very earliest ones, it would surely occur to
him that he should not repeat those activities so close to work or home, knowing that searches of the surrounding
areas would ensue. Hence, his killing ground should be relocated to a safe distance away from, say, the London
Hospital, if he was in fact employed there.
Further speculation concerning possible scenarios of the Ripper’s encounters with his victims, the mechanics
of killing and mutilation, and his disappearance will be the subject of future articles. But for now we begin with
what may have been the Ripper’s appearance on the streets and what may have been the tools he employed in
his killing spree.
Now that we have examined one or two possibilities concerning the type and locale of the Ripper’s employment,
as well as his possible motives in selecting his killing grounds, let’s look at his likely appearance.
It has been postulated that the Ripper was a good deal more cunning and clever than the authorities of the
day ever suspected. After all, there must be some very good reasons why the Whitechapel Murders are still
such a profound mystery after more than 125 years. This has been attributed largely to a combination of unique
circumstances such as time elapsed, destruction or theft of critical documents and evidence, lack of scientific
police procedure and forensic investigation, paucity of unimpeachable eyewitness testimony, etc. However, the
crimes were novel for the time and the methods employed by their perpetrator must have been equally novel.
Let’s consider first some of the more reliable eyewitness descriptions of men thought to be the Ripper. Keep in
mind these descriptions as we look at the apparel and possible accessory items of the Ripper:
To have a decent chance of solving these crimes, or even explaining them, we must ‘think outside of the box’.
For a criminal so cunning as the Ripper, the use of red herrings, blinds, and false scents would naturally suggest
itself. Knowing as he would that the inhabitants of London’s East End would be growing ever more paranoid and
vigilant as the body count and the horror increased, he would recognize that subterfuge of some nature might
become necessary if he wished to continue his work in the same general area, even as the number of those seeking
him out with a vengeance increased daily. Subterfuge like, say, a disguise.
Although there is no proof that the Ripper ever used a disguise, there have been suggestions of such by
numerous Ripperologists over the years. The following example was given by no less an authority than Stewart P
Evans during an interview with Christopher T George. The discussion concerns the American suspect, Dr Francis
Tumblety:
The moustache was, I believe, a false one, for it was all awry, one end pointing upward and the other
towards the ground. His hair was dark, apparently black, and somewhat long.4
Now the suggestion that Tumblety was wearing a false moustache is not too unlikely, for they were a popular
accessory in 1888 and there are adverts in the contemporary papers for them with rows of different styles
illustrated. Could he have been wearing a larger moustache to conceal a smaller one, or lack of one, beneath?
In a day and age when the majority of adult men sported some degree of facial hair, those who were ‘follically-
challenged’ found themselves at a competitive disadvantage. For these individuals, false moustaches and beards
– made for men who could not grow their own - were available from specialty stores just as Evans intimates, as
also were hairpieces. In Tumblety’s case, sketches and at least one photograph of him would seem to indicate he
sported an oversized moustache. Yet another photograph shows he had a regular sized moustache. Use of a false
moustache would have distinct advantages for the Ripper and could possibly also explain the ‘carroty’ moustache
described by one eyewitness.5 Did the authorities of the time even suspect that the Ripper might be utilizing a
succession of false moustaches as a subterfuge?
4 George, Christopher T.: A Talk with Stewart Evans, Part II, Ripper Notes, November 1999.
5 Cf. Sugden, Philip: op. cit.
The murderer in external appearance is quite likely to be a quiet inoffensive looking man probably
middle aged and neatly and respectably dressed. I think he must be in the habit of wearing a cloak or
overcoat or he could hardly have escaped notice in the streets if the blood on his hands or clothes were
visible.
My Person of Interest is among those who were respectably dressed, a morning-coat and trousers.
Wearing either a billycock hat, deerstalker or peaked cap, and likely carrying a leather bag. A knife with
a 6’ blade will be approx. 10’ long. Not a suitable size to keep in a pocket. He could have kept it in his
belt (Pirate style) if he was a dosser, but not a respectably dressed man.7
At the Nichols Inquest, Dr Llewellyn stated: ‘...the cuts must have been caused by a long-bladed knife,
moderately sharp, and used with great violence.’
At the Eddowes Inquest, Dr Brown averred: ‘All these injuries were caused by a sharp instrument like a knife
and pointed.’
Even with the methods of modern forensic pathology, the length of a blade can only be determined with any
certainty from the depth of a stab wound.13 The estimation of blade length from a slashing wound such as the
Ripper used to cut the throats of his victims is problematic at best, and the lack of detailed descriptions of the
wound margins now makes it virtually impossible to determine the type of knife or edged instruments used in
the crimes. The throat cuts to the victims were mostly jagged, suggesting a short-bladed knife was used. The
abdominal wounds were likely done with a long-bladed knife, which produces controlled, long incisions.
On Casebook Jack the Ripper, Errata wrote:
The coroners could only judge the blades by what they knew, and what they were familiar with, and
what they assumed about the killer. The larger the knife, the farther away from the body Jack would
be. But since we know that he had no problem lifting the intestines out and throwing them to the side
we know Jack didn’t have a problem with getting in close. Thus given the lack of a total obliteration
of the organs, I think that we can in fact discount an 8 inch blade. I wouldn’t think it was longer than
5 inches.14
and dressing large animals can attest to. Although the conditions are hardly
the same – the hunter may have perfect light, no need to hurry, and certainly
no fear of discovery – it is possible to cut the throat of a 150 lb. deer clear to
the spine, eviscerate it, and hardly soil one’s hands while doing so, all with
something as small as a folding lock blade knife. With care, no blood or other
body fluids would soil the sleeves or any other part of the clothing. Upon
opening the abdomen, hardly any blood may be present, as the throat had
already been cut. Harvesting any internal organs could be done with very little
blood resulting upon the person. Working under considerably more hurried
conditions, the hands and sleeves of the Ripper might well have become
smeared with blood, but use of the oversleeves and gloves described earlier
would have obviated any attending problems.
Figure 22 illustrates a typical straight
razor used by men for shaving. These
were fearsome things, especially to the
teenager attempting his first shave, and Figure 21: Folding Lock Blade Knives
with good reason. With a sharp hollow-
ground blade 4’ in length, it was possible to do considerable damage to one’s
own self entirely by accident. Such razors were often carried by soldiers and
Figure 22: Straight Razor
frontiersmen in the American Civil War and the Old West for use ‘in case
the fightin’ got close’. Although their use in fiction has often been exaggerated, Edgar Allan Poe conveys a vivid
picture of their effectiveness when used on a woman’s throat for murderous purposes.19
There is no known evidence to indicate that the Ripper confined himself to the use of only one knife on a
victim, and the lack of detailed descriptions of the various wound margins forever precludes knowledge of that
possibility. However, just as a surgeon may use a variety of scalpels in surgery, so could have the Ripper for the
various victims and diverse stages of mutilation. Using a long–bladed knife to produce facial mutilations such as
the nicking of Catherine Eddowes’s eyelids would have been quite difficult and awkward to manage. But a shorter
straight razor would have been ideal for this purpose.
Small, maneuverable, lightweight, and, of course, razor-sharp, a straight razor would have been most effective
and, in addition, would have possessed the desirable quality of being quite easy to conceal. Naturally, possession
of a straight razor by any male suspect could readily be explained away if it ever became necessary to do so.
Errata wrote:
The best tools for the job would have been a short, thin, flexible blade for the throat and a stouter,
longer, full tang blade for the abdomen. So, something like a skinning knife for the throat, and a dual
edged dagger for the abdomen. Neither of which would have been easily available for someone living
in the slums. Although a sharpened file or a broken sword could both be ground to a dual-edged blade
of the appropriate length.
Looking at the medical evidence I think the instrument was probably somewhat narrow and with a
slender point. As for the abdominal injuries, it had to be a fixed blade knife. But because of the
lacerations to Eddowes kidney, it had to be dual edged. A dual edged blade would also make the
extraction of Chapman’s uterus much easier.20
22 Cf. Doyle, Sir Arthur Conan: A Study in Scarlet (1887), The Sign of Four (1890), The Hound of the Baskervilles (1902), The
Adventure of Charles Augustus Milverton (1905).
23 Cf. Doyle, Sir Arthur Conan: The Hound of the Baskervilles.
WALTER MOSLEY is a lifelong Ripperologist, having been introduced to Jack the Ripper in 1961 via Boris Karloff’s Thriller.
He founded the original jtrforums.com in 2003 and is the administrator of the current site.
SCOTT NELSON is an environmental engineer living in northern California. He has been studying the case for 40 years.
Ripperologist 140 October 2014 27
The Man with the Black Bag
Dr Eric Jones-Evans and
his Forgotten Jack the Ripper Play
By DAVID GREEN
You sometimes caught a glimpse of Eric Jones-Evans in the hour before dusk, galloping across the
countryside on his New Forest pony. He always wore a wide-brimmed black felt hat and an evening
cloak that billowed behind him and flapped against the mare’s flanks.1 Safely stowed within his
saddlebag was a black leather doctor’s bag. He must have looked for all the world like Jack the
Ripper on horseback. He enjoyed the long rides across the moorland, which were bracing but left
the mind free. When he reached his destination – usually a remote cottage or an old farmhouse
miles from any metalled road – he would whip out his surgical tools and get to work on an appendix
or a strangulated hernia, operating by candlelight on the scrubbed kitchen table.2
Country doctor
Eric Jones-Evans was a country doctor in the parish of Fawley. It was a
sparsely-populated corner of Hampshire running eastwards from the edge
of the New Forest along the banks of Southampton Water. The easiest
way to traverse this far-flung rural practice was in the saddle. (Years
later he would own a dilapidated Wolseley Hornet.) He often joked to his
professional colleagues that he had a “licence to kill”,3 but his patients
revered him for his unfailingly gracious bedside manner. They instantly felt
better just for hearing his beautiful rich baritone voice at the front door.
He filled the very atmosphere with a kind of music and drama.4
Police surgeon
Dr Jones-Evans was also the district police surgeon for Fawley and Hythe. He got along well with coroners and other
courtroom officials, although his demeanour in the witness box could be histrionic at times. His handling of the so-
called ‘Skeleton on the Sands’ case in July 1932 (when the long-dead body of a woman was found buried on the beach
at Southampton Water) did much to enhance his public reputation as a skilled and assiduous pathologist;6 but by far his
most notable case concerned the murder of twenty-year-old Lily White, a domestic servant from Blackfield in Fawley.
On the evening of 21 July 1937 Lily’s body was found half-hidden in woodland just outside the village of Dibden near
Hythe. It was partly stripped of clothing. Abrasions on her hands and arms showed that she had been dragged over the
rough ground and through some blackberry bushes. The earth around the body had been torn up as if a struggle had
taken place. She was six months pregnant. Dr Jones-Evans was called to the scene at 11.50pm. He examined the body
in situ, and the following day conducted a full post-mortem in the mortuary at Hythe Cottage Hospital. He determined
that death was due to asphyxiation caused by suffocation: he surmised that the victim had been smothered by the blue
beret found lying close to the body.
Frederick Corneby, aged twenty-four, a labourer from Hythe, was already in police custody. Corneby had lost his
left hand six years earlier in a gruesome machine accident at the Fawley petroleum plant where he worked. He wore a
cosmetic prosthesis carved from lightweight wood, which he always kept encased in a brown leather glove. He’d been
courting Lily for around five years and he admitted to being the father of her child. But he was dispirited at the thought
of getting married: he had gambling debts and was morbidly fearful of passing on syphilis to Lily’s baby. Around 9pm
that evening they’d gone for a walk up Mullins Lane. According to Corneby, when he told Lily he couldn’t marry her, she
started crying, and for reasons he could never afterwards properly explain “something seemed to seize me and I seemed
to lose what self-control I had left”.7 He grabbed Lily by the throat. There was a brief struggle and the next thing he
knew she was dead. Panicking, he hauled her body through the hedgerow into a coppice. In his statement to the police,
he claimed he placed the beret over Lily’s nose and mouth because he couldn’t bear to look at her dead face. He then
attempted to cut his right wrist with a razor, but found he wasn’t able to hold the blade in his artificial hand.8 Instead,
he walked to the police station in Hythe and gave himself up.
But the post-mortem told a slightly different story. Dr Jones-Evans detected the presence of semen in the victim’s
vagina. While there were few outwardly visible signs of violence, Corneby appears to have forcibly dragged Lily into the
undergrowth, where he may have raped her. Perhaps he tried to muffle her screams by holding the beret over her face.
Actor
In July 1948 Dr Jones-Evans’s medical career came to a sudden and premature end. Incensed by the introduction of
a free national health service, he destroyed all his textbooks and patient records in a garden bonfire, and resolved to
make his living as an actor and writer.
Jones-Evans always believed he was “born” to go on stage.10 In 1905, when Eric was seven, his parents took him to the
Grand Theatre in Boscombe to see the great Victorian stage actor Henry Irving perform the role of Mathias in Leopold
Lewis’s popular nineteenth-century potboiler The Bells. The experience made a deep and lasting impression on him.11
Jones-Evans made his professional stage debut while still a medical student, appearing in a production of George R
Sims’s drama The Trumpet Call. After the war he briefly toured the English provinces with a change-nightly repertory
company before forming his own troupe in 1928. For about twenty years he maintained a sort of double life as a country
doctor and part-time actor. On matinee days he closed his Fawley surgery so that he could perform at the Grand
Theatre in Southampton. The high point in his stage career came on 24 April
1954, when he appeared at the Shepherd’s Bush Empire alongside his long-time
friend Bransby Williams in a production of The Bells. The BBC was there to film
the event. Jones-Evans took the parts of public prosecutor and president of the
court. Perhaps his professional knowledge of Hampshire courtrooms and inquest
halls lent natural effect and verisimilitude to his acting.
