Professional Documents
Culture Documents
MARTIAL ARTS
DECEMBER 1999
VOLUME 1, ISSUE 4
Member’s Edition
http://www.spheral.com/alma/
ALMA Staff
INSIDE THIS ISSUE:
Fabien Sena, Founder
So here we are: the year 2000. The Mil- of a “ product” derived from an true
lennium. We have all heard and over- and ancient “kill-or-be-killed” martial
heard much about this “unique event of technique. Those who are looking for
the millennium”. So let us now take a lit- true “survival” techniques can still
tle time to reflect upon the past in order to find experts to teach them.
attempt to sketch out what the future may
bring. This type of expert doesn’t teach for
the money and also doesn’t want
Over the course of the last thousand more than 4 to 5 students. Generally
years, the martial arts have changed dras- they prefer it if the local young
tically many times: from the battle- “hotheads” go elsewhere to play, per-
grounds to the civilian arts, as a lifestyle haps at a TKD school in the local
and a sport. This was also the time during shopping mall.
which the arts blossomed. Remember that
the time span from the late 17th century to the pre- There are also those who see the martial arts as a
sent is only 400 years, and that 98% of all martial spiritual way to achieve self-enlightenment and a
arts were ‘created’ during this period. The Chinese better life. They could seek the same goals with
styles boomed during the mid-1800s, while the other methods, such as religion, yoga, dance, and
Japanese styles really only developed after the psychoanalysis, but somehow it is the martial arts
1900’s. Korean arts, if we are honest, only began which appeal to them. This is good as well
during the second half of the 20 th century as did .
many Western styles and, more recently, a few The martial arts are a method, just like drawing,
Eastern European styles. writing, dancing, and sculpting. It doesn’t matter
what it is. Their original goal was to teach someone
If one takes a close look at history, one sees that the who to defend themselves against various types of
manner in which martial arts adapted to the needs aggressors. But as the aggressors change, so do the
of their time is also the key to why they survived. “responses” of the arts. Perhaps most people be-
Taijiquan evolved considerably (For better or lieve today that stress is their worst enemy. If Tae-
worse?) to meet new “standards” and requirements, bo helps them to fight it, then who are we to judge?
but it is currently one of the most popular Chinese
arts. So is “Jeet kun do” which is specifically Just because a particular response worked against
based upon the principle of adaptation. The three one “opponent” doesn’t necessarily mean it will
most famous martial arts, Judo, Karate and Taek- work against every opponent. Being both adaptive
wondo, successfully developed sport versions, and honest was, is and always will be the two core
thereby transformed martial principles into attrac- requirements for martial arts.
tive games of leisure. Should “traditional” martial
artists be worried about this ? The whole ALMA team (Arthur, Christophe,
Fabien and Mark) wishes you all a very Merry
I don’t think so. Those who just want to practice in Christmas and a great martial year in 2000. Time to
order to have fun and feel good by participating in begin a new era with a “fighting spirit” !
a “martial sport” have the right to enjoy the benefits
By Arthur Sennott
reasonable amount of impact damage from a kick, a less defensible position. If this has been done, we
it really needs to be gained in concert with one of again meet our criteria for a successful kick.
the five other methods.
Move You Into An Advantageous
Move The Opponent Into A Position
Disadvantageous Position
Kicking is movement. When ever you kick, a step
On impact, one of the two forces colliding must can be taken, whenever you step, a kick can be
move. This is physics. When we kick someone, we made. If we can keep in mind that a kick is merely
want as much of the force as a step that impacts on your
possible to be transferred into opponent, then it should be
them. If we successfully transfer easy to see that we can use a
that force, then the opponent kick, to get from one place to
moves. That movement can take another. To be efficient, we
many forms. need to take advantage of this
quality. Kicks can be used to
Often it may appear that an op- advance, jam, retreat, trap,
ponent has not actually moved and even circle behind your
from a blow they have received. opponent.
You may not see the opponent
change position to accommo- In addition, to all the offen-
date the impact, but he will still sive benefits that this kicking
nonetheless move. When the goal can bring training kicks
opponent does not manage or as a positioning tool will also,
see fit to “roll with the punch the movement hap- keep you from opening up yourself, while kicking,
pens internally. Bones may break, ligaments may and bring great defensive improvements.
snap, or organs may bruise (bruising is the break-
ing of blood vessels), but regardless of the tissue Create Counter Pressure For
injured, something inside moves. The usefulness of Grappling Or
this effect to combat is I think quite apparent, and
Striking Applications
if accomplished obvious that our kick has been
successful.
As already discussed, when the opponent receives
a properly performed kick, he will move. By coor-
If on the other hand, the opponent does manage to
dinating another strike to impact against the direc-
change position, either by accident or design, we
tion the opponent has been induced to travel, the
have again accomplished movement. In this case it
power and effect of the secondary strike will be
is unlikely that the opponent will suffer as much
greatly enhanced. If the kick and “secondary”
damage from the kick, therefore we must insure
strike are timed to impact simultaneously, the
that his movement has created a tactical advantage.
amount of impact being absorbed by the opponents
To create this advantage, the opponent’s “escape
body will dramatically increase. This significantly
route”, whether chosen or imposed bring him into
increases the possibility of breaking or dislocating in addition to injury at the site contact.
a piece of his body.
