DEVI, DEVATA, DEVA or DEVIL

The one that is not having Physical body (Sthoola sareera) is

called

DEVI, DEVATA, DEVA or DEVIL. That is the reason the one

that is not

seen by our naked eye is called by us as DEVI, DEVATA,

DEVA,

DEVIL or GOBLIN. If it is bad, we call it as DEVIL. If it is good,

we

call it as Devi, Devata or Deva. The sky, air, fire, water,

earth, mind,

intellect, Chittam (feeling) etc. everything is Devi, Devata or

Deva

(Angel) for us. So for our misery, pain or pleasure, opulence

etc. our

Karma is responsible. ‘Twameva Aham’. What you are now is

due to

Karma only.

Gajendra Moksham

There is a legendary story in Hindu Bhagavata. One

elephant enters a

stream. Its legs were gotten by a crocodile. It asks Lord

Vishnu for

Help. Hearing its petitions Vishnu sends his weapon

Sudarshan Chakra
to kill the Crocodile and gets the elephant liberated from the
grip of

Crocodile.

Its inward significance is given below:

Gaja=Elephant. Ga letters in order in Sanskrit addresses

Pure insight. Ja=

Intelligence. So Gaja implies the one with Pure intelligence.

Gaja+Indriya=Gajendriya= the most unrivaled among the

faculties i.e.,

Mind. So Mind is the most prevalent among the faculties.

Moksham=liberation.

Crocodile addresses unremarkable presence. Sudarshan

Charam= thousand

petalled Sahasrarachakra.

Manaeva Manushyaanaam Bandha Moksha Kaaranam.

The freedom of Mind from commonplace presence with

Kriyayoga

Sadhana is Gajendramoksham. Then, at that point, the

sadhak views the

Sahasrarachakra which will destroy all bondages.

SRIKALAHASTI

Sri implies Spider. Insect fabricates its home with its own
spit. Then it

resides in it itself. Similarly every Jeevi or residing being

fabricates its
own home/residing place. This is called insect’s home. KALA
implies

snake. The snakes are like Indriyaas (faculties). To control

faculties is

much the same as control snakes. HASTI implies Elephant.

Elephant is

having strong Gaze/sight. Kannadu is the guiltless tracker.

Siva Lingam

implies Sahasrara chakram.

Srikalahasti is a sacred spot close to Tirupathi. In

Srikalahasthi charitra,

Kannadu, the tracker, culls the two his eyes and glue them
on the Siva

Lingam as the eyes of the Siva Lingam were dying. Elephant

day by day

places water on the Siva Lingam and cleans it every day.

This implies

cleaning of your body and brain. Have

an appropriate sight (understanding). Controlling faculties is

the

significance behind snake placing its hood on the Lingam.

With control of

faculties and brain, one should emerge from this insect

home like Jagat

Sansar. Set/Concentrate your Gaze on the Sahasrara (Siva

Lingam). Look
obsession implies the two eyes ought to be on Sahasrara.
This is the

importance of culling one’s eyes. Control the faculties and

psyche. Fix the

look on the Sahasraara and intervene. Then one shall get

liberated.

Siva And Arthanaareeswara

Siva wearing snake round his neck is the sign to sadhaka to

control the

faculties. The faculties are like snakes. Ganga (water)

means to emerge

from Nature. Debris shows this Jagat Sansar is unbelievable.

Trisulam

demonstrates to emerge from three gunaas. Third eye in

kutastham shows

one ought to foster fixed Gaze (eeka drishti). Siva implies

MANGAL

SWAROOP.

So reciting OM and doing pranaayama, ponder Kutastha.

Control the

faculties. Emerge from the faculties; go past Nature (Maya).

Have fixed

Gaze. Imagine the falsity of Jagat. Converge with

Paramatma and become

Mangal Swaroopa.
SANKHYAM

Pure wisdom is EESWARA. This Universe is inert and made of

stones &

sand etc. So the insentient and inert matter cannot be the

cause for pure

wisdom. So it is not justified to make EESWARA, the cause of

inert

matter. Pure wisdom is Purusha.

BRANCHES OF SWAMY/SWAMY SAAKHAAS

TEERTHA AASRAMA VANA ARANYAM GIRI PARVATA

SAAGARAM SARASWATI BHARATEECHA PURI NAAMANI VY

DASAH ||

(1) SAAGAR (2) PURI (3) ARANYAM (4) GIRI (5) BHARATI (6)

SARASWATI (7) TEERTHA (8) AASRAM (9) VANA (10) PARVATA

Every Swamy utilizes a tag“AANANDA” overall. AANANDA

means

strive for freedom through a heavenly characteristic or

heavenly

excellence.

YOGANANDA, the person who dominates in yoga meditation.

RAVANA VADHA

The Kundalini power in Mooladhara chakra is Sita Devi. It is

custOMary
to Christine the sakti as female one in Hindu way of
thinking. Sri Rama,

Paramatma, exists in Sahasrara chakra in Brahma

Randhram. For a typical

non

meditating human being the required life force is drawn

from Sahasrara to

Mooladhara. Sahasrara is the reservoir of Cosmic Energy.

From

Sahasrara life force (distorted form of Cosmic Energy) is

supplied to

Kundalini in Mooladhara. As long as the life force from

Sahasrara is

uninterruptedly supplied then the normal human being does

not suffer. He

will be happy. But the opposite negative forces in Manipura

chakra like

fear, greediness, hate & moods etc. shall oppose / interrupt

the inflow of

life force from Sahasrara to reach Kundalini in Mooladhara.

Deceases

takes place proportional to this opposition from Manipura

negative forces.

This leads to spoiling / damage of organs (lever, heart, and

kidney) one
after another. Then the immunization capacity declines. The
opposite

force(s) in Manipura chakra is the cause of this interruption

of life force

from Sahasraara chakra.

The Manipura chakra is of red colour with 10 rays. So this is

also called

RAVANA CHAKRA. Then the human being cries for help

calling

“RAMA” loudly. Then Rama i.e. Paramatma in the Sahasrara

understands

the trouble through Annahata chakra. This chakra is also

called VAYU

CHAKRA since it is the place of air element. Anjaneya is the

son of

Vayu. A gland viz., Thymus gland is responsible for

immunization (roga

nirodhaka sakti).

Through this organ“Slam” in Sahasrara comprehends the

hindrance in

Manipura chakra with the assistance of Anjaneya. This

entire strategy is

done through VAGUS nerve. This is known as

CHOODAAMANI. This is

the explanation that one ought to do pranayaama, to be

solid. By doing
pranayaama the obstructive power at Manipura (behind
navel) is

obliterated to make ready with the expectation of

complimentary

progression of life force from Sahasrara. Man acquires his

wellbeing. This

is the thing is called SRIRAMA obliterating/closing up/drying

the

amritabhandam in the stOMach of Ravana. Amrita (Nectar)

Bhandam

(Utensil). Obstructive powers are timeless like nectar to an

ordinary man.

SRITI AND SMRITI

The thing of truth that generally exists or everlasting is

called sriti.

Reality proper to that timeframe is called smriti. In Sanskrit

truth is called

SATYAM. This is the explanation truth is of 3 types.

(1) Vyavaharika Satyam (2) Praatibhasika Satyam (3)

Paramaarthika

Satyam

1. VYAVAHARIKA SATYAM:

Example: (a) During the time of 2 or 3 hours whatever is

going on in that
film is Vyavahaarika Satyam. Indeed no one is
beaten/kicking the bucket

as shown in that cinema.

(b) Sun ascends in the east is Vyavahaarika Satyam. Since

sun doesn’t

move. Because of the insurgency of earth around sun it

seems like the sun

is moving.

2. PRATIBHASIKA SATYAM:

It didn

’t exist previously. However, the current presence is

superimposed

on what didn’t exist previously. In light murkiness, a rope

might seem like

a snake from the distance. This is called RAJJU SARPA

BHRANTI in

Saastraas.

This is called Pratibhasika Satyam.

3. PARAMAARTHIKA SATYAM:

What is all times truth is Paramaarthika Satyam.

Example: The film screen is white just 100% of the time. It

was white

before film, during film and after cinema.

There are 44 types of Smritis. They are moral rules books

introduced
by sages appropriate to that period for the well being of the
people.

MANU Smriti, YAAGNA VALKYA Smriti, PARAASARA Smriti

etc. are such Smritis.

In Kaliyuga Paraasara Smriti is followed.

In Manu Smriti

“Na stree swaatantraya marhati”

The woman can’t have freedOM is the importance. In youth

guardians

need to safeguard her. After marriage, her better half needs

to safeguard

her. During advanced age, her child ought to safeguard her.

Typically

women are organically feeble. This Smriti vaakya (standard)

is relevant

when a woman can’t remain on her own legs because of

absence of

instruction and can’t acquire herself. Even children & old

people also

have to depend on their parents & children respectively. So

the genuine

significance is women, kids and elderly folks individuals are

to be given

some assistance. Not that a woman ought to be restricted to

the hOMe just
consistently. So the Smriti vaakyaas are to be perceived
properly.

