Hanuman Cha Lisa

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_ II ›r∂ Hanumate Nama¨ II _
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›r∂ Hanumånacål∂så _
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›r∂ Hanumånacål∂så is full of devotion, _
_ sacrifice and dedication. To achieve any objective _
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and in times of distress one goes in the shelter _
_ of HanumånóRåma-Bhakta. _
2 * ›r∂ Hanumånacål∂så *
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_ ŒÊ„UÊ _
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üÊËªÈL§ ø⁄UŸ ‚⁄UÙ¡ ⁄U¡ _
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ÁŸ¡ ◊ŸÈ ◊È∑È§L§ ‚ÈœÊÁ⁄U– _
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_ ’⁄UŸ©U°§ ⁄UÉÊÈ’⁄U Á’◊‹ ¡‚È _
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¡Ù ŒÊÿ∑È§ »§‹ øÊÁ⁄UH _
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Dohå _
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›r∂guru carana saroja raja _
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_ nija manu mukuru sudhåri, _
* ›r∂ Hanumånacål∂så * 3
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baranau° raghubara bimala jasu _
_ jo dåyaku phala cåri. _
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_ Polishing the mirror of my mind with the _
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_ pollen dust of ›r∂ Guruís lotus-feet. I hereby _
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_ proceed to narrate unblemished glory of ›r∂ Råma, _
_ the bestower of fourfold accomplishments _
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_ (Dharma, Artha, Kåma and Mok¶a). _
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’ÈÁh„UËŸ ÃŸÈ ¡ÊÁŸ∑§ _
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_ ‚ÈÁ◊⁄Uı¥ ¬flŸ-∑È§◊Ê⁄U– _
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_ ’‹ ’ÈÁœ Á’lÊ Œ„ÈU ◊ÙÁ„¢ _
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„U⁄U„ÈU ∑§‹‚ Á’∑§Ê⁄UH _
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buddhih∂na tanu jånike, _
_ sumirau° pavana-kumåra, _
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_ bala budhi bidyå dehu mohiÚ, _
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_ harahu kalesa bikåra. _
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_ Considering myself devoid of intellectual _
_ merits, I invoke ›r∂ Hanumån, the son of wind- _
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_ god. O! Bestow on me the strength, intellect and _
_ knowledge. Kindly remove my bodily ailments _
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_ and mental maladies. _
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øÊÒ¬Êß¸ _
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¡ÿ „UŸÈ◊ÊŸ ôÊÊŸ ªÈŸ ‚Êª⁄U– _
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_ ¡ÿ ∑§¬Ë‚ ÁÃ„È°U ‹Ê∑§ ©U¡Êª⁄UH _
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_ Caupå∂ _
_ jaya hanumåna j¤åna guna sågara, _
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_ jaya kap∂sa tihu° loka ujågara. _
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_ Hail to Thee, O Hanumån, the repositary of _
_ knowledge and merits. Hail to Thee, O lord of _
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_ monkeys, well-known all over the three worlds. _
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⁄UÊ◊ ŒÍÃ •ÃÈÁ‹Ã ’‹ œÊ◊Ê– _
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•¢¡ÁŸ-¬ÈòÊ ¬flŸ‚ÈÃ ŸÊ◊ÊH _
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_ råma dµuta atulita bala dhåmå, _
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_ a≈jani-putra pavanasuta nåmå. _
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_ The emissary of Råma and abode of might, _
_ beyond comparision; also referred to by the _
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name of A¤jan∂putra and Pavanaputra (the son _
_ of A¤jan∂ and Pavana). _
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_ ◊„UÊ’Ë⁄U Á’∑˝§◊ ’¡⁄¢UªË– _
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_ ∑È§◊ÁÃ ÁŸflÊ⁄U ‚È◊ÁÃ ∑§ ‚¢ªËH _
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_ mahåb∂ra bikrama bajara≈g∂, _
_ kumati nivåra sumati ke sa≈g∂. _
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_ You are supremely valorous, extremely brave _
_ with your body strong like thunderbolt. You _
_ exterminate the evil thoughts and stand by _
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the side of righteously thinking ones. _
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∑¢§øŸ ’⁄UŸ Á’⁄UÊ¡ ‚È’‚Ê– _
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_ ∑§ÊŸŸ ∑¢È§«U‹ ∑È§ Á¢ øÃ ∑§‚ÊH _
_ ka≈cana barana biråja subeså, _
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_ kånana ku≈Œala ku≈cita keså. _
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_ The golden complexion and impressive _
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appearance due to the lovely garments, rings in _
_ the ears and hair curly. _
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„UÊÕ ’ÖÊ˝ •ı äfl¡Ê Á’⁄UÊ¡Ò– _
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∑§Ê°œ ◊Í°¡ ¡Ÿ™§ ‚Ê¡ÒH _
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_ håtha bajra au dhvajå biråjai, _
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_ kå° dhe mµu° ja janeµu såjai. _
_ Vajra (thunderbolt) and a flag adorn your _
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_ hands and sacrificial thread of Mµ u° ja grass _
_ beautify your shoulder. _
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‚¢∑§⁄U ‚ÈflŸ ∑§‚⁄UËŸ¢ŒŸ– _
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_ Ã¡ ¬˝ÃÊ¬ ◊„UÊ ¡ª ’¢ŒŸH _
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_ sa≈kara suvana kesar∂na≈dana, _
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teja pratåpa mahå jaga ba≈dana. _
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_ The son of ›iva and delighter of Ke‹ar∂, _