An commonly occurring example of this, would be
It is also possible to use the kick as an opposing a kick to the knee which causes a sprained ankle.
force to aid in certain grappling maneuvers, such as In this example the collateral damage is in the next
neck breaks, spinal locks, and a wealth of take- joint distal to the primary trauma site, but it should
downs. In principal, this works the same way as the be understood that damage can often occur a fair
simultaneous striking technique, though the direc- distance from the actual impact takes place. It for
tion of force tends to be in the opposite direction. example, quite possible to injure the neck, by kick-
Quite often when one part of the body is holding ing the ankle.
up or suspending, a joint of the opponent, a kick
will be administered which removes the opponents Kicks with a downward trajectory are ideal for
base,. Consequently, his full body weight is applied causing collateral damage, as they employ the op-
to the joint being suspended, with breakage quickly ponents own root, as counter pressure.
following.
By Christophe Frugier
From the start, European acrobats and Chinese ac- ing the limits of the human body either through
robats were far from having only one rope to their training or trickery derived from other professions.
bow. As with the people who journeyed throughout In this aspect, shaolinquan in its modern version as
Europe, Chinese performers were preceded by their seen on TV follows perfectly in this tradition.
reputation of being quarrelsome and without faith
or laws, specialists of the twisted strike. It is not The use of weapons in routines was a common
within our scope of expertise to judge the veracity thing, either in routines containing pseudo-
of these affirmations. mutilation of one's body, such as supporting it upon
the tip of a spear or piercing parts of
It is necessary, however, to note that the body with miniature weapons, or
this social group developed (and re- in theater pieces which retraced the
developed if one believes Leung adventures of heroes or gods, One
Ting's book "Skills of the Vaga- example of the latter is "The Jour-
bonds") self-defense systems, both ney Toward the West" in which the
barehanded and armed. In addition, King of Monkeys makes an appear-
their originality and efficiency can ance with his magic staff.
be seen as the origin of practices
such as ninjutsu which use diver- This all occurred in spite of the con-
sion of attention, 'magic' techniques, stant contempt which Chinese soci-
and hiding. ety displayed for weapons:
not know why this was done. 'musclemen'. Well-known commanders of convoys
(piao shi) hoisted standards upon which one could
It was rare that these weapons would have any read their names, This was done in order to dis-
value for soldiers, often only being made of wood suade bandits from attacking the convoys. Some
or bad steel, but they were very often splendidly were so certain of their reputation that they allowed
decorated. Wooden copies of weapons are still convoys to leave under the protection of their stan-
manufactured, a practice especially common in dards in their absence while being escorted by
Vietnam, and it should be noted that even those guards of a lesser stature.
made of steel are sometimes returned broken.
It goes without saying that these weapons were me- We will look more closely at the piao shi, and their
diocre in comparison to their soldier counterparts, indispensable counterparts the brigands, in the next
but they still possessed a potential for self-defense, installment.
however negligible it may have been.
(To be continued...)
Because of the risks often incurred while traveling,
travelers and merchants rarely traveled alone, and © C. FRUGIER 1998, ALL RIGHTS RESERVED,
often took the precaution of surrounding them-
selves with a small troop of mercenaries or
By Christophe Frugier
"Experience is a lamp which one carries upon one's learning the lunge, it was also necessary to learn
back that illuminates not just the path being how to evade it in time. This was not within the
browsed." reach of everyone, unless they had learned it from a
master.
This article begins an examination of European
fighting treatises from a different time and origin This manual, and I hope also those that will follow,
than our usual fare. This may seem paradoxical to are a recall that "barehanded combat arts" all have
certain of those among you who have followed their roots in armed forms.
ALMA since its inception, as ALMA as mainly
concentrated upon the Chinese arts, and only re-
cently upon the Asian arts as a whole.
VIII - Papirio and Valerio came together in duel XI - Alessandro went with Dario in the fence to
with the sword and both of them stopped at the same duel with a sword, and Alessandro, plaintiff, that
time in low step and inside guard. had to attack Dario first, stopped in outside cove-
red guard, with the sword a little on high. In the
opposite side, Dario stopped in inside guard half
covered.
XIV - Pulfio and Vareno gone in the fence with a XVII - Cornelio and Labieno have gone in the
sword for honour, Pulfio, that had to be the first, fence with a sword looking for the truth, there
stopped in outside guard, and Vareno in inside. both stopped in inside guard.
XX - Torquato for honour entered with Metello in XXIII - Claudio and Nerone came together in
the fence to fight with a sword, and facing Metello, duel with a sword to find the truth, and Claudio
stopped in outside guard very high, and Metello stopped in inside guard, higher than low. Nerone
stopped in inside guard. did the same, stopping in the same guard of
Claudio. Claudio, plaintiff, goes to Nerone and
blocks his sword in the middle.
XXII - To settle a dispute of honour Coriolano et XXV - Emilio,to keep his honour, gone with Sul-
Scevola went in the fence with a sword. Coriolano pitio in the fence to duel with a sword, stopped in
stopped in inside guard, and Scevola in outside. inside guard, and Sulpito stopped in outside.
XXVI - Trebonio, deceived by Lepido, goes with XXIX - Curione went in the fence with Trebatio
him in duel with a sword to clear of the lie, and to duel with a sword, and there they stopped in
when they arrive in the fence, Trebonio stopped in inside guard.
outside guard and Lepido in inside.
Taijiquan Principles
By Yeung Yun-choi of the Jingwu (Chin Woo) Association, Hong Kong
and Ding”. Bagua originated from the “Book of ing hands exercises. Beng and Lu are deflecting
Changes” (Yi Jing) and means eight forms, animals techniques and Ji and An are just pushing tech-
or things. Wuxing also originated from the “Book niques. This exercise is performed by pushing for-
of Changes” and means five elements or four direc- ward and backward with the hands, torso and legs.
tions and the center. It can be done from very light or very heavily de-
pending upon the practitioners’ ability.