9 For details of the Corneby case, see National Archives HO 144/22660, ASSI 26/49/2. The post-mortem report (dated 25 July 1937)
is in the University of Bristol Theatre Collection, EJE002091.
10 Eric Jones-Evans, “Turnip or cucumber – which?”, Hampshire, August 1982, p.42.
11 See Eric Jones-Evans, “With Irving and The Bells”. In David Mayer, ed. Henry Irving and The Bells: Irving’s Personal Script of the
Play by Leopold Lewis. Manchester: Manchester University Press, 1980, pp.17–29.
12 Clarence F Carr, Eric Jones-Evans: the Dickens Character-Actor, G F Wilson & Co, Southampton, no date, p.3. A copy is in the
Hartley Library, University of Southampton, MS 91 A754 Papers of Dr Eric Jones-Evans.
13 The Daily Telegraph Third Book of Obituaries, (ed. Hugh Massingberd), Pan 1998, p.92.
14 Tony Brode, “A Dickens disciple”, Radio Times, 15 April 1971.
Given his interest in the dark and the sinister, it is hardly surprising that Jones-Evans should turn to notorious Victorian
murder mysteries for inspiration.16 In 1952 he started work on ‘The Black Bag’, a one-act drama based on the greatest
murder mystery of them all - the identity of Jack the Ripper. This was quite a daring change of direction for Jones-Evans,
whose theatrical upbringing had prepared him only for the inherited plot structures of Victorian melodrama. What
inspired him to explore the Ripper theme?
It seems likely that Jones-Evans was acquainted with the physician Dr Thomas Stowell, whose speculations on the
identity of Jack the Ripper were published in the November 1970 issue of The Criminologist. Stowell’s suspect was
Queen Victoria’s grandson Prince Albert Victor (Prince ‘Eddy’), the Duke of Clarence and heir presumptive to the British
throne.
15 Mary-Anne Radcliffe is often confused with Mrs Ann Radcliffe, the highly successful Gothic novelist (1764–1823).
16 See, for example, his Mr Crummles Presents: The Red Barn Murder, or The Gypsy’s Curse (G F Wilson, 1966), based on the murder
of Maria Marten in Suffolk in 1827.
17 Sean Street, “Eric – A link with Sir Henry”, Hampshire, September 1989, p.16.
18 Farson’s Jack the Ripper was published on 2 October 1972.
Moreover, Thomas Stowell lived and worked in and around Southampton, just seven miles or so north of Fawley: he
had a medical practice in Bitterne, a suburb of Southampton, and in the fifties and sixties he resided in West End, a
village just to the north-east of the city. Jones-Evans will almost certainly have called regularly on his colleague while
on theatre business in Southampton. As early as 1960 Stowell is known to have discussed his ‘Royal Ripper’ idea with
the writer Colin Wilson, and it seems reasonable to suppose that Stowell will have aired his theories privately to trusted
colleagues well before then. Stowell was a colourful raconteur; Jones-Evans, as we have seen, relished a good murder
mystery: it is easy to imagine the two physicians chatting confidentially about the Ripper crimes over dinner on the south
coast. Perhaps Dr Stowell’s lurid and scarcely believable tale of murder involving the highest in the land helped fire the
younger doctor’s theatrical imagination.
But more than this, in ‘The Black Bag’ Jones-Evans identifies his doomed medical student as ‘Edward’ - a clear allusion
to the Duke of Clarence (Prince ‘Eddy’):
MARIE. I must say Ted never thought twice about spendin’ money on me.
DOCTOR. (sharply) Ted!
MARIE. Yes, he always liked me to call him that. He used to say it sounded more lovin’ than Edward.
Is this a coincidence? Or has Jones-Evans name-dropped Stowell’s suspect intentionally? If the latter, then his oblique
mention of Prince Eddy in ‘The Black Bag’ in 1957 represents the earliest printed reference to Prince Albert Victor in
connection with the Jack the Ripper murders, pre-dating Colin Wilson’s discussion of this topic in his Encyclopaedia of
Murder four years later.19
Jones-Evans may have intended the reference as a kind of in-joke for Stowell’s private amusement.20 Draft versions
of the play show that Jones-Evans originally had in mind the name James or Hugh Sinclair for Jack the Ripper, which
suggests the following sequence of events: Jones-Evans mentions to Stowell that he is writing a play based on the Ripper
mystery, Stowell volunteers the Duke of Clarence story, Jones-Evans discards ‘Sinclair’ and alludes to Prince Eddy.
The personal dimension of this ‘Edward’ passage is hinted at in a letter from Jones-Evans’s son, Mervyn, to his father
in April 1976. He tells his father about the “fashionable” theory then doing the rounds that Jack the Ripper was in fact
Princess May (later the Queen consort), who was briefly betrothed to Prince Albert Victor before his unexpected death in
1892. According to Mervyn, Princess May “didn’t care for the morals of the Duke of Clarence… and so rushed round the
East End with a carving knife”. Of course, it’s a crackpot theory - Mervyn calls it “the best joke of 1976” - but surely the
very fact that father and son are corresponding about the Duke of Clarence and the Ripping Royals tends to support the
contention that Eric Jones-Evans had a particular interest in this subject.21
Jones-Evans may even have believed a version of the Dr Stanley/royal conspiracy theory. The May 1968 issue of
Hampshire magazine featured an article by Norman W Turner in which he looks at the unsolved murder of eight-year-
old schoolboy Percy Searle, who was attacked in Havant on the evening of 26 November 1888. He examines the theory
that Percy’s murder was the handiwork of Jack the Ripper.22 Jones-Evans was himself a regular contributor to Hampshire
magazine, writing articles mainly on local history and the arts. Turner’s piece caught his eye.
19 In his Encyclopaedia of Murder, with Patricia Pitman (1961), Wilson mentions the theory that “Jack the Ripper was some relative
of the Royal Family”.
20 This kind of larkiness is quite in character. John Mann tells the story of how drama critic Pat O’Connor arrived at one of Jones-
Evans’s parties to find the other guests chatting animatedly in total silence. See Hampshire, December 1999, p. 51.
21 Mervyn Jones-Evans, unpublished letter to his father, 16 April 1976, University of Bristol Theatre Collection, EJE000891.
22 Norman W Turner, “Did Jack the Ripper Come to Portsmouth?”, Hampshire, May 1968, p.33.
“Jack” restricted his sphere of operations to an area of approximately one square mile in the East End of
London, and confined his murderous love-hate solely to women of the twilight. No men or children figured in
what were known to the Press as “The Whitechapel Murders”… 23
He then listed the four key questions that needed to be answered to solve the mystery of Jack the Ripper - Who was
he? What was his occupation or profession? What was his motive? And why did he mutilate his victims? “Those interested
in criminology,” he wrote, “will, I hope, find logical and satisfactory answers to those questions in my play ‘The Black
Bag’.”
It seems Jones-Evans regarded his play not simply as stage entertainment but as a credible solution to the Jack the
Ripper mystery.
Bransby Williams was a Londoner through and through. Born in 1870, he grew up in Bow and lived and worked in the
Whitechapel area at the time of the Ripper murders. By day he was an errand boy in the tea-tasting firm of Turner and
Clarke, so his duties often took him to the premises of Kearley & Tonge in Mitre Square, where Catherine Eddowes was
murdered. By night he was an amateur actor performing at working men’s clubs and institutions in and around the East
End.25
In a letter to Eric Jones-Evans dated 17 July 1953 he recalls an unnerving experience during the Autumn of Terror. He
was walking down Commercial Road on his way to the theatre, dressed in character in an Inverness cape and carrying a
black bag. He was stopped by a plain clothes man, who demanded he open his bag.
I was staggered and frightened. I opened it. An old props revolver and an old dagger! I showed him the play
and the grease paints and the club and he walked to it with me and said “You’re young my lad. Don’t go about
like that just now…” It had never struck this stage struck youth that I was looking like Jack the Ripper.26
While Bransby Williams had good things to say about ‘The Black Bag’, he recoiled at its perversity. Frankly, he thought
it was too bloody and horrid for theatre audiences. He urged Jones-Evans to tone things down. This was well-meaning
counsel from a dear friend and a cherished elder statesman of British theatre, but Williams was then eighty-three and
perhaps a little out of touch with contemporary public taste. Jones-Evans took his advice anyway. He cut out whole
sections of the script and re-wrote other passages. In a way, it was an act of butchery. The Ripper’s medical bag started
off stuffed with handfuls of stinking human viscera; now it was merely dripping and sodden with blood.27
Williams may have felt queasy at the portrayal of the Ripper’s twisted, misogynistic world view:
Streetwalkers, they’re better dead. Better for themselves - better for everyone... Birds of prey - that’s
what they are. Disease, pestilence, and ruin - that’s what these women spread… These women he killed were
parasites - drunken, degraded outcasts of humanity, spreading disease and filth and corrupting the souls of
all with whom they came in contact...
‘The Black Bag’ (deleted passage)
Originally, Jones-Evans had Jack the Ripper dying of cancer, “a fitting retribution for the wrong I’ve done”. He returns
to Whitechapel twenty-four years after the murders to unburden himself to the landlord and to seek expiation. His
vendetta against Marie Kelly and the other victims is portrayed as an act almost of paternalistic piety: the life of his only
son was ruined by these women, so they must die to fulfil the obligation of “blood will have blood”. The play ends in
absolution with the landlord shaking the Ripper’s hand in farewell. But most of this was taken out. In the final published
version, the Ripper simply dies in front of the pub hearth and the audience isn’t taxed too much with complicated moral
questions about sinfulness and the nature of human goodness and evil.
It is for the critics to decide if these changes have improved ‘The Black Bag’. Bransby Williams, at any rate, seems to
have welcomed the edits, for he went on to make the first tape-recording of the play with Kathleen Saintsbury.29
Sweet Violets
An important late addition to the effects plot was the song ‘Sweet Violets’, which is sung to the accompaniment of
a barrel-organ. It is used as an interlude to fill the change of phase from 1912 to 1888 Whitechapel, and is heard in the
background several times during the play as a sort of refrain. Marie Kelly is heard singing the song when she leaves the
pub in the company of the doctor we suspect to be Jack the Ripper.
Jones-Evans knew that ‘Sweet Violets’ was a popular tune of the period but he decided to create an original song
based on his own words with a musical arrangement by Ward Gardner. The score and the lyrics are printed at the back
of the play.30
CHARACTERS
(in the order of their appearance)
28 Bransby Williams, unpublished letter to Eric Jones-Evans, University of Bristol Theatre Collection, EJE002073/1.
29 I have been unable to locate the whereabouts of this recording and sadly I fear it is lost to us.
30 Ward Gardner (1923-1994) succeeded Jones-Evans as medical officer at the Fawley refinery. In 1971 he established the Solent
Sinfonia. He composed a large body of work, much of it for the recorder.
An elderly seafaring man enters the pub. He is emaciated and feeble and appears in the grip of an incurable wasting
illness. He sits down close to the fire. The newspapers that day are full of the arrest of a man for murdering and
mutilating two women. Naturally, the conversation turns to the crimes of Jack the Ripper twenty-four years earlier. Sam
Bates, the landlord, relates how he took over The Sailor’s Rest just a fortnight or so before the Ripper murders began.
He has a tale to tell. “But it ain’t a pretty story, I warns you.”
Gradually the lights dim to darkness. From outside, a barrel-organ plays the tune ‘Sweet Violets’. The lights slowly
come up, and it is the night of 9 November 1888. The landlord and customers are dressed in period garb. Kate Eddowes
has a glass of gin in front of her. The pub talk is all about the Ripper.
Marie Kelly enters from the street. She is a “strikingly handsome girl of twenty-four, with blonde hair… Her voice,
husky though it is from disease and drink, has a peculiarly attractive quality.” Kate Eddowes calls it a night and ventures
out into the dark, alone.
We learn that the landlord’s wife has had a heart attack upstairs. Marie Kelly rushes out to fetch Dr Gibson from 32
Berner Street. While she’s gone, another doctor (not Gibson) enters the bar. He is tall with dark hair and side-whiskers.
He is wearing an Inverness cape, a soft black hat, and gloves. And he carries a black bag. He gets talking to the landlord
and on hearing that his wife has had a heart attack goes upstairs to take a look at her.
Meanwhile Marie Kelly returns from her fruitless errand, followed by Police Sergeant Crump who announces that Kate
Eddowes has been murdered by the Ripper. He warns Marie to take care and says goodnight. The doctor comes down and
has a drink with Marie. He is interested in her life story and quizzes her at length over her affair with a young medical
student called Edward. Marie is getting drunk and for a moment she sees a family resemblance between her former West
End sweetheart and the doctor sitting opposite her. He offers to escort her home to Miller’s Court. Together they leave
the pub, with Marie singing the refrain from ‘Sweet Violets’.
A few minutes later the doctor is back, sounding breathless and a little agitated. Running footsteps can be heard
outside. He checks on the landlord’s wife - the injection he gave her earlier has saved her life - then he leaves the pub.