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commanding the supreme veneration of the _
_ entire world for effulgence and great valour. _
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_ Á’lÊflÊŸ ªÈŸË •ÁÃ øÊÃÈ⁄U– _
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⁄UÊ◊ ∑§Ê¡ ∑§Á⁄U’ ∑§Ù •ÊÃÈ⁄UH _
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_ bidyåvåna gun∂ ati cåtura, _
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råma kåja karibe ko åtura. _
_ Supremely learned, meritorious and extremely _
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_ clever; always eager to fulfil any mission of _
_ Råma. _
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¬˝÷È øÁ⁄UòÊ ‚ÈÁŸ’ ∑§Ù ⁄UÁ‚ÿÊ– _
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_ ⁄UÊ◊ ‹·Ÿ ‚ËÃÊ ◊Ÿ ’Á‚ÿÊH _
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prabhu caritra sunibe ko rasiyå, _
_ råma la¶ana s∂tå mana basiyå. _
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_ Fond of listening to the exploits of the _
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_ Lord. Your heart is a firm abode of Råma, _
_ Lak¶maƒa and S∂tå. _
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_ ‚Íˇ◊ M§¬ œÁ⁄U Á‚ÿÁ„¢U ÁŒπÊflÊ– _
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Á’∑§≈U M§¬ œÁ⁄U ‹¢∑§ ¡⁄UÊflÊH _
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sµuk¶ma rµupa dhari siyahiÚ dikhåvå, _
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_ bika¢a rµupa dhari la≈ka jaråvå. _
_ In the minutest form you presented yourself _
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_ before S∂tå and burnt La∆kå appearing in _
_ monstrous form. _
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_ ÷Ë◊ M§¬ œÁ⁄U •‚È⁄U ‚°„UÊ⁄U– _
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⁄UÊ◊ø¢º˝ ∑§ ∑§Ê¡ ‚°flÊ⁄UH _
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_ bh∂ma rµupa dhari asura sa° håre, _
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råmaca≈dra ke kåja sa° vare. _
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You assumed a colossal form and annihilated _
_ the demons and successfully accomplished the _
_ mission of Råmacandra. _
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_ ‹Êÿ ‚¡ËflŸ ‹πŸ Á¡ÿÊÿ– _
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üÊË⁄UÉÊÈ’Ë⁄U „U⁄UÁ· ©U⁄U ‹ÊÿH _
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_ låya saj∂vana lakhana jiyåye, _
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_ ‹r∂raghub∂ra hara¶i ura låye. _
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_ Bringing the life saving drug (Mæta- _
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_ Sa¤j∂van∂), you revived Lak¶maƒa (to life). For _
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that ›r∂ Råma was very happy and took you to _
_ his bosom. _
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_ ⁄UÉÊÈ¬ÁÃ ∑§Ëã„UË ’„ÈUÃ ’«∏UÊß¸– _
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ÃÈ◊ ◊◊ Á¬˝ÿ ÷⁄UÃÁ„U ‚◊ ÷Êß¸H _
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_ raghupati k∂nh∂ bahuta
baRå∂, _
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_ tuma mama priya bharatahi sama bhå∂. _
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The Lord of Raghus paid loftiest encomiums _
_ (and said) you are as dear to me as my brother _
_ Bharata. _
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‚„U‚ ’ŒŸ ÃÈê„U⁄UÙ ¡‚ ªÊflÒ¥– _
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_ •‚ ∑§Á„U üÊË¬ÁÃ ∑¢§∆U ‹ªÊflÒ¥H _
_ sahasa badana tumharo jasa gåvai,Ú _
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_ asa kahi ‹r∂pati ka≈¢ha lagåvaiÚ. _
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_ The thousand-hooded serpent-god sings _
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your gloryóso saying the lord of Lak¶m∂ _
_ embraces you again and again. _
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_ ‚Ÿ∑§ÊÁŒ∑§ ’˝rÊÔÊÁŒ ◊ÈŸË‚Ê– _
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ŸÊ⁄UŒ ‚Ê⁄UŒ ‚Á„UÃ •„UË‚ÊH _
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_ sanakådika brahmådi mun∂så, _
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_ nårada sårada sahita ah∂så. _
_ Sage as Sanaka, gods like Brahmå, the other _
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_ munis like Nårada besides Sarasvat∂ and ›e¶a. _
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¡◊ ∑È§’⁄U ÁŒª¬Ê‹ ¡„UÊ° Ã– _
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∑§Á’ ∑§ÙÁ’Œ ∑§Á„U ‚∑§ ∑§„UÊ° ÃH _
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_ jama kubera digapåla jahå° te, _
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_ kabi kobida kahi sake kahå° te. _
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_ Yama (the judge of Dharma), Kubera (the _
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lord of riches) the presiding deities and protectors _
_ of all quarters (whosoever are there), fail to _
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praise your glory. Then now can the ordinary _
_ poets and scholars narrate it. _
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ÃÈ◊ ©U¬∑§Ê⁄U ‚Èª˝ËflÁ„U¢ ∑§Ëã„UÊ– _
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_ ⁄UÊ◊ Á◊‹Êÿ ⁄UÊ¡ ¬Œ ŒËã„UÊH _
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_ tuma upakåra sugr∂vahiÚ k∂nhå, _
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_ råma milåya råja pada d∂nhå. _
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You were quite obliging to Sugr∂va by _
_ arranging his meeting with Råma and _
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_ consequently getting the Kingship (of Ki¶kindhå) _
_ conferred on him. _
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_ ÃÈê„U⁄ÙU ◊¢òÊ Á’÷Ë·Ÿ ◊ÊŸÊ– _
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‹¢∑§Sfl⁄U ÷∞ ‚’ ¡ª ¡ÊŸÊH _
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_ tumharo ma≈tra bibh∂¶ana månå, _
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_ la≈kesvara bhae saba jaga jånå. _