The following are just simple definitions of these
terms : Sinking down is a Taijiquan technique using the
body’s weight to make it difficult for the opponent
The fighting strategy of Taijiquan is art, therefore it is possible to include other “martial arts”
“touching, sticking, joining, following”. techniques in a game with rules like the taiji pushing
This simply means to neutralize any in- hands competition. For example, Xingyiquan (form and
coming force before retaliation. This em- will boxing) and Baguaquan (eight trigrams boxing)
braces the concept of harmony, as the in- would be good choices. Xingyiquan is very good with its
coming force will be neutralized by one’s stepping techniques that can produce very powerful push-
movement upon impact, deflected, or ing. Baguaquan is very good in moving with the torso that
even stopped by a force generated within can produce some very good neutralizing techniques.
oneself. The incoming force should then Other Shaolin arts have very powerful and fast hands tech-
be in harmony with oneself again. niques that are also good for pushing hands. Therefore, it
is a game open to many challenges. But the concept of
There is also the concept of absorbing and neutralization and retaliation is still the name of the game,
transferring during the neutralization and is unique.
process. Practitioners of Taijiquan can de-
velop springiness in their postures to ab- The PRC rules are very simple, one can score point by ei-
sorb an incoming force without any prob- ther pushing the opponent out of a six meters diameter
lem and transfer it to other parts of the ring, to cause the opponent to overbalance or fall. Hold-
body. Then it can be easily neutralized by ing, hugging, turning the joints in opposite direction, strik-
moving. ing and the use of foot techniques are not allowed. Partici-
pants are also required to pass a test of a Taijiquan com-
Deflection is simply the redirection of a petitive routine.
force when one can sense the direction of
the incoming force. Once a force is redi- Taijiquan is not just about pushing, it also has holding,
rected then retaliation can be any striking tossing and striking techniques like any martial art. There-
technique. “Therefore the concept of fore practitioners are also encouraged to participate in
“deflecting a thousand pounds with four other sports and employ Taijiquan techniques in other
ounces” is like a rudder turning the direc- sports.
tion of a vessel rather than directly con-
fronting an approaching force. © Yeung Yun-Choi 1999
An Introduction to Pushing
Hands as a Competitive
Sport
In the People’s Republic of China, push-
ing hands competitions were started in
1984 as part of the All China Taiji Cham-
pionships. There were many arguments
on the rules but they were finally agreed
upon in 1994. It is very common in China
that martial artists learn more than one
By Fabien Sena
On this point, it must be made clear that every However we must remember that the easiest way to
block implies damage, simply because it is the con- “counter” an attack (no matter the type of attack) is
frontation of at least two forces, so that the result- to “counter-attack” within the opponent’s technique
ing energy must go somewhere and always gener- timeframe by distracting the opponent and creating
ates a returning impact. Perhaps these impacts or a “time gap”. This is a very common rule in Ju-
micro-impacts have very little meaning at the mo- jutsu-type styles: first an Atemi, followed by the
ment but later in life they may prove to be very im- technique itself.
portant.
Now let’s explain how the brain receives informa-
Of course, I am not saying that blocking is bad and tion in martial arts:
useless, just that dodging may be safer.
However dodging also has its cons as it may create Direct sensorial acquisition: 90% of the time this
a gap between your initiative and that of your op- occurs through visual localization. Usually through
ponent, giving him/her an advance on you and fi- peripheral vision which increases one’s “reaction
nally resulting in you receiving a hit. time” (one use of the famous saying “looking at a
far away mountain”), and other times through focal
At a higher level, there is another possibility under vision when greater precision is required. In “close
very specific circumstances: deflecting, which is a range” styles (where at least one part of the body is
kind of combination between dodging and block- in contact with one part of the opponent’s body),
ing. After initial contact, the opponent’s weapon is kinesthetic perceptions (the location of the body in
redirected from its initial target. This kind of action the space, and the pressures applied to the body)
can only be performed when the correct trajectory provide fast and precise information.
of the weapon is estimated and the force is not ex-
cessively superior to what the defender can gener- Anticipation. The brain “bets” and tries to predict
ate. the opponent’s action by using “precursory infor-
mation” such as the direction of the opponent’s
About defending against prehension, the escape of eyes, the opponent's shoulder motions, position of
a captured object, the speed of movement and the the feet and so on.
accepting a loss of balance (non-resistance) are the
possibilities for a defender. From this “precursory information”, the brain cre-
ates new information and reacts according to the
Escape of the captured object: Usually by accept- new “self-input”. This is an instinctive process and
ing and following the applied force, one can free it is extremely hard to prevent the brain from antici-
the captured object. pating in this manner. In the case of a successful
prediction, the reaction is faster and often more de-
Almost all styles try to abuse an opponent’s brain Furthermore, it should be recognized that the hu-
by using feints and false actions but when doing so, man nervous system experiences a “refracting
they also focus take the risk that the opponent will time” which occurs after processing approximately
not fall into the “trap” and instead execute a deci- seven information acquisitions without any “rest”.
sive attack in the meantime. A “ rest” is a pause in the processing time which
allows the brain to “adjust” the speed of transmis-
Acceptation. In the case of non-survival fights, ac- sion and re-center on its main goal.
cepting an opponent’s action may allow one to
study and memorize it. Later, when the same kind This explains the interest of automating attacks
of action is executed, the brain will be able to an- combinations to “overload” an opponent’s nervous
ticipate it with a better chance. This is a teaching system. Such an automated combination allows one
method found in styles like Judo, Aikido, Kendo to better focus on a decisive attack that will en-
and so on. With long practice, the brain will de- counter no resistance, as the opponent will be in
velop fast “reaction schemes” which can be almost “blank time”, and therefore unable to defend him/
as fast as an automatic reaction. However this may herself properly. However it has been noticed that
also imply some risks : automated techniques don’t have the same power as
“focused” techniques.
