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Week 1:
Chapter 1 (J, S, M) - Why Study IR?
Introduction to the historical and social basis of IR. The aim is to emphasise the practical reality of IR
in our everyday lives and connect the practical reality with the academic study of IR. The chapter
makes this connection by focusing on the core historical subject matter of IR: modern sovereign states
and the international relations of the state system.
IR can be defined as the study of relationships and interactions between countries, including the
activities and policies of national governments, international organisations (IGOs), nongovernmental
organisations (NGOs), and multinational corporations (MNCs).
- Main reason why we should study IR is that the entire population is divided into separate
political communities or independent states, which profoundly affect ways people live
- Independent nation or State = an unambiguous and bordered territory, with a permanent
population, under the jurisdiction
- Together they form an international state system that is global in extent
- At present time – almost 200 independent states
- States are legally independent of each other (they have sovereignty)
- The international state system is the core subject of IR
- States are usually embedded in international markets that affect the policies of their
governments and the wealth and welfare of their citizens
- When states are isolated and cut off from the state system, either by their own government or
by foreign powers, the people usually suffer as a result (e.g. Myanmar, Libya, North Korea,
Iraq, Iran, and Syria)
- State system is a distinctive way of organizing political life on earth and has deep historical
roots
- Study of IR dates to early modern era (16th and 17th centuries) in Europe
- Ever since the 18th century – relations between independent states started to be labeled as
“international relations”
- State system was initially European, then western
- In the 19th and 20th centuries the state system was expanded to encompass the entire earth
There are at least five basic social values that states are expected to uphold:
1. Security
2. Freedom
3. Oder
4. Justice
5. Welfare
- These five values are so fundamental to us that they must be protected in some way
o Through social organizations other than the state
➔ Families
➔ Clans
➔ Ethnic or religious organizations
➔ Villages
➔ Cities
- In the modern era the state has usually been involved as the leading institution in that
regard: it is expected to ensure these basic values
o e.g., people generally assume the state to underwrite the value of security, which
involves the protection of citizens from internal and external threat
- The very existence of independent states affects the value of security
- We live in a world of many states, almost all of which are armed at least to some degree
and some of which are major military powers. Thus, states can both defend and threaten
people’s se-curity, and that paradox of the state system is usually referred to as the
‘security dilemma’. In other words, just like any other human organization, states present
problems as well as provide solutions.
- Military power is usually considered a necessity so that states can coexist
- Many states enter alliances with others to increase their national security
Basic Values of IR
Security:
- One of the most fundamental values
- That approach to the study of world politics is typical of realist theories of IR
- Operates on the assumption that relations between states can be best characterized as a
world in which armed states are competing rivals and periodically go to war with each
other
Freedom:
- Both personal and national freedom or independence
- A fundamental reason for having states and putting up with the burdens that governments
place on citizens, such as taxes or obligations of military service, is the condition of
national freedom
- We cannot be free unless our country is free too
- Peace fosters freedom and makes progressive international change possible
- That approach to the study of world politics is typical of liberal theories of IR
- Operates on the assumption that IR can be best characterized as a world in which states
cooperate to maintain peace and freedom and to pursue progressive change.
- WW2
- Great Depression
Theories Focus
Realism Security
Power politics, conflict, and war
Liberalism Freedom
Cooperation, peace, and progress
States are valuable and necessary institutions: States and the state system are social choices
they provide security, freedom, order, justice, that create more problems than they solve
and welfare
The majority of the world’s people suffer more
People benefit from the state system than they benefit from the state system
- States and state systems are basic features of modern political life
o Makes it easy to assume that they are permanent and always present – which is
false – it is important to emphasize that the state system is a historical institution
- The state can be seen as a social organization – like all social organizations the state
system has pros and cons which change over time
- There is nothing about the state system that is needed for human existence
- Even though world politics is in flux, states and state systems have always managed to
adapt to change
- State System Definition: relations between politically organized human groupings which
occupy distinctive ter- ritories, are not under any higher authority or power, and enjoy and
exercise a measure of independence from each other. International relations are primarily
relations between such independent groups.
- Medieval era was one of considerable disarray, disorder, conflict and violence which
stemmed from this lack of clearly delineated territorial political organization and control
- Wars were fought between religious civilizations
o e.g., Christian Crusades against the Islamic world (1096–1291)
o Hundred Years War between England and France
- Medieval wars were more likely fought over issues of rights and wrongs: wars to defend
faith
- Wars were less likely to be fought over exclusive controlled territory and no clear
conception of the nation or the national interest
One of the major effects of the rise of the modern state was its monopoly of the means of warfare
- In the traditional view of the episode, the political change from medieval to modern
involved the construction of independent territorial states across Europe
- The state captured its territory and turned it into state property
- The population of the territory owe allegiance to that government and have a duty to
obey its laws. That includes bishops as well as barons, merchants as well as aristocrats.
