Complete Works of Swami Vivekananda Many times I have been in the jaws of death, starving, footsore, and weary;

for days and days I had no food, and often could walk no further; I would sink down under a tree, and life would seem to be ebbing away. I could not speak, I could scarcely think, but at last the mind reverted to the idea: "I have no fear nor d eath; never was I born, never did I die; I never hunger or thirst. I am It! I am It! The whole of nature cannot crush me; it is my servant. Assert thy strength, thou Lord of lords and God of gods! Regain thy lost empire! Arise and walk and stop not!" And I would rise up, reinvigorated; and here I am today, living! Thus , whenever darkness comes, assert the reality and everything adverse must vanish . For after all, it is but a dream. Mountain-high though the difficulties appear , terrible and gloomy though all things seem, they are but Maya. Fear not, and i t is banished. Crush it, and it vanishes. Stamp upon it, and it dies. Practical Vedanta Let us calmly and in a manly fashion go to work, instead of dissipating our ener gy in unnecessary frettings and fumings. I, for one, thoroughly believe that no power in the universe can withhold from anyone anything he really deserves. Vol 4. Reply to the Calcutta Adress The whole life is a succession of dreams. My ambition is to be a conscious dream er, that is all. Letter to Mary Hale. From New York: February 10, 1896. Complete Works, 5.100. "The mother's heart, the hero's will The sweetness of the southern breeze, The sacred charm and strength that dwell On Aryan altars, flaming, free; All these be yours and many more No ancient soul could dream beforeBe thou to India's future son The mistress, servant, friend in one." A benediction written to Sister Nivedita, in Complete Works Vol. 6 I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accep t all religions as true. As different streams having different sources all mingl e their waters in the sea, so different tendencies, various though they appear, crooked or straight, all lead to God. As quoted in Encyclopaedia of Hindu Gods and Goddesses (1998) by Suresh Chandra [edit]Viveka Vaani Each soul is potentially divine. The goal is to manifest this divinity within, b y controlling nature, external and internal. Do this either by work, or worship, or psychic control, or philosophy by one, or more, or all of these and be free. This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or t emples, or forms, are but secondary details. The whole universe is one. There is only one Self in the universe, only One Exis tence. You cannot believe in God until you believe in yourself. [edit]Pearls of Wisdom (2008) Give me few men and women who are pure and selfless and I shall shake the world. Pearls of Wisdom (2008) edited by the Ramakrishna Mission In a day when you don't come across any problems you can be sure that you are tr aveling in the wrong path. Arise, Awake and Stop not till the Goal is Reached. To succeed, you must have tremendous perseverance, tremendous will. I will drink the ocean , says the persevering soul; at my will mountains will crumble up . Have th at sort of energy, that sort of will; work hard, and you will reach the goal. Let positive, strong, helpful thoughts enter into your brains from very childhoo d. Lay yourselves open to these thoughts, and not to weakening and paralysing on es. Never mind failures; they are quite natural, they are the beauty of life, these

failures. What would life be without them? It would not be worth having if it we re not for struggles. Where would be the poetry of life? Never mind the struggle s, the mistakes. I never heard a cow tell a lie, but it is only a cow never a man. So never mind these failures, these little backslidings; hold the ideal a thous and times, and if you fail a thousand times, make the attempt once more. Say, This misery that I am suffering is of my own doing, and that very thing prov es that it will have to be undone by me alone. That which I created, I can demoli sh; that which is created by someone else, I shall never be able to destroy. The refore, stand up, be bold, be strong. Take the whole responsibility on your own shoulders, and know that you are the creators of your own destiny. All the stren gth and succour you want is within ourselves. We must overcome difficulty by constant practice. We must learn that nothing can happen to us unless we make ourselves susceptible to it. Take up an idea, devote yourself to it, struggle on in patience, and the sun wil l rise for you. Education is the manifestation of perfection present already in man. Give me few men and women who are pure and selfless and I shall shake the world. Strength is Life, Weakness is death. Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way. This life is short, the vanities of the world are transient, but they alone live who live for others, the rest are more dead than alive. You cannot believe in God until you believe in yourself. When we really begin to live in the world, then we understand what is meant by b rotherhood or mankind, and not before. External nature is only internal nature writ large. The world is the great gymnasium where we come to make ourselves strong. Feel like Christ and you will be a Christ; feel like Buddha and you will be a Bu ddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God. The will is not free it is a phenomenon bound by cause and effect but there is somet hing behind the will which is free. The more we come out and do good to others, the more our hearts will be purified , and God will be in them. There is nothing beyond God, and the sense enjoyments are simply something throu gh which we are passing now in the hope of getting better things. The moment I have realized God sitting in the temple of every human body, the mo ment I stand in reverence before every human being and see God in him that moment I am free from bondage, everything that binds vanishes, and I am free. Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth. That man has reached immortality who is disturbed by nothing material. You have to grow from the inside out. None can teach you, none can make you spir itual. There is no other teacher but your own soul. The goal of mankind is knowledge. . . . Now this knowledge is inherent in man. N o knowledge comes from outside: it is all inside. What we say a man "knows," sho uld, in strict psychological language, be what he "discovers" or "unveils"; what man "learns" is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge. If money help a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better. All differences in this world are of degree, and not of kind, because oneness is the secret of everything. To devote your life to the good of all and to the happiness of all is religion. Whatever you do for your own sake is not religion. The greatest religion is to be true to your own nature. Have faith in yourselves ! The spirit is the cause of all our thoughts and body-action, and everything, but it is untouched by good or evil, pleasure or pain, heat or cold, and all the du

alism of nature, although it lends its light to everything. It is our own mental attitude which makes the world what it is for us. Our thoug ht make things beautiful, our thoughts make things ugly. The whole world is in o ur own minds. Learn to see things in the proper light. First, believe in this wo rld -- that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you are not unders tanding it in the right light. throw the burden on yourselves! In one word, this ideal is that you are divine. All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark. If faith in ourselves had been more extensively taught and practiced, I am sure a very large portion of the evils and miseries that we have would have vanished. Where can we go to find God if we cannot see Him in our own hearts and in every living being. The Vedanta teaches that Nirvana can be attained here and now, that we do not ha ve to wait for death to reach it. Nirvana is the realization of the Self; and af ter having once known that, if only for an instant, never again can one be delud ed by the mirage of personality. The Vedanta recognizes no sin it only recognizes error. And the greatest error, says the Vedanta is to say that you are weak, that you are a sinner, a miserable creature, and that you have no power and you cannot do this and that. Never think there is anything impossible for the soul. It is the greatest heresy to say that you are weak, or to think so. If there is sin, this is the only sin others are weak. Truth can be stated in a thousand different ways, yet each one can be true. "I am the thread that runs through all these pearls," and each pearl is a religi on or even a sect thereof. Such are the different pearls, and God is the thread that runs through all of them; most people, however, are entirely unconscious of it. Comfort is no test of truth; on the contrary, truth is often far from being comfort able. Face the brutes. That is a lesson for all life face the terrible, face it boldly. Li ke the monkeys, the hardships of life fall back when we cease to flee before the m. A few heart-whole, sincere, and energetic men and women can do more in a year th an a mob in a century. A tremendous stream is flowing toward the ocean, carrying us all along with it; and though like straws and scraps of paper we may at times float aimlessly about , in the long run we are sure to join the Ocean of Life and Bliss. All is the Self or Brahman. The saint, the sinner, the lamb, the tiger, even the murderer, as far as they have any reality, can be nothing else, because there i s nothing else. All knowledge that the world has ever received comes from the mind; the infinite library of the universe is in our own mind. All that is real in me is God; all that is real in God is I. The gulf between Go d and me is thus bridged. Thus by knowing God, we find that the kingdom of heave n is within us. All truth is eternal. Truth is nobody s property; no race, no individual can lay a ny exclusive claim to it. Truth is the nature of all souls. All who have actually attained any real religious experience never wrangle over the form in which the different religions are expressed. They know that the soul of all religions is the same and so they have no quarrel with anybody just beca use he or she does not speak in the same tongue. Anything that brings spiritual, mental, or physical weakness, touch it not with the toes of your feet. Anything that is secret and mysterious in these systems of yoga should be at onc e rejected. The best guide in life is strength. In religion, as in all other mat ters, discard everything that weakens you, have nothing to do with it. Are great things ever done smoothly? Time, patience, and indomitable will must s how.