• Erroneous actions, due to improper analysis
• Improper actions, not adequate to the situation From the opposite perspective, it is very important
(too much power or not enough, as the action to not accept such types of combinations and to
will be the same as the one repeated previously) “break” from them as soon as possible. This can be
• Predictable action, the opponent can see the done by going out of range from all types of attacks
“schemes” and trap easily. or, by the opposite, which is to enter an opponent’s
close range in order to prevent him/her from exe-
Once information is acquired, the brain reacts ac- cuting proper “automated” techniques (like a boxer
cording to its analysis. A practitioner of martial arts does). Another good solution is to boldly dash for-
has to be aware of some physiological facts like the ward, accepting a few hits, in order to deliver a
speed of transmission or the capacity of the nervous strong and directed technique.
system.
Ultimately, a good knowledge of the human brain
• An action takes about 50 milliseconds to go and body, human reaction time and information
from the brain to the muscle, no matter how processing can allow a martial art practitioner to
far away that muscle is (almost the same considerably increases his/her fighting skills. How-
time for the hand or foot). ever, one must keep in mind that sole knowledge is
• Modification of the same action takes about useless without proper practice and guidance.
100 milliseconds. Some types of sparring (see previous month’s arti-
• A reaction (information acquisition of the cles) are required to truly exploit that knowledge.
opponent’s action + answer) takes about 180
milliseconds
The right leg takes one step right. The body turns 90 degrees
right. The right fist draws to the waist the fist center facing up.
The left foot hooks up and swings directly to the upper front. At
the same time, the left fist changes into a palm and chops down-
ward from the outside of the leg, the palm facing right. Look
forward.
The foot lands forward to form a left “Gong bu”. The upper
body turns right, left palm changes into fist and both arms, very
bent, move respectively right forward and left backward until
the left elbow stops above the right knee. Both fists are on the
same level as shoulders. Look on the left back.
The body turns 180 degrees to the right back. The left leg squats
fully and the right leg lifts and extends right to form a right “Pu
bu”. Both fists change into palms and come pushing the ground.
Look right and expire.
The weight moves right and the body turns right to form a right
“Gong bu”. The left palm fends until far above the head with
the palm facing forward and the fingers at 45 degrees to the
right. The right arm turns straightly outside and moves the palm
to the front of the right knee with the palm facing frontward and
fingers downward. Look forward.
The body turns 90 degrees left. The weight shifts to the left leg. The right
leg bends. The right palm moves downward then to the upper front with
palm facing up. Left palm moves to the right until it erects before the right
armpit with the palm facing right.
Then the body turns 90 degrees right. The left foot goes to the middle in-
side of the right foot with the tiptoes only touching the ground, both legs
squats to form a left “Ding bu”. At the same time the right palm changes
into a fist and the right forearm erects before the right shoulder. The left
palm changes into a fist and rush straightly downward with the side of the
fist close to the upper outside of left ankle. Look left and expire.
Without almost any pause, all the body weight is transferred on the
front leg and the left leg stretches quickly to do a small jump. In the
same time, the right leg does and inside crescent kick, the right foot
is stretched and comes clap the left palm. The right hand is going
slightly backward, fingers pointing up. Look at the left hand and
expire.
As soon as the left as soon as the left foot lands, the body turns
90 degrees right and the right foot comes stamping the ground at
the inside of the left foot. Meanwhile, the left forearm moves
downward before the belly and the right forearm circles the left
arm to rush from the inside of the left arm upward. As the right
arm rushes straight , it bends out to put the elbow on the left fist-
eye. The right forearm raises before the right shoulder with the
fist eye facing back. The right fist is at the same height as the
mouth. Look forward and expire.
Both legs slightly bend. The body turns 90 degrees on the left
and at the same time the left foot lifts and hooks up. The left leg
follows the rotation of the waist and the left foot raises up to the
right knee level. Look at left.
The body turns 180 degrees left and the left foot lands front-
ward. The weight moves forward to form a left “Gong bu”. The
right palm fends until far above the head with the palm facing
forward and the fingers at 45 degrees to the left. The left arm
turns straightly outside and moves the palm to the front of the
left knee with the palm facing frontward and fingers downward.
Look forward.
The left foot withdraws one step. At once the right foot withdraws
too. The upper body turns 180 degrees right to form a right “Gong
bu”. While the body turns right, the left palm moves to the upper right
by the outside of the right shoulder and arm toward the lower until it
draws to the waist the palm facing up. And the right palm crushes for-
ward from the inside of the left arm with the palm facing back. The
fingers-tip is at the level of the nose. Look forward and expire.
The left foot takes one step forward to form a left “Gong bu”. The
right palm moves by the outside of the left shoulder and arm toward
the lower right until it draws to the waist with the palm facing up. The
left palm moves to the upper right and by the front of the right armpit
pushes straight forward with the fingers-tip as the level of the mouth.