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_ Vibh∂¶aƒa paid heed to your advice with the _
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_ result, he became the king of La∆kåóthe entire _
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_ world knows it. _
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_ ¡Èª ‚„Ud ¡Ù¡Ÿ ¬⁄U ÷ÊŸÍ– _
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‹ËÀÿÙ ÃÊÁ„U ◊œÈ⁄U »§‹ ¡ÊŸÍH _
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_ juga sahasra jojana para bhånµu, _
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l∂lyo tåhi madhura phala jånµu. _
_ The sun is located at a distance of thousands _
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_ and thousands of miles, yet you swallowed _
_ him taking to be a sweet fruit. _
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¬˝÷È ◊ÈÁº˝∑§Ê ◊Á‹ ◊Èπ ◊Ê„UË¥– _
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_ ¡‹Áœ ‹Ê°ÁÉÊ ªÿ •ø⁄U¡ ŸÊ„UË¥H _
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prabhu mudrikå meli mukha måh∂°, _
_ jaladhi lå° ghi gaye acaraja nåh∂°. _
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_ (Then) what is wonder if you kept the signet _
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_ ring of the Lord in your mouth and jumped _
_ across the sea. _
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_ ŒÈª¸◊ ∑§Ê¡ ¡ªÃ ∑§ ¡Ã– _
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‚Èª◊ •ŸÈª˝„U ÃÈê„U⁄U ÃÃH _
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durgama kåja jagata ke jete, _
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_ sugama anugraha tumhare tete. _
_ Whatever difficult tasks are there in the _
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_ world, they all become easy by your grace. _
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⁄UÊ◊ ŒÈ•Ê⁄U ÃÈ◊ ⁄UπflÊ⁄U– _
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„UÙÃ Ÿ •ÊôÊÊ Á’ŸÈ ¬Ò‚Ê⁄UH _
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_ råma duåre tuma rakhavåre, _
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_ hota na åj¤å binu paisåre. _
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_ You are door-keeper to ›r∂ Råma and without _
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your permission nobody can have an entry _
_ therein. _
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‚’ ‚Èπ ‹„ÒU ÃÈê„UÊ⁄UË ‚⁄UŸÊ– _
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ÃÈ◊ ⁄Uë¿U∑§ ∑§Ê„ÍU ∑§Ù «U⁄U ŸÊH _
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_ saba sukha lahai tumhår∂ saranå, _
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_ tuma racchaka kåhµu ko Œara nå. _
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Under your refuge one gets all comforts and _
_ happiness. There is no cause of fear if you are _
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the protector. _
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_ •Ê¬Ÿ Ã¡ ‚ê„UÊ⁄UÙ •Ê¬Ò– _
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_ ÃËŸÙ¥ ‹Ù∑§ „UÊ°∑§ Ã¢ ∑§Ê°¬ÒH _
_ åpana teja samhåro åpai, _
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_ tino° loka hå° ka te° kå° pai. _
_ It is only you who can manage and control _
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your power. All the three worlds tremble when _
_ you roar. _
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_ ÷ÍÃ Á¬‚Êø ÁŸ∑§≈U ŸÁ„¢U •ÊflÒ– _
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◊„UÊ’Ë⁄U ¡’ ŸÊ◊ ‚ÈŸÊflÒH _
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_ bhµuta pisåca nika¢a nahiÚ åvai, _
_ mahåb∂ra jaba nåma sunåvai. _
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_ Evil spirits like ghosts and goblins cannot _
_ come near a person while one recites the name _
_ of Hanumån, the supreme warrior. _
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ŸÊ‚Ò ⁄UÙª „U⁄ÒU ‚’ ¬Ë⁄UÊ– _
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_ ¡¬Ã ÁŸ⁄¢UÃ⁄U „UŸÈ◊Ã ’Ë⁄UÊH _
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nåsai roga harai saba p∂rå, _
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_ japata nira≈tara hanumata b∂rå. _
_ All the bodily diseases are expelled and all _
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pains removed if somebody makes constant _
_ Japa of your name, O Brave Hanumån! _
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‚¢∑§≈U Ã¢ „UŸÈ◊ÊŸ ¿ÈU«∏UÊflÒ– _
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_ ◊Ÿ ∑˝§◊ ’øŸ äÿÊŸ ¡Ù ‹ÊflÒH _
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sa≈ka¢a te° hanumåna chuRåvai, _
_ mana krama bacana dhyåna jo låvai. _
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_ Hanumån releases him from all crises if a _
_ person meditates upon him with the mind, deeds _
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_ and speech. _
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_ ‚’ ¬⁄U ⁄UÊ◊ Ã¬SflË ⁄UÊ¡Ê– _
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ÁÃŸ ∑§ ∑§Ê¡ ‚∑§‹ ÃÈ◊ ‚Ê¡ÊH _
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_ saba para råma tapasv∂ råjå, _
_ tina ke kåja sakala tuma såjå. _
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_ There is the ascetic King Råma ruling over _
_ all and sundry. And you fulfilled all his missions. _
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•ı⁄U ◊ŸÙ⁄UÕ ¡Ù ∑§Ùß ‹ÊflÒ– _
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_ ‚Ùß •Á◊Ã ¡ËflŸ »§‹ ¬ÊflÒH _
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aura manoratha jo koi låvai, _
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soi amita j∂vana phala påvai. _
_ (If anybody and everybody worships you) _
_ and entertains any desire he is sure to achieve _
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_ the fruits of life unlimitedly. _
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_ øÊ⁄UÙ¢ ¡Èª ¬⁄UÃÊ¬ ÃÈê„UÊ⁄UÊ– _
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_ „ÒU ¬⁄UÁ‚h ¡ªÃ ©UÁ¡ÿÊ⁄UÊH _