Are you unselfish? That is the question. If you are, you will be perfect without reading a single religious book, without going into a single church or temple. As body, mind, or soul, you are a dream; you really are Being, Consciousness, Bl iss (satchidananda). You are the God of this universe. As long as we believe ourselves to be even the least different from God, fear re mains with us; but when we know ourselves to be the One, fear goes; of what can we be afraid? As soon as I think that I am a little body, I want to preserve it, to protect it , to keep it nice, at the expense of other bodies; then you and I become separat e. As soon as you know the voice and understand what it is, the whole scene changes . The same world which was the ghastly battlefield of maya is now changed into s omething good and beautiful. Astrology and all these mystical things are generally signs of a weak mind; ther efore as soon as they are becoming prominent in our minds, we should see a physi cian, take good food, and rest. Be a hero. Always say, I have no fear. Tell this to everyone Have no fear. Be perfectly resigned, perfectly unconcerned; then alone can you do any true wor k. No eyes can see the real forces; we can only see the results. Put out self, f orget it; just let God work, it is His business. Blows are what awaken us and help to break the dream. They show us the insuffici ency of this world and make us long to escape, to have freedom. Both the forces of good and evil will keep the universe alive for us, until we a wake from our dreams and give up this building of mud pies. Come out into the broad light of day, come out from the little narrow paths, for how can the infinite soul rest content to live and die in small ruts? Come out into the universe of Light. Everything in the universe is yours, stretc h out your arms and embrace it with love. If you every felt you wanted to do tha t, you have felt God. Delusion will vanish as the light becomes more and more effulgent, load after lo ad of ignorance will vanish, and then will come a time when all else has disappe ared and the sun alone shines. Desire, ignorance, and inequality this is the trinity of bondage. Despondency is not religion, whatever else it may be. Do any deserve liberty who are not ready to give it to others? Let us calmly go to work, instead of dissipating our energy in unnecessary fretting and fuming. Do not look back upon what has been done. Go ahead! Don't look back forward, infinite energy, infinite enthusiasm, infinite daring, an d infinite patience then alone can great deeds be accomplished. Each work has to pass through these stages ridicule, opposition, and then acceptan ce. Those who think ahead of their time are sure to be misunderstood. Even the greatest fool can accomplish a task if it were after his or her heart. But the intelligent ones are those who can convert every work into one that suit s their taste. Every action that helps us manifest our divine nature more and more is good; eve ry action that retards it is evil. Every individual is a center for the manifestation of a certain force. This forc e has been stored up as the resultant of our previous works, and each one of us is born with this force at our back. Every step I take in light is mine forever. Everything must be sacrificed, if necessary, for that one sentiment: universalit y. Fear is death, fear is sin, fear is hell, fear is unrighteousness, fear is wrong life. All the negative thoughts and ideas that are in the world have proceeded from this evil spirit of fear. Fill the brain with high thoughts, highest ideals, place them day and night befo re you, and out of that will come great work. First get rid of the delusion I am the body, then only will we want real knowledge . First, believe in the world that there is meaning behind everything.

Freedom can never be reached by the weak. Throw away all weakness. Tell your bod y that it is strong, tell your mind that it is strong, and have unbounded faith and hope in yourself. Go on saying, I am free. Never mind if the next moment delusion comes and says, I a m bound. Dehypnotize the whole thing. God is merciful to those whom He sees struggling heart and soul for realization. But remain idle, without any struggle, and you will see that His grace will nev er come. God is self-evident, impersonal, omniscient, the Knower and the Master of nature , the Lord of all. He is behind all worship and it is being done according to Hi m, whether we know it or not. God is very merciful to those whom He sees struggling heart and soul for spiritu al realization. But remain idle, without any struggle, and you will see that His grace will never come. Great work requires great and persistent effort for a long time. Character has t o be established through a thousand stumbles. Have you got the will to surmount mountain-high obstructions? If the whole world stands against you sword in hand, would you still dare to do what you think is right? He whom the sages have been seeking in all these places is in our own hearts; th e voice that you heard was right, says Vedanta, but the direction you gave to th e voice was wrong. Hold to the idea, I am not the mind, I see that I am thinking, I am watching my m ind act, and each day the identification of yourself with thoughts and feelings w ill grow less, until at last you can entirely separate yourself from the mind an d actually know it to be apart from yourself. However we may receive blows, and however knocked about we may be, the Soul is t here and is never injured. We are that Infinite. I fervently wish no misery ever came near anyone; yet it is that alone that give s us an insight into the depths of our lives, does it not? In our moments of ang uish, gates barred forever seem to open and let in many a flood of light. I, for