- The historical end point of the medieval era and the starting point of the modern
international system is identified with the Thirty Years war and Peace of Westphalia
which brought it to an end
- From the middle of the 17th century states were seen as the only legitimate political
systems of Europe
- The emergent state system had several prominent characteristics which can be
summarized:
1. Consisted of the consisted of adjoining states whose legit- imacy and independence
was mutually recognized
2. Recognition of states did not extend outside of the European state system –
non-European political systems were not members of the state system.
3. the relations of European states were subject to international law and diplomatic
practices. In other words, they were expected to observe the rules of the international
game.
4. there was a balance of power between member states which was intended to prevent
any one state from getting out of control and making a successful bid for hegemony,
which would in effect re-establish an empire over the continent.
- For the past 350 years, the European state system has managed to resist the main
political tendency of world history, which is the attempt by strong powers to bend weaker
powers to their political will and thereby establish an empir
- Debated whether the sole remaining superpower after the cold war – the US had become
a global hegemon in this meaning of the term or, if the rise of China was again
establishing a bipolar world
- European decolonization in the developing world more than tripled the membership of
the UN
- Think of the state as having two different dimensions, each divided into two broad
categories.
1. Dimension is the state - as a government versus the state as a country. Viewed from
within, the state is the national government: it is the highest governing authority in a
country, and possesses domestic sov- ereignty
2. Dimension of the state - which divides the external aspect of sovereign statehood into
two broad categories.
Quasi-states
- A large number of states, especially in the non-Western world, that have a low degree of
empirical statehood
- Their institutions are weak, their economic basis is frail and underdeveloped, there is
little or no national unity.
- possess juridical statehood but they are severely deficient in empirical statehood
Small core of insiders, all strong states Virtually all states are recognized insiders,
possessing formal or juridical statehood
Many outsiders: colonies
Big differences between insiders: dependencies;
some strong states, some weak quasi-states
Conclusion
- The state system is a historical institution – fashioned by people
- For most of recorded human history people have lived under different kinds of political
organization
o medieval times, political authority was chaotic and dispersed
o In the modern state, authority is centralized in one legally supreme government,
and people live under the standard laws of that govern- ment
- The state system was initially European
- During Western Imperialism rest of the world was dominated by Europe and Americans
- Globalization of state system vastly increased variety of member states
o Most important difference between strong states with a high level of empirical
statehood and weak quasi-states
- IR theory takes a major interest in the ways in which states do or do not ensure key
values (security, freedom, order, jus- tice, and welfare)
The following chapters will introduce the theoretical traditions of IR in further detail. Whereas this
chapter has concerned the actual development of states and the state system, the next chapter will
focus on how IR as an academic discipline has evolved over time.
KEY POINTS
- The main reason why we should study IR is the fact that the entire population of the
world is living in independent states.
o Together, those states form a global state system.
- The core values that states are expected to uphold are security, freedom, order, justice,
and welfare.
o Many states promote such values; some do not.
- Traditional or classical IR scholars generally hold a positive view of states as necessary
and desirable.
o Revisionist scholars view them more negatively as problematical, even harmful.
- The system of sovereign states emerged in Europe at the start of the modern era, in the
sixteenth century.
o Medieval political authority was dispersed;
o modern political authority is centralized, residing in the government and the head
of state.
- The state system was first European; now it is global.
o The global state system contains states of very different type: great powers and
small states; strong, substantial states and weak quasi-states.
- There is a link between the expansion of the state system and the establishment of a
world market and a global economy.
o Some developing countries have benefitted from integration into the global
economy; others remain poor and underdeveloped.
- Economic globalization and other developments challenge the sovereign state. We can-
not know for certain whether the state system is now becoming obsolete, or whether states
will find ways of adapting to new challenges.
This chapter
● How to think about IR since WW1.
● Theoretical approaches are an of their time: they address problems of IR that are seen
as the most important of their day
● Established IR traditions: realism, liberalism, international society, and IPE
● New voices in IR: feminist theory, green theory, theories from the global south
Introduction
● Traditional focus → focus on states and the relations of states helps explain why war
and peace form a central traditional IR theory
- However: contemporary IR is also concerned with other subjects such as
economic interdependence, human rights, transnational corporations,
terrorism, etc.
● Four major traditions in IR: realism, liberalism, international society, and IPE
● In recent decades social constructivism and post-positivist approaches have become
important
● The traditions/definitions are not objective truths but analytical tools created to
achieve overview and clarity.