ARTHANAARESWARA

Arthanaareswara implies half male and half female. God

Siva is supposed

to be Arthanaareswara according to Hindu way of thinking.

Each person

whether male or female contains X-chrOMosomes and Y-

chrOMosomes.

As such everyone is half male and half female and thus

everyone is

arthanaareswara only.

APUTRASYA GATIRNAASTI

APUTRASYA GATIRNAASTHI” signifies the person who

doesn’t have

a male

posterity will need to exit through an awful way or

bothersome way at the

hour of death and in the afterlife. According to science male

is liable for

the introduction of male and female youngster since the

benefactor of seed

is male one. But the female is tortured for not giving a male
child.
Great Souls like Adisankara, Sri Vivekananda or
Paramahansa Sri

Yogananda were not in the slightest degree wedded and

kept up with

severe abstinence and don’t have any kids, male or female.

Yet, they are

considerd to be Gods.

Sri Ramakrishna Paramahansa is hitched, however didn’t

have any

posterity. His marriage isn’t fulfilled. He kept up with

exceptionally severe

chastity. But Sri Ramakrishna Paramahansa and Param

Pujaneeya Sri

Sarada Devi are worshipped throughout the world in spite of

their exit long

ago.

Offspring is/can’t (be) the measuring stick for one’s

significance.

Aatmagnana Sunyata (No information on Soul science) is

the primary

purpose for this.

PANCHAAMRITA SNAANAM

PANCHA = Five, AMRITA = Eternal.

When we respect God, we prostrate before him saying

“Namaskaram to
you God, up & down, left & right, north & south, east & west
etc.”

Pancha Maha Bhootaas or five vibratory elements viz., Ether

(Aakaasa),

Air (Vaayu), Fire (Agni), Water (Jalam) & Earth (Prithvi) are
five eternal

elements or Panchaamritaas. They are the root cause of

Creation. So we

are respecting God by saying / doing ablutions of God with

these five

eternal vibratory elements. The five elements viz., cow milk;

curd, ghee,

honey and sugar are the symbols of the five vibratory

elements.
BIG FISH – SMALL FISH
Energy can neither be created nor can be destroyed. One
form of Energy

can be converted to another form of Energy. The mechanism

that

converts one form of Energy into another form of Energy is

called

Transducing and the instrument is called Transducer.

Loudspeaker,

ceiling fan and turbines etc. are such transducers.

Small energies merge with big energies. That is why the

saying “big fish

eating small fish” means big Energy absorbing small Energy.

Everything

is Energy only. At last even the carbon or crude oil etc. are
once living

beings. The carbon or crude oil etc. are called fossil fuel as
such.

MAHA BHARATAM/GREAT EFFULGENCE

Maha Bharatam implies incredible blaze. For consistent

contemplation

such countless powers inside and without will block. By

going to spots of

mountains, timberlands and isolation one can’t get/do great

contemplations. The considerations will chase the saadhaka
even in those

spots. The anxious prana ought to get consistent. The

consistent (sthira

praana) prana prompts consistent mind.

Steady psyche prompts Jeevanmukti (freedom). So

everybody should

become Hanuman. Hanu implies killing, man implies mind.

So to make

the fretful brain into consistent psyche is Hanumaan. So all

the

arishadwargaas, inner self, dread and sanskaaraas should

be completely

destroyed. The jobs/entertainers of Mahabharata are the

reproduction/sobriquet of inner adversaries. Arjuna is the

yearning Yogi.

The Yogi ought to dispose of Bhishma (dread) inside him.

“Na chaita dwidhaha katranno gareeyo”

- - - - Geeta 2-6.

In this Maha Bharata war who will become triumphant can’t

be known”

says Arjuna. Arjuna had communicated dread (Bhishma).

Krishna

(Buddhi) encouraged to kill Fear (Bhishma) first.

An understudy ought to fearlessly seek after his
examinations not

making a big deal about work amazing open doors. A

relentless

player won’t dread to assault rivals in sports and athletics.

The following thing a saadhaka should kill in him is the

sanskaaraas

(unfulfilled longings that is Drona). The sanskaaraas might

be fortunate

or unfortunate. But both are undesirable. Great sanskaaraas

resemble

brilliant shackles. Awful sanskaaraas resemble iron shackles.

So both

will tie the man to the Jagat sansaar. Both will block the
liberation.

Lastly the saadkaka should kill connection (raaga) and

shock/contempt

(dwesha) addressed by karna. In the event that somebody

passes on in

someone’s home we won’t irritate a lot, where as though

this occurrence

occurs in our own home we trouble a lot. So the reason for

distress isn’t

the passing however the attachment.

Likewise we are especially jelous about another person’s

richness and we
begin detesting him where as though our own child or girl is
cheerful we

won’t feel enviously and henceforth won’t detest him/her.

So the reason

for contempt is aversion. The raga and dwesha are

addressed by karna.

So the saadhaka should kill (1) Fear (Bhisma) (2)

Sanskaaraas (Drona) and

afterward (3) Attachment and shock (Karna) In him.

After this the fretfulness of psyche is taken out and

saadhaka’s brain turns

out to be consistent. With consistent brain the saadhaka will

have the

option to see the Atmajyothi.

Light is quicker than sound. So the saadhaka will understand

and gets

freed in the event that he blends/retains with the light.

“Dharma kshetre kurukshetre” Geeta 1-1.

So in every single chakra (kshetra) meditate.

PARA, PASYANTI, MADHYAMA AND VAIKHARI

Para Pasyanti Priya Vaikhari

Sasikala Sri Manula

Madhyama |

Karuna Kataaksha Lahari Kaatyaayani Bhaarati Sri

Durgamba Navakoti

Sahita Maampahi Maaheswari ||

Paraavak Mola Chakra Staha Pasyanti Naabhi Samsthitha |

Hridistaa

Madhyamaagneyaa Vaikhari Kantha Desagaa ||

PARA word is situated in

Mooladhara, PASYANTI is

situated in Manipura,

MADHYAMA (Priya) is situated in Annahata and VAIKHARI

word is

situated in Visuddha chakra.

AAPASTAMBHA SUTRAM

“Asango Sabdo Sareero Sparsascha Mahaan Suchihi” || He is

limbless, He

is attributeless, He is the Subtlest among Subtlests, He is

past logic.

Bhaga implies richness, strength (probability), distinction,

abundance

shrewdness, dispassionation are the six characteristics

superimposed on

God. Subsequently he is called Bhagavan.

SOME SPIRITUAL INNER MEANINGS

1.

ASWATTHAMA: ASWA = Horse, THAAMA = Abode. The

captive of senses

2.VAIKUNTHA: The one that is expected to the point of

blending

every one of the five vibratory elements.

3.
MOOSHIKA VAAHANA: MOOSHIKA = Rat, VAAHANA = Steed.

Set tension on your dim (taamasa guna) characteristics and

eliminate them

from within.

4. Vyaaghra VAAHANA: Vyaaghra = Tiger, VAAHANA =

Steed.

Supress EGO (Tiger) inside and give it up.

5. NANDI VAAHANA: Symbol for shrewdness (Gnaana).

6. HANSA: As a Swan separates milk and water, surrender

awful and

pervade great. Life force is likewise called Hansa.

7. GARUDA: Be an encapsulation of unadulterated wisdom.

8.

BHAGAVATAM: Dispassion, TA = Brahmaasmi), M….MMM… =

When one is enhanced with the above then one gets

liberation.

BHA = Bhakti, GA = Pure insight, VA =

Tatwagnana (I am the God Aham

9. LION: Lion mates once in three years. So control lust.

10. ELEPHANT: Powerful sight disregarding little eyes at a

stature. Unadulterated vegan animal.

11.NAARADA: NAARAM GNAANAM DADAATI ITI NAARADAHA.

The person who gives limitless unadulterated wisdom.

DANCE MACABRE/DRAMA of SPIRIT AND NATURE

In an eye, highly contrasting are an absolute necessity. On

the off chance
that the entire eye is dark one can’t see. On the off chance
that the entire

eye is white, likewise one can’t see. Moreover in Jagat

Sansaar Black

(Pain) and White (Pleasure) both are required. This

dramatization will

happen however long there is dark and white.

MAHA BHARATAM

“Yogena Naabhim Drishtwa” = Surya takes a gander at the

navel

- - - - Maha Bharatam

In Maha Bharata sage Durvasa (despite being a savvy, he

was fixated on an

insidious nature of outrage) lectures a mantra to Kunti,

dispassion

personified.

Kunti wanted to test the verasity of this mantra. By this, her

dispassion is

distorted and hence passion emerged. So Surya (Cosmic

Energy) comes

down and puts his gaze on Kunti’s navel (Manipura chakra).

Then the

self- control in Manipura chakra got disturbed with the

passion of

Saadhaka. This resulted in the birth of Karna i.e. Raaga and

Dwesha
(attraction and repulsion) when passion with disturbed self
control

combines under the catalyst of Cosmic Energy, then the

result is Raaga

and Dwesha. Saadhaka should be aware of this.