_ caro° juga paratåpa tumhårå, _
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_ hai parasiddha jagata ujiyårå. _
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_ Your might and glory were supreme all _
_ over the four ages (Satyayuga, Tretå, Dwåpara, _
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_ and Kaliyuga) well-known and shining _
_ throughout the world. _
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‚ÊœÈ ‚¢Ã ∑§ ÃÈ◊ ⁄UπflÊ⁄U– _
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•‚È⁄U ÁŸ∑¢§ŒŸU ⁄UÊ◊ ŒÈ‹Ê⁄UH _
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sådhu sa≈ta ke tuma rakhawåre, _
_ asura nika≈dana råma dulåre. _
_ You are the protector of sages and saints, _
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_ annihilater of demons and darling of Råma. _
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•CÔU Á‚Áh Ÿı ÁŸÁœ ∑§ ŒÊÃÊ– _
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•‚ ’⁄U ŒËŸ ¡ÊŸ∑§Ë ◊ÊÃÊH _
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a¶¢a siddhi nau nidhi ke dåtå, _
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_ asa bara d∂na jånak∂ måtå. _
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_ The mother S∂tå granted you boon of _
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becoming capable of bestowing eight Siddhis _
_ and nine Nidhis. _
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_ ⁄UÊ◊ ⁄U‚ÊÿŸ ÃÈê„U⁄U ¬Ê‚Ê– _
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‚ŒÊ ⁄U„UÙ ⁄UÉÊÈ¬ÁÃ ∑§ ŒÊ‚ÊH _
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_ råma rasåyana tumhare påså, _
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_ sadå raho raghupati ke dåså. _
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You possess the elixir of Råma-Bhakti with _
_ you and you always remain a true servant _
_ of Råma. _
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ÃÈê„U⁄U ÷¡Ÿ ⁄UÊ◊ ∑§Ù ¬ÊflÒ– _
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_ ¡Ÿ◊ ¡Ÿ◊ ∑§ ŒÈπ Á’‚⁄UÊflÒH _
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tumhare bhajana råma ko påvai, _
_ janama janama ke dukha bisaråvai. _
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_ One attains to ›r∂ Råma through adoring _
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and worshipping you and happens to forget if _
_ he had any miseries in past so many births. _
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•¢Ã ∑§Ê‹ ⁄UÉÊÈ’⁄U ¬È⁄U ¡Êß¸– _
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¡„UÊ° ¡ã◊ „UÁ⁄U-÷Q§ ∑§„UÊß¸H _
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_ a≈ta kåla raghubara pura jå∂, _
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_ jahå° janma hari-bhakta kahå∂. _
_ At the time of final departure such a _
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_ person goes the abode of ›r∂ Råma and _
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_ after that wherever he happens to take birth, _
_ he will be known as a confirmed devotee _
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_ of Lord Råma. _
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•ı⁄U ŒflÃÊ ÁøûÊ Ÿ œ⁄Uß¸– _
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„UŸÈ◊Ã ‚ß ‚’¸ ‚Èπ ∑§⁄Uß¸H _
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_ aura devatå citta na dhara∂, _
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_ hanumata sei sarba sukha kara∂. _
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A person even though he may not pay any _
_ attention to any other god, enjoys all pleasures _
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_ by serving ›r∂ Hanumån. _
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‚¢∑§≈U ∑§≈ÒU Á◊≈ÒU ‚’ ¬Ë⁄UÊ– _
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_ ¡Ù ‚ÈÁ◊⁄ÒU „UŸÈ◊Ã ’‹’Ë⁄UÊH _
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_ sa≈ka¢a ka¢ai mi¢ai saba p∂rå, _
_ jo sumirai hanumata balab∂rå. _
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_ All the crises vanish and all pains are removed _
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_ if somebody remembers the mighty Hanumån. _
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¡Ò ¡Ò ¡Ò „UŸÈ◊ÊŸ ªÙ‚ÊßZ– _
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∑Î§¬Ê ∑§⁄U„ÈU ªÈL§ Œfl ∑§Ë ŸÊßZH _
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_ jai jai jai hanumåna goså∂°, _
_ kæpå karahu guru deva k∂ nå∂°. _
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_ Hail, Hail, Hail, to thee O Hanumån, my _
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_ master, be as graceful to me as my godly preceptor. _
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¡ÙU ‚Ã ’Ê⁄U ¬Ê∆U ∑§⁄U ∑§Ùß¸– _
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_ ¿ÍU≈UÁ„U ’¢ÁŒ ◊„UÊ ‚Èπ „UÙß¸H _
_ jo sata båra på¢ha kara ko∂, _
_ _
_ chµu¢ahi ba≈di mahå sukha ho∂. _
_ _
_ One who recites this (Hanumånacål∂så) one _
_ hundred times, he is released from bondage and _
_ _
_ experiences the Supreme Bliss. _
_ _
_
_
¡Ù ÿ„U ¬…∏ÒU „UŸÈ◊ÊŸ ø‹Ë‚Ê– _
_
_ _
_ „UÙÿ Á‚Áh ‚ÊπË ªı⁄UË‚ÊH _
_ _
_ jo yaha paRhai hanumåna cal∂så, _
_ _
_ hoya siddhi såkh∂ gaur∂så. _
_ _
_
One who reads this Hanumånacål∂så, he _
_ gets accomplishmentsóLord ›iva testifies it. _
_ _
_ _
_
_
ÃÈ‹‚ËŒÊ‚ ‚ŒÊ „UÁ⁄U ø⁄UÊ– _
_
_ _
_ ∑§Ë¡Ò ŸÊÕ NUŒÿ ◊„U° «U⁄UÊH _
_ _
_ tulas∂dåsa sadå hari cerå, _
_ _
_ k∂jai nåtha hædaya maha° Œerå. _
_ _
_ Tulas∂dåsa is a servant of Lord Råma forever. _
_ _
_ O Lord, Keep your abode in my heart. _
_ _
_ ŒÙ„UÊ _
_ _
_
_
¬flŸÃŸÿ ‚¢∑§≈U „U⁄UŸ, _
_
_
_
◊¢ª‹ ◊Í⁄UÁÃ M§¬– _
_
_ ⁄UÊ◊ ‹πŸ ‚ËÃÊ ‚Á„UÃ, _
_ _
_ _
_ NUŒÿ ’‚„ÈU ‚È⁄U ÷Í¬H _
_ _
_ Dohå _
_ _
_ pavanatanaya sa≈ka¢a harana _
_ _
_ ma≈gala mµurati rµupa, _
_ _
_
råma lakhana s∂tå sahita _
_ hædaya basahu sura bhµupa. _
_ _
_ _
_
O son of wind-god, O Remover of crises, O _
_ Embodiment of all blessings and auspiciousness, _
_ _
_ O king of gods, do reside in my heart along _
_ _
_
with Råma, Lak¶maƒa and S∂tå. _
_ _
