Professional Documents
Culture Documents
of the course
Ethics
Instructor
July 2021
INTRODUCTION
1
Lewis J. (2007). The Physiological and Psychological Development of the Adolescent. Retrieved on June 11, 2021
from http://teachersinstitute.yale.edu/curriculum /unitsn /1991/5/91.05.07.x.html.
2
Chamie, J. (2018). Premarital Sex: Increasing Worldwide. Retrieved on June 11, 2021 from
http://www.ipsnews.net/2018/04/premarital-sex-increasing-worldwide/
In local settings, specifically in Kapalong, the number of teenagers engaging
in pre-marital sex is rapidly increasing. According to Mr. Marco M. Adona, RN,
teenagers who are involved in pre-marital sex starts at 12 years old and above, which
he added that the primary reason that they got engaged in this sexual activity is the
influence from their peers and other social factors.
BODY
Although having sex after marriage is beneficial, having sex prior to marriage
with mutual consent and appropriate protection is not a problem. The health
consequences of premarital sexual engagement among adolescents include unwanted
pregnancy, teenage pregnancy abortion, regrets, guilt, loss of family support, and so
on.4
Kant argues that treating others as entire people is essential to being moral, but
that this is precisely what is lacking in sexual impulses such as premarital sex for him.
That is, in sex, we see others as objects rather than entire individuals, and as a result,
we are acting immorally.5
Sexual interactions before marriage are illegal and taboo in Iran, as they are in
most Islamic nations, and are considered a severe sin. Pre-marital sexual relations are
also prohibited in Islam, and individuals who commit the act of fornication will be
3
Biblword (2015). What does the Bible Say About Sex Before Marriage?
4
Shrestha, R. (2019). Premarital Sexual Behavior and its Impact on Health among Adolescents.
5
Dimmock, A (2019). Sexual Ethics.
punished. Unwanted pregnancies, the transmission of sexually transmitted diseases,
family and marriage disruption (in cases of adultery), and emotional and psychological
difficulties resulting from a lack of loyalty and commitment to relationships outside of
marriage are some of the negative consequences of sex outside of marriage. 6
More so, even numbers of people believed and perceived pre-marital sex as
unethical and immoral, some people claimed that individuals have a right to engage in
sexual relation as long as the individuals involved consent, whether or not they are
married. They believed that pre-marital sex is not wrong if the people involved have
consent, it is not forced because the individuals involved want it; the people who do not
wish to be involved in pre-marital sex do not need to have it and those people who
wanted it can freely do whatever they want and it is not necessarily bad. Pre-marital sex
is a private affair that is up to the couple involved, no one else should judge them. 7
In addition to the claim, every human being should have the right to as much (or
as little), as varied (or as monotonous), as intense (or as mild), as enduring (or as brief)
sex pleasures as he desires- as long as he does not unnecessarily, violently, or
inhumanely obtain these preferred satisfactions. 8
6
Mohammadi et. al. (2006). Reproductive Knowledge, Attitudes and Behavior among Adolescent Males in Tehran,
Iran.
7
Flamman, P. (1999). Pre-marital Sex and Love: In the Light of Human Experience and Following Jesus.
8
Ellis, A. (1976). Sex Without Guilt (New York: Lyle Stuart). 189-90.
majority believe it is appropriate in some circumstances for consenting individuals to
have sex outside of marriage.9
Casual sex – defined as sex between consenting individuals who are not in a
committed romantic relationship in the poll–is sometimes or always acceptable to half of
Christians. Six in ten Catholics (62%) believes this, as do 56 percent of historically
Black Protestants, 54 percent of mainstream Protestants, and 36 percent of evangelical
Protestants. Meanwhile, the vast majority of religiously unaffiliated people (84 percent)
believe that casual sex is sometimes or always permissible, including nearly nine out of
10 atheists (94 percent) and agnostics (95 percent). The religiously unaffiliated,
commonly known as “nones” are people who identify as atheists, agnostics, or “nothing
in particular” religiously.10
Moreover, when pre-marital sex was frowned upon, many couples had at least
one compelling reason to marry. This may have been the case in 1969, when Gallup
showed that two-thirds of Americans disapproved of premarital sex, while only 21%
thought it was acceptable. By the early 1970s that critical opinion had reduced to 47%
and by 1985, Gallup found a majority of Americans on the other side, with 52 percent
thinking premarital sex was ethically acceptable. According to a Gallup poll conducted
May10-14, only 38% of American adults believe it is wrong for a man and a woman to
have sexual intercourse before marriage, while 60% disagree. 11
In connection to that, there are so many countries specifically in Asia where pre-
marital sex is still a taboo, such as India, Indonesia, and Iran, the cases of pre-marital is
increasing. The trend towards later marriage in many countries is another factor that
has contributed to the rise in the prevalence of premarital sex. The gaps between ages
9
Heimlich, R. (2007). Say Premarital Sex is Wrong.
