Professional Documents
Culture Documents
textile master weaver and dyer, credited with preserving the B’laan
traditional mabal tabih art of ikat weavng and dyeing.
Yabing Masalon Dulo, called as “Fu Yabing”, was only fourteen (14) years
old when she started weaving. All her younger years were spent in sharpening her
Magdalena Gamayo skills and imparting the knowledge to younger generations of Blaan Weavers.
Abel Weaving
She has been a master in abel weaving from Pinili, Ilocos Norte. She is not
only weaving traditional Ilocano textiles but also designs new patters. One of her
designs employs a difficult weaving technique called pililian meaning partially.
The weave produces a one of a kind design that takes after a string of flowers
thus its name, inubon a sabong. She did not formally study such traditional art. Esteita Bantilan
Instead, she watched closely as her aunt made and imitated the patterns.
Is known for being the “master weaver.” She is 79 years old from
Mindanao province of sarangani and South Cotabato. They are also called
as B’laan just like their native language. She learned how to weave since
she was a just a child
Since she was a child, she was bright and careful in tangle weaving. Her
perseverance took place because of her supportive husband. The thin strips of
the Pandanus romblon (Pandanus Copelandii merr. Bariu) rise matrixed through
deft fingers performing an individual rhythm, the beat guided by her eyes. The
Fu Yabing Masalon Dulo
unwoven strips are held tight at the other end of her body, as toes curl and close
around, not only these strips but, as it were, the abstraction that other people call
design.
A mastermagtetennun(weaver) of the Yakan textiles, MB Ambalang
Ausalin, or Apuh ambalang, was renowned for her excellence skills in
Yakan weaving techniques and designs, such as the sinalu’an and
seputangan, the trademark of which were eye-catching colors and
balanced combination of minute diaminds and other geometric.
Yakan Weaving
Darhata Sawabi
A Filipino weaver from Parang, Sulu known for pis syabit, a traditional
tausug cloth tapestry worn as a head covering by the people of Jolo. She
is a recipient of the National Living treasure Award, having given the
distinction in 2004.
She remained devoted and persevered with her mission to teach the
artwork of pis syabit weaving. Her strokes firm and sure, her color sensitivity
acute, and her dedication to the best of her products unwavering.
Teofilo Garcia
Ambalang Ausalin
When he finishes fieldwork as a farmer, he focuses the cultivation Haja Amina Appi
and developrment of Tabúngaw (Ilokano term for upo). At the age of A Filipino master mat weaver and teacher from the Sama indigenous
fifteen (15) he learned the art of Kattukong or Tabungaw Hat makıng and people of Ungos Matata, Tawi-Tawi. She was credited for creating
basket weaving from his grandfather. colorful pandan mats with complex geometric pattern.
Mat weaving
She was recognized as the master mat weaver. Her colorful mats with
their complex geometric patterns showcased her precise sense of design,
proportion, and symmetry and sensitivity to color.
Eduardo Mutuc
Inabal Weaving
She was awarded for fully demonstrating the creative and expressive
aspects of the Bagobo abaca ikat (to tie or bond) weaving called inabal
(traditional textile of Bagobo) at a time when such art was threatened with
extinction.
mountains. He is known for his work on the documentation of the oral
literature, particularly the ten epics.
Uwang Ahadas
Born on February 16, 1945. He went near blind when he was five years
old. People in his community believed that this was due to retribution of
nature spirits which ilved in Bohe Libaken, a creek where Ahadas
frequently bathed in.
She is credited with preserving her people’s traditional T’nalak using abaca fibers
as fine as hair which traditionally has three primary colors, red, black, and
the original colors of abaca leave recreated by her nimble hands-the
Samaon Sulaiman