_ U _
_ _
_ _
_ _
_ _
_ _
_ ‚¢∑§≈U◊ÙøŸ „UŸÈ◊ÊŸÊCÔU∑§ _
_ _
_ ◊ûÊªÿãŒ ¿UãŒ _
_ _
_ ’Ê‹ ‚◊ÿ ⁄UÁ’ ÷ÁˇÊ Á‹ÿÙ Ã’ _
_ ÃËŸ„È°U ‹Ù∑§ ÷ÿÙ •°ÁœÿÊ⁄UÙ– _
_ _
_ ÃÊÁ„U ‚Ù¥ òÊÊ‚ ÷ÿÙ ¡ª ∑§Ù _
_ _
_
ÿ„U ‚¢∑§≈U ∑§Ê„ÈU ‚Ù¥ ¡ÊÃ Ÿ ≈UÊ⁄UÙH _
_ ŒflŸ •ÊÁŸ ∑§⁄UË Á’ŸÃË Ã’ _
_ _
_ ¿UÊ°Á«∏U ÁŒÿÙ ⁄UÁ’ ∑§CÔU ÁŸflÊ⁄UÙ– _
_ ∑§Ù ŸÁ„¢U ¡ÊŸÃ „ÒU ¡ª◊¥ ∑§Á¬ _
_ _
_ ‚¢∑§≈U◊ÙøŸ ŸÊ◊ ÁÃ„UÊ⁄UÙH 1H _
_ Sa≈ka¢amocana Hanumånå¶¢aka _
_ _
_ Mattagayanda Chanda _
_ _
_ båla samaya rabi bhak¶i liyo taba _
_ _
_ t∂nahu° loka bhayo a° dhiyåro, _
_ _
_
tåhi so° tråsa bhayo jaga ko _
_ yaha sa≈ka¢a kåhu so° jåta na ¢åro. _
_ _
_ devana åni kar∂ binat∂ taba _
_ _
_
chå° Ri diyo rabi ka¶¢a nivåro, _
_ ko nahiÚ jånata hai jagame° kapi _
_ _
_ sa≈ka¢amocana nåma tihåro.(1) _
_ _
_
’ÊÁ‹ ∑§Ë òÊÊ‚ ∑§¬Ë‚ ’‚Ò ÁªÁ⁄U _
_ ¡ÊÃ ◊„UÊ¬˝÷È ¬¢Õ ÁŸ„UÊ⁄UÙ– _
_ _
_ øı¥Á∑§ ◊„UÊ ◊ÈÁŸ ‚Ê¬ ÁŒÿÙ Ã’ _
_ _
_
øÊÁ„Uÿ ∑§ıŸ Á’øÊ⁄U Á’øÊ⁄UÙH _
_ ∑Ò§ Ám¡ M§¬ Á‹flÊÿ ◊„UÊ¬˝÷È _
_ _
_ ‚Ù ÃÈ◊ ŒÊ‚ ∑§ ‚Ù∑§ ÁŸflÊ⁄UÙ– ∑§Ù0-2H _
_ _
_ •¢ªŒ ∑§ ‚°ª ‹Ÿ ªÿ Á‚ÿ _
_ πÙ¡ ∑§¬Ë‚ ÿ„U ’ÒŸ ©UøÊ⁄UÙ– _
_ _
_ ¡ËflÃ ŸÊ ’Áø„Uı „U◊ ‚Ù ¡È _
_ _
_ Á’ŸÊ ‚ÈÁœ ‹Ê∞ ß„Ê° ¬ªÈ œÊ⁄UÙH _
_ _
_
båli k∂ tråsa kap∂sa basai giri _
_ jåta mahåprabhu pa≈tha nihåro, _
_ _
_ cau° ki mahå muni såpa diyo taba _
_ _
_
cåhiya kauna bicåra bicåro. _
_
_
kai dvija rµupa livåya mahåprabhu _
_
_ so tuma dåsa ke soka nivåro. (ko.-2) _
_ _
_ a≈gada ke sa° ga lena gaye siya _
_ khoja kap∂sa yaha baina ucåro, _
_ _
_ j∂vata nå bacihau hama so ju _
_ _
_ binå sudhi låe ihå° pagu dhåro. _
_ _
_
„UÁ⁄U Õ∑§ Ã≈U Á‚¢œÈ ‚’Ò Ã’ ‹Êÿ _
_ Á‚ÿÊ-‚ÈÁœ ¬˝ÊŸ ©U’Ê⁄UÙ– ∑§Ù0-3H _
_ _
_ ⁄UÊflŸ òÊÊ‚ Œß¸ Á‚ÿ ∑§Ù ‚’ _
_ _
_
⁄UÊˇÊÁ‚ ‚Ù¥ ∑§Á„U ‚Ù∑§ ÁŸflÊ⁄UÙ– _
_ ÃÊÁ„U ‚◊ÿ „UŸÈ◊ÊŸ ◊„UÊ¬˝÷È _
_ _
_ ¡Êÿ ◊„UÊ ⁄U¡ŸËø⁄U ◊Ê⁄UÙH _
_ _
_ øÊ„UÃ ‚Ëÿ •‚Ù∑§ ‚Ù¥ •ÊÁª ‚È _
_ ŒÒ ¬˝÷È ◊ÈÁº˝∑§Ê ‚Ù∑§ ÁŸflÊ⁄UÙ– ∑§Ù0-4H _
_ _
_ ’ÊŸ ‹ÇÿÙ ©U⁄U ‹Á¿U◊Ÿ ∑§ Ã’ _
_ _
_ ¬˝ÊŸ Ã¡ ‚ÈÃ ⁄UÊflŸ ◊Ê⁄UÙ– _
_ _
_
heri thake ta¢a si≈dhu sabai taba låya _
_ siyå-sudhi pråna ubåro. (ko.-3) _
_ _
_ råvana tråsa da∂ siya ko saba _
_ _
_ råk¶asi so° kahi soka nivåro, _
_ tåhi samaya hanumåna mahåprabhu _
_ _
_ jåya mahå rajan∂cara måro. _
_ _
_ cåhata s∂ya asoka so° ågi su _
_ _
_
dai prabhu mudrikå soka nivåro. (ko.-4) _
_ båna lagyo ura lachimana ke taba _
_ _
_ pråna taje suta råvana måro, _
_ _
_
‹Ò ªÎ„U ’Òl ‚È·Ÿ ‚◊Ã _
_ Ã’Ò ÁªÁ⁄U º˝ÙŸ ‚È ’Ë⁄U ©U¬Ê⁄UÙH _
_ _
_ •ÊÁŸ ‚¡ËflŸ „UÊÕ Œß¸ Ã’ _
_ _
_ ‹Á¿U◊Ÿ ∑§ ÃÈ◊ ¬˝ÊŸ ©U’Ê⁄UÙ– ∑§Ù0-5H _
_ ⁄UÊflŸ ¡Èh •¡ÊŸ Á∑§ÿÙ Ã’ _
_ _
_ ŸÊª Á∑§ »§Ê°‚ ‚’Ò Á‚⁄U «UÊ⁄UÙ– _
_ _
_ üÊË⁄UÉÊÈŸÊÕ ‚◊Ã ‚’Ò Œ‹ _
_ _
_
◊Ù„U ÷ÿÙ ÿ„U ‚¢∑§≈U ÷Ê⁄UÙH _
_ •ÊÁŸ πª‚ Ã’Ò „UŸÈ◊ÊŸ ¡È _
_ _
_ ’¢œŸ ∑§ÊÁ≈U ‚ÈòÊÊ‚ ÁŸflÊ⁄UÙ– ∑§Ù0-6H _
_ _
_
lai gæha baidya su¶ena sameta _
_ tabai giri drona su b∂ra upåro. _
_ _
_ åni saj∂vana håtha da∂ taba _
_ _
_ lachimana ke tuma pråna ubåro. (ko.-5) _
_ råvana juddha ajåna kiyo taba _
_ _
_ någa ki phå° sa sabai sira Œåro, _
_ _
_ ‹r∂raghunåtha sameta sabai dala _
_ _
_
moha bhayo yaha sa≈ka¢a bhåro. _
_ åni khagesa tabai hanumåna ju _
_ _
_ ba≈dhana kå¢i sutråsa nivåro. (ko.-6) _
_ _
_
’¢œÈ ‚◊Ã ¡’Ò •Á„U⁄UÊflŸ _
_ ‹Ò ⁄UÉÊÈŸÊÕ ¬ÃÊ‹ Á‚œÊ⁄UÙ– _
_ _
_ ŒÁ’Á„¢U ¬ÍÁ¡ ÷‹Ë Á’Áœ ‚Ù¥ ’Á‹ _
_ _
_ Œ©U ‚’Ò Á◊Á‹ ◊¢òÊ Á’øÊ⁄UÙH _
_ ¡Êÿ ‚„UÊÿ ÷ÿÙ Ã’ „UË _
_ _
_ •Á„U⁄UÊflŸ ‚Òãÿ ‚◊Ã ‚°„UÊ⁄UÙ– ∑§Ù0-7H _
_ _
_ ∑§Ê¡ Á∑§ÿ ’«∏U ŒflŸ ∑§ ÃÈ◊ _
_ _
_
’Ë⁄U ◊„UÊ¬˝÷È ŒÁπ Á’øÊ⁄UÙ– _
_ ∑§ıŸ ‚Ù ‚¢∑§≈U ◊Ù⁄U ª⁄UË’ ∑§Ù _
_ _
_ ¡Ù ÃÈ◊‚Ê¢ ŸÁ„¢U ¡ÊÃ „ÒU ≈UÊ⁄UÙH _
_ _
_
ba≈dhu sameta jabai ahiråvana _
_ lai raghunåtha patåla sidhåro, _
_ _
_ debihiÚ pµuji bhal∂ bidhi so° bali _
_ _
_ deu sabai mili ma≈tra bicåro. _
_ jåya sahåya bhayo taba h∂ _
_ _
_ ahiråvana sainya sameta sa° håro. (ko.-7) _
_ _
_ kåja kiye baRa devana ke tuma _
_ _
_
b∂ra mahåprabhu dekhi bicåro, _
_ kauna so sa≈ka¢a mora gar∂ba ko _
_ _
_ jo tumaso° nahiÚ jåta hai ¢åro. _
_ ’Áª „U⁄UÙ „UŸÈ◊ÊŸ ◊„UÊ¬˝÷È _
_ _
_ ¡Ù ∑§¿ÈU ‚¢∑§≈U „UÙÿ „U◊Ê⁄UÙ– ∑§Ù0-8H _
_ _
_ begi haro hanumåna mahåprabhu _
_ _
_
jo kachu sa≈ka¢a hoya hamåro. (ko.-8) _
_ ŒÙ0ó‹Ê‹ Œ„U ‹Ê‹Ë ‹‚, •L§ œÁ⁄U ‹Ê‹ ‹°ªÍ⁄U– _
_ _
_ ’ÖÊ˝ Œ„U ŒÊŸfl Œ‹Ÿ, ¡ÿ ¡ÿ ¡ÿ ∑§Á¬ ‚Í⁄UH _
_ Do. låla deha lål∂ lase, aru dhari låla la° gµura, _
_ _
_ bajra deha dånava dalana, jaya jaya jaya kapi sµura. _
_ H ßÁÃ ‚¢∑§≈U◊ÊøŸ „UŸÈ◊ÊŸÊCÔU∑§ ‚ê¬ÍáÊ¸ H _
_ _
_ II iti sa≈ka¢amocana hanumånå¶¢aka sampµurƒa II _
_ _
_ _
_ _
_ _
_ _
_ üÊË„UŸÈ◊ÃÔ˜-SÃflŸ _
_ _
_ _
_ ‚Ù0ó¬˝Ÿfl©°U ¬flŸ∑È§◊Ê⁄U π‹ ’Ÿ ¬Êfl∑§ ÇÿÊŸÉÊŸ– _
_ _
_ ¡Ê‚È NUŒÿ •ÊªÊ⁄U ’‚Á„¢U ⁄UÊ◊ ‚⁄U øÊ¬ œ⁄UH _
_ _
_
•ÃÈÁ‹Ã’‹œÊ◊¢ „U◊‡ÊÒ‹Ê÷Œ„¢U _
_ ŒŸÈ¡flŸ∑Î§‡ÊÊŸÈ¢ ôÊÊÁŸŸÊ◊ª˝ªáÿ◊Ô˜– _
_ _
_ ‚∑§‹ªÈáÊÁŸœÊŸ¢ flÊŸ⁄UÊáÊÊ◊œË‡Ê¢ _
_ _
_ ⁄UÉÊÈ¬ÁÃÁ¬˝ÿ÷Q¢§ flÊÃ¡ÊÃ¢ Ÿ◊ÊÁ◊H _
_ _
_ ›r∂ Hanumat-Stavana _
_ So. pranavau° pavanakumåra khala bana påvaka gyånaghana, _
_ jåsu hædaya ågåra basahiÚ råma sara cåpa dhara. _
_ atulitabaladhåma≈ hema‹ailåbhadeha≈ _
_ _
danujavanakæ‹ånu≈ j¤åninåmagragaƒyam,
_ _
_
sakalaguƒanidhåna≈ vånaråƒåmadh∂‹a≈ _
_ raghupatipriyabhakta≈ våtajåta≈ namåmi. _
_ ªÙc¬ŒË∑Î§ÃflÊ⁄UË‡Ê¢ ◊‡Ê∑§Ë∑Î§Ã⁄UÊˇÊ‚◊Ô˜ _
_ _
_ ⁄UÊ◊ÊÿáÊ◊„UÊ◊Ê‹Ê⁄U%¢ flãŒ˘ÁŸ‹Êà◊¡◊Ô˜H _
_ •TŸÊŸãŒŸ¢ flË⁄¢U ¡ÊŸ∑§Ë‡ÊÙ∑§ŸÊ‡ÊŸ◊˜ _
_ ∑§¬Ë‡Ê◊ˇÊ„UãÃÊ⁄¢U flãŒ ‹VÔUÊ÷ÿVÔU⁄U◊Ô˜H _
_ _
_ ©UÑUæ˜UÔÉÿ Á‚ãœÙ— ‚Á‹‹¢ ‚‹Ë‹¢ _
_ ÿ— ‡ÊÙ∑§flÁqÔ¢U ¡Ÿ∑§Êà◊¡ÊÿÊ—– _
_ •ÊŒÊÿ ÃŸÒfl ŒŒÊ„U ‹VÔUÊ¢ _
_ Ÿ◊ÊÁ◊ Ã¢ ¬˝ÊTÁ‹⁄UÊTŸÿ◊Ô˜H _
_ _
_
go¶pad∂kætavår∂‹a≈ ma‹ak∂kætaråk¶asam _
_ råmåyaƒamahåmålåratna≈ vandeínilåtmajam. _
_ a¤janånandana≈ v∂ra≈ jånak∂‹okanå‹anam _
_ kap∂‹amak¶ahantåra≈ vande la∆kåbhaya∆karam, _
_ ulla∆ghya sindho¨ salila≈ sal∂la≈ _
_ ya¨ ‹okavahni≈ janakåtmajåyå¨, _
_ ådåya tenaiva dadåha la∆kå≈ _
_ namåmi ta≈ prå¤jalirå¤janeyam. _
_ _
_ ◊ŸÙ¡fl¢ ◊ÊL§ÃÃÈÀÿflª¢ Á¡ÃÁãº˝ÿ¢ ’ÈÁh◊ÃÊ¢ flÁ⁄UDÔU◊Ô˜– _
_ flÊÃÊà◊¡¢ flÊŸ⁄UÿÍÕ◊ÈÅÿ¢ üÊË⁄UÊ◊ŒÍÃ¢ ‡Ê⁄UáÊ¢ ¬˝¬lH _
_ _
_
•ÊTŸÿ◊ÁÃ¬Ê≈U‹ÊŸŸ¢ ∑§Ê@ŸÊÁº˝∑§◊ŸËÿÁflª˝„U◊Ô˜– _
_ ¬ÊÁ⁄U¡ÊÃÃL§◊Í‹flÊÁ‚Ÿ¢ ÷ÊflÿÊÁ◊ ¬fl◊ÊŸŸãŒŸ◊Ô˜H _
_ ÿòÊ ÿòÊ ⁄UÉÊÈŸÊÕ∑§ËÃ¸Ÿ¢ ÃòÊ ÃòÊ ∑Î§Ã◊SÃ∑§ÊTÁ‹◊Ô˜– _
_ _
_ flÊc¬flÊÁ⁄U¬Á⁄U¬ÍáÊ¸‹ÙøŸ¢ ◊ÊL§ÁÃ¢ Ÿ◊àÊ ⁄UÊˇÊ‚ÊãÃ∑§◊Ô˜H _
_ _
manojava≈ mårutatulyavega≈ jitendriya≈ buddhimatå≈ vari¶¢ham,
_ _
_ våtåtmaja≈ vånarayµuthamukhya≈ ‹r∂råmadµuta≈ ‹araƒa≈ prapadye. _
_ å¤janeyamatipå¢alånana≈ kå¤canådrikaman∂yavigraham, _
_ _
pårijåtatarumµulavåsina≈ bhåvayåmi pavamånanandanam.