Sergeant Crump returns with the news that Marie Kelly has been murdered. The landlord notices that the doctor has
left his bag behind. It is dripping and sodden with blood! Tentatively, they open the bag… Sergeant Crump rushes out
into the street, furiously blowing his whistle…
The lights fade and we are back in 1912. The regulars notice that the old seafaring chap has died in his chair by the
fire. The landlord recognises a birthmark - like a scar or a burn - on the old man’s wrist. He’s seen that mark before - on
the wrist of that doctor fellow - Jack the Ripper - who twenty-four years earlier came into the pub and saved his wife’s
life.
*****
Jones-Evans’s plays are possibly best appreciated by audiences attuned to the traditions of Victorian and Edwardian
theatre. He was unashamedly old school and had little time for the new wave of social realism that was beginning to
emerge in British theatre after the Second World War. It would be interesting to see what a small repertory company
might make of ‘The Black Bag’ today. Given a sympathetic production, I can see it providing a wholly enjoyable evening’s
entertainment. If nothing else, the play needs to take its small place in history as an early dramatic treatment of the
Ripper legend.31
Last Performance
Eric Jones-Evans has one last surprise for us. On 16 November 1976 he went into the studios at BBC Radio Solent to
record a short piece about Jack the Ripper and his research for ‘The Black Bag’. He was interviewed by the journalist
and radio presenter Dennis Skillicorn. Jones-Evans reminisces about visiting Miller’s Court just after the outbreak of the
First World War when he was a medical student.
31 The play is not mentioned in the fiction and drama chapter of Alexander Kelly’s Jack the Ripper: A Bibliography and Review of the
Literature (London: Association of Assistant Librarians, 1973).
EJE: I visited the house in which she lived, the sordid ground floor room in Miller’s Court, Dorset Street,
Spitalfields.
EJE: Yes, and in which the body of the Ripper’s last victim had been found on the bed with her heart lying
on the pillow beside her. I remember peering through the grimy panes of the half-boarded-up window, and I
saw a mouldering straw mattress partially covered by a moth-eaten blanket. I suppose it must have remained
there since the girl was murdered. It was a rusty iron bedstead, and the entrance door opening directly onto
the flagstoned court was chained and padlocked so I couldn’t get in, of course, and it seemed to me - and this
was a gruesome thought - that no-one had lived there since the body of the last tenant had been wheeled
away to the mortuary on a police stretcher.
He describes how he knocked on the door of a derelict house adjoining Miller’s Court. It was answered by an
“emaciated, pallid-faced old man of about 70, clad in a filthy shirt, a greasy dressing gown in need of repair, and carpet
slippers that had seen their best days.” He eventually persuades the man to tell all he knows for a quid.
EJE: He’d lived in Miller’s Court all his life and had actually heard Marie Kelly - that was the victim - singing
‘Sweet Violets’, a popular tune of the day, at about one o’clock in the morning on the day she was murdered.
He’d peeped through the window of her room after her body had been removed by the police, and had seen
the blood-soaked coverlet on the bed, and the ash-filled grate… The murderer [had lit the fire] to complete
his ghastly work and to give him more light in which to do it - that was, of course, the entire dissection of
his victim’s abdominal organs.
I doubt anyone has listened to the tape for close on forty years. It was a strange feeling. Eric Jones-Evans was
suddenly beside me in the hush of the library, talking in his distinguished thespian voice about a murder that was already
more than a quarter of a century old when he’d visited Miller’s Court during the First World War. I wondered how much
of his story was true. And how much of it was just a practised actor’s tale designed to frighten radio listeners on an
autumn evening all those years ago.
Acknowledgements
My thanks to Jill Sullivan at the University of Bristol Theatre Collection for allowing me unfettered access to the
enormous Dr Eric Jones-Evans archive. Thanks are also due to John Rooney and staff at the Hartley Library, University
of Southampton, for permission to consult the collection MS 91 Papers of Dr Eric Jones-Evans; to Amy Stolarczyk for
arranging copyright and publication licences, and to the staff at the Portsmouth Records Office. Many thanks to Helena
Wojtczak for her comments on an earlier draft of this article.
DAVID GREEN lives in Hampshire, England, where he works as a freelance book indexer. This is his second
article for Ripperologist. He also contributes occasional book reviews. He is currently writing (very slowly)
a book about the murder of schoolboy Percy Searle in Hampshire in 1888.
But there was a darker side to James Pope-Hennessy’s life. He had always been a homosexual, and as he got older, he
developed a taste for the denizens of various ‘rough trade’ backstreet gay bars. He drank to excess, and this gradually
undermined his mental faculties, although he remained capable of churning out his biographies well into his fifties.
His friend James Lees-Milne became fearful that Pope-Hennessy would not live much longer, either drinking himself to
death, walking out in front of a bus while bumbling about in the West End, or being murdered by the vicious young men
he consorted with.
In early 1974, James Pope-Hennessy was paid an advance of £150,000 for a biography of Noel Coward. Since he was
a reckless spender, quite incapable of saving money, and possibly also a victim of blackmail for his double life, this
cheered him up considerably. But when Sean O’Brien, one of the young homosexuals he had befriended, read about this
huge advance cheque, he decided to make the money his own. For some reason, he believed that the royal biographer
kept this money in his flat, and after recruiting two accomplices, the young thugs Terence Noonan and Edward Wilkinson,
he went to see James Pope-Hennessy at No. 9 Ladbroke Grove.
The royal biographer was pleased to see his young friend, and ordered his valet, Leslie Walker-Smith, to pour them
a sherry each. After a while, the young valet went out to do some shopping, and O’Brien saw his chance. He made an
excuse to leave the flat, and picked up his two accomplices from the Mitre public house nearby. When the unsuspecting
Pope-Hennessy let them into his flat, they knocked him down, tied him up, and beat him with a bludgeon to make him
tell them where he kept his money. This was something Pope-Hennessy was unable to do, in spite of all their brutal
On 14 December 1876, Mr and Mrs Collins were visited by a young man named Frederick Treadaway, to whom they had
been introduced by some relations. The following morning, Treadaway unexpectedly returned to No. 99 Stanley Street,
without an invitation. Mr Collins was out at the time, but his wife showed Treadaway downstairs to the dining room.
Since he complained of feeling tired, since he had been “walking about all night”, she suggested he should take a nap,
and kindly put some pillows on the back of one of the chairs. When John Collins returned home for luncheon, he was
surprised to see Treadaway sleeping on one of his dining room chairs. He woke the young man up and Mrs Collins could
hear them having a conversation. As luncheon approached, Mr Collins said “What do you say to broth?” and Treadaway
replied “I’ll have some.”
Mrs Collins went into the back kitchen to help the cook serve at table. All of a sudden, she heard the report of a firearm.
Running back to the dining room, she was confronted by the wild-eyed Frederick Treadaway, who was brandishing a shiny
revolver. He took a shot at her but missed. Seeing that her husband sat slumped in his chair, with blood pouring from his
head, she bravely seized Treadaway by the collar to prevent his escape. He then thrust his thumb into her mouth and
tore her cheek, before knocking her down and making his escape from No. 99 Stanley Street. In spite of the punishment
she had taken, Mrs Collins pursued him out into the street, shouting ‘Stop thief!’ A young man pursued the gunman as
far as Eccleston Square, but lost him in the crowd.
In the hunt for the Stanley Street murderer, railway stations and
omnibus terminals were kept under police surveillance, as were
the homes of known friends of the Treadaway family. It turned out
that Frederick had been staying with a lady friend, Mrs Milton, at
her house in Castle Street, for two days before the murder. He
returned there after the murder, cut off his whiskers, and replaced
his deerstalker with a tall hat. The police kept watch at the
Isleworth cottage owned by a close friend of Frederick Treadaway’s.
And indeed, a whiskerless cove in a tall hat was observed to come
up to this very cottage. As Treadaway was leaving, he was arrested
by some sturdy constables.
The medical debate concerning Treadaway has continued into the present time. Dr J P Eigen has argued that Treadaway
was justly respited, since he suffered from epilepsy, and committed the murder in a state of automatism, snapping out
of his dazed state after having assaulted Mrs Collins. But Eigen’s account contains some obvious errors: Collins was no
friend of Treadaway, just an acquaintance, and Treadaway was not arrested at the crime scene, but disguised himself
and fled London. He may well have suffered from some variant of epilepsy, but this is irrelevant, since there is evidence
of premeditation (the purchase of the pistol beforehand), motive (Treadaway was poor as a church mouse, and Collins
known to be a wealthy miser), and planning of the crime (disguise and flight). Frederick Treadaway was a lucky man to
escape the hangman’s noose.
In 1878 or 1879, Stanley Street was renamed Alderney Street, quite possibly because of the murder. According to
the relevant Post Office directories, the houses were not renumbered. The murder house at No. 99 Alderney Street still
stands, and looks virtually unchanged since the time of the murder.
JAN BONDESON is a senior lecturer and consultant rheumatologist at Cardiff University. He is the author
of The London Monster, The Great Pretenders, Blood on the Snow and other true crime books, as well as
the bestselling Buried Alive.
*****
‘You’ll never look at the closed doors of London the same way
again… MURDER HOUSES OF LONDON combines relentless
research with splendid story-telling to produce a book of unrivalled
interestingness.’ JAMES HARKIN, Head Researcher at BBC’s QI
Gotham Court’s ‘Paradise Alley’, 1879... The Fourth Ward’s large, main sewer ran under
the worst tenement in New York Ciyt’s history
Sweeney’s Shambles. These sewers were used
frequently by criminals evading the police. Many escapees from the Tombs, who refused to hide out in Five
Points, would continue through the sewers until they reached Sweeney’s Shambles. It was possible to enter
the building through the sewer system.
A cholera epidemic once claimed 195 lives in this building alone. Condemned in 1871, evicted tenants would
re-enter the building through the sewers... this game continued for twenty years until it was demolished in
the 1890s.
All the tenements in the Old Fourth Ward were wet from the sewers. Families would splash barefoot through
the puddles of muck while walking through their house. Rats entered just about every building, seeking food.
A lack of shoes made it probable that you would be prone to rat bites. The police didn’t bother patroling the
Fourth Ward...unless it was in groups of 6 or more.
The following article, published in a Kansan newspaper just six weeks after the murder of Mary Kelly, is representative
of one side of the argument that no matter what, no American neighborhood could touch Whitechapel for all the
aforementioned attributes, including overcrowding.
(For the record, in 1894 the 10th Ward in Manhattan, known as ‘New Israel”, had the highest concentration of people
living in any one area in America, with 702 people per acre.)
On the very same day, an article appeared in the Oakland Evening Tribune written by George R Sims, in which the
famous British writer downplayed how ‘bad’ Whitechapel was.... by no means the only comparative article which felt
Whitechapel’s condition had been overexaggerated in the press.
*****
We welcome contributions on Jack the Ripper, the East End and the Victorian era.
Send your articles, letters and comments to contact@ripperologist.biz
Since the Whitechapel murders began to fascinate the horrified interest of the world fantastically imaginative
reporters of the metropolis have been trying to find and describe “the Whitechapel of New York.”
Disconnected, fragmentary bits of the lower conditions of metropolitan life they have discovered that, by exaggeratedly
lurid depiction, could be made to appear worthy of Whitechapel; but the existance in that city of such a district as that
vast pool of human degradation and misery in London is untrue and even impossible. Poverty, vice and crime are there in
heart sickening abundance, but their aggregate volume is comparatively small, and the conditiond of their being prevent
their massing into such a situation totality of evil as in the English metropolis.
To manufacture a Whitechapel in New York we would in the first place require such a maze of tangled streets as are
found in New York only in the Ninth ward, which used to be Greenwich Village - a section of the city in which even born
New Yorkers are liable to lose themselves unto his day - and that maze would would have to be fifty times as big as all
that labyrinthine portion of New York. But in nothing more than its intricacy does the Ninth ward suggest a thought of
Whitechapel. It is populated by respectable, industrious, thrifty citizens, who live comfortably. The aristocratic element
may be scant in the throngs that good humoredly jostle each other on the crowded sidewalks there in the evenings, but
little want is apparent, and vice is not conspicuous. Certainly not in the old Greenwich Village need we look for any
Whitechapel.
There used to be in the Fourth and Sixth wards - in the former within bowshot of where the New York end of the East
river bridge now stands and in the latter about the “Five Points” - many buildings tenanted by the most wretchedly
poor, the irreclaimably vicious and the lowest criminal dregs of the population, places worthy of the vilest portions of
Whitechapel. Some of them still exist, on Baxter, Cherry, James, Oliver and other streets and the adjacent alleys in
those wards, and their condition is such as to sicken and sadden any decent explorer among them. Like the habitations
of the miserable class of beings from among whom the Whitechapel assassin has selected his victims, they reek with
foulness, are dark, filled with a fetid atmosphere, have small, low ceiled, ill ventilated rooms, wherein the unfortunate
beings abiding there are packed without regard to comfort, health or decency. Sometimes even the cellars of those
buildings, where there are no floors and pools of foul, slimy black water stand in the depressions of the ground, are
used as lodging places, where scavengers and besotted things that have been women sleep on piles of rags and straw
But such hideous places are isolated now, are exceptions, and not the rule, even in the lowest localities, and year
after year grow lower.
The board of health condemns them and enforces their reformation. The self interest of their owners dictates their
destruction and replacement by buildings more in consonance with modern requirements. There is no such thing as a
great district of narrow, dark, tangled alleys and blind courts filled with such tenements as exists in Whitechapel.
