Data Analysis

1.0 Demographic section

1.1 Frequency distribution of respondents gender.

Gender Distribution
30

25
22
20
Respondents

15

10 8

0
Male Female
Gender

Gender Distribution

(Figure 1)

Figure ! shows the percentage of respondent gender. The respondents were mostly
male with 73.3%(n:22) while female only had 26.7% respondents equivalent 8
people.
 1.2 Frequency distribution of respondents age.

Age Distribution
30

25

20
Respondents

15
15 13

10

5
1 1
0
18-20 21-23 24-26 27-30
Age

Age Distribution

(Figure 2)

In figure 2, the highest number of respondents were 18-20 years old with 50%
(n=15). The second highest number of respondents 21-23 years old with 43.3%
(n=13). Meanwhile, the respondents for the age of 24-26 and 27-30 had the same
numbers of respondents with 3.3% (n=1).
 1.3 Frequency Distribution of Race.

Race Distribution
30
30

25

20
Respondents

15

10

5
0 0
0
Malay Chinese Indian
Race

Race Distribution

(Figure 3)

Based on figure 3, It’s shown that the race of our respondents were 100% (n=30)
Malay. There were no (n=0) for Chinese and Indian.
 1.4 The Respondents’ Understanding of The Different Between Sharia and
Civil Law.

The respondents' understanding on the different between

sharia and civil law.
30

25 23

20
Resp[ondents

15

10
7
5

0
Yes No

The respondents' understanding on the different between sharia and civil law.

(Figure 4)

From the chart that is shown in figure 4, respondents mostly answered yes which
was 76.7% (n=23). Meanwhile, the respondents that answered no were 23.3% (n=7)
only.
 1.5 Frequency distribution of participant demographic.

The table below summarize the participate demographic characteristic. Based on the
information gathered from the questionnaire instruments. The table provides relevant
knowledge to the researcher with regards to the basic information of the respondent
who participated in the study.

Characteristic Frequency Percentage

Responses (%)

Male 22 73.3%
Gender
Female 8 26.7%

18-20 15 50%

21-23 13 43.3%
Age
24-26 1 3.3%

27-30 1 3.3%

Malay 30 100%

Race Chinese 0 0%

Indian 0 0%

The
Respondents’
Understanding
Yes 23 76.7%
of The
Different No 7 23.3%
Between
Sharia and
Civil Law.
 (Table 1)

2.0 Frequency distribution of IKTBN STUDENTS knowledge regarding family

law according sharia law

Items Strongly Agree Disagree Strongly

Agree Disagree

1. I fully understand the concept of 12 11 5(16.7%) 2(6.7%)

marriage according to sharia law. (40%) (36.7%)

2. I know that the husband needs the 16 7 3 (10%) 4

wife approval to marry another (53.3%) (23.3%) (13.3%)
woman.

3. I fully understand division of wealth 8 17 3 (10%) 2 (6.7%)

according sharia law. (26.7%) (56.7%)

4. I know that the son can reject their 7 14 8 1(3.3%)

faraid rights.(division of wealth) (23.3%) (46.7%) (26.7%)

5. I know that in sharia law an 8 11 6 (20%) 5

adopted child also have the rights to (26.7%) (36.7%) (16.7%)
the family wealth.

6. I understand Islam does not 13 9 (30%) 3 (10%) 5

allowed marrying two women at the (43.3%) (16.7%)
same time.

7. I understand about concepts of 14 10 2 (6.7%) 4

custody . (46.7%) (33.3%) (13.3%)

8.I understand about concepts of 14 12 2 (6.7%) 2 (6.7%)

nusyuz (wife disobey). (46.7%) (40%)

9.Islam forbids contract marriage. 18 7 1 (3.3%) 4

(60%) (23.3%) (13.3%)
 (TABLE 2)

Table 2 illustrates the level of agreement IKTBNT students knowledge on family law
in sharia law. In item 2 there are 33.3% (N=16) that are strongly agree. Although this
is a basic knowledge still several students that doesn’t know about this. Based on
item 6 there where 43.3%(N=13) followed by item 9 with 60% (N=18) strongly agree
because the students take seriously about marriage in family law. Item 3 shows
56.7%(N=17) agree because the students lack of knowledge about division of
wealth. Item 4 shows 46.7(N=14) agree because students take this for granted

Items 10. Who gets the rights to the family wealth if the father passed
away?
No . Mother Son Daughter Grand Grand Father
father mother siblings
13 13 1 1 1 1
1st
4 14 8 2 2 0
2nd
8 2 17 1 0 1
3rd
1 1 3 14 7 4
4th
3 0 0 9 18 0
5th
1 0 1 3 2 23
6th

(TABLE 3)
 3.0 Frequency distribution of IKTBN Student knowledge regarding family law
according civil law

Items Strongly Agree Disagree Strongly

Agree Disagree

1. I fully understand the concept of 13 12 3 (10%) 2 (6.7%)

marriage according to civil law. (43.3%) (40%)

2. I know that in civil law polygamy are 5 13 8 4

illegal. (16.7%) (43.3%) (26.7%) (13.3%)

3.I know that marriage in civil law must 16 9 (30%) 3 (10%) 2 (6.7%)
be register otherwise the marriage are (53.3%)
not valid.

4. I know that in civil law an adopted 9 (30%) 11 7 3 (10%)

child also had the rights to receive (36.7%) (23.3%)
family wealth.

5. I fully understand that in duration of 10 9 (30%) 7 4

2 years of marriage they can't divorced (33.3%) (23.3%) (13.3%)
unless they have a solid reason.

6. Illigimate children can be consider as 7 6 (20%) 12 (40%) 5

legitimate after the parent married. (23.3%) (16.7%)

7. child support is given to the children 8 11 6 (20%) 5

until at the age of eighteen only. (26.7%) (36.7%) (16.7%)

8. Biological children and adopted 3 (10%) 7 10 10

children have the same rights in the (23.3%) (33.3%) (33.3%)
division of wealth.

9. The marriage will be void if the 4 5 10 11

husband is polygamons (13.3%) (16.7%) (33.3%) (36.7%)

10.The legal age to marry according to 10 13 4 3 (10%)

 civil law, girl is sixteen years old while (33.3%) (43.3%) (13.3%)
boy eighteen years old.

(TABLE 4)

Table 4 shows the level of agreement IKTBNT students knowledge on family law in
civil law. In item 4 there are 11(36.7%) agree and only 3(10%) strongly disagree.
This is because only non-muslim used the civil law and the respondents are fully
islam so that they not susceptible to this. Based on item 5 there are 7(23.3%)
disagree and 4(13.3%) strongly disagree because respondents though that they can
divorce at any time. In item 6 disagree are 12(40%) and strongly agree are 7(23.3%).
The respondent though that civil and sharia law were the same. In item 7 there were
11(36.7%) agree. This shows that respondents know how to manage their alimony
well in civil law. In item 8 there are 10(33.3%) strongly disagree and 3(10%) strongly
agree. This shows that most of the respondents choose disagree because civil law
had a conflict with sharia law. Item 10 shows that 10 (33.3%) strongly agree and
13(43.3%) agree. This shows that most of the respondents knows about this matter
because there are not much different between civil and sharia law.