_ _
_ yatra yatra raghunåthak∂rtana≈ tatra tatra kætamastakå¤jalim, _
_ vå¶pavåriparipµurƒalocana≈ måruti≈ namata råk¶asåntakam. _
_ _
_ U _
_ _
_ _
_ _
_ _
_ _
_
_
üÊË„UŸÈ◊ÊŸÔ˜¡Ë∑§Ë •Ê⁄UÃË _
_
_ •Ê⁄UÁÃ ∑§Ë¡Ò „UŸÈ◊ÊŸ ‹‹Ê ∑§Ë – ŒÈCÔUŒ‹Ÿ ⁄UÉÊÈŸÊÕ ∑§‹Ê ∑§ËH ≈U∑§H _
_ ¡Ê∑§ ’‹ ‚ ÁªÁ⁄Ufl⁄U ∑§Ê°¬Ò – ⁄UÙª-ŒÙ· ¡Ê∑§ ÁŸ∑§≈U Ÿ ¤ÊÊ°¬ÒH 1 H _
_ •¢¡ÁŸ ¬ÈòÊ ◊„UÊ ’‹ŒÊß¸ – ‚¢ÃŸ ∑§ ¬˝÷È ‚ŒÊ ‚„UÊß¸H 2 H _
_ Œ ’Ë⁄UÊ ⁄UÉÊÈŸÊÕ ¬∆UÊÿ – ‹¢∑§Ê ¡ÊÁ⁄U ‚Ëÿ ‚ÈÁœ ‹ÊÿH 3 H _
_ ‹¢∑§Ê ‚Ù ∑§Ù≈U ‚◊Èº˝ ‚Ë πÊß¸ – ¡ÊÃ ¬flŸ‚ÈÃ ’Ê⁄U Ÿ ‹Êß¸H 4 H _
_ ‹¢∑§Ê ¡ÊÁ⁄U •‚È⁄U ‚¢„UÊ⁄U – Á‚ÿÊ⁄UÊ◊¡Ë∑§ ∑§Ê¡ ‚°flÊ⁄UH 5 H _
_ _
_
‹ˇ◊áÊ ◊ÍÁ¿¸UÃ ¬«∏U ‚∑§Ê⁄U – •ÊÁŸ ‚¡ËflŸ ¬˝ÊŸ ©U’Ê⁄UH 6 H _
_ ¬ÒÁ∆U ¬ÃÊ‹ ÃÙÁ⁄U ¡◊-∑§Ê⁄U – •Á„U⁄UÊflŸ ∑§Ë ÷È¡Ê ©UπÊ⁄UH 7 H _
_ ’Êÿ¥ ÷È¡Ê •‚È⁄U Œ‹ ◊Ê⁄U – ŒÁ„UŸ ÷È¡Ê ‚¢Ã¡Ÿ ÃÊ⁄UH 8 H _
_ ‚È⁄U Ÿ⁄U ◊ÈÁŸ •Ê⁄UÃË ©UÃÊ⁄U – ¡Ò ¡Ò ¡Ò „UŸÈ◊ÊŸ ©UøÊ⁄UH 9 H _
_ ∑¢§øŸ ÕÊ⁄U ∑§¬Í⁄U ‹ı ¿UÊß¸ – •Ê⁄UÁÃ ∑§⁄UÃ •¢¡ŸÊ ◊Êß¸H 10H _
_ ¡Ù U „UŸÈ◊ÊŸ (¡Ë) ∑§Ë •Ê⁄UÁÃ ªÊflÒ – ’Á‚ ’Ò∑È¢§∆U ¬⁄U◊¬Œ ¬ÊflÒH 11H _
_ _
_ _
_ ›r∂ Hanumånj∂k∂ Årat∂ _
_ _
årat∂ k∂jai hanumåna lalå k∂, du¶¢adalana raghunåtha kalå k∂.
_ _
_ jåke bala se girivara kå° pai, roga-do¶a jåke nika¢a na jhå° pai. _
_ a≈jani putra mahå baladå∂, sa≈tana ke prabhu sadå sahå∂. _
_ de b∂rå raghunåtha pa¢håye, la≈kå jåri s∂ya sudhi låye. _
_ la≈kå so ko¢a samudra s∂ khå∂, jåta pavanasuta båra na lå∂. _
_ la≈kå jåri asura sa≈håre, siyåråmaj∂ ke kåja sa° våre. _
_ lak¶maƒa mµurchita paRe sakåre, åni saj∂vana pråna ubåre. _
_ pai¢hi patåla tori jama-kåre, ahiråvana k∂ bhujå ukhåre. _
_ båye° bhujå asura dala måre, dahine bhujå sa≈tajana tåre. _
_ sura nara muni årat∂ utåre, jai jai jai hanumåna ucåre. _
_ ka≈cana thåra kapµura lau chå∂, årati karata a≈janå må∂. _
_ _
jo hanumåna (j∂) k∂ årati gåvai, basi baiku≈¢ha paramapada påvai.