Finally, New York has not the human element that makes Whitechapel what it is, or at least what there is of it so
small a proportion of the population, in even the worst parts of New York city, that its influence is powerless. The disease
of crime is sporadic in the big city, not epidemic. As is admitted by Englishmen themselves, there is no human brute
so thoroughly brutal as the English one. Ferocious cruelty must be a distinguishing feature of any sport to commend it
to his favor; he knows no joy more supreme than absolute intoxication; for womanhood he has no other consideration
than employing it as his abject slave and the tool of his coarse, animal viciousness. He surrounds himself, through the
vigorous strength of his brutality, with an atmosphere of vicious contamination. The wretched women exposed to his
infamous association are necessarily plunged to the deepest dregs of degradation to be fit companions for him.
And these wretches are massed together, giving to each other countenance and encouragement, making their
common destitution, lawlessness, mental pollution and bodily defilement seem to themselves a natural condition of
existence in the only world they know. Now there is no such Dismal Swamp in New York, and its Yahoos are scattered,
and everywhere, even among the poorest poor, are in the minority. Even in those wretched tenements of the Fourth
and Sixth wards, there are sufficient of deeply unfortunate but honest and self respecting poor to compel the vicious
elements of society mixed among them to some measure of self repression and decency.
Drunkenness is not so common a vice among even the most depraved class as it is reported to be among all the grades
of depravity infesting Whitechapel, and the offense of it is not so flaunted upon the streets, and habitually condoned
by the police here, as it is there. It is truethat, not infrequently, hideous beings, male and female, bloated, blear eyed,
tattered wrecks of humanity, are to be seen staggering through New York’s streets. But it cannot be said that there
is any section of the city in which that is the normal condition of a large portion of the population, or in which the
spectacle of it so common as not to cause remark and very probably the promptly active interest of a policeman. Those
types are commonly hived in the “velvet rooms” of the “morgues” where they have courted realization of an English
poet’s assurance that “the best of life is but intoxication,” until they ( -----------) way” along the sidewalk. They are not
allowed to prance about by hundreds, whooping, yelling, singing and insulting or outraging chance decent wayfarers
in a stupendous communal orgie, as their kind are accustomed to do in Whitechapel. For the benefit of those who in
their innocence may suspect those words - “velvet rooms” and “morgue” - of being slang, it may be explained that
a “morgue” is a common appellation for a peculiarily low class drinking saloon (sometimes also called a “distillery”)
where all alcoholic liquors, of equally unutterable vileness and infernal potency, are sold for three or five cents per small
tumblerful; and the “velvet room” is an apartment at the back of the “morgue,” carpeted with sawdust and filth, where
thoroughly inebriated customers, male and female, sleep off their intoxication stretched upon the floor.
Some of the kindest “morgue” keepers let their best regular customers habitually sleep there, when they have no
other homes to keep them out of the clutches of the police. One never sees in New York bunches of wretched women,
huddled together for warmth, sleeping in area ways, unused cellars and such like places. Male tramps sometimes do
so, but if discovered by the police are very liable to be sent up “to the island,” where they will be much better off; a
fact of which the tramps often testify their appreciation by the autumnal perpetration of some petty crime - such as
smashing a shop window or a small theft, while a policeman is looking at them - and so earning free board and warm
lodging through a hard winter.
In garish show and coarse temptations to ignorant curiosity and willful vice the lower end of the Bowery presents
more resemblances to the most presentable side of Whitechapel life than anything else that New York has to offer,
but the imitation is comparatively tepid and colorless. A few years ago there were scores of glittering saloons, with
bands of music in them, “pretty waiter girls”serving customers at the tables, wine rooms dedicated to the vilest uses,
nymphs du pave haunting them hundreds to ply their shameful traffic, gamblers, thieves and thugs making them their
stalkingground, crimes of violence against person and property nightly occurences in them. On Broadway they are
palatial. In the cellars along Chatham street they were nakedly vile. Between those two extremes there were all grades
in externals, but the internal character of all was equally damnable. Their proprietors did “a land office business,” and
by power of money and political influence commanded immunity from police interference. But they no exist no longer.
The moral sense of the community revolted against them. The law put its foot upon them and they were stamped out,
with the exception of a few, probably not more than half a dozen in all - on Sixth avenue, Thirty-first street, the Bowery
and Forsyth street - which still, by cunning evasions of the law, changes of proprietorship and other dodges, manage
to keep up a colorable pretense of the oldtime viciousness, enough to deceive the country “jay” into the belief that in
visiting them he is “seeing the elephant by gaslight.”
There is no district of New York in which sexual vice is ostentatiously paraded as the principal industry of the
population, as from the published reports would seem to be the condition of Whitechapel. There are, unhappily, a vast
number of wretched women and girls who are deservedly classified under the euphemistic title of “the social evil,” and
hundreds - yes, thousands- of them haunt the streets at night, but they are not congregated by battalions and legions
in one quarter of the town to shock all moral sense by the enormous aggregation of their misery and shame. Old New
Yorkers who remember the condition of things in Church, Mercer and Greene streets during and soon after the civil war;
or Twenty-seventh street, west of Sixth avenue, from Twenty-seventh to Thirty-fourth street, in later days; or the many
“half-door” houses of the Five Points, in times more remote, appreciate that the town has furbished up its decency, so
far as appearances go, to a highly creditable degree. If New York has not been able to extirpate this form of vice - as
no city probably ever will - it has, at least, scattered it so that everywhere it appears to be in the minority. And, even
among the most degraded and destitute of New York’s “unfortunates,” it is rare to see one who has sunk to such plight
as appears to be the common lot of so many thousands in Whitechapel.
The “Haymarket,” Armory Hall, and a few sailors’ resorts in theFourth ward have been foolishly paraded as constituting
nucleii at least of a New York Whitechapel. Bosh! They are simply dance houses, bad enough places, no doubt, in their
way, but their way is a small one.
The fact is that there is too much earnest practicality in life in the American metropolis; too much probability for
good reward of honest endeavor; too much general moral sense; too many wide streets, electrical lights and vigilant
policemen, for the existence of a Whitechapel in New York.
Further Reading
Excellent links for researching Manhattan’s ‘Whitechapels’: www.irishinnyc.freeservers.com/custom.html; www.
history.com/news/history-lists/7-infamous-gangs-of-new-york; manhattanunlocked.blogspot.com/2010/11/why-hells-
kitchen-follow.html.
Some statistics used in this article came from The Progressives & The Slums: Tenement House Reform in NYC 1890-
1917 Roy Lubove, University of Pittsburgh Press, 1962.
Press Trawl
THE WHITECHAPEL MURDERS IN THE SCOTSMAN:
ONE NEWSPAPER’S VIEW
In a departure from our normal format, we felt it would be interesting to see how one provincial
newspaper - The Scotsman - reported the murders, and to see how the story developed. Part Four
reports on events of November 1888.
*****
10 November 1888
10 November 1888
13 November 1888
A STARTLING SUGGESTION
[SPECIAL TELEGRAM]
Berne, November 12, evening.
A Lucerne journal reports the history of a series of crimes which startled Paris sixteen years ago, and which it is thought
may possibly throw some light upon the horrible tragedies in the East End of London. Shortly after the war of 1872 the Paris
police arrested a daring and ferocious assassin, who had confined his operations almost exclusively to the women of the demi
monde. He was a Russian, named Nicholas Wassili. Born at Tiraspol in 1847, he had studied at the University of Odessa, and
was exceedingly well educated. An inquiry revealed the fact that his mind had fallen prey to religious fanaticism, and that he
was not responsible for his actions. He was confined in a lunatic asylum, from which, however, he was liberated last January as
cured. Of his subsequent movements nothing definite is known, but he is just as likely to have gone to London as anywhere else.
14 November 1888
Camille Wolff
True Crime Bookdealer and Publisher
23 May 1912 - 4 September 2014
A Remembrance by ADAM WOOD
There is something very fitting that in a decade which as seen the passing of True Crime aficionados
such as Jonathan Goodman, Wilf Gregg, Colin Wilson and Jeremy Beadle, the ‘little old lady’ who
supplied most the contents of their bookshelves outlasted them all.
Cam Wolff, who died recently aged 102, counted as customers these experts and other famous names such
as musician Nick Cave and Great Train Robbery mastermind Bruce Reynolds, who she called “my favourite ex-
criminal”.
She ran Grey House Books from her home, initially in Chelsea and then at Portobello Road, where books on
every aspect of crime imaginable lined the walls, staircases and eventually bedrooms, with the Mafia in the loo
and Jack the Ripper in the hallway. Although run as a mail-order business, customers could, by appointment, be
invited to browse this vast ‘bookshop’, always leaving with more books than they intended and often fortified
with a glass or two of wine. For while Cam’s knowledge of crime and her unrivalled collection of books was among
the largest of its kind in the country, her customers invariably became friends and her literary lunches, organised
by her assistant Loretta Lay, became the stuff of legend. Attendees were asked to sign a visitors’ book, where
entries alongside the famous names mentioned above included a gravedigger, a milkman and your humble editor.
It was at a Grey House lunch in the 1990s that for the first time I met Keith Skinner, who inscribed my Jack the
Ripper A-Z thus: “Dear Adam, a pleasure to meet you, such a shame Donald Rumbelow is here also.” Paul Begg
was cooking the meal at the time, and I later earned the nickname from Cam of “the washer-upper” thanks to my
kitchen etiquette. The Grey House lunches were a social hub for those interested in true crime.
Apart from her unique gift for bringing together crime readers from all walks of life, perhaps Cam’s greatest
legacy to the Ripper world was the 1995 book Who Was Jack The Ripper?, which featured 50 experts hand-selected
by Loretta Lay. Each wrote a single chapter each on the identity of the Whitechapel murderer. The launch, where
each contributor was invited to sign the limited run of 100 copies, was held at Grey House Books at Portobello
Road and is famous for the tension caused by the attendance of Paul Feldman and Melvin Harris, the latter being
a highly-vocal critic of the Maybrick diary and Feldman’s part in its story. Who Was Jack The Ripper? is now a
collector’s item in its own right, currently available at £300.
Camille Joan Muriel Cohen was born on 23 May 1912 at Didsbury, Manchester. Her father was a cotton broker
from Cairo, her mother a Sieff from the Marks and Spencer family. Cam trained as a doctor but never practised,
instead joining Marks and Spencer in London and working for more than 20 years as a hygiene inspector. She
married solicitor Eric Wolff in 1934, the couple having two daughters. It was not until she retired in the 1970s
that Cam began Grey House Books, and was well into her 90s when she finally ‘retired’ for a second time, leaving
Loretta Lay to continue the true crime book banner going through Lay Books.
She once explained why she was drawn to the world of crime: “What I’m really interested in are the people
who come here to buy the books, even more than the books; in the people who argue over who Jack the Ripper
was, not in the theories themselves,” (although she once told me that the Ripper was “Queen Victorian riding the
Loch Ness Monster”).
In 1997 she told Seth Linder, in a feature piece for the Evening Standard, that she had one regret. “The one
crime I approve of is assassination where the person is truly evil. I wish I had killed Hitler or Saddam, but I just
didn’t have the courage.”
JACK’S PLAICE. News reaches Rip Towers of the relaunch of perhaps the most
photographed chip shop in London, Happy Days on Goulston Street. With its door
situated in what was the entrance to 108-119 Wentworth Model Dwellings, Happy
Days sits on the location of the Goulston Street graffito and as such appears in the
photograph album of every student of the Ripper case. While debate continues as
to whether the chalked message - “The Juwes are the men who will not be blamed
for nothing” - was written by the Ripper, what is not in doubt is that a portion
of Catherine Eddowes’s apron was found by PC Alfred London on the ground under
the graffito an hour after her murder, the only tangible clue in the case. Happy
Days owner Michael Papastavrou opened the chippy in 1981, completely oblivious
of the Ripper link. He told the East London Advertiser how he became aware of the
significance: “I was working late at night on my own when I first bought the premises
when the police came knocking on the shutters at 11pm asking what I was doing here.
I explained I was decorating, ready to open as a café, and they asked if I knew story
Sir Charles Warren examines the of what had happened here in 1888. They enlightened me and showed me where the
Goulston Street graffito before
ordering it’s removal graffiti was and I realised this was history - I knew about Jack the Ripper, but had no
idea this is where he scrawled his message.”
The refurbishment continues a recent trend of recognising the area’s heritage as the scene of the Whitechapel
murders after many years of businesses ignoring the history evident on their doorstep, and follows the opening of
barber Jack the Clipper and Russell Edwards’s Official Jack the Ripper Store, both on Toynbee Street.
Chip shop takes on ‘Whitechapel Murders’ theme where Jack the Ripper taunted police.