Force is directed in the left palm. Look forward and expire.
The body turns 180 degrees to the right back to form a right Gong Bu.
The left palm draws to the waist with the palm facing up. Look for-
ward
Then the left foot lifts and stretches straight to be put above the level
of right knee to form Duli Bu. Both palms erectly push forward until
they are about 5 cm before the left knee with the palm facing forward.
Look forward and expire.
The left foot lands forward on the ground. Both palms draws to the
waist with the palm facing up. The right foot lifts and stretches
straight to snap kick to the upper front. The right arm extends forward
to clap the right foot with the palm. Look forward and expire.
Without any pause, the right foot lands forward to form a right
Gong Bu. The right palm changes into a fist and fends up until it
is above the head. The left palm changes into a fist and comes to
the chest, striking with the left elbow frontward. Look forward.
The body turns. 90 degrees left. The right foot lifts and comes at
the middle of the middle inside of the left foot, tiptoes only
touching the ground, both legs squat to form a right Ding Bu.
The left elbow moves downward to erect the forearm before the
left shoulder with the fist facing backward. The right fist inserts
downward to the right ankle with the fist facing backward. Look
right and expire.
The right leg takes one step right. The body turns 90 degrees
right. The right fist draws to the waist,. The left foot hooks up to
swing-kick to the upper front. In the same time, the left fist
chops downward from the outside of the left leg with the fist-
hole facing up. Look forward and expire.
Without any pause, the left foot lands forward to form a left
Gong Bu. The left palm changes into a fist and fends up until it
is above the head. The right palm changes into a fist and comes
to the chest, striking with the right elbow frontward. The elbow-
tip is opposed to the left knee. Look forward.
The body turns 90 degrees right. The left leg fully extends to the right
to form a right Pu Bu. At the same time, the left fist opens into a palm
to draw to the waist with the palm facing up. The right fist opens into
a palm and cut to the lower right along the inside of the right leg until
above the right foot with the palm facing down. Look right and ex-
pire.
The weight moves right and the body turns right to form a right
“Gong bu”. The left palm fends until far above the head with the palm
facing forward and the fingers at 45 degrees to the right. The right
arm turns straightly outside and moves the palm to the front of the
right knee with the palm facing frontward and fingers downward.
Look forward.
The left foot takes one step forward to form a left Gong Bu. The right
palm changes into a fist to draw to the waist with the palm facing up.
The left palm moves backward and at the back of the head changes
into a fist to rush forward at the chest level. Look forward and expire.
The left fist draws to the waist with the fist facing up. The right foot
takes one step forward. The left foot moves to the middle inside of the
right foot with the tiptoe touching the ground to form a left “Ding
bu”. At the same time, the right fist open into a palm to move upward,
over the head backward, and by the back of the head it changes into a
fist to rush toward the lower front with the fist facing down. The left
fist is against the inside of the right elbow with the fist facing down.
Look forward and expire.
The body turns 90 degrees left. The left foot takes one step left.
Both legs squat with both feet parallel and both knees stretching
outside to form “Ma bu”. Both forearms shut erectly before the
chest with the fist facing back. Look forward. Then from the same
stance, both forearms turn outside to rush both fists left and right
with fists facing down. Both arms are on the shoulder level. The
force is directed in both fists. Look left and expire.
The body turns 90 degrees left. The weight moves to the left leg and
the right one kneels forward to form a right “Gui bu”. The right arm
bends and the right fist moves downward and, by the outside of the
right knee, strikes upward until it reaches the same height as the
eyes with the fist facing back. The left fist opens into a palm close
to the inside of the right elbow with the palm facing right. Look for-
ward.
From the previous movement, the body turns 90 degrees right. The
left foot goes to the middle inside of the right foot with the tiptoes
only touching the ground, both legs squats to form a left “Ding bu”.
At the same time the right palm changes into a fist and the right
forearm erects before the right shoulder. The left palm changes into
a fist and rush straightly downward with the side of the fist close to
the upper outside of left ankle. Look left and expire.
The left foot takes one step left. Both fists open into palms to draw
to the waist with the palms facing up. The body turns left to form a
left “Gong bu”. Both palms jab to the upper front with the palms
facing back. The left palm, as the same height of the eyes , is ahead
of the right one. The right fingers are closed to the inside of the
right elbow. Look forward.
From the previous movement, the right foot lands forward on the
ground to form a right “Gongbu”. The right palm draws to the front of
the left armpit with the palm facing right. The left palm moves to the
upper right by the outside of the right shoulder and arm towards the
lower left to draw to the waist with the palm facing up. The right
palms become erects to push forward with the fingers on the same
level as the nose. The force is directed in the right palm-heel. Look
forward and expire.
The left foot lifts and stretches forward to be put at the upper inside of
the right knee. The right palm moves to the upper left by the outside
of the left shoulder and arm toward the lower right. The left palm
moves to the front of the right armpit with the palm facing left. The
body turns 180 degrees left. The left foot lands forward on the ground
to form a left “Gong bu”. The right palm draws to the waist with the
palm facing up. The left palm pushes straight forward with the force
directed in the palm-heel. Look forward.
The right foot lifts and stretches forward to be put at the upper inside
of the left knee. The left palm moves to the upper right by the outside
of the right shoulder and arm toward the lower left. The right palm
moves to the front of the left armpit with the palm facing right. The
body turns 180 degrees right. The right foot lands forward on the
ground to form a right “Gong bu”. The left palm draws to the waist
with the palm facing up. The right palm pushes straight forward with
The right palm draw to the waist with the palm facing up. The left foot
lifts and stretches straight to snap kick to the upper front. And the left
arm extends forward to clap the left foot with the palm. Look forward.