YOGAAYANAM

Sri Ram (Universal Consciousness) is at far, even Adiseshu

i.e.,Lakshmana

addressing moolaadhara Sakti is additionally at far, Jataayu

acts the hero of

kundalinee sakti (Seeta Devi). The circumstance is

something like when

large group cash is depleted man will rely upon lower and
lower division

money. Jataayu addresses ojaha sakti twisted type of

Cosmic

Consciousness. Jata implies hair and aayu implies sakti or

life force (in

head) in Sanskrit. At the point when that Ojaha sakti is

additionally

depleted, kundalinee sakti (Seeta Devi) will be heavily

influenced by

Ahamkaara. Ahamkaara is

addressed here by Raavana. Losing all expectations of

saving, kundalinee
sakti (Seeta Devi) will depend and hang tight for Sri Ram
(Universal

Consciousness)

to

save

her. This

is the

Seeta

Apaharan

katha in

Ramaayana. Apaharan implies kidnapping.

Mandhara implies man dhara i.e., the saadhaka who is

heavily influenced

by faltering brain. kaikeyi implies encapsulation of wants.

Sumitra implies

old buddy. Kausalya implies great counseling.

contented.

Because of Sumitra and Kausalya up to this point kaikeyi is

But when kaikeyi goes under the spell of Mandhara

(faltering brain) she

doesn’t mind Dasaratha. Dasaratha implies the head of 10

faculties or

imdriyaas i.e.,Buddhi (assurance). So Buddhi (assurance)

kicks the
bucket. So kaikeyi (exemplification of wants ) needs power
for Bharata

(saadhaka) who isn’t yet ready for getting force of Darsan of

Sri Ram

(Universal Consciousness). According to yuga dharma Sri

Ram (Universal

Consciousness) disappears saying Bharata (saadhaka)

needs to hang tight

for a long time for his darsan. This is story of Sri Rama
aranyawaasa.

Maya (Nature/SeetaDevi) for conventional man doesn

’t bite the dust.

Nonstop drawn out &intensive Yoga sadhana is expected for

janmaraahitya. Then only Nature dies for saadhaka. To show

that Nature

doesn’t bite the dust the Seeta Agni pravesa story is

planned. Agni pravesa

means to consume oneself in fire. Fire brings out Seetaa

(Prakriti/maya )

sound. Seeta is Ayonija. Ayonija implies Seetha isn’t

conceived out of

customary yoni (vagina). Seetha i.e., Maayaa is completely

docile and

heavily influenced by ParamAatma. Just heavily influenced

by
ParamAatma just Maaya works.

Sri Rama Padukaa Pattabhishekam/Sri Rama Pattabhishekam

Paaduka implies foot wear made with wood. This Paaduka

addresses

Moolaadharachakra. This chakra addresses Prithveetatwa

(Earth-smell).

To commit this Prithveetatwa to God as a start of beginning

Sadhana by

Bharata, sibling of Rama, here Sadhaka, is Sri Rama Paduka

Pattabhishekam. Here Patta implies Merudanda, Spinal Cord.

Abhishekam

implies Dedication.

Sri implies holy, and Rama implies observing Great

Effulgence, SriRama

implies viewing hallowed Great Effulgence. Committing

every one of the

five powers in the Merudanda, Spinal Cord, to God for the

above extreme

objective, is SriRamaPattabhishekam.

Jaya Vijaya

Jaya and vijaya are the Dwaara paalakaaas (guards) of Sri

Maha Vishnu.

This is viewed as the most elevated status in Spiritual field.

Due to their
self image even at that stage, the sages who come for the
Darsan of Sri

Maha Vishnu get irritated and tumble from the finesse of Sri
Maha Vishnu.

This story shows the Saadhakaa (meditator) should be

additional careful of

the inner self that continues till the finish of joining with
ParamAatma.

They rejoin with ParamAatma subsequent to crossing all the

three granthis

as clarified beneath in three manifestations i.e.

Hiranyakasipu/Hiranyaaksha,Raavana/Kumbhakarna, and

Sisupaala/Dantaawaktra.

Killing of Hiranyakasipu/Hiranyaaksha, Ravana, Kumbhakarna and

Sisupaala/Dantaawaktra

When saadhaka (Meditator) is burning with ego (self pride/

ahamkaara)

then “you are not man, be a lion, and with a lion effort come
out of the

grip of this ego” is the message behind the Killing of

Hiranyakasipu/Hiranyaaksha. i.e., the shedding of Physical

body/Brahma

granthi. Saadhaka is totally lowered in water (samsaar). He

(saadhaka)

must be delivered once again from this prithivee tatwa

(mooladhara
chakra)which is introductory phase of contemplation. So
with the teeth of

insight, the saadhaka is to be helped for his underlying

endeavors to

emerge from this water (samsaar). Va (varishta or

incredible) raaha (street

to eternality) and Hiranyaaksha implies eye on Sansaara.

This is the

thought behind Narasimha and varaaha Avataara

Ravana is the embodiment of desire and inner self.

Kumbhakarna is the

embodiment of over eating& over resting. Killing of Raavana

and

Kumbhakarna addresses shedding of Subtle body/rudra

granthi and make

the meditator to go on for a definitive of entering the realm

of God. This

is the thought behind Rama Avataara.

The left finished or lingering kid like doshaas (flaws) are

taken out by

shedding of Idea body/shedding of Subtle body/Vishnu

granthi. This the

thought behind Killing of Sisupaala/Dantaawaktra. Sisu

implies
youngster. Danta implies milk teeth. So both sisu and danta
addresses the

leftover guiltlessness of saadhaka t.e. obstrucyting him to

accomplish the

realm of God. This is the thought behind Krishna Avataara.

Hanuman
Be Hanuman. Hanu implies killing and man implies mind.
That implies fix

your psyche. The lips of Hanuman are red. That is Hanuman

is exemplified

with

Cosmic Consciousness. Like-wise fix your psyche and think

deeply about

God till you are embodied with Cosmic Consciousness.

Saadhaka or pondering Yogi should dispose of Ego,

consistent his fretful

brain, dispose of all the dross of Jeeva, to ascend the

stepping stool and

arrive at Paramatma and converge with him. This is the

quintessence of

Maanava Janma. This is the importance of birth as a human

being.

Gayatri Mantra

Gaayantam traayate iti gaayatri.

The more one serenades Gayatri the more one gets

assurance. Na maataa

paradaivam na Gaayatree paramantram. There is not a

viable replacement

for mother. Similarly no other Mantra subs for Gayatri

Mantra.
Ohm

Bhoorbhuvassuvaha Tat

savitarvarenyam

Bhargodevasya

dheemahi Dheeyoyonah

prachodayaat.

Ohm = Brahma, Bhooh = exemplification of Pranava,

Bhuvaha =

annihilates distress, Swaha = epitome of Happiness, tat =

(with) that ,

savituhu = luster, Devasya = of God, Varenyam = the best

and most

noteworthy, Bhargaha = that brilliance which is the

destroyer of our

transgressions, Dheemahi = we ask, yaha

= which, naha = our(s), dhiyaha = insight, prachodayaat =

provoke.

Oh Brahma, you are the encapsulation of Pranava, You are

the eradicator

of distress, you are the exemplification of happines, we

implore that

brightness of God, the best and most noteworthy, which is

the destroyer of

our wrongdoings, to upgrade our mind for doing great

deeds.

Aapasthambha sutra

Varnashramaashcha .swakarmanishthaaha Pretya

karmaphalam anubhooyatataha

Seshena visishta desajatikularoopaayuhusruti vrutta vitta

sukhamedhaso

janma pratipadyante

The Brahmins who are knowledgeable in vedakarmas and

Brahmacharees

who keep up with abstinence, will reawakened with

remaining sanchita

or lingering karma, in the wake of completing the greater

part of their

karma in inconspicuous lokas or sukshmalokas, with well-

rounded

schooling, excellence/attractiveness, life span, riches, great

acumen,

standing and happiness.

The incredible demonstrations of Srikrishna

Srikrishna, the manifestation of God, began showing his

ability right from

the

start of his introduction to the world. He loves cow milk,

margarine and

curd. These are the images of virtue that are expected by

Yogi. Tired of

his demonstrations. one day Yasoda attaches Sri krishna to

a major stone

processor that was utilized in those times for crushing

paddy. Whenever
she needed to put a bunch the rope becomes more limited
by two inches.

Seing his mom burnt out on sealing the deal, Sri krishna
obliges and gets

attached to the stone. This is to show the giving up of God

to his

enthusiast. He moves down the crushing stone by slithering

through two

major trees. The trees tumbled down with their underlying

foundations.

Two heavenly individuals emerge from the felled trees. Their

names are

Nalakoobara and Manigreeva. They are the haughty children

of Kubera,

the cash God. Reviled by Narada, the extraordinary

meandering holy

person, they became trees. He kills the devil who comes as

tornado. Mind

resembles a tornado. Similarly he kills an evil spirit called

Bakaasura and

furthermore Aghaasura who comes as a python in Gokulam.

