Professional Documents
Culture Documents
PROPOSAL
FOR A CAPSTONE PROJECT IN PARTIAL FULFILLMENT
OF THE REQUIREMENTS FOR THE MASTER OF MUSIC EDUCATION
DEGREE
Signed: ______________________________________________________________
Tom Shelton, Chairperson Date
Signed: ______________________________________________________________
Sarah Perry, Advisor and Department Member Date
Signed: ______________________________________________________________
Preston Wilson, Department Member Date
2
A capstone Project
Submitted to
in Partial Fulfillment
By
Jordan S. Allen
May 2023
Dedication
This project is dedicated to my parents Darren and Tira Allen, my sister Tarren Allen, my
brothers Darren Allen Jr. and Juwan Lee, my grandmother Wanda Williams, Kathy Ebling-
Shaw, and the Westminster Concert Bell Choir, all of whom have pushed me and been the
Acknowledgments
I would like to thank the Westminster Music Education faculty for providing me with this
opportunity and pushing me to go further in my educational journey. I would also like to thank
the brothers of Phi Mu Alpha Sinfonia and Sigma Phi Epsilon for expecting nothing but
Dedication
Acknowledgments
Abstract
Introduction
Problem Statement
Purpose
Theoretical Framework
Methodology
Literature Review
Introduction
Defining Culturally Relevant and Responsive Pedagogy
What are the Implications for Music Education
Curriculum Specific to Middle School General Music
Integration of CRP and a Handbell Ensemble
Conclusion
Project
Discussion
References
6
Abstract
This project outlines culturally relevant and responsive pedagogy and its effect on the music
classroom. Then the development of how that pedagogy can be integrated into a beginner
handbell ensemble. This was done by creating a website that acts as a handbook for a beginner
handbell ensemble with a focus on the middle school level. This website provides resources and
materials for the instructor to use with the mindset of culturally relevant and responsive
pedagogy. And this capstone provides and analysis of why the website is structured and contains
Introduction
Throughout my undergraduate degree work, I struggled with the notion of an art form
that I cherish so dearly being too outdated or irrelevant for my future students to want to
participate in. And I knew this to be true because before attending the university I did not even
know that handbells existed and were played in an ensemble setting. As a Handbell ringer, and as
an educator, I wanted to develop a process and structure for educators to create these handbell
ensembles in schools and have them remain something that is culturally relevant and responsive
to their students while remaining an educational tool to further the student's musicianship. And
so often the art of handbell ringing gets lost in translation to the educational world because
historically this art form derives from a liturgical setting, in order for this instrument to continue
brought to the modern world. This is done through the updating of rehearsal strategies, musical
exercises for students to practice with the instruments, and the use of repertoire. And working as
an educator thinking about wanting to start one of these ensembles can be daunting and
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challenging when trying to establish a starting point for an ensemble while making sure that what
the students are learning is relevant and relatable. So, the goal is to establish a starting point for
the educators to begin with their ensemble for the first year to get the ensemble established.
As educators, it is our job to instruct our students and meet them at whatever level they
are on, and guide them on their musical journeys. Within the world of handbell music, there is
only so much repertoire that one can pull from to help educate the students and to appeal to their
needs culturally and socially. The issue at hand is that there are no handbell ensemble resources
for educators that act as a guide to illustrate what should be taught to their students at different
points in their beginning stages as ringers and how to find resources that are not sacred. There
are no resources currently out that showcase different instructional materials or examples of
instructional materials for conductors and educators that stem from pop culture or secular music.
It is our job as educators to teach our students how to create music and refrain from repeating the
old standards that sometimes have no relevance to current students (Benedict, 2012). So many of
the current resources are hymns taken from the Christian hymnal and the way they make them
secular so that they are able to be used in school is by changing the name of the piece, but that
The focal point of this capstone project is to integrate the pedagogical framework of
culturally relevant and responsive pedagogy and the art of handbell ringing in order to develop
resources and a digital handbook in the form of a website for a beginner middle school handbell
or handchime ensemble. Culturally responsive pedagogy is a framework that aims to take the
culture and lived experiences of the students and use it in the classroom as a guide to learning.