From the previous movement, the left foot lands forward on the ground
to form a left “Ma bu”. The left palm moves to the front of the right
armpit with the palm facing left. The right palm moves to the upper left
by the outside of the left shoulder and arm towards lower to draw to the
waist with palm facing up. The left palm pushes straight forward with
the force directed in the palm-heel. Look forward.
The right foot lifts and stretches forward to be put at the upper inside of
the left knee. The left palm moves to the upper right by the outside of
the right shoulder and arm toward the lower left. The right palm moves
to the front of the left armpit with the palm facing right. The body turns
180 degrees right. The right foot lands forward on the ground to form a
right “Gong bu”. The left palm draws to the waist with the palm facing
up. The right palm pushes straight forward with the force directed in the
palm-heel. Look forward and expire.
The left foot lifts and stretches forward to be put at the upper inside of
the right knee. The right palm moves to the upper left by the outside of
the left shoulder and arm toward the lower right. The left palm moves
to the front of the right armpit with the palm facing left. The body turns
180 degrees left. The left foot lands forward on the ground to form a
left “Gong bu”. The right palm draws to the waist with the palm facing
up. The left palm pushes straight forward with the force directed in the
The right foot jumps one long step forward. The left leg bends in the
jump. The left palm changes into a fist to draw to the waist with the fist
facing up. The right palm changes into an open claw to grab to the
lower right with the fingers hooking inside. Look at the right claw.
Both feet lands on the ground, the body turns 90 degrees left. The left
fist opens into a palm. The right foot lifts and stomps the ground side by
side with the left foot. Both legs squats. The right hand changes into a
fist and goes to the lower left to strike the left palm before the knees.
Look forward and expire.
The right foot takes one step right and the body turns 90 degrees right
to form a right “Gong bu”. The left palm changes into a fist to draw to
the waist with the fist facing up. The right fist draws to the outside of
the right leg the to strike fiercely upward with the fist facing back, the
fist is as the same height as the shoulder. Look forward and expire.
The left foot lifts and stretches straight to be put to the upper front of
the right knee to form a right “Duli bu”. The right arm turns inside and
raise above the head, the fist facing left. The left fist goes up and down
to come join the upper knee, fist facing left. Look forward.
The left foot lands left on the ground and the body turns left to
form a left “Gong bu”. The right fist rushes to the lower front
and stops at the upper inside of the left knee with the fist facing
down. The left palm moves along the upper side of the right arm
to the right biceps with the palm facing down. Look forward and
expire.
The body turns 90 degrees right. The left foot goes to the middle
inside of the right foot with the tiptoes only touching the
ground, both legs squats to form a left “Ding bu”. At the same
time the right palm changes into a fist and the right forearm
erects before the right shoulder. The left palm changes into a fist
and rush straightly downward with the side of the fist close to
the upper outside of left ankle. Look left and expire.
The body turns 90 right and the left foot takes one step left to
form a left “Gong bu”. Both fists open into palms and move ad-
jacently, the right palm moves downward and the left one moves
upward. The right palm, by the front of the chest and the outside
of the left arm, moves toward the lower right to draw to the
waist with the palm facing up. The left palm changes into a
straight palm to push forward with the force directed in palm-
heel. The fingers are at the same height as the nose. Look for-
ward.
The left palm draws to the front of the belly with the palm facing
up. The right foot lifts and the body turns 180 degrees right. Both
legs squat and the right foot stomps the ground side by side with the
left foot. In the same time, the right palm moves upward, over the
head backward and behind the head changes into a fist. Then the
right fist goes down to hammer the left palm-center with the fist
back at the upper front of the knees. Look forward and expire.
The left foot takes one step left. Both legs squat with both feet par-
allel and both knees stretching outside to form “Ma bu”. In the same
time the right fist hammers left and then fends upper right until it is
above 10 cm above the head with the fist facing down. The left
palm changes into a fist to go upward then downward until it is put
on the left knee with the fist facing back. Look left and expire with
the sound “hu”.
The right leg moves left to stand side by side with the right one. At
the same time, both fists draw to the waist with fist facing up. Look
forward.
Your Letters
Robert Ekendahl asks ALMA members: and rotating it throughout the maneuver, so it didn’t
spill. As I popped up to a stand I had the wits about
“What is the coolest (not necessary best) use you me to take a big sip and say "wow that has some
had of your Martial Art [skills]?” kick"!
five elements. The genius of the paradigm is that remembered and respected.
you can pug in almost any category of things, and
use the 5 element With that said, from a martial point I tend to look
relationships to make sense of it. Just how literally at the five elements as general metaphors for the
one takes the reference to an individual element, expression of force. Keeping this really simple:
probably doesn’t matter much. Its the relationship
of the five "phases" that is really important. At least Water has a drilling and penetrating energy
that has been my experience. Wood has a direct energy, that send energy in
both an upward and downward direction
It is however true that certain general criteria have Fire has a rising and uprooting energy
been set up over the millennia to help categorize Earth has a sideways, filing type of energy
things into specific elemental categories. This Metal has a cleaving and separating type of en-
means that many things in classical Chinese arts ergy
(medicine, martial, feng shui, etc.) have mutual
"crossing points" and many ideas of relationship Each of these is really represented within each
across arts can often be determined. However this other as well (most of classical Chinese theory
tendency should be looked at as a rough guide. views the world in a holographic way).