These

killings show that the lover ought to be past Gunas and

have a decent

brain. Once in Gokulam the groups of cows and all the cow
crowds were
absent in Gokulam. Gokulam is a spot close to the banks of
Yamuna of

Brindavan. Then Sri krishna himself takes all the forms of

cows and

cowherds for full one year so as to remove the sorrow as

well as doubts in

the minds of their parents and masters of the cows. This is

the sign of Sri

krishna’s all inescapability. He likewise kills a harmful snake

called

Kaaleeya in the pool of Kalindi. This represents the

expulsion of want,

outrage, ravenousness, connection, pride and jealousy to

become

heavenly. Gopi implies thought(s). The awareness between

the

considerations is called Krishna cognizance. Srikrishna takes

the clothing

types of the Gopikas, the beauties of Gokulam. This

represents exposed all

before God. The considerations of sadhaka ought to be

absolutely on God

and any remaining things will be auxiliary to him. He sends

his

companions to the Brahmins who were doing yagna for

food. The
Brahmins scorn the Gopalas, the companions of sri krishna.
Then the

wives of those Brahmins bring food for Srikrishna and his

friends with

utmost devotion. This shows that the sadhaka should do his

demonstration

with focus on God just however not on the deliberate

methodology or

customs. Srikrishna lifts up Govardhan mountain with his

little finger and

holds it on his little finger for seven days to safeguard his

companions and

cows from weighty downpours requested by Lord Indra.

Here Indra

represents mind and rain(s) demonstrates considerations.

The sadhaka

should get freed ohis considerations on materialistic deeds

and fosters his

servitude with Brahman to an ever increasing extent. Sri

krishna kills an

evil presence Kesi in Brindavan sent by Kansa. Kesi implies

hair. Hair

addresses tamoguna or

negative quality.

Kansa, the ruler of Bhoja, sends his priest Akroora to Vraja

to get Krishna
and Balarama. While heading to Bhoja realm Sri krishna kills
Chanoora

and Balarama kills Mushtika. Both are the grapplers sent by

Kansa.

Around then the time of both Srikrishna and Balarama was

five years.

Later Sri krishna kills an elephant called Kuvalayapeeda.

This shows the

powerful strength of God. Kubja, the worker house keeper of

Kansa

besmears Sri krishna with Sandalwood powder and loves

him with a

wreath with most extreme respect and commitment, He

eliminates her

protuberance back and grotesqueness as well as weds her

obviously

demonstrates the friendship of God towards his fans. Sage

saandeepa is

the expert of Sri krishna and Balarama. The child of

Sandeepa was cleared

away via ocean. Both Sri krishna and Balaram goes into the
ocean of

Prabhasa and brings back the child and presents him to

Saandeepa. This

represents the significance of Sadguru.. Sri krishna kills

Kansa. Kansa’s
spouses Astiand Prapti go to their dad Jarasandha, the lord
of Magadha.

Jarasandha attacks Mathura multiple times to kill Sri krishna.

Evrytime he

gets crushed and escapes back to Magadha. Sri krishna

leaves him

everytime with graciousness and pity on him. Srikrishna

builts a town

under the ocean and keeps his society there. He keeps

Balaram in Mathra.

Kaalayavana is an extremely tough man. He was a

companion of

Jarasandha. Kaalayavana pursues Sri krishna to kill him.

Muchikunda was

the child of Maandhaata. Following quite a long while of

repentance he

was resting in a cavern. with Yoganidra. Srikrishna enters

this enclosure

running and stows away in a crner behind Muchikund. The

seething

Kalayavana enters the cavern and kicks Muchikund

believing that he was

Srikrishna. The upset Muchikund opens his yogic eyes. The

beams of

brilliance from his eyes shocks Kalayavana killing him

instatntly. This
demonstrates the expertise of Srikrishna as well as the force
of Yoga.

Bhishmaka was the ruler of Vidarbha. Rukmi was his child

and Rukmini

was his little girl. Rukmini loves Sri krishna. He weds

Rukmini coercively

taking her out from the grip of her sibling Rukmi. He weds
Jambavati, the

little girl of Jambavant, Satyabhama, the girl of Satrajit,

mitravinda, the

sister of Avanti ruler, Satya, the girl of Kosala lord, Bhadra,

the sister of

Kekaya lord santardanaad, Lakshmana, the girl of Mudra

ruler. Every one

of these show the widespread love of God.

Sri krishna gets Jarasandha killed by Bhima, one of the five

Pandavas,

shows the expertise of God. .Later on Srikrishna kills

Sisupaala and

Dantavaktra

and

free

them. Sisu

implies honest
honesty

of

body

connection. Danta

implies getting teeth stage which connection.

freedom. additionally demonstrate kid like

guiltlessness of body

One ought to dispose of this connection for

PATAANJALI ASHTAANGAYOGA

1)

YAMA - peacefulness, truth, non-taking, chastity, not

expecting a single thing from others,

2) NIYAMA - neatness of body &mind, satisfaction,

Readingreligious

books, all out give up to God,

3) AASANA - firm sitting posture,

4) PRAANAAYAAMA - command over breath,

5) PRATYAAHAARA - withdrawal of business of senses,

6) DHAARANA - focus on one thing,

7) DHYAANA - unending fixation on GOD only,

8) SAMADHI - surrendering all types of GOD, converging

with

GOD the FATHER.

Dhaarana, Dhyaana, and Samaadhi together are called

Samyak Samaadhi.

MEDITATION will begin with seed and at last it becomes

seed less. That
implies you initially reflect on God, converge with Him and
become God

yourself. Assume there is a fire mishap in Delhi. Fire is

having same

consuming quality all over the place. But nothing happened

here as there

is no fire accident in Hyderabad. In like manner my Sadguru

Sri

Yoganada Swami was igniting with God cognizance fire so he

has turned

into an enlightened sage. That fire isn’t inside me I am a

conventional

human. Na tasya rogo na zaraa na mrityu praaptasya

yogaagnimayam

sareeram. Shedding mortality, maturing and illness, the

individual doing

contemplation will be igniting with Yoga fire.

Beatitude is acquired by individuals who do reflection and

turn his psyche

inwards not outwards.

KRIYAYOGA

Tapaha swadhyaayeswara pranidhaanaani kriyayogaha.

Patanjali

While loving the GOD with collapsed hands Patanjali was

brought into
the world to his dad. That is the Sanskrit importance of
Patanjali. The

blend of Severe Penance, reading& comprehension of

sacred texts, and all

out give up to GOD is called Kriyayoga. Patanjali was

brought into the

world to his folks like this. Giving up every one of the

aftereffects of

Karma to God is called Eeswara pranidhaanam. Patanjali is a

copy of

gathering of Atman and Brahman. Actual activities, poise

and

contemplating OM are the constituents of Kriya yoga.

Kriyayoga is a

otherworldly system. The blood is decarbonized and will

animate with

life force. The living cells in the head are having positive
extremity. The

cells in the leftover body are having negative extremity. The

blood

empowered with life force will decrease the cell rot. The
heart gets help.

Halting the breath is given a lot of significance in Rajayoga.

In

KRIYAYOGA, life force is controlled, spinal rope is charged,

life force is
coordinated to Sahasraara chakra on the top focus of the
head, with the

goal that the nerves in the head get alleviation and capacity.
Breath is

having energy just yet not mindfulness. Life force is having

both energy

and awareness.

If you do Om chanting in Chakras with dedication, then the

subtle forces

in those chakras shall aid the Kriyayoga Sadhana. With the

act of

KriyaYoga Sadhana, the active life force from the Indriyas

won’t be

squandered. That multitude of active powers will be

coordinated back to

Cerebrum through the Spinal Cord. Then the body of the

Sadhak and the

atoms in the cerebrum shall become filled with electro

magnetic Energy

and then the atoms will be transformed into Spiritual Elixir.

Even for a little improvement of the Atoms in the frontal

cortex, 12 years

of Healthy life is required. For complete change 10 lakhs

long stretches of

Healthy life is required. Kriyayoga will make it simple for us.

Idol worship
Brahman is ubiquitous. He exists in each energized and
inanimated world.

He is undefined and with next to no quality. So undefined

God doesn’t

have any symbol. Regard your folks who are living Gods.
Give food and

Alms to the neediness sticken and penniless individual

people.

Administration to man is administration to God. Keep up

with common

regard with your life partner. Develop good cause medical

clinics, schools

for unfortunate kids and choultries. Love thy neighbor as

you love thyself

as told by Jesus Christ. Not a solitary rupee come alongwith

you when you

withdraw from this body. The symbol love was begun after
Mahabharat

War i.e., around at least 5000 years prior. The cash, Gold
and gems and so

on proposed to the Idols will draw in a few insidious leaning

and terrible

unsocial individuals to steal from this property. This is by

and large

happened hundreds of years prior. Unfamiliar trespassers

stole from a few
gems and Gold and so on certain hundreds of years prior.
They have

stolen from the sanctuaries like Somnath and so forth in

India. After their

takeoff nearby unsocial action individuals are plundering

and will plunder

in future too. They will bracingly involve the grounds given

to the

temples.