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And culturally relevant pedagogy is the idea of taking the culture and history of your students
and elevating and uplifting it having students take on the roles of educators leading and guiding
their peers and you through new experiences. Thus, the goal is to take this framework and the art
of handbell ringing and create beginner ringing exercises, and find resources for educators and
conductors to use that are not sacred in nature and are relatable to the current educational
climate.
Theoretical Framework
Culturally Responsive pedagogy is the framework that stems from the heart of social
justice education, and the sole purpose is to use the frame of reference of our students and the
community in order to influence learning thus making it more effective and relevant to the
students (Taylor and Sobel, 2011). This phrase is one that is interchangeably used with culturally
relevant pedagogy and has similar outcomes when used in an educational setting. At the basis of
this framework is the idea of studying our students and the communities they come from, while
also assessing ourselves as an educator. Once assessed there can be a synthesis of cultural
exchange working with one another to share perspectives and identity as means of staying
relevant to the students while remaining an impactful educational experience. And with this
pedagogy attached to it are three tiers: the ability to develop and maintain cultural competence,
academic success, and the ability to think critically and challenge the status quo (Brown-Jeffy &
Cooper, 2011).
Methodology
Utilizing the theoretical framework of Culturally Responsive and Relevant pedagogy this
capstone will work to create a digital handbook in the form of a website for a beginning-level
handbell ensemble with particular attention to the middle school student. This handbook will
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utilize the levels of music provided by the Handbell Musicians of America Society (HMA). The
levels are one through six but for the purpose of this capstone and the ensemble will be limited to
levels one through three. The website will be comprised of four different sections: ringing
techniques 101, assessing and choosing repertoire, instructional materials, and handbell
manufacturers. Within the section of ringing techniques 101, it will showcase videos of how to
perform the different ringing techniques. It will also showcase the notation used within the music
and which octaves of bells it can be performed on. This information learned here can then be
transferred over to the instructional materials tab. Within this tab, there are three subsections that
are based upon the number of octaves of handbells that the choir has. Under these tabs, there are
examples of ringing exercises for each of the ringing techniques showcased in ringing techniques
101. Instructional materials will be created as a guide to help teachers create their own materials
that fit the needs of their students, and the techniques used are ones that are required for the level
of the ensemble. These exercises were created using songs found in popular culture and took
small excerpts from each song just to showcase the specific technique and to get the ringers to
perform them in a given context. Under the tab of choosing and assessing repertoire, there will
be links to websites and databases where instructors can find a variety of repertoire for their
ensemble. There will also be a section on assessing repertoire, the first criteria will be the context
and background of the piece. And following that will be an assessment of the difficulty levels of
the piece using the levels provided by the Handbell Musicians of America.
Literature Review
Within the realm of education and the handbell rehearsal room, the students that come
walk through the halls of these institutions are constantly changing. But very few teachers adapt
with the students and use their current circumstances to help guide their learning. What happens
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when educators begin to infuse the cultural identity of their students with handbells to create a
rehearsal curriculum that focuses on the strengths and needs of those students to help them
progress in their learning? Traditionally educators work with the curriculum that is given to them
by their district and does not develop a curriculum for their handbell ensemble programs to
match the level of their students. And because of this, these students do not get the chance to
develop their technique and artistry in the ensemble and find the content relatable. There is a
need for educators to pull on the everyday life experience of the students and take the cultural
practices of the environment to structure the learning. This review of literature examines articles
and studies that what culturally responsive and relevant pedagogy is, the relationship this
framework has with music, and lastly how the curriculum can be adjusted to work within the
To define what it means to be culturally relevant and responsive there first is a need to
determine what culture is on its own. Culture has two different definitions: one from the school
of anthropology and the other from the school of social science. The one used for the educational
framework's purposes is derived from the school of social science. This definition of culture
deals with factors that are influenced by something else whether that be historical, economic,
political, etc. (Taylor & Sobel, 2011). The social science view (Taylor & Sobel, 2011), places
focus on power and privilege, it allows for the understanding that someone, because of their
circumstance, will have more power or will have ease of access to certain things because of their
culture. One thing to note about culture because of this definition is that every human being has a
culture, whether that be a dominant culture that goes unnoticed or a subdominant culture, culture
is a social construct that does not exist in a vacuum (Taylor & Sobel, 2011).