one, thoroughly believe that no power in the universe can withhold from a nyone anything he really deserves. If a piece of burning charcoal be placed on a man s head, see how he struggles to throw it off. Similar will be the struggle for freedom of those who really under stand that they are slaves of nature. If superstition enters, the brain is gone. If there is one word that you find coming out like a bomb from the Upanishads, b ursting like a bombshell upon masses of ignorance, it is the word fearlessness. If you think that you are bound, you remain bound; you make your own bondage. If you know that you are free, you are free this moment. This is knowledge, knowle dge of freedom. Freedom is the goal of all nature. If you want to have life, you have to die every moment for it. Life and death ar e only different expressions of the same thing looked at from different standpoi nts; they are the falling and the rising of the same wave, and the two form one whole. Impurity is a mere superimposition under which your real nature has become hidde n. But the real you is already perfect, already strong. Is there any sex-distinction in the Atman (Self)? Out with the differentiation b etween man and woman all is Atman! Give up the identification with the body, and s tand up! It is feeling that is the life, the strength, the vitality, without which no amo unt of intellectual activity can reach God. It is the cheerful mind that is persevering. It is the strong mind that hews its way through a thousand difficulties. It is the patient building of character, the intense struggle to realize the tru th, which alone will tell in the future of humanity. Karma is the eternal assertion of human freedom. If we can bring ourselves down by our karma, surely it is in our power to raise ourselves by our own karma. Knowledge can only be got in one way, the way of experience; there is no other w

ay to know. Learning and wisdom are superfluities, the surface glitter merely, but it is the heart that is the seat of all power. Learning and wisdom are superfluities, the surface glitter merely, but it is the heart that is the seat of all power. It is not in the brain but in the heart th at the Atman, possessed of knowledge, power, and activity, has its seat. Let us not depend upon the world for pleasure. Let us worship the spirit in spirit, standing on spirit. Let the foundation be s pirit, the middle spirit, the culmination spirit. Look upon every man, woman, and everyone as God. You cannot help anyone, you can only serve: serve the children of the Lord, serve the Lord Himself, if you have the privilege. Nature, body, mind go to death, not we. We neither go nor come. The man Vivekana nda is in nature, is born and dies; but the Self we see as Vivekananda is never born and never dies. It is the eternal and unchangeable Reality. Neither seek nor avoid; take what comes. It is liberty to be affected by nothing . Do not merely endure; be unattached. No authority can save us, no beliefs. If there is a God, all can find Him. No on e needs to be told it is warm; all can discover it for themselves. So it should be with God. He should be a fact in the consciousness of every person. One who leans on others cannot serve the God of Truth. Our first duty is not to hate ourselves, because to advance we must have faith i n ourselves first and then in God. Those who have no faith in themselves can nev er have faith in God. Our supreme duty is to advance toward freedom physical, mental, and spiritual and he lp others to do so. Perfection does not come from belief or faith. Talk does not count for anything. Parrots can do that. Perfection comes through selfless work. Perfection is always infinite. We are the Infinite already.You and I, and all be ings, are trying to manifest that infinity. Please everyone without becoming a hypocrite or a coward. Pray all the time, read all the scriptures in the world, and worship all the god s there are ...but unless you realize the Truth, there is no freedom. Pray all the time, read all the scriptures in the world, and worship all the god s there are [but] unless you realize the Self (atman), there is no freedom. Purity, patience, and perseverance are the three essentials to success and, abov e all, love. Religion as a science, as a study, is the greatest and healthiest exercise that the human mind can have. Religion has no business to formulate social laws and insist on the difference b etween beings, because its aim and end is to obliterate all such fictions and mo nstrosities. So long as there is desire or want, it is a sure sign that there is imperfection . A perfect, free being cannot have any desire. Soft-brained people, weak-minded, chicken-hearted, cannot find the truth. One ha s to be free, and as broad as the sky. Stand as a rock; you are indestructible. You are the Self (atman), the God of th e universe. Stand up, be bold, be strong. Take the whole responsibility on your own shoulder s, and know that you are the creator of your own destiny. All the strength and s uccor you want is within yourself. Therefore make your own future. Stand upon the Self, only then can we truly love the world. Take a very high sta nd; knowing our universal nature, we must look with perfect calmness upon all th e panorama of the world. Strength is the sign of vigor, the sign of life, the sign of hope, the sign of h ealth, and the sign of everything that is good. As long as the body lives, there must be strength in the body, strength in the mind, strength in the hand. Superstition is our great enemy, but bigotry is worse. Tell the truth boldly, whether it hurts or not. Never pander to weakness. If tru th is too much for intelligent people and sweeps them away, let them go; the soo