Rigveda contains 21 sections. Yajurveda contains 101 parts.

Samaveda

contains 1000 sections. Atharvaveda contains 9 sections.

Every one of

these adding up to chapters.

Karma kanda was given significance in Jaimini’s Mimamsa.

In

patanjali’s yogasastra contemplation was given significance.

Shrewdness

or gnaana was given significance in Sri Vyasa’s

Brahmasutras. Every one

of these were written as per the Vedas. But in all these

treatises idol

worship was not at all mentioned. This ought to be

observed.

Seven yoginee Devatas

Maata implies estimating, maanam implies measure, and
meyam implies

the one which is to be estimated. Every one of these three

together is

called KULAM. This trinity is called Sridevi or Kaaleeswari.

1)

Daakinee - Aakasa tatwam. 16 beams, Visuddha Chakra,

Ham is the

root word. Trinket is the horse. Sarvonmaadinee act. Vasitwa

siddhi.

Result is Medha or insight. Sanskrit letter sets from aa to

aaha. It has

qualities of beeja, nyaasa and mantra.

2) Raakinee - Vayu tatwa. 12 beams. Anaahata chakra.

Sweet potato is the

root word. Grovel is the horse. Sarvavasankaree pose.

Eesatwa siddhi.

Result is pragna. Letters in order from ka to tha. 3) Laakinee

- Agni tatwa,

10 beams. Manipura chakra, root word slam. Horse is goat.

Sarvaakarshinee act. Letters in order from da to pa.

4) Kaakinee - Jalatatwam. 6 beams. Swadhisthaana chakra.

Root word

vam. Horse is crocodile. Sarvaakarshinee act. Letters in

order from ba to
la. Result is smriti or memory. Laghima siddhi.

5) Saakinee - Prithivee tatwam. 4 beams. Mooladhara

chakra. Root

word lam. Sarvasankshobhinee act. Horse is Airaavatam or

trinket.

Letters in order from va to sa. Result Mati or mind. Anima

siddhi.

6) Saakinee- - - tatwam manassu. 2 beams. Agnaa chakra.

Root word

OM. Horse is Omkar. Sarvaankusa act. Letters in order ha

and ksha.

Result buddhi.

7) Yaakinee - Sahasraara in Brahmarandhra. To join with

Brahman is

the result.

Skin, blood, tissue, psyche and bone are wellsprings of

energy. The

leftover bone marrow, sperm, life force and Jeeva has a

place/or connects

with Siva. Aside from these nine components it is said that

the 10th

component is PARASAKTI. It involves every one of these nine

elements.

Omkaram

Whole Cosmos is arisen out of Sphotam, Sound, as it were.

This is called
Manifested Brahma, Vyaktabrahma. It envelops every one of
the sounds

in It. Soul is subtler than Atom, and more prominent than

Cosmos. The

meditator hears the sound of OM in his Kriyayoga sadhana.

This called

Nadabrahma. This will make the sadhak join with

Parabrahma. The

objective of all Vedas is OM only.

Viswa, Tejasa, Pragna, Pratyagaatma, Viraat, Hiranyagarbha,

Avyaakruta, and Paramaatma are eight appendages of OM,

Akaara,

Ukaara, Makaara, and Arthamatra (Half point) are four feet

of OM,

Jaagrata (Waking state), Swapna (dozing), and Sushupti

(very cognizant)

are three provinces of OM, and

Brahma, Vishnu, Rudra, Sadaasiva, and Maheswara are the

five divinities

of OM.

The person who doesn’t know OM or hear that sound can’t

accomplish

Brahman.

Omkaaram bindusamyuktam nityam gaayanti yoginah

Kaamadam mokshadamchaiva Omkaaraaya namonamah

The syllable blend of Akaara (Physical), ukaara

(unpretentious), and
makaara (Idea) is Omkaar. This universe comprising of
Physical,

unobtrusive, and Idea universes is the copy of Omkaar

which is only

Parabrahman only.

Om sabda vaachyam cha sabda prateekam cha.

Adi Sankaracharya. Om isn’t a word or phonics. It is more

than that. Om is

the word. Its form and importance is likewise Om only.

Vaagarthaamiva sanpruptau says Mahakavi Kaidas.

Word and its significance are solid. There are no sun beams
without

Sun. Both are praise to one another. The mixture or blend of

various

signals into a compatable or cognizant structure is

language.

Mathematics or some other subject is framed like this as it

were. Om is the

mix AKAARA, UKAARA and MAKAARA phonics. It is having

Universal idea. The entire Universe has emerged from

sphotam or sabdam

or sound. The universe that emerged from this sound is

showed Brahman

or Vyakta Brahman. The depiction or Vaachakam of this

Universe is the

word OM. This Om can process all phonics/syllables in its

womb.
A Maatra or syllable is portrayed as point in OM. This
syllable is

addressing generator or working Brahma. VA Maatra or

syllable is

addressing administrator or Vishnu in Om. Immm is

addressing destructor

or Maheswara in Om.
An article or a thing can be large or little. It can’t be both
simultaneously.

At the point when you contrast that thing and various things
it might show

up as large or little. Photon is just about as large as the

entire world and as

little as the entire of a

needle. That is what the researchers say. But soul is subtler

than Atom

and bigger than universe. There is not even a shadow of a

doubt. The

principal word or sound is only OM as it were. It will take the

meditator

closer to the God and eventually make this meditator to

converge with

God is this OM just which is called Nadabrahma.

Om tatbrahma om tatvaaytuhu om

tatvishnuhu Swetaswetaparopanishad

Brahma (working generator), Vishnu (administrator) and

Maheswara
(destructor) emerged from OM only.

Sarva vedaa yat padam aamananti kathopanishad

Lord Yama (the demise God) let Nachiketa know that the
ideal or objective

for all Vedas is OM only.

Ashtaangam chatushpaadam tristhaanam pancha daivatam

Omkaaram yonajaanaati braahmano na braahmanaha.

Viswa, taijasa, praagna, pratyagaatma, viraat,

hiranyagarbha, avyaakruta

and paramaatma are the eight appendages of OM. Akaara,

Ukaara,

Makaara and Arthamathra are four legs of OM. Jaagrata

(cognizant state),

swapna (subliminal state) and sushupti (superconscious

state) are three

territories of OM. Brahma, Vishnu, Rudra, Sadaasiva and

Maheswara are

five wings of OM. In the event that these things are not
realized then one

can’t get liberation.

Hrasvodahati paapaani deergho mokshapradaayikah

Adhyaayanah

plutovaapi trividhochchaaranena tuh

You can articulate OM as Hraswam i.e., more limited, as

Plutam i.e.,

minimal longer, or deerghaam i.e., all the more longer.

Hraswam i.e.,
more limited OM will eliminate our transgressions. Plutam
i.e., minimal

longer OM will make our simply wants fulfilled.

Deerghaam i.e., all the more longer OM will free us. If you
utter OM

loudly so that it is heard then it is called Vaachikam. If it is

uttered in the

gullet without opening the mouth then it is called Upaansu.

If it is uttered

mentally without any sound coming out then it is called

Maanasikam.

Omkaaram includes Naadam, Bindu and Kala. The

concerned body will

get converged in the following body and gives the outcome

quickly relying

on the spots it is memorized.

Nada, Bindu and Kala are the imitations of

a) satwa, rajas and tamas qualities,

b) Conscious, Sub cognizant and very cognizant states, and

c)

Akaara, Ukaara and Makaara.

Pranavanaadam japatwaam tadaa mukto bhavishyanti.

There is a distinction in sexual orientation between any

remaining

Mantras. There is no distinction in sexual orientation OM

reciting. So get

freed by reciting OM.

Liberation

Liberation has such countless equivalents. They are:

Raajayogam,

Samadhi, unmanee, manonmanee, amaratwam, laya,

tatwam,

soonyaasoonyam, parampadam, amanaskam, adwaitam,

niraalambam,

niranjanam, jeevanmukti, sahaja and tureeyam.

Uttamaa tatwa chintaiva

madhyamaa saastra chintanam athamaa mantra

chintamcha teerthabhratyaaha athamaathamaa.

Chintanam means to think and memorise.

Brahmachintanam is viewed as First class. Recalling or

thinking

(chintanam) about Sastras (Scriptures) is viewed as Second

classification .

Mantrachintanam is viewed as third class. What’s more

Teertha

chintanam (journey) is viewed as Fourth and most reduced

category.
Incarnations (Avataras)
According to Hindu folklore, Lord Vishnu had eight
manifestations. They

are:

1) Matsya: Grasp unadulterated insight from the ocean of

doubts.

2)Koorma: Lead the existence with dispassion(Vairagya).

Surrender

attachment.

3)Varaaha: With the assistance of two insight teeth,

Dedication and

Discipline, execute your allocated honorable obligations in

this life. VA=

The most prevalent, RAHA= Path. Varaha implies the

Superior Path i.e.,

get joined with Spirit through Kriyayoga Sadhana while

playing out your

allocated equitable obligations in this Samsaar(Family).