Attempting to pigeon hole all fire as being one
way, and all water as being another, is inviting dis-
aster. Within any five element representation there
are always exceptions, and this should always be
Application:
1. A: taking advantage of the natural human reaction
to turn away from a punch, A turns and leans away
from B’s attack while lifting his elbow as a natural
cover. Photo 1
Important Points:
In Photo 1, note the inverted elbow position, in addi-
tion to its naturalness and speed, this position has
two additional advantages which may not at first be
apparent to the eye. 1) This position allows easy in-
terception of a secondary strike, whether it be from
B’s right elbow, left leg, or left arm. 2) The rising
elbow can actually be used to smash into B’s hand
from below, breaking his fist.
In Photo 3, one of the reasons the whip-like strike is Photos © Vladimir Vasiliev 1995, All Rights Re-
converted to a downward elbow, is because of what served
“might of happened” between Photo’s 2 & 3. Here is Text © Arthur Sennott 1999, All Rights Reserved
a chance that B would try to block the whip-like
strike, if this were to happen, simply folding the el-
bow down would elude this attempt, and result in the
strike pictured in Photo 3.
Martial arts have the reputation of building up the strengthen your body and improve your health, do
body and mind, restoring ailing health, and generally not allow yourself or anyone else to create a situa-
imbibing its practitioners with extraordinary strength tion where the opposite becomes your reality.
and flexibility. Yet, if you were to actually poll a
group of martial artists on their health, you would With that said, let’s move on to the advice.
probably find the opposite to be true. A majority
would likely have joint problems, predominantly of
the knee and shoulder. Others may have unexplained If it hurts, your doing it wrong!
respiratory or auto-immune disease that came devel-
oped after they began their training, and a few might Legitimate martial arts movements are designed to
even have mental disorders that “coincidentally” be stress free, extrapolations of normal, natural
manifested soon after their training initiated. body movements. Any pain induced by a move-
ment is an indication that you are doing it incor-
In my practice of Chinese medicine, I have had the rectly.
opportunity to see many cases of the above ailments,
and sadly, I was frequently able to trace their origin, If practice causes you any pain, stop, investigate
back to inappropriate martial arts practices. My ex- what the problem is, correct it, then resume prac-
perience has lead me to believe that the majority of tice. Never try to “work through the pain”; you will
people practicing martial arts in America, are allow- only be causing yourself injury.
ing their practice to systematically destroy their
health. It is unfortunate that many people, in the
name of health are injuring themselves.
Learn your anatomy, both east &
Personally I believe that all martial training should
west
begin with health education and injury prevention
training. It is my hope that those who teach will take To better understand your body, not to mention an
my words to heart, and begin offering appropriate opponent's, you need to understand anatomy. Anat-
information to students early on. To those who prac- omy will tell you what the cause of your pains are,
tice, and may be studying with a teacher, who does allowing you to better rectify the situation. A solid
not provide appropriate information on injury pre- understanding of anatomy will also keep you from
vention and health practices, I offer you these falling into potentially dangerous habits that may
thoughts of my own on the subject. be advocated by a less knowledgeable practitioner.
In a world where it is frequently considered impolite In addition to learning standard western anatomy, it
or even hostile, to question a teacher or senior, clear is important not to ignore eastern anatomy. Gener-
information can be hard to come by. It is my hope ally speaking, eastern anatomy contains all the
that you will use these thoughts and guidelines as a structures of its western counterpoint, but also ac-
starting point to both educate yourself, and empower knowledges the bio-electric and emotional systems
yourself. Remember that martial arts practice should of the body. A thorough knowledge of eastern
anatomy can help one predict health problems be- tice. Training is for developing your skill, not prov-
fore they manifest. It can also help one to see the ing how tough you are, don’t let your ego, or any-
connection between physical movement and men- one else’s, get in the way.
tal/emotional disturbances.
Learn the medicinals
Don’t be stupid
Liniments and other traditional medications are
The most frequent causes of martial arts related in- used in martial arts to toughen body areas, prevent
juries is stupidity. Now I must admit, its not a ran- bruising, arrest bleeding, increase flexibility, and
dom stupidity, in fact it tends to be gender based, promote endurance. In fact, many of the health
its more commonly referred to as “machismo”. benefits associated with martial arts are actually
Trying to work through the pain, or rush through derived from herbal treatments. Knowledge, and
recovery are sure fire ways to not only re-injure use of traditional lineaments is of the utmost im-
yourself, it is also the best way to create a new in- portance if a student really wishes to train to a high
jury. level of skill. Iron palm lineament allows a stu-
dent’s fist to be conditioned to withstand the ex-
When the body is injured it will attempt to compen- treme stress generated by high level punching
sate for that injury in many ways. Each of these power. Without the proper conditioning, a man is
ways will put additional stress on other body parts. quite capable of shattering his own hand and split-
When you work out with an injury to one body ting the skin apart, from the power of his own
part, you increase the likelihood of injuring all punch. This is just one of the reasons why it is so
other body parts. important to make use of the lineaments.