● The WW´s and the Cold War between East and West, the emergence of close
economic cooperation between the West, and the persistent development gap between
North and South are examples of real-world events and problems that stimulated IR
scholarship in the 20th century
- 9/11, COVID-19, the financial crisis of 2007-08
● There have been three major debates since IR became an academic subject at the
end of WW1 (we are now well into a fourth)
1. Utopian liberalism and realism
2. Traditional approaches vs behavioralism
3. neorealism/neoliberalism and neo-marxism
4. (between established traditions and post-positivist alternatives)
- Reforming the international system and also reforming the domestic structure
of autocratic countries is how to prevent disasters
● Woodrow Wilson
- Making the world “safe for democracy” - Wilson → wide appeal to normal
people in the aftermath of WW1
- President Wilson' ideas influenced the Paris Peace Conference
- Wilsonian idealism: through a rational and intelligently designed international
organization it should be possible to put an end to war and to achieve
permanent peace
- Two major points:
1. Promotion of democracy and self-determination (his logic →
democratic governments will not go to war against each other)
2. The creation of an international organization that would put relations
between states on a firmer institutional foundation than in the past →
league of nations
● IR developed first and most strongly in liberal states: US and UK
● The argument that liberal idealists make is that traditional power politics - so-called
“realpolitik” - is a jungle with dangerous beasts → while under the league of nations
the beasts are caged
- Immanuel Kant “perpetual peace”
● Normal Angell is a prominent liberal idealist
- 1909 “the great illusion”
- Territorial conquest is extremely expensive and politically divisive because it
severely disrupts international commerce: war therefore no longer serves
profitable purposes.
● War and use of force become of decreasing importance and international law develops
in response to the need for a framework to regulate the high levels of interdependence
● Human beings are rational and when they apply reason to IR, they can set up
organizations that benefit all
● Opening diplomacy to public scrutiny ensures that agreements will be sensible and
fair
● Kellog-Briand Pact of 1928
- An international agreement to abolish war: only in extreme cases of
self-defense could war be justified
● Why is it called utopian liberalism? It indicates that the liberal arguments were
nothing more than wishful thinking
- WW2 came (Wilson's hope for democratic civilization was shattered)
- The league of nations never became a strong international organization
- Refusal of the US Senate to ratify the covenant of the league (isolationism had
a long tradition in US foreign policy)
- Norman Angell´s hope for a smooth process of modernization and
interdependence also foundered on the harsh realities of the 1939s financial
crisis
identities among people from different states and paced the way for peaceful
cooperative relations by making war increasingly costly and unlikely
● Interdependence liberalism: In the 70s Robert Keohane and Joseph Nye further
developed such ideas → they argued that relationships between westerns states (inc
japan) are characterised by complex interdependence.
- military security does not dominate the agenda anymore
● Institutional liberalism: Interdependence leads to states dealing with the same issues
→ international institutions (WTO, EU) (formal and informal) can promote
corporations across borders
- Keohane and Young
- Institutions make up for lack of trust between states. They do that by
prvoididng a flow of information between states
- Is a theory of international relations that holds that international cooperation
between states is feasible and sustainable, and that such cooperation can
reduce conflict and competition.
- Insitutuions provide a sense of stability
● Republican liberalism: idea that liberal democracies enhance peace because they do
not go to war against each other. Influenced by the rapid spread of democratization in
the world after the Cold War
- Michael Doyle→ three pillars
1. Peaceful conflict resolution between democratic states
2. Common values among democratic states
3. Economic cooperation among democracies
● In the 1970s there was a general feeling among IR scholars that neoliberalism was on
the way to becoming the dominant theoretical approach in the discipline. But a
reformulation of realism by Kenneth Walts once again tipped the balance towards
realism.
other. With the Soviet Union gone, the US dominates the system. But the balance of
power theory leads one to predict that other countries will try to bring American
power into balance
- Departs from the classical realist argument that human nature is plain bad –>
he terms this as reductionist explanations which cannot explain anything on
their own. For Waltz, states are power-seeking and security-conscious not
because of human nature but because of the international system
● During the 1980s some neorealists and neoliberals came close to sharing a common
analytical starting point that is basically neorealist in character; states are the main
actors in international anarchy and they are acting in their best interest → neoliberals
still argued that institutions, interdependence, and democracy led to more
cooperations than neorealists do.