4) Narasimha: You are a lion as Man. Lion mates once in

three years.

Similarly, shed your self image, control your desire for sex,
and get

joined with Parabrahman through Kriyayoga Sadhana.

5)Vaamana: VA=The generally prevalent, MANA= Mind. With

the most
unrivaled Mind, i.e., with consistent brain, defeat the

hardships/obstructions of Physical (Adibhautika), Subtle (Adi

davika),

and Idea (Adhyatmika) bodies, get joined with Parabrhman

through

Kriyayoga Sadhana.

6)Parasurama: Destroy Ignorance with WisdomAxe(Gnaana

Parasu),

follow

the noble way of Kriya Yoga, and get joined with

Parabrahman.

7) Sri Rama: What you experience in life is your Karma. Beat

that with

Kriyayoga Sadhana with unstoppable self control, the

workforce

furnished by God with unselfishness to humanity, and get

joined with

Paramatma.

8) Sri Krishna: Follow the way of Kriyayoga to fulfill

Parabrahman and

do relentless and extreme Sadhana. In kaliyuga Kalki, the

Avataar of

Vishnu will be brought into the world to Vishnu vyas in town

Sambhala

is the thing is written in Srimadbhagavat.

Meaning of certain words or images of Mythology

Chakra (a weapon of Vishnu/Sri Krishna) is image for
mindset. Similarly

gada (truncheon) for astuteness or Buddhi, Bow (Dhanush)

for inner self,

Ojas for Kriyasakti, Tejas for Ichhasakti, dyuti for Gnaana

sakti, blue

tone for limitlessness, Aadisheshu (the srpent bed of Sri

Mahavishnu) or

Paancha Janyam (counch of Sri Krishna) for mind,

Vaijayantimaala (a

wreath that worships Sri Maha Vishnu) and point of support

for body are

the symbols.

Astibhaati priyam roopam naamachetasya panchakam

Adyatrayam

Brahmaroopam jagadroopam tatodwayam.

Asti implies Sattu or supreme, bhaati implies chittu or

ubiquitous and

priyam implies aanandam or all-knowing are timeless.

Naamam implies

names and roopam implies design are not long-lasting. That

is Brahman

with initial three credits is timeless. The Jagat with next two
credits is

temporary.

Gomansabhakshana - Pranaayama
Gomaansam bhojaye nnityam pibed amaravaaruneem
tamahankuleenam

anye itare kulaghaatukaaha

gosabdenaaditaajihwaata taprasohitaaluni gomaansa

bhakshana tantu

mahaapaataka naasanam.

Hatha yoga pradeepika 3.47-48

The person who eats cow meat on regular schedule and the
person who

drinks the nectar that slimes out of Moon are the most
elevated class

individuals. Rest are altogether least class individuals. Go

sabda (cow)

implies tongue. To embed the collapsed tongue once more

into the neck

(khecharee mudra or stance) is called go

maansabhakshanam i.e., eating

cow meat. There will feel of pleasantness in the throat while

doing

reflection in KHECHAREE MUDRA. This pleasantness is

known as the

nectar that slimes out of moon.

Seven sorts of matter

Dravya, guna, karma, saamaanya, vishesha, samavaaya

and Abhaava are
the seven types of matter. This Dravya is of nine types.
They are earth,

water, fire, air, ether, time, sides, self and mind. Amongst
these nine, the

first viz., earth, water, fire, air and ether are called
Panchabhootas or five

vibratory elements. Guna means gnaana, desire, misery,

pleasure and

color etc., Karma means work. Saamaanya means species

like mankind,

animals and birds etc. visesha means difference(s) amongst

the species

like high yield cows and low yield cows etc. Samavaaya
means both

coexist. One is a compliment of other. Ex: sun and sun rays

cannot be

separated. Abhaava means expressionless state.

Nine Incarnations of Devi

1.

Skandamata: She is fire Goddess. Four arms and three eyes.

She

rides a lion.

2. Kusumanda: Magnanimous presence having eight arma

and situated on
a lion. Sun oriented locale is her abode.

3. Shaliaputri: She is exemplification of magistrate Brahma,

Vishnu

and Maheswara. She rides a bull. Conveys a harpoon and a

lotus in her

two hands.

4. Kaalaraatri : she rides on ass. She has four arms. She

eliminates darkness,,fear and difficulty from her devotees.

5. Brahmachaarini: Full of ecstasy. She prepares for freedom

to her

devotees.

6. Mahagauri: She resembles an eight year old young lady.

Shrewd, peacefull, has three eyes and four arms. Bull is her
steed.

7. Katyayani: Golden structure. Four arms and three eyes.

Lion is her

steed.

8. Chandraghanta: she the witness of fortitude. Lion is her

horse. Ten

arms, and drives away all evil doers.

9. Siddhidatri: The bestower of achievements. Situated on

lotus. She

has four arms. She is loved as one favored with glory.

Saptagnaanadeepikas

Coming up next are the seven prerequisites of sadhaka for

liberation:

1) Subhechha: Sevice situated desire.

2) Anveshana: Knowledge of executing a decent desire.

3) Tanumanasi: Ossification of mind.

4) Satyapatti: To have the option to see the light or Jyoti

darsan or

opening of third eye.

5) Asamsakti: Stae of actual cognizance converging with

subtle

consciousness.

6) Padaartha bhaavana: The awareness of the meditator

spreading all

over past Physical and unpretentious consciousnesses.

7) Tureeya: Meditator enlightens with self effulgence.

Birth of Gita

Gita was brought into the world toward the finish of

Dwapara Yuga,

38 years before the appearance of Kali Yuga on Margasira

Suddha

Ekaadasi.

At the hour of lecturing Gita Shri Krishna was 87 years of

age. The

absolute life expectancy of Shri Krishna was 125 years

7months and 30

ghadiyaas.

H aSAT TAT O rM i

For our understading, let us call

‘‘Sat’’ in the above graph as a bright

light shedding its beams. ‘‘Sat’’ implies the main Potential
one.

Thusme beams of the light‘‘Sat’’ just are going through the

straightforward glass crystal, Maya. The beams in the

crystal are called

‘‘Tat’’ or Shri Krishna Consciousness. A few beams of ‘‘Sat’’

will go

through‘Tat’, the glass crystal. Some won’t go through. So,

‘Sat’ is in the

glass crystal as well as past this. The existance of‘Sat’ is

autonomous

where as the existance of ‘Tat’ is dependant on‘Sat’. ‘Sat’

can exist no

matter what ‘Tat’ except for ‘Tat’ can’t exist without ‘Sat’.

The beams that are refracted from the crystal emerge with a
sound

‘OM’ and does the Creation which isn’t timeless. Due this
reason one

needs to say ‘Hari’ ‘OM’ ‘Tat’ ‘Sat’’ before the beginning of

any great

work.

All living, dormant and non living creatures are the an

integral part of this

Creation. Indeed just one exists which is everlasting. That

is‘Sat’. ‘Sat’ is
Omnipotent, Omnipresent and Omniscient. It is ‘Sat’ ‘chit’
‘Anand’. ‘Sat’

is Truth Goodness and excellence. If Name and configuration

is added

then ‘Sat’ will be called Creation.

Maya is the main driver of Creation. Mama implies not, Ya

implies

truth. Maya is untruth.

The fantasy of Parabrahman is Maya. By opening his eyes

man can

dispose of horrible dream. Maya, The fantasy of

ParaBrahman, God the

Father,

can

be

seen

uniquely

through

training

of

fundamental

KriyaYogaSadhana.

Jantoonaam narajanma dulabham.

To be brought into the world as a man is generally

troublesome one

among every single living being. It is the best.

One needs to get into the OM from this manifestation, from

OM into

Krishna Consciousness/’Tat’, at last from‘Tat’ into the

extremely durable

homestead, Parabrahman/’Sat’/God the father.

The primary topic of Gita

Hey man, alert from this obliviousness.

‘Sat’ signifies irrefutably

the/everlasting Reality, Nyaasi implies the Quest. Sanyasi

implies the

mission for outright/everlasting Reality. With the act of

KriyaYoga get

Samadhi. Sama(equal or converge with) Adhi (Parabrahman,

God the

dad), Merge with God.

Man, three bodies

Man is having three bodies. The external body that is with

flesh is known

as the latent Physical body. This is called Sthoola Sareera.

In side that exists an enthusiastic Subtle body. This is called

Sookshma
Sareera.

In side that exists an Idea body. This is called Karana

Sareera. For

the existace of these three Physical, Subtle and Idea bodies,

man

will have individual Soul or Vyashtaatma.

The physical, wellbeing and social standards are material to

the apparent

Physical body/Sthoola Sareera.

Morals, Meta actual things, qualities of past karma, wants,

considerations,

and so on are pertinent to the undetectable Subtle

body/Sookshma Sareera.

Spiritual, heavenly and standards relating to consolidation

with

Parabrahman/God the dad are relevant to the imperceptible

Idea

body/Karana Sareera.