_ _
_ U _
_ _
_
_
üÊË⁄UÊ◊flãŒŸÊ _
_
_ _
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•Ê¬ŒÊ◊¬„UÃÊ¸⁄¢U ŒÊÃÊ⁄¢U ‚fl¸‚ê¬ŒÊ◊Ô˜– _
_ ‹Ù∑§ÊÁ÷⁄UÊ◊¢ üÊË⁄UÊ◊¢ ÷ÍÿÙ ÷ÍÿÙ Ÿ◊Êêÿ„U◊H ˜ _
_ _
_ ⁄UÊ◊Êÿ ⁄UÊ◊÷º˝Êÿ ⁄UÊ◊øãº˝Êÿ ◊ÊŸ‚– _
_ ⁄UÉÊÈŸÊÕÊÿ ŸÊÕÊÿ ‚ËÃÊÿÊ— ¬Ãÿ Ÿ◊—H _
_ _
_ ŸË‹Êê’È¡‡ÿÊ◊‹∑§Ù◊‹ÊXÔ¢ U _
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‚ËÃÊ‚◊Ê⁄UÙÁ¬ÃflÊ◊÷Êª◊˜ – _
_ ¬ÊáÊı ◊„UÊ‚Êÿ∑§øÊL§øÊ¬¢ _
_ _
_ Ÿ◊ÊÁ◊ ⁄UÊ◊¢ ⁄UÉÊÈfl¢‡ÊŸÊÕ◊˜H _
_ U _
_ _
_ ›r∂ Råmavandanå _
_ _
_ åpadåmapahartåra≈ dåtåra≈ sarvasampadåm, _
_ lokåbhiråma≈ ‹r∂råma≈ bhµuyo bhµuyo namåmyaham. _
_ _
_ råmåya råmabhadråya råmacandråya månase, _
_ raghunåthåya nåthåya s∂tåyå¨ pataye nama¨. _
_ _
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n∂låmbuja‹yåmalakomalå∆ga≈ _
_ s∂tåsamåropitavåmabhågam, _
_ påƒau mahåsåyakacårucåpa≈ _
_ _
_ namåmi råma≈ raghuva≈‹anåtham. _
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U _
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_ _
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_ üÊË⁄UÊ◊-SÃÈÁÃ _
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_ üÊË⁄UÊ◊øãº˝ ∑Î§¬Ê‹È ÷¡È ◊Ÿ „U⁄UáÊ ÷fl÷ÿ ŒÊL§áÊ¢– _
_ Ÿfl∑¢§¡-‹ÙøŸ, ∑¢§¡-◊Èπ, ∑§⁄U-∑¢§¡ ¬Œ ∑¢§¡ÊL§áÊ¢H _
_ _
_ ∑¢§Œ¬¸ •ªÁáÊÃ •Á◊Ã ¿UÁ’, ŸflŸË‹-ŸË⁄UŒ ‚È¢Œ⁄¢U– _
_ ¬≈U ¬ËÃ ◊ÊŸ„ÈU ÃÁ«∏UÃ L§Áø ‡ÊÈÁø ŸıÁ◊ ¡Ÿ∑§-‚ÈÃÊfl⁄¢UH _
_ _
_ ÷¡È ŒËŸ’¢œÈ ÁŒŸ‡Ê ŒÊŸfl-ŒÒàÿfl¢‡Ê-ÁŸ∑¢§ŒŸ¢– _
_ ⁄UÉÊÈŸ¢Œ •ÊŸ°Œ∑¢§Œ ∑§Ù‡Ê‹ø¢Œ Œ‡Ê⁄UÕ-Ÿ¢ŒŸ¢H _
_ _
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Á‚⁄U ◊È∑È§≈U ∑È¢§«U‹ ÁÃ‹∑§ øÊL§ ©UŒÊL§ •¢ª Áfl÷Í·áÊ¢– _
_ •Ê¡ÊŸÈ÷È¡ ‡Ê⁄U-øÊ¬-œ⁄U, ‚¢ª˝Ê◊-Á¡Ã-π⁄UŒÍ·áÊ¢H _
_ ßÁÃ flŒÁÃ ÃÈ‹‚ËŒÊ‚ ‡Ê¢∑§⁄U-‡Ê·-◊ÈÁŸ-◊Ÿ-⁄¢U¡Ÿ¢– _
_ _
_ ◊◊ NUŒÿ-∑¢§¡ ÁŸflÊ‚ ∑È§L§, ∑§Ê◊ÊÁŒ π‹Œ‹-ª¢¡Ÿ¢H _
_ ◊ŸÈ ¡ÊÁ„¢U ⁄UÊø©U Á◊Á‹Á„U ‚Ù ’L§ ‚„U¡ ‚È¢Œ⁄U ‚Ê°fl⁄UÙ– _
_ _
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∑§L§ŸÊ ÁŸœÊŸ ‚È¡ÊŸ ‚Ë‹È ‚Ÿ„ÈU ¡ÊŸÃ ⁄UÊfl⁄UÙH _
_ ∞Á„U ÷Ê°ÁÃ ªıÁ⁄U •‚Ë‚ ‚ÈÁŸ Á‚ÿ ‚Á„UÃ Á„Uÿ° „U⁄U·Ë¥ •‹Ë– _
_ ÃÈ‹‚Ë ÷flÊÁŸÁ„U ¬ÍÁ¡ ¬ÈÁŸ ¬ÈÁŸ ◊ÈÁŒÃ ◊Ÿ ◊¢ÁŒ⁄U ø‹ËH _
_ _
_ ‚Ù0-¡ÊÁŸ ªıÁ⁄U •ŸÈ∑Í§‹ Á‚ÿ Á„Uÿ „U⁄U·È Ÿ ¡Êß ∑§Á„U– _
_ _
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◊¢¡È‹ ◊¢ª‹ ◊Í‹ ’Ê◊ •¢ª »§⁄U∑§Ÿ ‹ªH _
_ H Á‚ÿÊfl⁄U ⁄UÊ◊øãº˝∑§Ë ¡ÿH _
_ _
_ ›r∂ Råma-Stuti _
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‹r∂råmacandra kæpålu bhaju mana haraƒa bhavabhaya dåruƒa≈,
_ _
_ navaka≈ja-locana, ka≈ja-mukha, kara-ka≈ja pada ka≈jåruƒa≈. _
_ ka≈darpa agaƒita amita chabi, navan∂la-n∂rada su≈dara≈, _
_ pa¢a p∂ta månahu taRita ruci ‹uci naumi janaka-sutåvara≈. _
_ bhaju d∂naba≈dhu dine‹a dånava-daityava≈‹a-nika≈dana≈, _
_ raghuna≈da åna° daka≈da ko‹alaca≈da da‹aratha-na≈dana≈. _
_ _
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sira muku¢a ku≈Œala tilaka cåru udåru a≈ga bibhµu¶aƒa≈, _
_ åjånubhuja ‹ara-cåpa-dhara, sa≈gråma-jita-kharadµu¶aƒa≈. _
_ iti vadati tulas∂dåsa ‹a≈kara-‹e¶a-muni-mana-ra≈jana≈, _
_ mama hædaya-ka≈ja nivåsa kuru, kåmådi khaladala-ga≈jana≈. _
_ manu jåhiÚ råceu milihi so baru sahaja su≈dara så° varo, _
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karunå nidhåna sujåna s∂lu sanehu jånata råvaro.
_ _
_ ehi bhå° ti gauri as∂sa suni siya sahita hiya° hara¶∂° al∂, _
_ tulas∂ bhavånihi pµuji puni puni mudita mana ma≈dira cal∂. _
_ So. jåni gauri anukµula siya hiya hara¶u na jåi kahi, _
_ _
_ ma≈jula ma≈gala mµula båma a≈ga pharakana lage. _
_ II siyåvara råmacandrak∂ jaya II _
_ U _
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_ üÊË⁄UÊ◊ÊflÃÊ⁄U _
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_ ÷∞ ¬˝ª≈ ∑Î§¬Ê‹Ê ŒËŸŒÿÊ‹Ê ∑§ı‚ÀÿÊ Á„UÃ∑§Ê⁄UË– _
_ „U⁄UÁ·Ã ◊„UÃÊ⁄UË ◊ÈÁŸ ◊Ÿ „UÊ⁄UË •jÈÃ M§¬ Á’øÊ⁄UËH _
_ _
_ ‹ÙøŸ •Á÷⁄UÊ◊Ê ÃŸÈ ÉÊŸSÿÊ◊Ê ÁŸ¡ •ÊÿÈœ ÷È¡ øÊ⁄UË– _
_ ÷Í·Ÿ ’Ÿ◊Ê‹Ê ŸÿŸ Á’‚Ê‹Ê ‚Ù÷ÊÁ‚¢œÈ π⁄UÊ⁄UËH _
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∑§„U ŒÈß ∑§⁄U ¡Ù⁄UË •SÃÈÁÃ ÃÙ⁄UË ∑§Á„U Á’Áœ ∑§⁄Uı¥ •Ÿ¢ÃÊ– _
_ ◊ÊÿÊ ªÈŸ ÇÿÊŸÊÃËÃ •◊ÊŸÊ ’Œ ¬È⁄UÊŸ ÷Ÿ¢ÃÊH _
_ _
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∑§L§ŸÊ ‚Èπ‚Êª⁄U ‚’ ªÈŸ •Êª⁄U ¡Á„U ªÊflÁ„¢U üÊÈÁÃ ‚¢ÃÊ– _
_ ‚Ù ◊◊ Á„UÃ ‹ÊªË ¡Ÿ •ŸÈ⁄UÊªË ÷ÿ©U ¬˝ª≈U üÊË∑¢§ÃÊH _
_ ’˝rÊÔÊ¢«U ÁŸ∑§ÊÿÊ ÁŸÌ◊Ã ◊ÊÿÊ ⁄UÙ◊ ⁄UÙ◊ ¬˝ÁÃ ’Œ ∑§„ÒU– _
_ _
_ ◊◊ ©U⁄U ‚Ù ’Ê‚Ë ÿ„U ©U¬„UÊ‚Ë ‚ÈŸÃ œË⁄U ◊ÁÃ ÁÕ⁄U Ÿ ⁄U„ÒUH _
_ ©U¬¡Ê ¡’ ÇÿÊŸÊ ¬˝÷È ◊È‚∑§ÊŸÊ øÁ⁄UÃ ’„ÈUÃ Á’Áœ ∑§Ëã„U ø„ÒU– _
_ _
_ ∑§Á„U ∑§ÕÊ ‚È„UÊß¸ ◊ÊÃÈ ’È¤ÊÊß¸ ¡Á„U ¬˝∑§Ê⁄U ‚ÈÃ ¬˝◊ ‹„ÒUH _
_ ◊ÊÃÊ ¬ÈÁŸ ’Ù‹Ë ‚Ù ◊ÁÃ «UÙ‹Ë Ã¡„ÈU ÃÊÃ ÿ„U M§¬Ê– _
_ _
_ ∑§Ë¡Ò Á‚‚È‹Ë‹Ê •ÁÃ Á¬˝ÿ‚Ë‹Ê ÿ„U ‚Èπ ¬⁄U◊ •ŸÍ¬ÊH _
_ ‚ÈÁŸ ’øŸ ‚È¡ÊŸÊ ⁄UÙŒŸ ∆UÊŸÊ „UÙß ’Ê‹∑§ ‚È⁄U÷Í¬Ê– _
_ _
_ ÿ„U øÁ⁄UÃ ¡ ªÊflÁ„¢U „UÁ⁄U¬Œ ¬ÊflÁ„¢U Ã Ÿ ¬⁄UÁ„¢U ÷fl∑Í§¬ÊH _
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U _
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_ ›r∂ Råmåvatåra _
_ bhae praga¢a kæpålå d∂nadayålå kausalyå hitakår∂, _
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hara¶ita mahatår∂ muni mana hår∂ adbhuta rµupa bicår∂.