● The debate is a continuing one
● Balance of power between great powers is a way of limiting war. Only when power
faces power is it possible to secure some order in the international sphere → Si vis
pacem, para bellum (if you want peace, prepare for war)
● Social science realism, which includes strategic and structural realism as well as
neoclassical realism is basically a scientific approach
● Classical realism is the traditional approach and has a normative approach
Classical realism
● Thucydides
- IR= inevitable competition and conflict between ancient greek city-states
- All states, large and small, must adapt to that given reality of unequal power
and conduct themselves accordingly or risk destruction
- Emphasized the ethics of caution and prudence in the conduct of foreign
policy in an international world of great inequality, of restricted foreign policy
choices, and of ever-present danger as well as opportunity → foresight,
prudence, caution and judgement are the characteristic political ethics of
classical realism
- Justice is a special kind in international relations, it is not about equal
treatment of all, because states are unequal. Rather it is about recognizing your
relative strength or weakness: about knowing your prober place and about
adapting to the natural reality of unequal power
- Peloponnesian war between Sparta and Athens was inevitable because of the
growth of Athenian power and the fear which this caused Sparta → the theory
of hegemonic war
- Two important claims
1. The structure of the international system affect relations between
states, inc ultimately war
2. Moral reasoning has little bearing on relations between states
● Machaivelli
- Power (lion) and deception (fox) are the two essential means for the conduct
of foreign policy
- The supreme value is natioanl liberty and poltical independence → The main
responsibility of the ruler is to always advantage and defend their state and
ensure its survival
- The rulers therefore must be a lion (ruthlessness in the pursuit of selfinterest)
but also a fox (if ruelrs are not astute, crafty, and adroit they might fail to
notice threat)
- The world is dangerous place but also a place of oppotunity (expolit the
opportunities quicker than your rival)
- The realist leader is alert to opportunities and prepared and equipped to exploit
them
- Must not operate in accordance with chritian principles
- Machiavelli rejects a system of morality
-Civic virtue: rulers have to be both lions and foxes because their people
depend upon them
● Hobbes and the security dilemma
- Pre-civil condntion as the state of nature → permanent state of war
- Hobbes believe there is an escape from the state of nature inot civilized human
condition, and that is via the creation and maintenance of a sovereign state
- Men and women paradoxically cooperate politically because of their fear of
being hurt/killed by their neighbour → driven by passion (emotion) not reason
(intelligence)
- Being secure and at peace theuy can pursue and enjoy felicity (well-being) →
however, a peaceful and civilized life can only be enjoyed within a state and it
cannot extend beyond the state or between states → simultaneously creates
another state of nature between states
- The security dilemma in world politics: the achievement of personal security
and domestic through the creation of a state is necessarily accompanied by the
condition of antioanl and international insecurity
- The main point of the international state of nature is that it is a condition of
actual potential war: there can be no permanent or guaranteed peace between
sovereing states - no interantniola peace
● They all agree on:
- Human condition is one of insecurity and conflict must be addressed and dealt
with
- There is abody of political knowledge or wisdom to deal with the problem of
security and each of them tries to find the keys to unlock it
- There is no escape from this human condition
● Morgenthay and classical realism
- Humans are by nature political animals → animus dominate (lust for power)
- Power politics
- Clearly follows Machiavelli and Hobbes → if people desire to enjoy a political
space free from the intervention or control of force, they will have to mobilize
and deploy their power for that purpose.
- Morgenthau stresses the need for a tempering balance of power among
nations, a message echoed by most later realists
- Central normative doctrine of classical realism: there is one morality for the
private sphere and another and very different morality for the public sphere →
political ethics allows some actions that would not be tolerated by private
ethics (especially during the war)
- Sacrifice a lesser good for a greater good
- Political wisdom: prudence, moderation, judgment, resolve, courage (they
recognize the tragic dimension of moral dilemmas in international politics)
- Morgenthau's six principles of political realism
1. Politics is rooted in a permanent and unchanging human nature that is
basically self-centered and self-interested
- This theory does not provide policy guidance to leaders and has little to say
about statecreaft and diplomacy
- Departs from Schelling who assumes rational behavior of statesmen and
focuses centrally on strategic choice
- Departs from calssical realsim which focuses on the polcitics and rehtics of
statecraft
● Normative aspects → Waltz operate with a concept of state sovereignty (being in a
position to decide/ independence) → each state is fomarlly equal and none is entitled
to command or obey
- Waltz: each state is formally equal (norm)
- States are worth fighting for (value)
● Criticism of Waltz
- Inability of neorealsim to explain change
- How Waltz abstracts away from reality in order to present a purely systemic
theory
● Stephen M.Walt - the level of threat that states pose to oneantoher is decided by
- Aggregated power
- Geographic proximity
- Offensive military capabilitites
- Aggressive intnetions
the excessive power is counter predictive because it provokes arms build up by other
states)
● Mearsheimer argues that states seek hegemony, and that they ultimately are more
aggressive than Waltz and Walt describe
● BUT: the planet it too big for a global hegemon (the seas are too big and no state
enough power) → the solution is: regional hegemons!
- Regional hegemons can see to it that there are no similar regional hegemons in
any other part of the world
- Offensive realism: rests on the assumption that great powers are always
searching for the opppotunitnies to gain power over their rivals, with
hegemony as their final goal
- International conflict and struggle between great powers are inevitable
● He argues that US-led liberal order was bound to faul because the active attempt to
spread liberal democracy begets opposition and sometimes leds to disastrous watch
which weak theliberla hegemon
- The lofty ingernatioanl ambitions tend to overshadow or even aggravate the
pressing domestic concerns, and they terfore spark internal opposition from
citizens who feel they are footing the bill for making the world democratic
- In sum: the unversalistic liberal foreing policy is self-defeating, it creates more
problems than it solves
● Mearsheimers theory of offensive realism has met criticism
- Fail to explain peaceful change and cooperation between great powers such as
UK and US
- Virtually no examples of states conquering and annexing other states in these
days
- Does not point out empirical regularities such as how liberal democracies
almost never go to war with each other
- Fails to recognise that there are not only advantages about being the regional
hegemon → look at germany and japan
● remember!