Mike Brooke, East London Advertiser, 8 October 2014.
www.eastlondonadvertiser.co.uk/news/chip_shop_takes_on_whitechapel_murders_theme_where_jack_the_ripper_
taunted_police_1_3798894
HORROR AT THE BRITISH LIBRARY. Horace Walpole has a lot to answer to. His novel The Castle of Otranto,
published in 1764, is recognised as the first Gothic novel and over the subsequent 250 years has inspired all
manner of sinister stories and dark literature from Frankenstein to Dracula. To celebrate the anniversary, a
new exhibition has opened at the British Library which gives a gimpse into the minds of these and other Gothic
masterpieces. Terror and Wonder: the Gothic Imagination takes visitors on a journey where ilterary treasures
such as early editions of Walpole’s novel, a draft of Mary Shelley’s Frankenstein (complete with handwritten edits
by Percy Shelley), the first ever depiction of Count Dracula (1901) and a photograph of actor Richard Mansfield
as both Dr Jekyll and Mr Hyde (1899). A section on the Hammer film Dr Jekyll and Sister Hyde includes the ‘Dear
Boss’ letter, which can stake a claim to bestowing a Gothic horror moniker on the Whitechapel murderer - Jack the
Ripper. The exhibition also looks at more modern Gothic media, from film posters, fashion and music memorabilia
to teen fiction and modern classics. Exhibition Curator Greg Buzwell said: “The Gothic imagination has shaped
many other aspects of our lives, such as fashion, architecture, art, film and music. I hope the show brings home to
our visitors just how much inspiration we owe to the dark side of our imagination, and the enduring and beautiful
impact it has had on our lives. In the right circumstances, fear is a delicious sensation.”
Terror and Wonder: the Gothic Imagination is at the British Library until 20 January 2015, open 9.30am-8pm
(5pm Saturday, Sunday and public holidays, 6pm Friday). Admission is £5-£10 (free for under 18s). Further details
can be found at www.bl.uk/events/terror-and-wonder--the-gothic-imagination.
Dracula, Frankenstein and the Ripper – gothic comes to the British Library.
Alison Flood, The Guardian, 2 October 2014 .
www.theguardian.com/books/2014/oct/02/terror-and-wonder-gothic-imagination-british-library-exhibition
From Dracula to Jack the Ripper, British Library’s Terror of Wonder shines light on darkness.
Rachel Teskey, culture24.org.uk, 6 October 2014.
www.culture24.org.uk/history-and-heritage/literature-and-music/art501471-from-dracula-to-jack-the-ripper-british-
library-terror-of-wonder-shines-light-on-darkness
HOLMES UNDER THE MICROSCOPE. Another genre most famously defined by a fictional character is Detective
Fiction, where the biggest name is Sherlock Holmes, created by Sir Arthur Conan Doyle in 1887. The stories of
Holmes’s adventures became so popular that many thought the detective to be real, attempting to contact him
via Scotland Yard (more of which in the next issue of Ripperologist). Now, for the first time since 1951, a major
exhibition on Holmes has opened at the Museum of London. Sherlock Holmes: The Man Who Never Lived And Will
Never Die runs until 12 April 2015; a full report will appear in Ripperologist 141.
www.museumoflondon.org.uk/london-wall/whats-on/exhibitions-displays/sherlock-holmes/#sthash.NOnubV7q.dpuf
“In the midst of life I woke to find myself living in an old house
beside Brick Lane in the East End of London.”
These are the words of The Gentle Author, whose daily blog at spitalfieldslife.com has captured
the very essence of Spitafields since August 2009. We at Ripperologist are delighted to have The
Gentle Author’s blessing to collate these stories and republish them in the coming issues for your
enjoyment. We thank the Gentle Author and strongly recommend you follow the daily blog at
www.spitalfieldslife.com.
in 2011, reproduced from a booklet accompanying a 1975 exhibition of the handful of pictures once published in
fund-raising leaflets by the Bedford Institute in 1912. Then last year, when I sought to reproduce these pictures
in The Gentle Author’s London Album, Vicky Stewart established that the photographic prints were held in the
Quaker archive at Friends House in the Euston Road.
This discovery which permitted me to include those pictures in my Album was reward enough for our labours
and I wrote an account of our quest entitled “In Search of the Spitalfields Nippers” last August. The story might
easily have ended there, if we had not been shown a 1988 letter from Horace Warner’s daughter Gwen McGilvray
that accompanied the prints. In this letter, Gwen mentions the ‘albums’ which was the first tantalising evidence
of the existence of more of Horace Warner’s Spitalfields photographs.
Even as our hopes of finding these other pictures were raised, we were disappointed to realise that Gwen was
unlikely to be still alive. Yet through the research facility now available online and thanks to his unusual surname,
Vicky was able to find an address for one of Gwen’s four children, her son Ian, in Norfolk. It was a few years out
of date but there was a chance he was still there, so we waited until the Album was published in October and
sent off a copy to Ian McGilvray.
Within weeks, Ian wrote back to ask if I would like to visit him and see the ‘albums’. It was my good fortune that
the one of Horace Warner’s grandchildren we had been able to reach was also the guardian of the photographic
legacy. And so it was that on a bright winter’s day I made a journey to Norfolk to meet Ian and see the complete
set of Horace Warner’s Spitalfields Nippers for the first time. My fear was that I had seen the most important
images among those already known, but my shock was to recognise that the best pictures have not yet been seen.
These wonderful photographs have the power to revolutionise how we think about East Enders at the end of
the nineteenth century since, in spite of their poverty, these are undeniably proud people who claim a right to
existence which transcends their economic status. Unlike the degraded photographic images created by charitable
As a designer managing the family wallpaper-printing business, Horace Warner had the income and resources to
explore photography in his spare time and produce images of the highest standard technically. As superintendent
of the charitable Bedford Institute, he was brought into close contact over many years with the families who lived
nearby in the yards and courts south of Quaker Street. As a Quaker, he believed in the equality of all and he was
disturbed by the poverty he met in the East End. In the Spitalfields Nippers these things came together for Horace
Warner, creating compassionate images that gave dignity to his subjects and producing great photography that is
without parallel in his time.
Last week, I set out to visit three places that were familiar to Horace Warner in an attempt to better understand
the connections between the different aspects of his life that found their expression in these locations. First, I
took the train to Highbury and walked up the hill beside the long eighteenth century terrace bounding the fields,
turning off into the quiet crescent of Aberdeen Park, a private estate laid out in the eighteen-fifties.
The turret of the former Warner family house stood out among the other comfortably-appointed villas, as
testimony to the success of Jeffrey & Co, supplying wallpaper to the artistic classes in the growing capital at
the end of the nineteenth century. A woman pushing a pram along the pavement in front of me turned out to be
the nanny employed the current residents and, when I explained the reason for my visit, she volunteered that
there were a series of old photographs still hanging in an upper room, which also retains its turn of the century
embossed wallpaper.
Leaving the ghosts of Aberdeen Park, I turned south, following Horace’s route to work by walking for half an
hour down through Canonbury, past the Tower and along the route of the New River, to meet the Essex Road where
the Jeffrey & Co wallpaper factory stands. An elegant turn-of-the century utilitarian building with three well-lit
floors above for manufacturing and a showroom on the ground floor, it is currently occupied by a wholefood chain.
William Morris’ wallpaper designs were all printed here until the thirties when they were taken over by Sandersons
Yet the Quaker Mission at the Bedford Institute, that Horace Bedford Institute, Quaker Street, Spitafields,
Warner knew, owed its origin to a revival of Quakerism that where Horace Warner was Sunday School Superintendent
happened a century later in Spitalfields – encouraged by Peter Bedford (1780-1864), a philanthropist silk merchant
who devoted himself to alleviating poor social conditions. Rebuilt in 1893, the handsome red brick Bedford House
that stands today would have been familiar to Warner.
In The Condition of The Working Class in England, Frederick Engels referred to the tragedy of a family living in
the courtyards south of Quaker St as an example of the degradation of the poor in London and it was these people,
living almost upon the doorstep of the Bedford Institute, that Horace Warner befriended and photographed. It
was a small area, a narrow rectangle of shabby dwellings circumscribed by roads upon four sides, and no more
than a hundred yards wide and five hundreds yards long. Today there is nothing left of it but Horace Warner’s
photographs, yet since he annotated them with the names of his subjects we hope we can now discover more
about the lives of these people through research into the records. Ultimately, what we can discover about Horace
Warner exists in his response to others and their response to him, as manifest in his photographs.
“There isn’t a great deal of information we know about Horace,” his grandson Ian McGilvray admitted to me,
“and, in any case, I imagine he would probably have been quite content to have it that way.”
Introduction
The dead are always with us. There are many more of them than there are of us and they can
count among their number the best and the brightest. We mourn for them, we remember them,
we propitiate them. Sometimes we fear them. Many believe that the dead may return to earth;
some believe that they have never left.
A story was told in the old days about Hallowe’en. It seems that the souls of the dead were not allowed to enter
heaven (if that was indeed their destination) until All Hallows’ Day, when the saints and the martyrs are honoured.
Until then, they wandered the earth, mixing with the living, watching them go through their everyday chores and
listening to their talk, but unable to speak. On Hallowe’en, the eve of the day when they would finally leave this
world, the dead had a last chance to avenge the slights they had suffered during their lifetime. But people, aware
that on that day hostile souls might be in their midst, wore masks and disguises to avoid been recognised by their
old enemies. Perhaps when we go out on Hallowe’en night, a fearsome mask over our face, a dark cloak round
our shoulders and trick-or-treating in our mind, we walk among those whom we have, willingly or unwillingly,
wronged. Perhaps they are looking for us.
To many Hallowe’en is just an opportunity to poke fun at what once frightened us. On this day we might watch
a horror movie, but not with unease but with amusement. We are entertained by the bogeyman and the vampire,
the mummy and the Frankenstein monster, the amazing melting man and the Creature from the Black Lagoon.
A ghost story would no doubt be most welcome, as long as we are not expected to shudder at its pale phantoms
rattling their chains and rolling their shrunken eyes in their sockets.
In the spirit of today’s Hallowe’en, all fun and no fear, we might have chosen as our offering for this issue one
of the many excellent ghost stories published during Victoria’s long reign. But this time we don’t want to entertain
you; we want to send a chill down your spine. And to do so we have summoned not the dead but the living. The
monsters of our tale are men, as are their victims, and although the tale was meant then and is meant today as
a narrative of times long past, it would not be too difficult to find their counterparts in the present day. It might,
indeed, prove altogether too easy.
Our Victorian Fiction choice for this issue is a short story called A Torture by Hope. Its author, Jean-Marie-
Mathias-Philippe-Auguste, Count of Villiers de l’Isle-Adam, was a French poet, dramatist, and short-story writer
born in Saint-Brieuc, Brittany, on 7 November 1838. His family called him Mathias and his friends Villiers; he signed
his work Auguste. HIs aristocratic, conservative, fervently Catholic family were descended from one of the noblest
lines of France and claimed as their ancestor Philippe Villiers de L’Isle-Adam, the Grand Master of the Order of the
Knights of Malta in the 16th century. They were, however, hopelessly poor, having lost all their possessions during
the Revolution and the Empire, and depended on the charity of a relative for their sustenance.
Auguste Villiers was a gifted child who wrote poetry and composed music from an early age. In 1855, the family
moved to Paris, where Auguste took with alacrity to the Bohemian life. He frequented literary circles and the
café society, decided to become a writer, and was befriended by François Coppée, Leconte de Lisle and Charles
Baudelaire, who introduced him to the works of Edgar Allan Poe. Together with Baudelaire himself, Poe and
Richard Wagner would be Villiers’s most important influences. His first publication, at his own expense, was a book
of verse, Premières Poésies, which did not meet with success. Indeed, it seems to have made no impression at
Below the vaults of the Oficial of Saragossa one nightfall long ago, the venerable Pedro Arbuez d’Espila,
sixth Prior of the Dominicans of Segovia, third Grand Inquisitor of Spain - followed by a fra redemptor
(master-torturer), and preceded by two familiars of the Holy Office holding lanterns - descended towards
a secret dungeon. The lock of a massive door creaked; they entered a stifling in-pace,1 where the little
light that came from above revealed an instrument of torture blackened with blood, a chafing-dish, and
a pitcher. Fastened to the wall by heavy iron rings, on a mass of filthy straw, secured by fetters, an iron
circlet about his neck, sat a man in rags: it was impossible to guess at his age.
This prisoner was no other than Rabbi Aser Abarbanel, a Jew of Aragon, who, on an accusation of usury
and pitiless contempt of the poor, had for more than a year undergone daily torture. In spite of all, ‘his
blind obstinacy being as tough as his skin,’ he had refused to abjure.
Proud of his descent and his ancestors - for all Jews worthy of the name are jealous of their race - he was
descended, according to the Talmud, from Othoniel, and consequently from Ipsiboe, wife of this last Judge
of Israel, a circumstance which had sustained his courage under the severest of the incessant tortures.
It was, then, with tears in his eyes at the thought that so steadfast a soul was excluded from salvation,
that the venerable Pedro Arbuez d’Espila, approaching the quivering Rabbi, pronounced the following
words:
‘My son, be of good cheer; your trials here below are about to cease. If, in presence of such obstinacy, I
have had to permit, though with sighs, the employment of severe measures, my task of paternal correction
has its limits. You are the barren fig-tree, that, found so oft without fruit, incurs the danger of being dried
up by the roots... but it is for God alone to decree concerning your soul. Perhaps the Infinite Mercy will
shine upon you at the last moment! Let us hope so. There are instances. May it be so! Sleep, then, this
evening in peace. Tomorrow you will take part in the auto-da-fé, that is to say, you will be exposed to the
quemadero, the brazier premonitory of the eternal flame. It burns, you are aware, at a certain distance,
my son; and death takes, in coming, two hours at least, often three, thanks to the moistened and frozen
clothes with which we take care to preserve the forehead and the heart of the holocausts. You will be only
forty-three. Consider, then, that, placed in the last rank, you will have the time needful to invoke God, to
offer unto Him that baptism of fire which is of the Holy Spirit. Hope, then, in the Light, and sleep.’
