Acayen, Heldegard V.

Bioethics
BSN-2 YB 23

Why Artificial inseminations and Surrogacy is ethically and morally wrong?

Many commentators also have written about potential harms to the child when gestation is
achieved through surrogacy from commodication in apparent baby selling, to unsafe pregnancy
conditions, to unit parents or parents with abusive conceptions of who or what they want their
child to be. Concerns have also been raised about the frequency with which apparently voluntary
commercial surrogacy is really a form of trafficking, either of the surrogate or of the child. This
chapter will assume that exploitation and its extreme form in trafficking, as well as these forms
of harm to the child, are wrongs to be avoided in any permissible surrogacy. If a surrogacy
practice inevitably incorporates or creates serious risks of these wrongs, the practice would be
wrong. But supposing these harms do not actually exist or could be left aside is surrogacy itself
ethically permissible? Are there ethical reasons to question all surrogacy, even no
commercialized, uncoerced, and altruistic arrangements among family member, artificial
insemination, invitro fertilization and surrogate motherhood are immoral because they involve
sexual acts that are procreative, but not unitive. And rightful conceptual must respect the
inseparability the two meaning of sexual act. The church object to the artificial insemination
these technologies place on our horizon unprecedented human control over our own genetic
futures, our social and kinship pattern