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With this information, the definition of culturally responsive pedagogy can be derived as,
“using cultural knowledge, prior knowledge, frames of reference, and performance styles of
ethnically diverse students to make learning more effective” (Taylor & Sobel, 2011, p. 16).
Although this definition is one that centers around ethnically diverse students it is not exclusive
to them, and this framework can be applied and used with all students. And the same goes for
culturally relevant pedagogy, which is similar to responsive pedagogy, but it includes a three-
pronged approach: students need to experience academic success, the ability to develop and
maintain cultural competence, and develop critical consciousness where they are challenging the
status quo (Brown-Jeffy & Cooper, 2011). The difference between the pedagogies is that
culturally responsive pedagogy is about being aware and having an awareness of the things going
on in society and around the students, versus culturally relevant pedagogy is about using their
cultural background knowledge to guide and engage the students. One thing to be aware of is
that there are misappropriations of the use of culturally responsive and relevant pedagogy that
educators must be conscious of. The first is what Evans, Turner, and Allen (2020) equate to
bridging the gaps between two different groups whether it be achievement gaps or disciplinary
gaps, using the framework as a way to hook students, taking the student’s culture and using it as
a way for the students to interact with the curriculum as opposed to using their culture as a
pathway to learning, and using it as a tool for assimilation, acting as though the student’s home
life is a deficit or something to overcome and feeling a need to assimilate them into the dominant
affect the ways in which the classroom is managed, how the curriculum is set, and the student
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and teacher dichotomy is addressed. Within the realm of culturally responsive pedagogy, the way
in which a class is structured and maintained is different than in a typical general education
classroom. One of the ways that the classroom should be maintained is by establishing mutual
respect among the students and between the educator and students (Robinson, 2020). Weins
(2015), also defines this as a horizontal relationship where students develop a working
relationship with the educator where they work as a team. This is accomplished by developing
ways to get to know students by uplifting the student’s voices and validating their lived
experiences. Finding opportunities to create conversations that go beyond the content at hand and
allow students to share their viewpoints and discuss their differences with one another creates
this community of respect. Within the music classroom, educators have the opportunity to
encourage others to share and express their feelings. Special to music educators they can use
music as a tool to help and teach students how to process and express their feeling and emotions
(McEvoy & Salvador, 2020). Activities such as describing the theme of a song and then having
the student write a reflection on how the music made them feel. Another example activity could
be allowing the students to express their mood or feelings for the day by choosing songs that
match their emotions. This thinking and processing are applied to the way that the classroom is
structured not only educationally but also physically. Weins (2020), employs educators to
remember that everyone has a place of importance that each person is connected to, as a result,
the physical design of the classroom also needs to be considered and reflect the identities of the
Using culturally responsive and relevant pedagogy educators not only have the
opportunity to teach students about new musical experiences from different cultures but are also
tasked with the chance to help students sustain their cultures while helping them evolve them as
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well (Paris, 2012). An example of this would be taking the genre of hip-hop and having students
create their own song given the parameters of elements of music, but extending the parameters
allow students to pull from their cultural background. Although this is something that originated
in the United State of America and was exclusive to the African American community, it has
now spread through to other countries and other cultural groups and has evolved to benefit those
groups. Another example would be examining the musical stylings of a specific cultural group
and analyzing how their music has evolved and what caused it to change. By doing this with
students one is giving the students cultural validation while also providing thoughtful valuation
to students who have never encountered this music before (Shaw, 2012). This allows for the
teacher to move on a spectrum and move between exposing students to new musical experiences
and allowing for them to show off their own musical identity and background.