ner the better. Thank God for giving you this world as a moral gymnasium to help your developmen t, but never imagine you can help the world. The essence of Vedanta is that there is but one Being and that every soul is tha t Being in full, not a part of that Being. The essential thing in religion is making the heart pure; the Kingdom of Heaven is within us, but only the pure in heart can see the King. While we think of the world, it is only the world for us; but let us come to it with the feeling that the world is God, and we shall have God. The first sign that you are becoming religious is that you are becoming cheerful . The greatest religion is to be true to your own nature. Have faith in yourselves ! The human soul has sojourned in lower and higher forms, migrating from one to an other according to the samskaras or impressions, but it is only in the highest f orm as a human being that it attains to freedom. The idea of perfect womanhood is perfect independence. The important thing is: how much less you think of the body, of yourself as matt er as dead, dull, insentient matter; how much more you think of yourself as shinin g immortal being. The less passion there is, the better we work. The calmer we are, the better for us and the more the amount of work we can do. When we let loose our feelings, w e waste so much energy, shatter our nerves, disturb our minds, and accomplish ve ry little work. The mind is but the subtle part of the body. You must retain great strength in y our mind and words. The mistake is that we cling to the body when it is the spirit that is really im mortal. The more you think of yourself as shining immortal spirit, the more eager you wi ll be to be absolutely free of matter, body, and senses. This is the intense des ire to be free. The past was great no doubt, but I sincerely believe that the future will be mor e glorious still. The power is with the silent ones, who only live and love and then withdraw thei r personality. They never say me and mine ; they are only blessed in being instrument s. The powers of the mind are like the rays of the sun when they are concentrated t hey illumine. The power of purity it is a definite power. The powers of the mind should be concentrated and the mind turned back upon itse lf; as the darkest places reveal their secrets before the penetrating rays of th e sun, so will the concentrated mind penetrate its own innermost secrets. The Self when it appears behind the universe is called God. The same Self when i t appears behind this little universe the body is the soul. The Soul is not composed of any materials. It is unity indivisible. Therefore it must be indestructible. The varieties of religious belief are an advantage, since all faiths are good, s o far as they encourage us to lead a religious life. The more sects there are, t he more opportunities there are for making a successful appeal to the divine ins tinct in all of us. The whole secret of existence is to have no fear. Never fear what will become of you, depend on no one. Only the moment you reject all help are you free. The whole universe is one. There is only one Self in the universe, only One Exis tence. The world is ready to give up its secrets if we only know how to knock, how to g ive it the necessary blow. The strength and force of the blow come through conce ntration. There cannot be friendship without equality. There is no help for you outside of yourself; you are the creator of the univers e. Like the silkworm you have built a cocoon around yourself . Burst your own coco

on and come out as the beautiful butterfly, as the free soul. Then alone you wil l see Truth. There is one thing to be remembered: that the assertion I am God cannot be made with regard to the sense-world. There is only one sin. That is weakness.... The only saint is that soul that nev er weakens, faces everything, and determines to die game. There is to be found in every religion the manifestation of the struggle toward freedom. It is the groundwork of all morality, of unselfishness, which means get ting rid of the idea that human beings are the same as this little body. This earth is higher than all the heavens; this is the greatest school in the un iverse. This I have seen in life those who are overcautious about themselves fall into dan gers at every step; those who are afraid of losing honor and respect, get only d isgrace; and those who are always afraid of loss, always lose. This is no world. It is God Himself. In delusion we call it world. This is the first lesson to learn: be determined not to curse anything outside, not to lay the blame upon anyone outside, but stand up, lay the blame on yoursel f. You will find that is always true. Get hold of yourself. This is the great lesson that we are here to learn through myriads of births and heavens and hells that there is nothing to be asked for, desired for, beyond one s spiritual Self (atman). This life is a hard fact; work your way through it boldly, though it may be adam antine; no matter, the soul is stronger. Those who grumble at the little thing that has fallen to their lot to do will gr umble at everything. Always grumbling, they will lead a miserable life, and ever ything will be a failure. But those who do their duties as they go, putting thei r shoulders to the wheel, will see the light, and higher duties will fall to the ir share. Those who work at a thing heart and soul not only achieve success in it but thro ugh their absorption in that they also realize the supreme truth Brahman. Those wh o work at a thing with their whole heart receive help from God. To believe blindly is to degenerate the human soul. Be an atheist if you want, b ut do not believe in anything unquestioningly. Truth does not pay homage to any society, ancient or modern. Society has to pay homage to Truth or die. Understanding human nature is the highest knowledge, and