- Waltz = Defensive realism
- Mearsheimer = Offensive realism
Neoclassical realism
● Combines the framework of neorealsim and classical realism
● IR is basically an anarchical system
● Acknowledges the importance of the structure of the international state system (waltz)
● Importance of domestic factors (classical liberalism)
● Emphasis on national and international level!
● They want to retain the structural argument of neorealism. But they also want to add
to it the instrumental argument of the role of foreign policy decision makers and to
factor in internal characteristics of state, on which classical realism places its
emphasis
● Anarchy gives states considerable latitiude in defining their security interests, and the
relative distribution of power nerely sets parameters for grand strategy, so anarchy
and the relative power of states do not dictate the specific foreing policies of state
leaders → however: leaders who consistently fails to respond to systemic incentives
put the survival of their state at risk
● Neoclassical realsits emphasize four clusters of domestic variables:
1. Strategic culture
2. The images and perceptions of foreign policy decision-makers
3. Domestic institutions
4. State-society relations
● Neoclassical realists focus on explaining what goes on in terms of the pressures of
international structure on the one hand and the decisions made by state leaders on the
other. → neoclassical realists want to introduce an element that all other realists seem
to ignore = internal characteristics of the state
● Neoclassical realism: seeks to explain why, how, and under what conditions the
internal characteristics of states - the extractive and mobilization capacity of politics -
military institution, the influence of domestic societal actors and interest groups, the
degree of state autonomy from society, and the level of elite or societal cohesion -
intervene between the leader's assessment of national threats and opportunities and the
actual diplomatic, military and foreign economic policies those leaders pursue
● Why do states fail to respond effectively to external threats? = underbalancing
(happens when there is an important division within society due to low social
cohesion or divided elites) → therefore, only when the state-society relationship is the
standard of the neorealist model of the unitary actors can we expect that external
threats lead to effective balancing
- Hypothesis: The fundamental source of conflict in the new world will not be primarily
ideological or economic
- The cultural divisions between humans are the main source of conflict and the clash of
civilisations will dominate global politics
- Nation states will remain the most powerful actors in world affairs
- Principal conflicts of global politics occur between nations and groups of different
civilisations
- Conflict between civilisations will be the latest phase of the evolution of the modern world
- For a century and a half after modern international system (with peace of Westphalia)
conflicts were mainly between monarchs
- After French Revolution nation states were created which created conflicts between nations
rather than monarchs
- 1773: “The wars of kings were over; the wars of peoples had begun”
- This pattern lasted util WW1
- Then after Russian Revolution conclit of nationals yielded conflict of ideology (communism
vs nazism)
- During the cold war - the conflict of ideolgoies became emobdied in the struggle between two
supowerpowes
- With the end of the cold war the international politics moves out of its western phase
- The conflicts of the future will occur along the cultural fault lines separating civilizations:
Because:
2. Macrolevel - states from different civilizations compete for real ative miliary and economic
power, struggle over control of international instituions and third parties
Article: Why John Mearsheimer blames the U.S for the crisis in Ukraine
Mearsheimer is a famous critic of US foreign policy since the end of the cold war, known for
the book “Israel Lobby and U.S. Foreign Policy”.
His key argument is that the US pushing NATO to establish relations with Ukraine increases
the likelihood of war between nuclear armed powers and laid the groundwork for Putin’s
position towards Ukraine.
-> US is at fault
The start of the Ukraine Russia situation was in 2008 at the NATO summit, where Russians
made it clear that Ukraine becoming a part of NATO would be a threat. This is because of
Ukraine expanding into a pro-American liberal democracy.
Should expansion happen in a different constellation, say there were no NATO expansion or
EU expansion, Russia would most likely accept it.
Is it imperialism to tell Ukraine that they cannot decide to be a liberal democracy, and rather
that America has that power?
- Ukrainians want to be a part of Europe but must be careful with how Russia perceives
them as to not evoke an attack, hence why they may be ‘turned into a democracy’ by
America, rather than doing it by choice.
- This means that America has some sort of power over how democratic countries run their
business
- E.G, overthrew democratically elected leaders during Cold War because were unhappy
with policies; this is how great powers behave
The US and Russia should create foreign policies where they do not behave in this way.
However, doing this results in disaster.
- E.G Bush Doctrine during the unipolar movement in Iraq, stating that creating a liberal
democracy there would have a domino effect on Syria, Iran, Saudi Arabia and Egypt.
Until 2014, NATO expansion and EU expansion was not aimed at containing Russia.
Ukraine, Georgia and other countries turning into liberal democracies was aimed at creating a
zone of peace throughout eastern and western Europe. However, when the crisis broke out
someone had to be blamed, and Russia took the fall, and the story of being bent on aggression
and creating a better Russia was invented.