As he ended this discourse, Dom Arbuez - who had motioned the wretched man’s fetters to be removed
- embraced him tenderly. Then came the turn of the fra redemptor, who, in a low voice, prayed the Jew
to pardon what he had made him endure in the effort to redeem him; then the two familiars clasped him
in their arms: their kiss, through their cowls, was unheard. The ceremony at an end, the captive was left
alone in the darkness.
Rabbi Aser Abarbanel, his lips parched, his face stupefied by suffering, stared, without any particular
attention, at the closed door. Closed? The word, half unknown to himself, awoke a strange delusion in his
confused thoughts. He fancied he had seen, for one second, the light of the lanterns through the fissure
between the sides of this door. A morbid idea of hope, due to the enfeeblement of his brain, took hold on
him. He dragged himself towards this strange thing he had seen; and, slowly inserting a finger, with infinite
precautions, into the crack, he pulled the door towards him. Wonder of wonders! By some extraordinary
chance the familiar who had closed it had turned the great key a little before it had closed upon its jambs
of stone. So, the rusty bolt not having entered its socket, the door rolled back into the cell.
1 In-pace: A dungeon in a monastery where certain condemned could be locked up until death.
Reviews
JA
CK ER
THE RIPP
Given the frenzied discussion of this book in the media and in various Ripper forums, it’s difficult to avoid bringing
preconceptions to bear when reading it. Nevertheless it is necessary to try.
Since this book is a popular study of the Ripper mystery, it may not be fair to bring academic standards of criticism to
bear, but even popular studies ought, these days, to show their sources. There is not a single reference throughout the
entire book. It’s true in some cases, that the overall source is clear but it is often not easy to pinpoint the exact location
within the source. Frequently, even this imprecise source identification is not possible.
Much of the book is anecdotal and biographical, with sometimes intimate details of personal hardships, sadnesses,
and even tragedies. It fits well into what the author describes as his ‘journey’ or his ‘quest’. It actually reads in a
fairly breezy way and so, while not great literature, it’s quite a tolerable read. Like many Ripper books, it contains
an overview of the East End and the several victims. There is nothing new to be found here and, despite the above
comments, it is irritating to read for anyone who knows even a little of the case.. The meat of the book can probably be
compressed into about a third of its overall length, and it is that which I’ll concentrate on from hereon.
Russell Edwards makes his position very plain at the outset. He has solved this case: ‘I believe I have incontrovertible
proof, the kind of proof that would stand up to any cross-examination in a courtroom today. … But I believe it was my
ability to think laterally that helped me to see a link that nobody else had spotted’ (Chapter 1).
Given many comments on the web, it comes as a surprise to learn that Edwards is big on provenance. Discussing the
Swanson marginalia he notes ‘as with any important document, there is always the issue of provenance’ (Chapter 10).
Perhaps the author does not consider the ‘shawl’ a document, and therefore doesn’t seem so concerned about its
provenance. The story, as he presents it, is familiar to anyone who has been following the debate in Ripper forums
since the book came out. It almost all comes from a ‘tradition’ handed down by the descendants of Amos Simpson who
obtained the shawl shortly after the murder of Catherine Eddowes when he was present in or near Mitre Square. But
then we learn that additional details are merely speculation by the shawl’s previous owner, David Melville Hayes. For
example, ‘[Hayes] believed that it was possibly his grandmother, Eliza Mary, who had cut the large chunk from the shawl
The book teems with such assertions which seem to be considered as proof. Inaccuracies also abound. In trying to
establish that a shawl was known about not long after the murders, he cites two stories about other shawls. Citing an
article in The Collector from 1892 he says, ‘If the tale is genuine (and it is almost too bizarre to have been invented)
and the shawl mentioned was actually the one supposedly taken from Catherine Eddowes, then the identity of the
‘charwoman’ could have been Amos Simpson’s wife, Jane, who we know did not like or want the shawl’ [emphases
added] (Chapter 7). Yet the Simpsons had lived in Cheshunt since at least the mid-1880s, so while it is possible Jane had
cleaning jobs in East London, it is extremely unlikely.
A glaring inconsistency occurs in his discussion of the witnesses who ‘saw’ the Ripper His whole approach to this
seems absurd.‘There are discrepancies between the descriptions of the man seen that night by Schwartz, Lawende and
PC Smith, but there are also many points in common, and from what we now know about the (unintentional) inaccuracy
of eye-witness accounts, it seems probable that all three saw the same man’ [emphasis added] (Chapter 5).
So, despite the variable descriptions given by the witnesses Edwards thinks they were describing the same man.
Edwards is confident that the man who identified ‘Kosminski’ at the Seaside Home was Israel Schwartz. According to
Edwards, Schwartz saw the same man as Lawende and Smith. He tells us explicitly that Lawende’s man had ‘a small
fair moustache’ yet the man Schwartz allegedly identified, and who, according to Edwards, was Kosminski whose DNA
was ‘certainly’ found on the shawl ‘definitely did not have red or blond hair’ but had dark hair according to the DNA
(Conclusion). I am at a loss as to how this circle is squared.
Edwards sought expert opinions on the origins of the shawl. Christies thought it was from Spitalfields or Macclesfield,
although it could be continental. ‘The Sotheby’s expert thought the shawl could be later in the nineteenth century, and
possibly French’ (Chapter 9). However, since they had only seen photos, Edwards felt their suggestions were unreliable.
Nevertheless, once he found somebody to support his preconceptions, the fact that they too only saw a photo of the
shawl seemed unimportant. His Swiss expert said ‘I am fairly sure this shawl is early 1800s. However, it is not really
familiar to me, and not English. I’m sure you realize that, as it is in pieces, it has no value. What a terrible shame! It
would only be suitable for use for documentation or crafts. The quality of silk, as far as I can see, is typical of silk circa
1810 to 1830, but more I can’t say’ [emphases added] (Chapter 9).
Pretty vague, one would think but Edwards thought he had ‘struck gold’. ‘It was that phrase “not English” that
inspired me to make a great mental leap, especially as it was backed up by the Christie’s expert saying it could be
continental.’ Now it all became clear, the shawl belonged not to Eddowes, but to the Ripper. ‘I also realized that, for
the Michaelmas daisies to have real significance, they had to be connected to the Ripper’ [emphases added] (Chapter 9).
With this insight, Edwards asked his Swiss contact - could it be Polish or Russian? Her reply ‘I honestly can’t say, but
it is possible. I don’t usually have a problem identifying shawls from Western Europe, but this is a bit of a mystery to
me – yes, it could be either’ [emphases added].
Later he writes to Jari Louhelainen: ‘I’ve just had a breakthrough. Shaking actually. This is strictly between us. I went
back to the specialist who told me the shawl isn’t English, and I asked if it could be Russian or Polish. She confirmed it
could well be. It has nothing to do with the Huguenots at all. Pavlovsky Posad made shawls from the early 19th century
and deeply religious Eastern orthodoxy is where we get the Michaelmas daisies from. He brought it over from Poland
with him, and now we have a trail to him [emphases added].
So one page, his contact says ‘I honestly can’t say, but it is possible’ that the shawl is Polish or Russian, while on the
next ‘she confirmed it could well be’.
Then we learn that a Polish Jew was so imbued with Eastern Orthodox religiosity that he brings the shawl with him
and along with all the alleged religious and economic significance of Michaelmas, it becomes central to his murderous
activities.
So, the shawl origins and its provenance are utterly unconvincing. There is nothing that makes any sense to this
reader. So what about the DNA?
Probably because a genuine specialist was involved with this aspect of the book, the DNA analysis is, even when
mediated through Edwards, the most thought-provoking part of it. There are countless questions to be asked, but these,
apart from one, largely arise from Edwards’s uncertain explanations, his over-enthusiasm about the results, and indeed
the very incomplete picture that we have of those results, and how they were obtained. This is true for the ‘Kosminski’
DNA but is not entirely absent as regards the ‘Eddowes’ results either. In fact, as we shall see, the latter is especially
problematic.
It’s important to remember, that Edwards is convinced that Aaron Kosminski was the Ripper, even before he gets the
tests completed. To judge from his narrative, apart from a brief flirtation with Deeming, Kosminski was his favourite
suspect for a very long time. To justify this he cites, mainly, the familiar trinity of Macnaghten, Anderson and Swanson,
all of whom, he says thought Kosminski a likely candidate. In fact he says, in relation to the Macnaghten memorandum,
that ‘for me it was the mention of Kosminski that was of prime importance, but for other researchers Druitt, because
he was named first, was given the top slot’ [emphasis added] (Chapter 10).
Cynical observers might argue that other researchers favour Druitt, not because he was named first, but because
that’s what Macnaghten said. He was ‘inclined to exonerate’ Kosminski and Ostrog. Edwards doesn’t mention this
although he does later allude to the fact that Macnaghten ‘favoured’ Druitt, but it’s easy to miss.
He certainly likes Anderson’s case for the ‘Polish Jew’ as supported by Swanson’s marginalia, and finds criticisms of
Anderson’s motives, memory, etc unlikely due to his being a professional man and a ‘devout fundamental [sic] Christian
[who] believed in the imminent coming of Christ’ (Chapter 10).
Now it’s difficult to know quite what to make of Edwards’s take on the DNA. This is partly because, although he is a
lively enough writer, he is an extremely disorganised one. It’s never entirely clear how his thoughts are developing. For
example, he says that ‘we knew that the stains on the shawl appeared to contain human DNA, most likely to originate
from human blood and other bodily fluids, including semen’ yet this comes before the semen tests are conducted.
“The fact that I didn’t find any sperm does not automatically exclude their presence, but considering that squamous
cells are a minor component of a typical semen sample (they get into the semen by mechanical sloughing from the
urethral epithelium during ejaculation), I would have expected to see them if they had been there. [emphasis added]
On the other hand, squamous cells like these are also found in other bodily fluids including saliva, sweat etc (basically
any fluid that washes over or bathes an epithelial surface).”
So, despite Miller saying that the cells could have come from almost anywhere, Edwards decides, apparently off his
own bat, ‘because the stain fluoresced like semen under Jari’s forensic lights, it was the likeliest candidate as a source.
...we had been successful in Leeds with the sperm head analysis’ (Chapter 9).
The apparent match between Karen Miller’s DNA and mtDNA found on the shawl seems, at first sight, to be interesting
indeed. The claim is made in the book that the ‘match’ between the DNA on the shawl and that of Eddowes descendant,
Karen Miller, contained a rare mutation as follows: “This DNA alteration is known as global private mutation (314.1C)
and it is not very common in worldwide population, as it has frequency estimate of 0.000003506, ie approximately
1/290,000.” (Chapter 9).
If the rarity of the 314.1c mutation was confirmed, then it would suggest a strong chance that an Eddowes relative
came into contact with the shawl at some point and this would certainly warrant exploration. Predictably, Edwards
cannot contain himself:
Science appears to have proven that the shawl was what it was said to be. It must have been at the scene of the crime
back on 30 September 1888 and shows traces of Catherine Eddowes’ blood, proven to match that of her direct female
descendant.’ [emphases added] (Chapter 9).
Once more, Edwards moves seamlessly from ‘strongly suggests’ and ‘could’ to ‘must’ and ‘proven’. It is a constantly
recurring pattern throughout the book.
Moreover, there really does seem to be a problem with the science in that the 314.1C ‘mutation’ is not real. It
seems to be simply an ‘error in nomenclature’ and, far from relating to only one person in 290,000 as claimed in the
book, it is actually identical with 315.1C which may apply to 99% of the European population, according to the EMPOP
database. This means that any claims of rarity of the Eddowes match must be treated with grave suspicion. The matter
is a technical one, but not especially so. Briefly, in one part of the mtDNA, (locations 310 to 316 of the HVR2 region
there is, in the revised Cambridge Reference Sequence, a string of nucleotides, indicated as TCCCCCG. The letters
indicate individual nucleotides, C representing cytosine. The string of five Cs include locations 311 to 315. If, like most
Europeans, there is an additional C inserted then the string looks like TCCCCCCG. Edwards’s book implicitly claims that
the extra C follows position 314, hence the mutation 314.1C, which in DNA-speak means that one C has been inserted
after position 314. However, it is impossible to know which C is the extra one, so that it is usual to express this extra
C as 315.1C (see Scientific Working Group on DNA Analysis Methods: Interpretation Guidelines for Mitochondrial DNA
Analysis by Forensic DNA Testing Laboratories - rule 8). Most software corrects for the ‘error of nomenclature’ but that
used in this case, Haplogrep, did not. It has been confirmed to this reviewer, by a senior member of the Haplogrep
development team, and by the head of the Phylotree project, that the 314.1C nomenclature is incorrect, and that it
should have read 315.1C. In the latter’s words, ‘313.1C and 314.C are just the same as 315.1C’. Moreover, as a result
of these discussions, the Haplogrep 2 product is to be amended to point ‘to such common nomenclature errors’ should
they be entered in future. Had this been in place earlier, then the issue relating to 314.1C would not have arisen, and
the claims about its rarity could not have been made.