Idea body/Karana Sareera is incredibly closer to

Parabrahman, the remaing

Subtle and Physical bodies will get the necessary energy for
their existance

from Ideabody. The grouping is from Idea to Subtle, and

from Subtle to

Physical body. For consolidation with God Man needs to set

up his
Physical, Subtle and afterward Idea bodies sequentially.

God has enabled Will to Man. Hopelessness, Pleasure,

Happiness of

Sense/Action organs are at last delighted in by Physical bodt

at last.

Man won’t get any discipline until he doesn’t use his

Physical body for

any wrongdoing. There is an arrangement for a

change/acknowledgment

till the latest possible second and can escape from the
crime.

The characters in Mahabharata

Akshouhinee = 21870

elephants 21870 chariots

65610 horses

109350 infantry Soldiers

These are the inside companions and enemies of the

Sadhak or the

person who does meditation.

Kurukshetram-Moolaadhara, Swaadhistaana

Chakras, and Manipura

Kurukshetra-Dharmakshetram-Manipura, Visuddha Chakras,

and

Anahata and

Dharmakshetram-Visuddha, Aagna and Sahasraara Chakras.

Ratham(Chariot)- Body

Saarathi(Charioteer)- ShreeKrishna, Suddhabuddhi(Clean

Heart), Sahaja
Aatmaavabodha(knowledge that comes through instinct),

Sadguru(Master). Arjuna-Rathika(Saadhaka or the person

who does

reflection) Horses-Indriyas(Sense Organs)

Reins-Mind
Kauravas-Bad characteristics like kaama(Desires), krodha
(Anger),

lobha (Grediness), moha(illusion), mada(Pride) and

Maatsarya

(Jealousy) Pandavas-mooladhara, swadhistaana, manipura,

anahata,

and visuddha Chakras.

Draupadi-Kundalinee Shakti.

First six sections karma

Shatkam(Sravanam) 2ndsix parts Bhakti

Shatkam(Mananam)

third six sections Gnaana Shatkam(Nidhidhyaasanam).

Santana-Auspicious Body-Parabrahman

Ganga (first spouse) - Initial Consciousness of

Nature‘Sat’yavati(2nd

wife) - Initial matter of Nature

Sri Krishna Consciousness - Kootastha Chaitanya - - The God

in

Creation.

Sri Krishna Consciousness has devided itself into seven

kinds of Consciousness.

They are Macro Idea and Micro Idea, Macro Subtle and Micro
Subtle,

Macro Physical and Micro Physical. These six and obviously

Sri Krishna
Consciousness are not noticeable to the bare eye.

Only the last and last one Aabhaasa Chaitanya or Reflected

Consciousness

simply is apparent to the unaided eye. It is called Universal

inner self or

Bhishma. These

are the eight offspring of Ganga and Santanu.

Sage Vyaasa, Chitraangada and Vichitraveerya are the three

offspring of

Satyavati.

Sage Vyaasa - the segregating Intellect.

Chitraangada - Chitta or Mahat Tatwa. This gives the

expected 24

components to Physical Nature. The seed for Duality is

established here.

Vichitraveerya - The Idea Body related inner self. The

separation among

Parabrahma and individual soul exists due to this.

Vichitraveerya is having two spouses. They are Ambica and

Ambalika.

Amba is the Sister of Ambica and Ambalika. Amba is

spinstress. Amba

became Sikhandi later. Sikhandi is a transsexual. The for

and against

powers in Sadhaka.

Ambica - First spouse of Vichitraveerya - Positive Doubt

Ambalikasecond wife of Vichitraveerya - Negative Doubt
Sikhandi-Neutrality Bheeshma, incredible champion can not
battle with a transsexual.

Bheeshma addresses self image in the characters of Maha

Bharata. To

repudiate everything is nonpartisanship. Profoundly, Ego

can’t have any

impact on the Sadhak who keeps up with Neutrality.

Ambica is having onle one off spring viz., Dhritarashtra-Blind

psyche in

light of bondage to detect joys. .

Ambalica is having onle one off spring viz.,

Pandu. Pandu.- Discriminating unadulterated

Intellect

Dhritarashtra had two spouses, Gandhari and Vaishya.

Gandhari-The

power that gives fillips to desires

Vaishya-Adherence to desires

Pandu is having two spouses, Kunti and

Madri. Kunti - force of detachment

Madri-Adherence to detachment

Vaishya is having will be having one off spring, Yuyutsu.

Yuyutsu - Desire

to battle mentally.

Yuyutsu battled on Pandavas in Kurukshetra War. He battled

with

Kauravas, the interior awful characteristics of Sadhak.

Gandhari is having 100 youngsters. They are:

1) Duryodhana, 2)Dussaasana, 3) Dussaaha, 4) Dussaala, 5)

Jalagandha, 6)Sama, 7)Saha, 8) Vindha, 9) Anuvindha, 10)

Durdarsana,11)subaahu,12)Dushpradarsana,13)Durmarsha

na1 40)Chitrakundala,

43)Vaalaki,

46)Sushena, 27)vivilsu, 28)Vikatananda, 31)Nanda,

32)Upananda, 35)Suvarma, 36)Durvimocha 37)Ayo baahu,

38)Mahaabaahu,

41)Bheemavega, 44)Bala vardhana,

47)Kundaadhara, 49)Chitraayudha, 50)Nisangi, 51)Paasi,

53)Drudhavarma, 54)Drudhakshatra, 56)Andhudara,

57)Drudhasandha,

58)Jaraa 4)Durmukha, 15)Dushkarna, 16)Vikarna, 17) saala,

18)

19)Sulochana, 20)Chitra, 21)upachitra, 22)Chitraaksha,

23)Chaaruchitra,

24)Saraasana, 25)Durmada, 26)Durvi gaaha,

29)Oornanaabha,

30)Sunaabha, 33)Chitrabaanu, 34) Chitravarma,

85)Drudhakarmaavu,

87)Anaadrushya, 88)Kundabhedi, kundala, 91)Pramaadha,

92)Amapramaadi, 93)Deergha roma,

94)Suveeryavanta, 95)Deerghabaahu, 96)Sujaata, 97)

Kaanchanadhwaja, 98)Kundhaasi, 99) Viraajas, and 100)

Yuyutsu.

Yuyutsu just stayed in War.

62)Ugrasena,

63)Senaani,64)Dushparaayana,

66)Kundasaayi,
69)Drudhahasta,

73)Aadityaketu 67)Visaalaaksha,

77)Kavachi, 78)Chakradhana, 79)Kundhi, 80)Bheema vikra,

81)Dhanurdhaara, 82)Veerabaahu, 83)AAlolupu, 84)Abhaya,

86)Drudharathaasraya, 89)Vairavi, 90)Chitra 39)Chitraanga,

42)Bheemabala,

45)Ugraayud

ha,

48)Mahodara

52)Brundaar

aka,

55)Somakeerti, sandha, 59)’Sat’yasandha,

60)Sadaasuvaakku,

61)Ugrasava, 65)Aparaajita, 68)Duraadhara, 70)Suhasta,

71)Vaatavega,

72)Suvarcha, 74)Bahuvaasi, 75)Naagadatta, 76)Ugra saayi,

Kunti had three children. They are Yudhistira, Bheema and

Arjuna. Madri had two children. They are Nakula and

Sahadeva.

Yudhistira - AAkaasa Tatwa(Vibratory Ether component)

Bheema - Vaayu

Tatwa(Vibratory Air component) Arjuna - Agni

Tatwa(Vibratory Fire

element)

Nakula - Varuna Tatwa(Vibratory Water component)

Sahadeva - Pruthvi

Tatwa(Vibratory Earth element).

Draupadi is the spouse of every one of these Five Pandavas.

Draupadi-Kula Kundalinee Shakti.(Individualized Maya, the

daydream).
This is the out going 3½ turns snaked life force lying under
the butt in

resting State.

The stirred Kundalinee will stimulate the Chakras (plexus) of

the

reflecting Sadhak.

It requires 12 years for the foundation of the vices or past

samskaaras and

to debilitate the determination. Again to get the resolve

fortified and for

the foundation of the beneficial routines or past samskaaras

12 years’

time-frame of fervent Kriya Yoga is required. This is the time

spent by

pandavas in Jungles. thirteenth year is expected for

surrendering common

longings and do Kriyayoga Sadhana with intensity in

isolation. This will

lead the Meditator or Sadhak to get into Nirvikalpa Samadhi.

Things that help the Meditator or Sadhak for continuous Sadhana

Good Habits or

Samskaaraas. Profound

craving - Army.

Sahadeva- - Moolaadhara Chakra, Coccygeal, devine

protection from
negative powers that intrude on the Meditation.

Nakula- - Swaadhistaana Chakra, Sacral, - - Devine

connection to

Meditation. Arjuna- - Manipura Chakra, Lumbar- - Devine self

opposition. Bheema- - Anaahata Chakra, Dorsal,Divine life

force control

- and Yudhistir- - Visuddha Chakra, Cervical, - - Divine

harmony and

tranquility.