Building a curriculum for the middle school general music classroom one must start with
deciphering how they want to structure their class. Julia T. Shaw developed a continuum to help
develop a curriculum for your class each year. Her curriculum discusses the difference between
cultural validation and thoughtful valuation. Cultural validation is the idea where one takes the
cultures of the students and allows them to be the cultural bearer and educate their peers and the
educator on the culture (Shaw, 2012). Thoughtful valuation is the education of the students on a
new topic or culture that they have never experienced before (Shaw, 2012). And because as
educators one can feel tasked and overwhelmed with trying to teach everything. It is suggested
that there is a movement back and forth on the continuum giving students musical experiences of
thoughtful valuation and then later a musical experience of cultural validation. She suggests
starting off the year with developing activities so students can share their musical background
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and who they are outside of music. Starting with this allows for you as an educator allows for
you to gauge what to do next. Focusing on these beginning exercises first and moving away from
the need to just teach literacy and notation allows for the students to move beyond literacy and
create their own knowledge and then in the future take this knowledge and make it
transformative (Benedict, 2012). Next would be taking the knowledge that was gained from the
beginning exercises and applying it to the next unit. For middle school starting with the musical
elements would be the next unit of study. To start this unit off one would start with the western
classical elements of music teaching the students all the terminology used within the realm of
classical music. To take this a step further the students take some of the music that the student
gave at the beginning of the school year and have the students analyze the music of their culture
and synthesize the learnings of the two things together and see if they can analyze their own
music. The last part of this would be to allow then the students to perform music and talk about
handbell or handchime ensemble. There are only levels created to match the difficulty levels of
the music (Stephenson, 1996). So, it is the job of the educator to create opportunities to go
outside of the realm of musical levels so that they can correspond with the needs of the students.
So often the training exercises that are used with the students stem from liturgical practices and
this is because the instrument originated as a church instrument (Rowher, 2015). Therefore, it is
the job of the instructor to find ways to remove the instrument from liturgical practices to entice
students to want to play and participate in the ensemble. One way of doing this would be by
choosing a mixture of pieces from different genres that the students are able to connect with
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within the parameters of their musical abilities. If unable to find music that appeals to the
student's needs and wants culturally as an ensemble, they could work together to create a piece
that would meet their needs or break into smaller groups and allow students to create warmup
exercises that have functions relating to technique work but musically being a piece that they
enjoy playing and listening to. And following the creation of these pieces discuss with the
students the context of the music and have them explain the reasons why they chose to do the
things they did. It is the task of educators to not only just teach the music and the techniques but
to also teach the context surrounding the music (Fitzpatrick, 2012). These simple processes are
easy adjustments in order to make a handbell ensemble culturally relevant and responsive to all
Conclusion
To sum up everything stated above there is a need for curriculums to change and to
integrate the framework of culturally relevant and responsive pedagogy into handbell ensembles.
There is a need for educators to go beyond the idea of just teaching notation and making sure that
students are musically literate, but make sure that students are going deeper beyond literacy and
connecting with the music, their culture, and one another. There is a need for educators to teach
their students how to be agents of change and have conversations with one another about why
and how certain cultures do things. By doing all of this, students will start finding it a necessity
to be a part of the music program and to value the opinions and cultures of other groups besides
their own. Adopting this framework will start fostering a communicative environment where
students of different backgrounds and ideologies can come together, build, and teach one another
Project
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Below is the link to the online website which is the virtual handbook:
https://handbells101.weebly.com/
Discussion
During the creation of this project, the reason that a website was the chosen format as
opposed to a booklet was to make it accessible to more educators and allows for it to have a
greater reach outside the realm of an online booklet. The website format also allows for there to
be constant development of the website and for the addition of more resources to be added as this
project and the world around it continue to change and progress. Within the website, there are
four main categories of tabs to choose from: Ringing Techniques 101, Assessing and Choosing
Beginning with Handbell Manufacturers, this was inputted into the website as a place to
go to when looking for the needed supplies for a handbell ensemble. There was an incorporation
Bellcraftsmen. The incorporation of these three manufacturers allows the instructor to be able to
look at the different websites and compare the materials and prices on the different websites.