Explained: Putin was not seen as an aggressor before February 22, 2014. The idea that he
was, was created for America to have someone to blame, and is hence America’s fault.
Regarding the current crisis – it is hard to tell what Putin’s goal is with Ukraine, but it is
likely that he is not attempting to conquer Ukraine. He also is likely interested in taking the
Donbass, as well as taking Kyiv for the purpose of regime change rather than permanently
conquering it.
Putin is not going to recreate the soviet union or try to build a greater Russia, as this image of
him being so aggressive is invented. He will not invade Baltic states as they are a part of NATO.
Russia does not have the economic might to build a really powerful military, and hence there
is no reason to fear Russia. A competitor worth fearing is China, and the policy in Eastern
Europe is undermining the ability to deal with them.
America should be
- Pivoting out of Europe to deal with China
- Creating relations with Russia
If China, Russia and the US are the three great powers, the goal for the US should be to have
Russia on their side. However, America's foreign policies in EU has caused Russia and China
to align, violating the Balance of Power Politics.
When push comes to shove, strategic decisions override moral decisions. Ideally, Ukrainians
would be free to choose their own political system and foreign policy, however this is not
feasible.
Key Points;
Week 2
Chapter 4 Liberalism (J, S, M) - Anna
Summary
● This chapter sets forth the liberal tradition in IR
● Basic assumptions are
○ A positive view of human nature
○ A conviction that IR can be cooperative rather than conflictual
○ A belief in progress
● In their conceptions, libera, theorists emphasis the different features of world politics
● Sociolical liberals
○ highlight transnational non-governmental ties between societes, such as
communication between indiviuals and groups
● Interdependce liberals
○ pay particular attention to economic ties
● Institutional liberals
○ underscore the importance of organized cooperation between states
● Republican liberals
○ Argue that liberal democratic constitutions and forms of government are of
vital importance for inducing peaceful and cooperative relations between
states
This chapter discusses these four strands of liberal thought and a debate with neoliberalism to
which it has given rise. The concluding section evaluates the prospects for the liberal
tradition as a research programme in IR.
● The belief in progress is a core liberal assumption - but also a point of debate among
liberals
○ Progress for liberals is always progress for individuals
● The core concern for liberals is the happiness and contentment of individuals
In summary, liberal thinking is closely connected with the emergence of the modern con-
stitutional state. Liberals argue that modernization is a process involving progress in most
areas of life. The process of modernization enlarges the scope for cooperation across inter-
national boundaries. Progress means a better life for at least the majority of individuals.
Humans possess reason, and when they apply it to international affairs greater cooperation
will be the end result
Sociological Liberalism
● For realists IR is the study of relations between governments of sovereign states
● Sociological liberalism rejects this view as too narrowly focused and one-sided
● Many sociological liberals hold the idea that transnational relations between people
from different ccountries help create new forms of human society
● If we map the patterns of communication and transactions between various groups we
will get a more accurate picture of the world because it would represent actual
patterns of human behvaiour rather than artificial boundaries
Interdependence Liberalism
● Interdependence = mutual dependence
● Interdependence liberals are more balanced in their approach than some other liberals
for whom everything has changed for the better and the old world of violent conflict
etc. is gone forever
Specificity: the degree to which these expectations are clearly specified in the form of rules
Autonomy: the extent to which the institution can alter its own rules rather than depending
on outside agents
Institutional Liberalism
● This strand of liberalism picks up on earlier liberal thought about the beneficial
effects of international institutions
● International institutions help promote cooperation between states and thereby help
alleviate the lack of trust between states and states’ fear of each other which are
traditional problems associated with international anarchy
● The positive role of international institutions for advancing cooperation between
states continues to be questioned by realists.
Republican Liberalism
● Is built on the claim that liberal democracies are more peaceful and law-abiding than
other political system
● Republican liberalism has the strongest normative element
● For most republican liberals there is not only confidence but also hope that world
politics is already developing and will develop far beyond rivalry
● Democracies do not go to war against each other owing to their domestic culture of
peaceful conflict resolution, their common moral values and their mutually beneficial
ties of economic cooperation and interdependence
● These are the foundation stones upon which their peaceful relations are based
● For these reasons an entire world of consolidated liberal democracies could be
expected to be a peaceful world
● Liberals are basically optimistic: when humans employ their reason they can arrive at
mutually beneficial cooperation. They can put an end to war. Liberal optimism is closely
connected with the rise of the modern state. Modernization means progress in most areas of
human life, including international relations.
● Liberal arguments for more cooperative international relations are divided into four differ-
ent strands: sociological liberalism, interdependence liberalism, institutional liberalism, and
republican liberalism.
● Sociological liberalism: IR not only studies relations between governments; it also studies
relations between private individuals, groups, and societies. Relations between people are
more cooperative than relations between governments. A world with a large number of
transnational networks will be more peaceful.
