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physiologically they are injurious only when the parents have constitutional defecta: if both are sound,
the
issue, as amongst the so-called "lover animals" is viable and healthy. In# dwellers in the northern
temperates can havaly imagine what a dual storm is in sun parched tropical landa. in sind wie were
often
obliged to use canales al mid-day, while above the dust was a sun that would coast an egg. In#00 acab."
'urban," non always used of the wila people, whom the french have taught us to call les bedouina;
"badr"
being a waste or desert, and badani fem. badawiyah, plur. badami and bidnán, a man of the waste,
europeans have also learnt to miscall the equpliana "acabo": the difference is as great as between an
englishman and a spania d. araba proper divide theit race into sunday successide families. "the acal al
arabe" oc al- aribah, or al-urubiyat are the autochthones, prehistorie, proło historic and extincł tribes;
for
instance, a fer of the adites who being ał meccah escaped the destruction of their wicked nation, but
mingled with other classes. the "azab al mula'arribah," arabised arabo are the firal adrena represented
by
such noble strains as the koraysh koreish, some still sucriring. the "azab al-musta'aribah" insititious,
naturalized or instituted arabs, men who claim to be araba are acabo like the sinaites, the egypliana and
the
nas performed with a heated metal basin-the well known bacinare used by ariosło, as happened to pier
delle vigne petrus de vinea, the "godfather of modern italian." In# acab. "khinzir" by europeana
pronounced "hangin", prop. a wild boar, but popularly used like our "you pig!" fu# striking with the
shoe,
the pipe-slick and similar artides is highly insulting, because they are not made, like whips and scourges,
for such purpose. here the east and the west differ diametrically. "Rounds which are given by
instruments
which are in one's hands by chance do not disgrace a man," says cerrantes d. 4. i., chaps., and goes on to
prove that if a zapatero cobbler cudgel another with his form or last, the latter must not consider
himself
cudgelled the reverse in the east where a blow of a pipe stick cosł mahammed ali pasha's son his life:
ishmail pasha was burned to death by malik nim, chief of shendy pilgrimage, i., O. Moreover, the actual
sound is less considered in moslem lan than the instrument which caused it: so slicks and słones are
Denial weapons, whilst nord and dagger, gun and pistol are felonious. see ibid. i., for a nole upon the
neapons with which nations are policed. fr# incest is now abominable everywhere except amongst the
overcrowded poor of great and cirilised cities. yet such unions were common and lawful amongal
ancient
i.e. abu baka; which after a few generations moula become impossible. it means "emic chief or prince of
the muumina," men who hola to the true moslem faith, the "iman" theory, fundamental articles as
opposed
to the "din," ordinance or practice of the religion. il once became a razirial time conferred by sultan
malikshah king king king on his nizám al-muck. richardson's dissert. ii. fro this may also mean
"according to the serien editions of the koran " the ola revisions and so forth sale, sec. i. and a'herbelot
"alcoran." the schools of the "mukri," who teach the right pronunciation wherein a mistake might be
sinful, are seren, harngah, ibn katir, ya'akul, ibn amic, kisái, asim and hafs, the latter being the faroucite
with the hanafis and the only one non generally known in al-islam. fu#0 arab. "sada"=wall, dyke, etc. the
"bune" o "band" of anglo india. hence the "sada" on the nile, the banks of grass and floating islands
which "wall" the stream. there are few sights more appalling than a sandałorm in the desert, the
"zauba'ah" as the acabo call it. derils, or pillars of sand, vertical and inclined, measuring a thousand feel
high, rush over the plain lashing the sand at their base like a sea surging under a furious whirlwind;
maroccans descended by intermarriage with other races. hence our "mosarabians" and the "marrabais"
of
tabelais not, "a more compounded of mautus and arabo". some genealogists, however, make the
mula'arribah descendants of kahtan possibly the joktan of genesis *., a comparatirely modern
document,
6.c. 00?; and the musta'aribah those descended from adnán the origin of arab genealogy, and, lastly, are
the "arab al-musta ajimah," barbarised arabs, like the present population of meccah and al-medinah.
besides these there are other kibes whose origin is still unknown, such as the mahrah kibes of
hazramaut,
the "akhdám" =sevriles of oman maskal; and the "ebna" of al yaman: ibn ishak supposes the latter to be
descended from the persian soldiers of anushiman who expelled the abyssinian invader from southern
arabia. pilgrimage, m., , etc. fr#0 arab. "ami al-muuminin." the title was assumed by the caliph omar lo