So, it would seem that the claims about the great rarity of the so-called ‘Eddowes match’ are simply wrong. There
may be additional relevant information available, but as it is not in the book, we cannot make any judgements. It would
be useful to get the views of the scientists involved, but so far that has not been possible. In the absence of such views,
and from the evidence in the book, it would seem that the central claim for an ‘conclusive’ Eddowes ‘match’ cannot
be sustained.
The link to Kosminski is just as tenuous, and does not have even the superficial appearance of meaningfulness that
the Eddowes ‘match’ has. Indeed from what Edwards says, its virtually non-existent in any meaningful way. Now this
may be a shortcoming of his text rather than the science, but from what he says, there is not much that points towards
Kosminski in any serious way. True, there appears to be a mtDNA match with ‘M’ a descendant of Matilda Kosminski. The
swabs were provided to ‘M’ by Edwards and then given to Jari Louhelainen for analysis.
But it is here that it gets very unclear. We are told that the ‘suspect’s’ mtDNA matched that of ‘M’ and was assigned
to the haplogroup T1a1, a ‘type [that] is very typical in people of Russian Jewish ethnicity (with ‘Russian’ embracing
Polish as well…)’ [emphasis added] (Conclusion). The problem is that other authorities say the opposite. That T1a1
is quite untypical (under 5%) of Russian/Polish Jews. When the sequence was compared with the National Center for
Biotechnology Information database, only a single match - just one - was found. That match was indeed Russian - but
Jewish? We don’t know. Edwards seems to consider the haplogroup T1 to be synonymous with its subclade T1a1, and
he effortlessly morphs between a discussion of the haplogroup and the subclade without any understanding of the
differences between them.
And from this skeletal information, Edwards claims ‘We’d got the evidence we needed to name Kosminski definitively
as the Ripper, with his perfect match with his descendant M’.
So, from this reader’s perspective, the book carries virtually zero conviction. The origins of the shawl, how it came
into the hands of the Simpsons, the DNA link to Kosminski, and much more, all seem a triumph of wishful thinking over
what the evidence shows. Unless and until the work of Jari Louhelainen is published properly we cannot take the analysis
of the ‘suspect’ DNA remotely seriously. The ‘Eddowes’ DNA also seems flawed, and without clarification, must also be
considered very doubtful.
It is an excellent introduction to the case, but I can’t help wondering how many introductions to the case we really
need. Unfortunately some errors have crept in and one of the biggest hits you between the eyes in the first chapter -
the author calls Charles Cross, who discovered the body of Mary Ann Nichols, George Cross. I thought this old error had
been done away with thirty years ago, so it was surprising to see it resurface here. To make matters worse, at the end
of the chapter the author, who seems hopelessly confused, tells us that George Cross called himself Charles Cross at the
inquest but that recent research had revealed his real name to be Charles Lechmere.
The author is confused about other things too. He seems to think that Robert Paul walked down the side of the road
where the body was found, began to cross the road to avoid Cross and that Cross reached out and touched him on the
shoulder. It’s difficult to visualise how the shoulder touching would have been achieved, but it is irrelevant because
Robert Paul walked down the same side of the street as had Cross and was summoned across the road. There was no
tapping on shoulders.
It’s small stuff, I suppose, but embarrassing. I also cringed just a little when Bill Beadle, in his chapter about the
police, quoted the Macnaghten memoranda and next to “Kosminski” put “Aaron Mordke” in square brackets. Brackets
or no brackets, it still suggested that “Kosminski” was Aaron Kosminski, an identification that is almost certainly correct
but not absolutely certain and one with which some people take exception.
Errors and niggles aside, the nice wipe-clean cover and whimsical jacket design set the book aside as something
different. The text isn’t going to tell you a lot that you didn’t already know (although it might just surprise you), but it
provides a good introduction to the case. I liked it.
There are a couple of niggles, not so much the author’s fault as things that are fast becoming accepted when they
probably and almost certainly shouldn’t be. One is that Sir Melville Macnaghten’s description of “sexually insane” is
a Victorian euphemism for homosexual, which I am not altogether sure it is, and the other is the claim that Aaron
Kosminski’s medical records don’t reflect the profoundly disturbed person the Ripper would have been, when in fact the
records concern Kosminski’s physical health and barely mention mental condition at all.
Just niggles. Nothing major. But the price is on the scary side. Still, if there are budding Ripperologists in the family
then this could be the overview you’re looking for.
It seems that this book can be bought on its own or in a package with a DVD called Jack the Ripper Conspiracies (made
back in 2003), and the set can be bought for about a fiver in discount shops like The Works. Curiously, on Amazon the
illustrated DVD was clearly Jack the Ripper: The Definitive Story, so it was something of a relief to discover it was Liam
Dale’s effort instead. The other curious thing about the book is that it was authored by someone called Melvyn Harris, or
so the front jacket says. Two books with the same title, one of them authored by someone with the same name (bar the
name being misspelled) as a deceased Ripper luminary! Extrordinary! But as it turned out, the book was written by said
Ripper luminary and his name was misspelled. The book is in fact a reprint of Melvin Harris’s The True Face of Jack the
Ripper, published back in 1994, which makes it a little difficult to justify the claim on the box that it “presents a mass
of unpublished evidence”. The book is published sans the appendices in the original.
Harris was a good researcher and a distinguished debunker, though rather more interested in collecting and writing
about the bunk than he was in establishing the facts, and he was convinced that Jack the Ripper was Roslyn Donston
Stephenson, but Donston’s star has waned over the years and barely glimmers today. Melvin’s reputation has also been
tarnished a little since his death, but his trilogy of Ripper books, to some extent forgotten, still make interesting
reading. This probably isn’t the best of the three, but it’s the best introduction to Donston, who was an interesting
character without the Ripper’s mantle.
It’s well-written and reasonably accurate, although the unknown author goes astray in his brief
account of the suspects. Although he restricts himself pretty much to the police suspects, he does give
a lot of space to the Royal/Freemasonic Conspiracy, and perhaps reveals himself to be an American when he writes
of “Lord Gull”. Also, Tumblety is said to have been the Batty Street lodger (he wasn’t) and we’re regaled with Trevor
Marriott’s claim that there were seventeen victims and that Jack is an urban legend created by Central News honcho
Thomas Bulling.
The book has gone straight to the discount book stores where it can be picked up for about £2.99. Overall it is a nice
little book and would make a great stocking filler.
This is utter drivel, of course, but it reflects the author’s willingness to play fast and loose with the truth. But, as
said, the essay then slips into a rather good read.
The book follows the usual pattern by successively describing the police, the area, and then the victims (canonical
and non-canonical). There are some pen portraits of the more important policemen involved in the investigation, then
a review of potential witness sightings, the Ripper correspondence, and the Goulston Street gaffito.
We eventually get to the theories. He covers the main suspects - and a few who aren’t - and dismisses Druitt and
Kosminski, but finds David Cohen persuasive. He refers to Russell Edwards’ book Naming Jack the Ripper, so is very up-
to-date, but it’s only a passing mention.
Things go haywire for a while when we come to Tumblety. We are treated to a great account of Stewart Evans in a
second-hand bookshop, where he comes across a bundle of old papers which the elderly bookdealer casually tells him
all concern Jack the Ripper. Stewart rifles through these papers and comes across the Littlechild letter.
The author covers pretty much all the theories and gives them each fair consideration, even the silly ones. He
concludes by claiming that nobody wants the case solved and quoting the famous couple of lines by Don Rumbelow that
when in the next life the Ripper steps forward to identify himself, Ripperologists will look at him and say, “Who are
you.”
Wilson’s conclusion is that the murders were committed by more than one person working together, and he presents
his evidence piece by piece, some of it not so good, but there’s sufficient to set you thinking. For example, what were
the chances of two victims being called Mary Kelly (Eddowes used the name)? What did Henry Matthews mean when he
spoke of certain circumstances connected with the murder of Mary Kelly which made it probable that the murderer was
aided by someone else, albeit after the crime? What was the back story behind the article in the Philadelphia Times in
December 1888 that the City Police had concluded that the murders were a conspiracy and not one man’s work?
Overall there is too much wrong with this book, not the least being what appears to be an uncritical use of sources
and a selective use of sources that lead to a pre-conceived theory, but some of the material is worth the effort and the
eBook costs so little that one can afford to give it a whirl.
The strange series of crimes began at the end of 1884 and consisted of breaking into the private quarters of domestic
servants, all of them young black women, smashing windows, shouting threats, and physical attacks and attempted
rapes. This happened almost nightly. Eventually a woman named Mollie Smith lay dead. Further murders followed and
Austin fell into the grip of panic as the inefficient law officers were at a loss to find the culprit(s).
Curiously, when the Jack the Ripper murders were taking place in London several American newspapers, among
them the Atchison Daily Globe in Kansas and the Daily Statesman in Texas, speculated that the Austin crimes were
committed by the same person who was active in Whitechapel. The suspect was a Malay cook. In London a sailor named
George Dodge had met a Malay in a music hall who had been relieved of a considerable sum of money by a woman and
threatened to murder and mutilate every woman he met until he found the one who had robbed him. The police appear
to have taken the case very seriously, although it was reasonably suggested that Dodge had said “a lascar” not Alaska.
It was suggested in the American press that a Malay cook calling himself Maurice who had been employed at a hotel in
Austin called the Pearl House, leaving there in January 1886 with the intention of going to London. A reporter had talked
to Mrs Schmidt, who owned the Pearl House, and she confirmed the story.
The story of the servant girl murders was almost forgotten when author Steven Saylor resurected them in his novel A
Twist At The End. Since then there have been two books, The Servant Girl Murders by J R Galloway and Annihilation
east end
The photographs are great, seem to be mainly of Newham, and aren’t really of interest to us historically. However,
this is a book of nostalgia, remembering part of the East End, good and bad: a group of photographs of kids at play,
then a selection of photos of David Bailey, caravan dwellers, alcoholic down and outs in their hovels or sleeping rough,
and so on.
VICT
ORIANA
Victoria: A Life
A N Wilson
London: Atlantic Books, 2014
www.atlantic-books.co.uk
ISBN: 9781848879560
hardcover; 642pp; illus;; notes; biblio; index;
hardcover £25.00
eBook (Kindle) £9.59
There’s no shortage of biographies about Queen Victoria, they are all pretty big volumes and as
we’re not exactly awash with fresh source material, it begs the question whether we need another
exhaustive biography to add to the pile. The answer is probably not, but then a new one comes along
and proves that we do. I wasn’t too sure whether A N Wilson had produced one of those, but I think he
has.
It presents the human side of Queen Victoria, and although it’s clear that Wilson liked his subject, he doesn’t disguise
the fact that she could be pretty awful. To say that Queen Victoria had her faults is an understatement. It was generally
agreed that she “was neither a wise or competent Head of State” and her eccentricity led some people to think that
she was bonkers. Courtiers were not slow to recall that her grandfather, George III, suffered mental illness and it was
thought possible that Victoria had inherited the same problems. Wilson agrees, but attributes it to a mixture of grief,
the menopause, and the quantity of whisky she could put away.
She was introduced to whisky by John Brown, the rough and ready Highland ghillie who became her close friend and,
it has been suggested, her lover and possibly even her husband! Did they have sex? Wilson doesn’t seem to have found
any evidence one way or the other, but concludes that her relationship with Brown was “much more than that felt by
many old ladies for their servants.”
Victoria was mean, obsessed with funerals, very nasty to her children, especially Bertie, though he probably deserved
it. She also wrote an awful lot and unfortunately much of it was destroyed after her death, giving rise to much
speculation about what it contained. Victoria was also garrulous to the point of being indiscreet and even dangerous.
However, the 60 million words that survives is enough for Wilson to have made good use of.
Edward VII was an appalling child, grew into an appalling youth (though it has to be said that his
regimented day would have made a delinquent out of a saint), and was debased and debauched as an adult. However,
exuding a certain charm, he was an amiable companion, and when eventually he did ascend the throne he reinvented
the monarchy and brought a much needed light and sparkle into what had become a staid and jaded institution.
Edward VIII was likewise a womaniser, but his sexual indiscretions pale in comparison to his attitude to constitutional
conventions, the crisis he caused by proposing marriage to the twice divorced Mrs Wallis Simpson, his abdication, his
racism and anti-Semitism, and his Nazi sympathies and alleged betrayal of British secrets to Germany. Winston Churchill
shuffled him off to the Bahamas for the duration of WWII, which wasn’t a bad place to be shuffled off to and was one
infinitely preferable to where other suspected traitors were sent. Edward VIII hated it - oh dear, what a pity, never mind.
The Playboy Princes, Peter J Beer’s second book, takes us from the Victorian era and the scandals surrounding Bertie,
the father of sometime Ripper suspect Prince Albert Victor, through the first half of the 20th century, and explores the
commonalities between two young men bred to be kings. It’s a fascinating read and an escape from the sometimes
gloom-laden Victorian era.
Some are absolutely extraordinary, such as a 6ft tall robot who could walk at 5 miles per hour and was powered
entirely by steam. Built by a Canadian inventor named George Moore, the fate of this robot is a mystery. One claim is that
its remains were found in a New York junk store. Some pour cold water on the robot altogether and claim that it never
existed in the first place. Or what about the story told by Professor William White Jacques, an American electrician, in
an address in Boston in 1893. He described a visit to a laboratory in which there were two rooms, one contained a small
box from which two wires ran to a wall, then through the wall into the adjoining room, where they were connected to
another box. In the first room the professor wrote ‘Good Morning’ on a card, which was then photographed, developed,
and the photo then dropped into a slit on the box. Taken into the second room, the good professor was in time to see a
thin piece of paper issuing from the box there and on which there was a facsimile of his writing and his message. Real
or a con?