● Republican liberalism: democracies do not go to war against each other. That is due to
their domestic culture of peaceful conflict resolution, to their common moral values, and to
their mutually beneficial ties of economic cooperation and interdependence.
● Neorealists are critical of the liberal view. They argue that anarchy cannot be eclipsed and
therefore that liberal optimism is not warranted. As long as anarchy prevails, there is no
escape from self-help and the security dilemma.
● Liberals react differently to these neorealist objections. One group of ‘weak liberals’
accepts several neorealist claims. Another group, ‘strong liberals’, maintains that the world is
changing in fundamental ways that are in line with liberal expectations. Anarchy does not
have the exclusively negative consequences that neorealists claim: there can be positive
anarchy that involves secure peace between consolidated liberal democracies.
Chapter 7 ( (J, S, M)
(Yvonne)
- Since the Peace of Westphalia 1648 → states have been the only relevant
actors in the international system, a conclusion that is also fostered by the
assumption that states exercise monopoly over formal violence and thus have
the exclusive right to wage war → anarchy because there is no overarching
authority
- The most important tasks of the state: national security, protect its citizens,
defend its territorial integrity
- Security dilemma: to protect its citizens and its own territory, a state must
develop capabilities that deter other states to a sufficient degree → arms race
- The realists came with the solution that does not lead to a permanent state of
conflict: balance of power
- This means that states will forge coalitions to prevent a third state from
believing it can act as primus inter pares (first among equals)
- Key words: permanent competition, struggle for power, political-military
power
- Competition → Gives rise to copycat behaviour
- The concept of national interest
- Cooperation between states is only an option if there is an external threat (cold
war) or when states can be kept in line by a hegemon (Bretton Woods system)
→ mutual mistrust and diverging interest will surface time and again
● Neoliberalism:
- Stress cooperation rather than conflict
- The world is of complex interdependence: states as well as actors within states
are increasingly dependent on each other as a result of transnational trade and
investment flows → transactions between states should be deregulated →
which means that supranational regulations must take place (international
organisations such as WTO and IMF)
- International organisations take the form of quasi-state structures
- It is in states mutual interest to cooperate: economic development makes
democratisation possible and democratisation facilitates international
cooperation
- Faith in progress, in cooperation between states, in transnational contracts
between non-state actors and in integration → we can learn from past mistakes
and history
- Resolve the permanent state of anarchy by giving international organisations a
role in the regulation of interdependence and market integration
● Both the two approaches have one important aspect in common
- They both assume that states act rationally and make rational decisions
- Selfish motives based on self-interest
- Schematically, neorealists are focused on political-military power and
territorial integrity (power), while neoliberals are more on economic gain via
cooperation (prosperity)
- The one focuses on national sovereignty and stateness, and the other on
interdependence and market integration (without state building)
Social constructivism
● Concepts such as history, ideas, norms and values an identity are key to this approach
● International politics - and therefore European politics - must be interpreted in more
than just material terms
● Ideas are made up in the mind (constructed) → “Anarchy is what states make of it” -
Alexander Wendt
● A constuctivist focuses on social interacion, for example betweens states. Though,
interaction on the basis of shared values and norms
● States can adjust because national preferences constructed and therefore susceptible to
change (decostruction is an option)
● State and non-state actors construct each other through their cross-border relations
and thus contribute to the further construction of the EU
Week 3
Global Europe Chapter 2 – Foreign policy theories and the external relations of the
European Union – Anna
Table 2.1 gives an overview of the most relevant state and non-state actors at four different
levels (a distinction is made between national and intergovernmental, but in fact this amounts
to one and the same decision-making level).
Hobsbawn chapter
1) Holman: Chapter 6
● The policy and ideological shift from Keynesianism to neoliberalism and the
transition from a bipolar confrontation towards a multipolar and international state
system characterised by complex interdependency, led to a significant change in most
policy domains related to the EU’s external relations.
● Holman argues that 1) the neoliberal shift in EU member states and 2) the relaunch of
the integration process (by completion of the internal market and establishment of the
EMU) were inextricably linked to each other. Also argues that both are at the root of
growing socioeconomic inequality as well as rising social discontent in the EU.
● The Pax Americana was the logical consequence of the decisive role that the US played in
the Allied victory over Hitler’s Germany. It gave the US a political and moral leverage over
the political leaders and populations of the countries freed by American troops. American
hegemony was based on two building blocks: an economic and a political-military one.
Roosevelt’s New Deal and the change in microeconomics had a lot of consequence on how
the XXth century became the American one.
● The Marshall Plan and NATO seems to be two political-military pillars under American
hegemony. The NATO was supposed to offer a “security community”: a political community
of states that was established for peaceful change, based on a sense of community and
institutions and practices that were strong enough to guarantee its population long-lasting and
dependable expectations of peaceful change. The trans-Atlantic integration within Pax
Americana was an example of this type of security community.