10
Diamant, J. (2020). Half of U.S. Christians say Casual Sex Between Consenting Adults.
11
Saad, Lydia (2001). Majority Considers Sex Before Marriage Morally Okay.
12
Aquinas, S. (2009). An Introduction to the Principles of Morals and Legislation.
at first sexual intercourse and first marriage have become substantial, especially for
men.
Moreover, modern urban life styles, including more years of schooling, career
development, independent living, tolerance of diversity and greater degree of
anonymity, have also contributed to the rise in premarital sex. The migration to urban
centers has rapidly transformed many historically rural developing countries, such as
China, Indonesia, Iran and Turkey, to predominantly urban societies.
CONCLUSION
Every individual has its own different standpoints regarding pre-marital sex.
Some sees it as acceptable, ethically and morally as long as it is with permission in both
parties and not forced; as long as it performs its function. Contrary to what others
believed, some perceive it as ethically and morally wrong in the standpoint of religion
and other cultures. They still believe in the abstinence and they believed that engaging
in this kind of activity will harm the body of the teenagers acquiring diseases such as
sexually transmitted diseases and some may result to unwanted pregnancies. Despite
of the given reasons and stand about how ethical and unethical, morally and morally
wrong pre-marital sex is, we firmly believed that pre-marital sex is an unethical and
morally wrong issue.
Bblword (2015). What Does the Bible say about Sex Before Marriage?
https://www.biblword.net/sex-before marriage /?gclid=CjwKCAjwieuGBhAs
EwA1Ly_nSNm6J_9RsmDL2b5X7GmMpFQWYV8kjJoX1DBXQIUe2QEN5b
ADOfTBoCGSYQAvD_BwE
Chamie, J. (2018). Premarital Sex: Increasing Worldwide. Retrieved on June 11, 2021
from http://www.ipsnews.net/2018/04/premarital-sex-increasing-worldwide/
Diamant, J. (2020). Half of U.S. Christians say Casual Sex Between Consenting Adults
is Sometimes Or Always Acceptable. Retrieved on June 11, 2021 from
https://www.google.com/amp/s/www.pewresearch.org/facttank/2020/08/31/
half-of-u-s-christians-say-casual-sex-between-consenting-adults-is-
sometimes-or-always-acceptable/%3famp=1
Ellis, A. (1976). Sex Without Guilt (New York: Lyle Stuart, 1958). 189-90. Cf. Lester
Kirkendall, “A New Bill of Sexual Rights and Responsibilities”, The Humanist,
Jan./Feb. 1976.
Heimlich, R. (2007). Say Premarital Sex is Wrong. Retrieved on June 11, 2021 from
http://www.google.com/amp/s/www.pewresearch.org/facttank/2007/08/13/
say-pre-marital-sex-is-wrong/%3famp=1
Flamman, P. (1999). Pre-marital Sex and Love: In the Light of Human Experience and
Following Jesus, St. Joseph’s College, University of Alberta, Edmonton,
Canada T6G 0B3.
Mohammadi, MR., Mohammad, K., Farahani, FK., Alikhani, S., Zare, M., Tehrani, FR.
(2006). Reproductive Knowledge, Attitudes and Behavior among adolescent
males in Tehran, Iran. Int Fam Plan Perspect.
Wong, LP., Chin, CK., Low, WY., Jaafar, N. (2008). HIV/AIDS-Related Knowledge
Among Malaysian Young Adults: Findings From a Nationwide Survey. J Int
AIDS Soc.