only by knowing it can we know God. It is also a fact that the knowledge of God is the highest knowledg e, and only by knowing God can we understand human nature. Watch people do their most common actions; these are indeed the things that will tell you the real character of a great person. We are ever free if we would only believe it, only have faith enough. You are th e soul, free and eternal, ever free, ever blessed. Have faith enough and you wil l be free in a minute. We believe that every being is divine, is God. Every soul is a sun covered over with clouds of ignorance; the difference between soul and soul is owing to the d ifference in density of these layers of clouds. We came to enjoy; we are being enjoyed. We came to rule; we are being ruled. We came to work; we are being worked. All the time, we find that. And this comes in to every detail of our life. We have to go back to philosophy to treat things as they are. We are suffering f rom our own karma. It is not the fault of God. What we do is our own fault, noth ing else. Why should God be blamed? We must approach religion with reverence and with love, and our heart will stand up and say, this is truth, and this is untruth. We must be bright and cheerful. Long faces do not make religion. Religion should be the most joyful thing in the world, because it is the best. We must have friendship for all; we must be merciful toward those that are in mi sery; when people are happy, we ought to be happy; and to the wicked we must be indifferent. These attitudes will make the mind peaceful. We reap what we sow. We are the makers of our own fate. None else has the blame,

none has the praise. We want to know in order to make ourselves free. That is our life: one universal cry for freedom. What do you gain in heaven? You become gods, drink nectar, and get rheumatism. T here is less misery there than on earth, but also less truth. What the world wants is character. The world is in need of those whose life is o ne burning love, selfless. That love will make every word tell like a thunderbol t. When we come to nonattachment, then we can understand the marvelous mystery of t he universe: how it is intense activity and at the same time intense peace, how it is work every moment and rest every moment. When we have become free, we need not go mad and throw up society and rush off t o die in the forest or the cave; we shall remain where we were but we shall unde rstand the whole thing. The same phenomena will remain but with a new meaning. When we have become free, we need not go mad and throw up society and rush off t o die in the forest or the cave; we shall remain where we were, only we shall un derstand the whole thing. Whenever we attain a higher vision, the lower vision disappears of itself. Who makes us ignorant? We ourselves. We put our hands over our eyes and weep tha t it is dark. Why are people so afraid? The answer is that they have made themselves helpless and dependent on others. We are so lazy, we do not want to do anything ourselves . We want a Personal God, a Savior or a Prophet to do everything for us. Woman has suffered for eons, and that has given her infinite patience and infini te perseverance. Women will work out their destinies much better, too, than men can ever do for the m. All the mischief to women has come because men undertook to shape the destiny of women. Work and worship are necessary to take away the veil, to lift off the bondage an d illusion. Work on with the intrepidity of a lion but at the same time with the tenderness of a flower. Worship of society and popular opinion is idolatry. The soul has no sex, no coun try, no place, no time. [edit]Address the 1893 World Parliament of Religions Sisters and Brothers of America. [At this moment came the three minute standing ovation from the audience of 7,000] It fills my heart with joy unspeakable to rise in response to the warm and cordi al welcome which you have given us. I thank you in name of the most ancient orde r of monks in the world; I thank you in the name of the mother of religions; and I thank you in the name of millions and millions of Hindu people of all classes and sects. My thanks also to some of the speakers on this platform who, referring to the de legates from the Orient, have told you that these men from far-off nations may w ell claim the honor of bearing to different lands the idea of toleration. I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration but we accept all religions as true. I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites who came to Southern India and took refuge with us in very year in wh ich their holy temple was shattered to pieces by Roman tyranny. I am proud to be long to the religion which has sheltered and is still fostering the remnant of t he grand Zoroastrian nation. I will quote to you brethren a few lines from a hymn which I remember to have re peated from my earliest childhood, which is every day repeated by millions of hu man beings: 'As the different streams having their sources in different places a ll mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to Thee.'

The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world of the wonderful doctrine p reached in the Gita: 'Whosoever comes to me, though whatsoever form, I reach him ; all men are struggling through paths which in the end lead to me.' Sectarianism, bigotry, and it's horrible descendant, fanaticism, have long posse ssed this beautiful Earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization, and sent whole nation s to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time is come; and I fervently hope that the bell that tolled this morn ing in honor of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings b etween persons wending their way to the same goal.