● Coming “primus inter pares” means having hegemonic power that determines the rules of the
game in consultation with the other states. It was the case of the US after WWII for example.
At the time, it was trying to solve the free riding problem. Both political-military leadership
and economic processes are needed for hegemonic powers.
● Despite the overwhelming power of the US, the countries within the American sphere of
influence retained their own identity and pursued their national interests as far as possible
● Between the 1980es and the 1990es, there was a transition from Keynesianism to
neoliberalism, due to many elements, such as enlightened self-interest becoming the main
motive.
● In neoliberalism, governments withdraw from the welfare state and are less involves in areas
such as entrepreneurship, deregulation and liberalisation. Privatisation of state functions in the
economy has altered the balance between states and markets, which is one of the many
features of neoliberalism. There was also a shift in decision-making from the national to the
sub-national and supranational level. One last feature that can be mentioned is the
erosion of democracy and the deterioration of social cohesion.
● The decision to complete the internal market, taken in 1985, arose from the crisis of
the 1970es and the American policy aimed at improving competitiveness (which
challenged European economic and political elites to copy this policy). However, this
has led to asymmetrical regulation within the EU, even if it was lightly the case before
that (through the monetary union for example).
● Three mechanisms/policy options remained possible for the Eurozone to assess this
asymmetrical regulation: austerity measures, regime competition and micro-economic
structural adjustments on the supply side (flexibilization and reform of the labour
market).
● Security is perceived as the absence of threats. This individualisation of security
resonates with the concept of societal security: the ability of a society to persist in its
essential character under changing conditions and possible/actual threats.
Securitisation has become the process of transforming subjects into matters of
security.
- Here are the different capacities and policy means that the EU possesses in terms
of security and defence policy:
● Military capabilities to defend its own territory
● Military capacity to carry out military operations outside its own territory to bring
largescale violations of human rights to a halt and to bring regime changes
● Military, logistical and financial means to carry out military and civilian peacekeeping
operations in conflict and war zones outside the territory of its member states
● Material and immaterial capabilities and policy instruments to settle current and
future conflicts with third countries
- The Common Security and Defence Policy (CSDP) is the EU security policy; the
third element of the aforementioned list belongs to it. It was introduced in the
post Cole War EU organisation, and four reasons explain its launch:
1) The end of the Cold War and the corresponding change in the American attitude
towards Europe
4) Internal factor: the EU wanted to be a single market and currency but also to play a
role as a political actor (functional spill over)
- The US accounted for 35% of total global defence spending in 2017 (610 billion of
dollars) -
- France, GB, Germany and Italy are the countries with the highest expenditures within
NATO, after the US
- The total military expenditure of the 29 NATO members amounted to 900 billion of
dollars
- While Russian’s expenditure decreased between 2016 and 2017, the one of Europe
rose
- Total global defence expenditure amounted to 2.2% of total global gross domestic
product.
- So, in conclusion, the changes in US foreign policy have led to the end of the period
of hegemonic stability, which has then allowed the EU to reflect on the consequences
of those changes, implementing the CSDP. Since then, there’s been a movement
towards enhanced cooperation in the field of defence.
Stages of Capitalism:
Early Capitalism - during feudal time and affected merchants + producers
Victorian Capitalism - With Industrial Revolution - Brutal factory life, state regulations barely present
- think Oliver twist
Fordian Capitalism - More gentle and regulated than the one before - Destroyed by reagan and
thatcher first in a conscious manner
New System of Capitalism = sometimes called Millennial capitalism - some consider higher
technology/innovation others consider it more unequal.
Millennial Capitalism:
Old economic institutions such as labor unions etc are seen as impediments instead of help as they did
before. Globalization plays a big role in the break down of fordian capitalism as well
It is more than deregulation but also reconstruction of new systems to replace the old. The role of
regulation is to protect the existence and efficiency of markets in order to allow wider access to their
benefits. For example Where Fordism tried to prevent monopoly with preventative regulations,
Millennial capitalism does so by trying to breed competition.
Though national regulations may lower, international regulations are on the rise. Free-trade
agreements are much more than trade agreements; they create new transnational forms of regulation
and justice.
It is partially driven by the shrunken population growth which means we need to adapt as the old
models of welfare for example are no longer tenable. One can consider Millenial capitalism to by the
natural outgrowth of fordian capitalism. As there is more money to spend, the basic needs are
satisfied, people start buying items to express cultural preferences etc and this falls out of the fordian
framework.
As the US moved from Fordism to millennialism, both its government policyThe shift away
fromFordism has much greater implications for world politics and,especially, for America's
Hegemonic power than we often realize.Summer and, perhaps more importantly, its corporations and
investors exerted increasing pressure on the world to move toward millennialism. This caused a
conflict between the cosmopolitan capital of global millennial capitalism and the national capital of
countries.
Globalization:
It is not the same thing as Millennial Capitalism but is closely related.