These three places are just to serve as starting points for the instructor to see what is needed for
their ensemble. In some cases, to begin, the instructor can start their ensemble by renting a
handbell set from one of the manufacturers while fundraising and building a report with the
community to fund a set to purchase for the ensemble. And while doing this the other materials
like pads and tables can be outsourced from other businesses. And the instructor is able to know
Under the section of Ringing Techniques 101, there are eight different techniques that are
provided and along with them are the proper notation examples as well as video instruction on
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how to properly perform the technique. The techniques used were specifically chosen based on
the level of the ensemble and the music level used for the ensemble. For a beginner handbell
ensemble, the music level used would range from 1-2. These levels come from the Handbell &
Handchime Notation Difficulty Level System Solo and Ensemble Notation, created by the
American Guild of English Handbell Ringers. Videos were created outlining how to properly do
the technique as a way for instructors to show their students how to properly showcase the
technique and to standardize the ringing techniques across ensembles. These videos also
showcase how to properly perform the technique on the handbell in the safest manner to sustain
the integrity of the handbell and the ringer. Techniques like “shakes” or “thumb-damping,”
cannot be performed on every octave of the handbell so there is either an alternative provided for
the specific octave that it pertains to, or it is instructed that the technique is not suitable for that
sized bell.
The following tab that is under the resources section is the Assessing and Choosing
Repertoire tab. This tab is meant to be both a resource and a guide for beginning ensemble
conductors. At the top of the page, there are six vendors listed with direct links to their websites.
Paraboloid Press and 8-Bit Handbell are two smaller publishing companies that specialize in the
publishing of music that is current in relation to movies or video games. There are also some
original compositions on this website as well. 8-Bit Handbell has a large array of music as well
and here you may find more pop music as well as some classical, and arrangements from
different movies. And I used this website because not only do they arrange and create music they
also tend to be a vendor at the different conferences, which can be a helpful resource to look out
for at the handbell conferences. The rest of the websites that are provided are some of the “go to”
places for directors when looking for repertoire. And they all have a search engine within each of
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their websites acting as a database for any music you might want or need to add to the concert
setlist. Below the repertoire listings is a section on how to assess the repertoire for the ensemble
based on skill level. Within handbell music, there is a level system of one through six. These
levels contain specific guidelines in order to differentiate them from one another and were
created by the American Guild of English Handbell Ringers. The levels are assessed based on
eight specific criteria: time signature, tempo, dynamics, note/rest values, ringing techniques,
articulations, rhythmic elements, and handbell changes. The exact criteria that belong to each
level is linked in the website taking the conductor straight to the levels. Following that is one of
the pieces used in the instructional materials. This document is annotated, and the specific eight
elements used within the handbell level systems are highlighted with an explanation of what
level category the piece would fall within. Most handbell repertoire is already labeled with a
level number as standard practice; this was included on the website as a way to assist the
conductor when they are creating instructional materials for their choir and creating ringing
The next tab is the instructional materials tab. This tab is meant to be a guide and
resource for these conductors to gain inspiration from to create their own materials for their
choir. This tab is split into two sections which are for a two-octave or a three-octave handbell
choir. The difference in these choirs is that two-octave handbell music ranges from G4-G6 and
the three-octave choir extend the range from C4-C7. The music in these two sections are the
same song but varying arrangements to fit the range of the choir. The songs were chosen based
on a class playlist made by a class of seventh graders in a general music classroom. After
choosing songs relevant to the students, they were then assigned a specific ringing technique to
focus on. These exercises for the ringing techniques focus on the ringer's ability to be able to
20
switch back and forth from regular ringing and damping to the specific ringing technique. And
they remain within the first two levels of the level system found on the Handbell Musicians of
America Website. The first ring-damp exercise is meant to just get the ensemble ringing together
on the beat which is why it is homophonic in nature having all the students ringing the chords
together. And they would be ringing the accompaniment so as a fun exercise the students can
sing the vocal line that goes with the music. The rest of the ringing exercises include both the
vocal lines and the accompaniment that goes with it. While creating the exercises piano sheet
music was used and simplified in order for the music to still be identifiable to the students but
simple enough so that it is within reach of the student's skill level. Exercises like this can easily
be replicated by conductors and educators by finding the lead sheets or chord progression of any
song and putting it into handbell notation within a music software program. Or by labeling the
bells using stickers or hair ties on the handles organizing them by chord and having the students
Conclusion
pedagogy is something that is easily be done. And this project is a resource guide to showcase
the first steps on how to do that, by handcrafting the instructional materials and with the
repertoire that is selected for the ensemble. This website illustrates how handbell and handchime
ensembles have a place within the school systems and can be taken out of the liturgical world
and mindset of its original religious context. Handbells have a place in society and it’s up to the
job of the conductor to make sure that they maintain their relevancy within the school system.
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