Another common manifestation of the “machismo I feel it is important for beginning level students to
stupid bug” is the tendency to not give up. I’ve be familiar with the following 6 herbal prepara-
seen friendly sessions of Judo randori (freestyle) tions:
turn into bone setting clinics because of this prac- iron palm liniment (tieh da jiao), hit/fall wine (tieh
ta jiao), bone setting lineament (zheng gu shui), ten damage the impact weapon as well as the tar-
precious pills (ba zhen wan), rambling powder get. This is especially true when one uses the hand
(xiao yao san) and soldiers pills (yunnan bai yao). as a weapon, and in particular the fist.
flow of Qi, can lead to serious complications at a tual bone bruise. If its over a true bruise, the heat
later time. As the muscles are threaded with meridi- gets absorbed by it, and leaves the skin uninjured,
ans (energy lines), that regulate the function of the however, if it is misused (for regular bruises), the
internal organs, trauma which interferes with the heat does not get drawn into the bone, away from
meridian flow, can drastically effect an actual or- the skin. This will usually lead to a problem.
gan. For this reason, trauma lineament is consid-
ered very important in traditional Chinese martial At any rate, some simple common sense should
arts. prevent any problems. Simply remove the cotton
ball if the heat is to strong.
Zheng Gu Shui (True
The second use of Zheng Gu Shui is in setting frac-
Bone Water) tures and dislocations. As the lineament makes
bones stick where they are, it is important to re-
Zheng Gu Shui means True Bone Water, and as is member not to use the lineament unless the site has
implied by the name, it is a lineament for use in been set. Once the joint/bone has been reduced,
correcting bone problems. It has two primary uses, and application of Zheng Gu Shui will help to re-
the first is in treating bone bruises, and the second lieve pain, keep swelling from occurring, facilitate
is to help maintain the integrity of a newly reduced healing, and most importantly, keep the joint/bone,
(set bone). where it belongs.
If you’ve ever had a bone bruise, I’m sure you
would of sold your soul, or at least your baseball
card collection, for anything that would of made it Internal Supplements
go away. Untreated bone bruises can easily last for
months, and sometimes years, if untreated. They Herbal supplements can have a profound effect on
are quite painful, and depending on their location, the body, and should be respected as medicine.
can severely hamper ones ability to train. Chinese herbal tonics are frequently taken by a
healthy individuals at there own discretion, how-
In treating bone bruises, Zheng Gu Shui is normally ever it should always remembered that a balanced
used to soak a cotton ball, which is then placed tonic preparation, made for a healthy individual,
against the bruise, and covered with a bandage. may well create further imbalance in an unhealthy
When the cotton ball is dry, it is time to take it off, individual. It is always best, and I advise getting
give the skin a little rest, and eventually repeat the personal advice from a knowledgeable professional
process. This can be a very effective method of before taking any supplement, regardless of its na-
eliminating a bone bruise. ture or origin.
Powder)
Ba Zhen Tang was used in the past for bolstering a
soldiers strength after he had received heavy To relieve Liver Stagnation, the most commonly
wounds in battle. It should be understood that this used formula is Xiao Yao San. Xiao Yao San is an
formula is not for use in an acute situation. Its ap- excellent formula, that works quite well. It has a
propriate time of use is once the patient is in the re- nice balance of dispersing and toning herbs, that
covery phase. When used this way it can drastically creates a good harmonization effect. It has a tonify-
hasten recovery, allowing a man to return to normal ing effect on the Spleen and Blood, while simulta-
duties much more quickly than would otherwise be neously relieving Liver Stagnation.
possible.
As an aid to the martial artist, Xiao Yao San can be
While the modern martial artist isn’t likely to suffer quite useful. By nature, the average martial artist
severe sword wounds, there is still a place for this has a propensity to liver stagnation. This is due not
formula, in his medicine chest. As it builds Qi & only to mindset and personality, but due to the na-
Blood, Ba Zhen Tang can be used for must condi- ture of their physical practice as well.
tions of depletion. Some examples are: recovery
from over-training, recovery from blood spilling Taking falls, and hits can not only lead to bruising,
trauma, recovery from/nutritional supplement dur- but Liver stagnation too. The addition of Xiao Yao
ing fasts, increasing flexibility. It is especially use- San, to a standard tieh ta formula, can greatly in-
ful during the study and recovery phase of tests. crease the efficacy of treatment.
This formula is also of extreme benefit to the fe- This makes an excellent formula choice for those
male martial artists, as it is quite helpful in allaying wishing to increase their flexibility, control anger,
the side effects of excessive menstruation. If used and for those recovering from a sound beating. It
appropriately Ba Zhen Tang can be used to treat can also be useful in ameliorating some of the
both amenorrhea and menorhagia. negative side effects of too much one sided prac-
tice.
Ba Zhen Tang is available as a patent medicine
called Ba Zhen Wan (eight precious pill). In Amer-
ica, for reasons discussed above, the prepared or Yunnan Bai Yao (Yunnan White
"patent" version is often referred to as "women’s Medicine)
precious pills". Don't be fooled by the name, its
equally good for both men and women. This powder is a bit of miracle, as well as being a
very confounding substance to Western science. It
In a healthy individual, this preparation makes an is capable of both stopping blood flow as well as
excellent tonification formula, and as it is fully bal- restoring it. The herb itself seems to know when
anced, can be taken without an Herbalists recom- each action is appropriate, and acts accordingly.
mendation, provided one is not already ill. Addi- Herbs that have this tendency to perform opposing
tionally, the herbs in this formula can be added to functions, and “make decisions on their own”, are
soups, and eaten, as they are mild in taste (though generally referred to as adaptogens, these days, and
some taste better than others), and quite nutritious. they wreak havoc with clinical tests.
Xiao Yao San (Rambling Be that as it may, Yunnan Bai Yao is a superior
product to have in any first aid kit. It can be ap-