_ _
_ locana abhiråmå tanu ghanasyåmå nija åyudha bhuja cår∂, _
_ bhµu¶ana banamålå nayana bisålå sobhåsi≈dhu kharår∂. _
_ kaha dui kara jor∂ astuti tor∂ kehi bidhi karau° ana≈tå, _
_ måyå guna gyånåt∂ta amånå beda puråna bhana≈tå. _
_ _
_ karunå sukhasågara saba guna ågara jehi gåvahiÚ ‹ruti sa≈tå, _
_ so mama hita låg∂ jana anuråg∂ bhayau praga¢a ‹r∂ka≈tå. _
_ brahmå≈Œa nikåyå nirmita måyå roma roma prati beda kahai, _
_ mama ura so bås∂ yaha upahås∂ sunata dh∂ra mati thira na rahai. _
_ _
upajå jaba gyånå prabhu musukånå carita bahuta bidhi k∂nha cahai,
_ _
_ kahi kathå suhå∂ måtu bujhå∂ jehi prakåra suta prema lahai. _
_ måtå puni bol∂ so mati Œol∂ tajahu tåta yaha rµupå, _
_ k∂jai sisul∂lå ati priyas∂lå yaha sukha parama anµupå. _
_ suni bacana sujånå rodana ¢hånå hoi bålaka surabhµupå, _
_ _
_ yaha carita je gåvahiÚ haripada påvahiÚ te na parahiÚ bhavakµupå. _
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U _
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Á‡Êfl¬@ÊˇÊ⁄USÃÙòÊ◊Ô˜ _
_ ŸÊªãº˝„UÊ⁄UÊÿ ÁòÊ‹ÙøŸÊÿ ÷S◊ÊXÔU⁄UÊªÊÿ ◊„UE⁄UÊÿ– _
_ ÁŸàÿÊÿ ‡ÊÈhÊÿ ÁŒªê’⁄UÊÿ ÃS◊Ò “Ÿ”∑§Ê⁄UÊÿ Ÿ◊— Á‡ÊflÊÿH _
_ _
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◊ãŒÊÁ∑§ŸË‚Á‹‹øãŒŸøÌøÃÊÿ ŸãŒËE⁄U¬˝◊ÕŸÊÕ◊„UE⁄UÊÿ– _
_ ◊ãŒÊ⁄U¬Èc¬’„ÈU¬Èc¬‚È¬ÍÁ¡ÃÊÿ ÃS◊Ò “◊”∑§Ê⁄UÊÿ Ÿ◊— Á‡ÊflÊÿH _
_ Á‡ÊflÊÿ ªı⁄UËflŒŸÊé¡flÎãŒ‚ÍÿÊ¸ÿ ŒˇÊÊäfl⁄UŸÊ‡Ê∑§Êÿ– _
_ üÊËŸË‹∑§á∆UÊÿ flÎ·äfl¡Êÿ ÃS◊Ò “Á‡Ê”∑§Ê⁄UÊÿ Ÿ◊— Á‡ÊflÊÿH _
_ flÁ‚DÔU∑È§ê÷ÙjflªıÃ◊Êÿ¸◊ÈŸËãº˝ŒflÊÌøÃ‡Êπ⁄UÊÿ – _
_ øãº˝Ê∑¸§flÒEÊŸ⁄U‹ÙøŸÊÿ ÃS◊Ò “fl”∑§Ê⁄UÊÿ Ÿ◊— Á‡ÊflÊÿH _
_ ÿ (ˇÊ) ôÊSflM§¬Êÿ ¡≈UÊœ⁄UÊÿ Á¬ŸÊ∑§„USÃÊÿ ‚ŸÊÃŸÊÿ– _
_ ÁŒ√ÿÊÿ ŒflÊÿ ÁŒªê’⁄UÊÿ ÃS◊Ò “ÿ”∑§Ê⁄UÊÿ Ÿ◊— Á‡ÊflÊÿH _
_ _
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¬@ÊˇÊ⁄UÁ◊Œ¢ ¬Èáÿ¢ ÿ— ¬∆UÁë¿Ufl‚¢ÁŸœı– _
_ Á‡Êfl‹Ù∑§◊flÊ¬AÙÁÃ Á‡ÊflŸ ‚„U ◊ÙŒÃH _
_ H ßÁÃH _
_ _
_ _
_ ›ivapa¤cåk¶arastotram _
_ någendrahåråya trilocanåya bhasmå∆garågåya mahe‹varåya, _
_ nityåya ‹uddhåya digambaråya tasmai ënaí kåråya nama¨ ‹ivåya. _
_ mandåkin∂salilacandanacarcitåya nand∂‹varapramathanåthamahe‹varåya, _
_ mandårapu¶pabahupu¶pasupµujitåya tasmai ëmaí kåråya nama¨ ‹ivåya. _
_ _
‹ivåya gaur∂vadanåbjavændasµuryåya dak¶ådhvaranå‹akåya,
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‹r∂n∂lakaƒ¢håya væ¶adhvajåya tasmai ë‹iíkåråya nama¨ ‹ivåya.
_ _
vasi¶¢hakumbhodbhavagautamåryamun∂ndradevårcita‹ekharåya,
_ _
candrårkavai‹vånaralocanåya tasmai ëvaíkåråya nama¨ ‹ivåya.
_ _
_ ya (k¶a) j¤asvarµupåya ja¢ådharåya pinåkahaståya sanåtanåya, _
_ divyåya devåya digambaråya tasmai ëyaíkåråya nama¨ ‹ivåya. _
_ pa¤cåk¶aramida≈ puƒya≈ ya¨ pa¢hecchivasa≈nidhau, _
_ ‹ivalokamavåpnoti ‹ivena saha modate. _
_ II iti II _
_ U _

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