The book is in two parts, the first and by far the longest is the patients’ guide. The second, though called A History of
Victorian Asylums, is really an account of Moulsford Asylum in Berkshire, which was the basis for much of the material in
Part One. This is followed by a few pages about Broadmoor, which the author explains was run on much the same lines
as Moulsford, with the exception that the sexes were rigorously segregated and the security was higher.
This was a thoroughly and surprisingly enjoyable book and an important introduction to the world that the certified
Jack the Ripper would have encountered. Mark Stevens is a professional archivist who works at the Berkshire Record
Office and looks after the Broadmoor and Fair Mile Hospital archives (Fair Mile is the subject of a book due next year
by Ian Wheeler). His previous book was Broadmoor Revealed: Victorian Crime and the Lunatic Asylum (2013), also from
Pen and Sword.
It beggars belief that anyone can allow a building containing such a magnificent ballroom as that at Glasgow District
Pauper Lunatic Asylum fall into decay.
West Park Mental Hospital was demolished in 2011, but it was photographed by Davis before then and one photo shows
patients’ records just left there to moulder in the damp. Another photo shows clothes still hanging on hooks on a wall.
From the outside these lunatic asylums - in the early 1920s they were renamed mental hospitals - were grim and
forbidding from the outside, but efforts were made to provide a pleasanter interior, as the ballroom in the Glasgow
Asylum illustrates, but conditions were often harsh.
Packed with stunning illustrations, this is a great book that I haven’t tired of dipping into and the Kindle edition seems
a bargain.
The reality is that average consumption today is arguably lower than it was when Jack the Ripper stalked the streets
of London. And far from being restrained back then, Victorian anxieties about alcohol consumption led to the creation
of a flourishing temperance movement.
This is an academic title, as the price indicates, and its principle objective is to look at the legal history of alcohol in
Britain. As a history, though, it is informative about drinking in general, especially during the 19th century, and is written
in a non-academic style. An interesting and important study.
CRIME
Between 1993 and 2009 mtDNA left at the scene of robberies and murders across Austria, France and Germany
suggested a woman serial killer from Eastern Europe who was dubbed “The Phantom of Heilbronn”. However, in 2009
the DNA of the burned body of an asylum seeker matched that of the “Phantom”, but in this case the body was a
male. Investigation showed that the DNA was the result of laboratory contamination, cotton swabs having been used
which were unsuitable for the purpose and which were traced to a factory where numerous Eastern European worked
Jack the Ripper gets a couple of mentions, particularly in connection with offender profiling which had its official
origins in the 1940s when a psychiatrist named Walter Langer was asked by the US Office of Strategic Services to draw
up a profile of Adolf Hitler. However, as Val McDermid states, the first profile was probably penned by Dr Bond following
the murder of Mary Kelly.
It was a good few years ago that I was with a group of people sipping coffee and kicking our heels while we waited to
go into a TV studio where we were about to film a round table discussion. I was with Professor David Canter and profiling
was being discussed. I mentioned in passing that the earliest profile I’d come across was Dr Bond’s. David Canter put
this in one of his books and from there it has become generally accepted and often repeated. Now, I’m the guy who
confidently pronounced that the Beatles wouldn’t go far, so I have little with which to flatter my ego. I therefore stake
my claim to this one, bright observation.
Anyway, each chapter of McDermid’s book looks at a different aspect of crime scene investigation: fire, entomology,
pathology fingerprinting, blood spatter and DNA, facial reconstruction, and several other topics are very readably
described, a lot of tit-bits of fascinating information imparted in the process - it takes maggots about a week to chomp
through 60 per cent of a human body, for example. As you read you’ll meet cheese flies, flesh flies, coffin flies, and blow
flies, plus an assortment of other insects such as maggots, beetles, mites… It’s enough to put you off lunch.
Recommended.
Calendar of Crime
Peter Stubley
Stroud, Gloucestershire: The History Press, 2014
www.thehistorypress.co.uk
ISBN: 978-8-7509-5654-3
softcover; 368pp; illus (line drawings);
softcover £9.99
eBook (Kindle) £5.99
Stubley describes one crime a day for every day of the year, creating, as the title makes clear, a
calendar of crime. It seems to me that this idea is a well-worked one, but that’s probably because it’s a
good one. It certainly works well enough here. It’s the perfect book for dipping into, especially during
those quiet and solitary moments.
The crimes span a thousand years, the cut-off date being 1960, so there is nothing here that’s tastelessly too recent.
The earlest crime is the murder of Edward the Martyr, King of England, at Corfe Castle on 18 March 978. Edward was
different to most kings of the time because he had a boy’s name, all the other kings being called Ethel. He was 16-years-
old and may have been mad, it being reported that he was prone to extreme and unprovoked outbursts of anger that
shocked those around him. This instability may have been why other claimants to the throne thought it a good idea to
bump him off. Curiously, this bad tempered and foul-mouthed lad was afterwards pronounced a saint, and as befitted
a saint his bones were moved from time to time to grander locations. At the time of the Reformation they were hidden
to save them from destruction. They were discovered during an archaeological excavation in the 1930s, though it
wasn’t until the 1970s that they were confirmed as Edward’s. And the point of this history lesson is that the person who
confirmed that they were Edward’s was an osteologist named Dr T E A Stowell. Now, that’s a name every Ripperologist
should recognise.
The book isn’t all murder, assassination, and bloody execution, although undoubtedly there is a lot of that. It also
embraces robberies such as Adam Worth’s theft of Gainsborough’s Duchess of Devonshire on 25 May 1876, and the
escape from the Tower of London by its first prisoner, Ranulf Flambard on 2 February 1101.
This case is one of America’s greatest murder mysteries and it is given an extra frisson of excitement and interest
because Cleveland’s Safety Director who had authority of the police and other services was Eliott Ness. He was famous
but was not as famous as he would become after his death, when a fanciful biography written by a journalist named Oscar
Fraley sold 1.5 million copies and inspired a popular television series and more recently a movie, The Untouchables. This
was the name given to a group of incorruptible FBI agents led by Ness in Prohibition Chicago who helped to bring down
Al Capone. Corruption was also endemic in Cleveland, so Ness was the perfect man for the job.
Ness, like Sir Robert Anderson in the Jack the Ripper murders, believed he knew the identity of the murderer but
lacked sufficient evidence to arrest him. Ness’s suspect was a man named Dr Francis E Sweeney who he interviewed
and subjected to two polygraph tests which Sweeney failed to pass. Ness thought he wouldn’t gain a conviction against
Sweeney who was the first cousin of Congressman Martin L Sweeney, who was also related by marriage to Sheriff
O’Donnell.
Other suspects have been advanced over the years, one, Frank Dolezal, was actually suspected at the time and
probably suffered at the hands of the police in their effort to extract a confession. He would die soon after, but
retracted the confessions before he did so.
In 2001 James Badal, an assistant professor of English and journalism in Cleveland, wrote what must now be considered
the definitive book about the Kingsbury Run murders. His provided what must be a detailed description and analysis of
the victims and the crimes. He was able to prove beyond question that Ness did indeed have a suspect and he was able
to identify who it was. What he couldn’t do was prove that Ness was right. Since then Badal has undertaken additional
research and feels able to confirm that Ness was right. He also shows where the killer incapacitated his victims and
where he mutilated them.
Eliott Ness:
The Rise and Fall of An American Hero
Douglas Perry
London: Viking, 2014
www.douglasperry.net
ISBN: 0670025887
ebook (Kindle) (Nook) Ect.
The paperback will be published in March 2015;
339pp; illus; notes; biblio; index
£2.69
Eliott Ness died in 1957 from a massive heart attack. He was fifty-five years old, broke, forgotten,
and, ironically, an alcoholic.
Today Elliot Ness is best known for heading a team of incorruptible federal agents called “The Untouchables” in a
corruption-ridden Chicago where mobsters, notably Al Capone, ran numerous rackets including an illicit booze trade in
In the 1930s Ness was appointed Safety Director in Cleveland, a city so corrupt it was tough to find someone who
wasn’t on the take. Ness took them on, mobsters, labour leaders, politicians, and dirty cops. He also tackled the torso
murderer, a serial killer similar to Jack the Ripper. But by the late ‘40s his swashbuckling days were over. Ness started
drinking to excess, just as Sherlock Holmes turned to cocaine when he had no crimes to solve.
In recent years Ness has suffered at the hands of historians. His achievements have been played down and his faults
played up, but Perry’s well-researched book tries to get the balance right. Recommended.
Doctor Crippen:
The Infamous Cellar Murder of 1910
Nicholas Connell
Stroud, Gloucestershire: Amberley Publishing, 2014
www.amberley-books.com
ISBN: 979-1-4456-3465-4
softcover; 224pp; illus; notes; biblio; index;
Originally published in hardcover: Stroud, Gloucestershire: Amberley Publishing, 2013
softcover £9.99
Few murderers have achieved the notoriety of Dr Hawley Harvey Crippen. His crime was a sordid
domestic murder which might not have attracted much attention had his flight across the Atlantic,
hotly pursued by policeman Walter Dew, not captured the attention of the media and held the public
in thrall.
Crippen was a downtrodden little man who murdered his wife, Cora, a music hall performer of little talent who went
under the name of Belle Elmore, and whilst nobody deserves to be murdered, Cora, who never missed an opportunity to
belittle her husband, even to the point of parading her lovers in front of him, comes very close. Then Crippen found love
in the shape of Ethel Le Neve and the worm suddenly turned. Cora went under the cellar floor. Or maybe not.
This is the popular story, but one Nick Connell challenges in this meticulously researched book. Little, lovelorn
Crippen may have been something of a sexual predator, and Cora a well-liked woman who cared for the family home. As
for Le Neve, was she really ignorant of the murder?
All sorts of questions are examined and Connell takes an especially close look at claims that it wasn’t Cora’a body in
the cellar and that Crippen was innocent of murder.
Bloody Lies:
A CSI Scandal in the Heartland
John Ferak
Kent, Ohio: Kent State University Press, 2014
www.KentStateUniversityPress.com
softcover and eBook
296pp; softcover £19.96
eBook (Kindle) £7.79
It was Easter Sunday night, 16 April 2006, in a remote section of Cass County, Nebraska.
So begins the tale told in Bloody Lies, the debut non-fiction release from journalist-cum-author, John
Ferak. As would be expected of any good true crime story, that peaceful Easter Sunday in rural Nebraska
was not allowed to end without brutal murder; in this case, a brutal double murder. The victims were
successful farmer and agriculturist Wayne Stock and his wife, both torn asunder by gun fire.
Not your kind of crime story? That’s what I would have thought as well. Sadly, home invasion murders have become
commonplace and don’t make for particularly engaging reading. But the Stock murders provide only the catalyst for
what would become a series of crimes committed not only by criminals, as one would expect, but also members of law
enforcement. Following the Stock murders, a suspect is arrested. He confesses and points to accomplices, but the police
cannot find a shred of physical evidence to back up his story, so they lean hard on hot shot crime scene investigator David
Kofoed, who has charge of the supposed getaway car. His team had found nothing incriminatory in their sweep of the
vehicle, but under pressure to deliver results, Kofoed checks the car himself one last time and lo and behold uncovers
a small sample of the victim’s blood inside the car.
The detectives were thrilled to be handed the final link in their chain of evidence. With both a confession and forensic
evidence on their side, prosecution would be a breeze.
But then the real killers were captured by another police force. A closer look at the ‘confession’ revealed it was full
of holes. However, if their man was innocent, how did the victim’s blood get into the car he was allegedly driving?
Author Ferak was on hand as a journalist covering this story from the beginning. His insider’s perspective and clear
talent as a writer combine to offer a book that this reader places above many of the true crime crop currently on the
market. The story itself is almost impossible to believe with not one, not two, but several false confessions, overzealous
and unscrupulous detectives, a crooked crime scene investigator, and the expected political ramifications. In spite of all
these obstacles, could justice still prevail?
If you need a break from your Ripper reading and want to go behind the scenes of rarely exposed law enforcement
corruption, I strongly recommend Bloody Lies.
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Serial killers are discussed in the chapter called “Potato Soup”, historians
having suggested that Bluebeard was based on Gilles de Rais, the nobleman He suggested that the real Snow
accused of murdering an unknown number of children, perhaps numbering White was Margarete von Waldeck,
hundreds. It is unlikely that he did so, the charges having been trumped who was probably poisoned in
up. More interesting is the ingenious theorising of a German scholar named dynastic squabbles. According to
Eckhard Sander to identify Snow White. He suggested that the real Snow Sander she grew up in Wildungen
White was Margarete von Waldeck, who was probably poisoned in dynastic
where the growth of the local children
squabbles. According to Sander she grew up in Wildungen where the growth
of the local children was stunted by working down the copper mines. Their
was stunted by working down the
appearance was like that of dwarves. copper mines. Their appearance was
like that of dwarves.
This is a little book, a pocket book, but it covers its subject in a breezy
fashion that doesn’t flag and packs in information almost without you
noticing. It isn’t all about serial killers and the history behind fairy tales. It’s just a little on the academic side, a bit
dry here and there, but an excellent introduction to once upon a time, long, long ago, when there were princesses and
elves and demons, giants, monsters, goblin, glass slippers and so much more.
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