Shri Krishna-Agnaa chakra, Medulla Center, This lies

between the eye

temples, It is called Kutastha, Sahajaatmavabodha,

Sadguru, Divine

Power of Intution

Paramaatma- - Sahasraara Chakra, - - All seeing God, the

Father,

Saaksheebhoota.

Mahabharata-The brilliance of Cosmic consciousness.

The malevolent powers, Karavas, will continuously be

disturbing the

meditator during his sadhana and go astray him from

Meditation. To

debilitate these shrewd powers and recapture the realm of

God is

Mahabharata. The inner conflict with these detestable

powers by the
Meditator is kriyayogasadhana.

Sadguru Srikrishna in Agna Chakra will assist the Meditator

with instinct

during Sadhana to become victorious that is to converge

with Para

Brahma.

To stir the Kundalinee, the active life force, with Kriya Yoga
Sadhana,

lying under the Moolaadhara Chakra, and to guide it to

arrive at

Sahasrara Chakra is known as acquiring the realm of God.

1) Prativindya, Son of Yudhistira, 2) Srutasoma, Son of

Bheema, 3)

Srutakeerti, Son of Arjuna, 4) ‘Sat’aaneeka, Son of Nakula,

and 5)

Srutasena, Son of Sahadeva. They are Upa Pandavas, The

off spring of

Pandavas. - - - - The focuses of Mooladhara, Swadhistaana,

manipura,

Anahata and Visuddha Chakras.

Qualities of Kauravas Some of the
qualities of

Kauravas, The Evil forces, are given

below:
Physical Sense desires, Anger, Greed, Greediness, Revenge,
Jealousy,

Evil Intellect, Evil Desire, lust, rebuke, untruthful, Stooping

too low,

Cruelty, evil thinking, to make others unhappy, to destoy

others, desire to

destoy others, unkindness, Cruelty in word and deed, not

having patience,

hypocrisy,selfishness, pride, deceitful nature, pride due to

caste or social

status, pride of creed, feeling of Iam respectable, More

proudy,

restlessness, quarrelling nature even for small matters,

peevish mentality,

not having soft nature, revengeful nature, to feel for even

trivial things,

physical laziness, lack of motivation, mental laziness,

spiritual
complacency, timidity, lack of spirituality, physical, mental
and spiritual

impurity, ungrateful to God, unfaithful to God, not having

foresight,

stupidity, fear pshycosis whimsical nature, sense

unintelligent vision,

physical, mental and spiritual dullness, speaking, listening,

tasting, seeing,

smelling, touching, thinking, remembering, doing,

experiencing and liking

evil, fearing disease and death, worrying, gluttony,

superstitiousness,

obstinacy, swearing bad oaths, too much sleeping,

slothfulness, hypocrisy,

always hypothetical, partiality, suspicion, always moody,

moroseness,

bitterness, postponing meditation or kriyayoga sadhana,

always unhappy

and discontentment, pessimism, not believing God, and

always talking

harsh etc.

of illnesses, limited connection, shaky mentality,

thoughts,

Apparent importance of Mahabharata and Gita

Dhritarashtra and lord Pandu are siblings. Dhritarashtra is

visually
impaired by birth. Blind man isn’t qualified for rule. So
Pandu got the

realm to rule.

Pandu had two spouses, Kunti and Madri. Their offsprings

are called

Pandavas.

The offsprings of Dhritarashtra are called Kauravas.

The worm envy entered the brain of Duryodhana. He

crushed the

Pandavas deceitedly with the assistance of clever Sakuni

in‘the round of

dice’, betting. According to the states of this game, the

Pandavas needs to

give realm to Duryodhana and they were to go through their

time on earth

in timberland for a considerable length of time, and one

year in disguise.

Pandavas, subsequent to satisfying the two circumstances,

return to

request that Duryodhana offer back their realm. Pandavas

sent Srikrishna

as a minister to Kauravas for arrangements however of no

utilization.

Duryodhana won’t consent to give even a space of needle.

Kurukshetra
war became inevitable.

Kurukshetra is Dharmakshetra, place of virtue. The armies

of both sides,

Pandavas and Kauravas, were lined up on either side face to

face. Shree

Krishna will install the chariot in between the armies at a

vantage point as

per the desire of Arjuna who wanted to see the warriors of

both sides.

Seeing the close relatives like fathers, fathers-in-law,

Maternal and

paternal grand fathers, uncles, Teachers, brothers etc.,

Arjuna started

wailing and asks Shree Krishna as to how can he kill these

close relations

for the sake of material kingdom. He feels that it is a great

sin. So he asks

Krishna to preach him the Kartavyam, the duty. The result is

Gita.

Eight sorts of Ahimsa, Non-violence

Ahimsaa prathamo pushpah pushpamindriyanigrah

Sarvabhoota

dayaa pushpam kshamaa pushpam viseshatah

Shaantipushpam tapah

pushpam dhyaanapushpam tathaivacha

Satyamashtavidham
pushpam vishnoh preetikaram bhavet.

Non-viciousness, control of faculties, graciousness on every

living being,

tolerance, harmony, retribution, reflection and honesty are

enjoyed by

God.

Man(Mind), Buddhi(Intellect), Chitta(feeling) and

Ahamkaara(Ego or

Iness) together comprises Anthah karana.

Satwa(Positive), Rajo(Neutral) and Thamo(Negative) are the

three

qualities.

If the Anthah karana is loaded up with the mixure of Rajo

and Thamo

Guna then it is solidified. With this quality any measure of

purported

worships(Pooja), eulogizings(Stotra), strict vows(Vratham),

contemplation are done only for them without complete

devotion and

giving up then that won’t prompt freedom. Sarvabhoota

Daya i.e.,

generosity on all living creatures is very fundamental. This is

the

Practical Vedanta or Anushtaana Vedanta.

Yagna
To do Yagna a few things like assisting individuals, Good with

amounting of cash, entertainers like Hotha, Udgaata,

Ritwiks, Learned

Pandits, People knowing about Sastras, are required.

The consequence of Yagnas (Sacrifices) is paltry. Everlasting

freedom

won’t be the aftereffect of such Yagnas.

Tyaagam, Sanyasam

To do Karma and devote it to God is Tyaagam.

To really do fire penance or not accomplishing any work isn’t

Sanyas.

‘Sat’ signifies Truth, Nyasam implies the journey. So the

Quest for ‘Sat’

i.e., God is Sanyasa. Without expecting do Karma. This will

prompt

achieve the Truth.

Penance (Tapas)

To venerate Devas(Deities), Brahmanistas(Those who follow

and venture

into the characteristics of Brahma, the God), Masters,

Mahatmas (Great

Souls), and gaining ethics like Saucham(Purity), Rujutwa

(Honesty),

Brahmacharyam (Celibacy), and Ahimsa (Non ,brutality) are

Saareerak
Tapas (Bodily Penance). Indeed to meander in Brahma is
Brahmacharya.

Satyam brooyaat Priyam

brooyaat Priyam cha

naanrutam brooyaat Na

brooyaat Satyamapriyam

Etat dharma sanaatanah

Always speak Truth yet talk pleasantly. Pleasantly talk

however don’t talk

misrepresentation. In any case, Truth ought not be spoken

brutally. This is

our old Dharma.

Purity of brain, Silence, Self control, Purity in contemplations

are called

Manasika Tapas(Mental Penance).

Configuration of Gita

Vedas are devided into Sahmitas(Karma Kanda or Action

Chapters),

Brahmanas(Upasana kanda or Practcals) and

Upanishads(Gnaana kanda

or Wisdom/embodiment/moral chapters).

Gita contains 18 parts in total.

Like Vedas, the initial 6 sections of Gita are called Karma

shatkam(Action

parts), Second 6 sections are called Bhakti

shatkam(Dedication parts), and
last 6 parts are called Gnaana shatkam(Wisdom chapters).

karma Shatkam is a combination of Bhakti(devotion) and

Gnaana(Wisdom) yogas. Bhakti Shatkam is a combination of

Karma and

Gnaana(Wisdom) yogas.

Gnana is a combination of Karma and Bhakti(devotion)

yogas.

Gita comprises of 18 parts. These can be devided into Four

sections,

Karma, Bhakti, Dhyana and Gnaana yogaas. These four

Yogas are not

dependant. They are bury dependant. By doing Karma one

will get

commitment. The persistent devotion will prompt Dhyana,

one sharpness.

The extreme Dhyana will give the Sadhaka Gnana, Pure

wisdom.

Mahabharat implies Great Effulgence. The Sadhak will fix his

look in

Kootastha, the middle between the eye temples, while doing

Meditation.

Then he will find Great(Maha) Effulgence(Bharat). His life is

futile on

the off chance that who doesn’t get this Great Effulgence
somewhere
around once in his life time.

Enemies are two sorts, Internal and External. To overcome

outside foes

actual eyes are required. To overcome inner adversaries

inside eye is

required. That inner eye is called‘Third Eye’.

Every man comprises of a few attributes. They are:

Dhritarashtra, Blind

Mind impregnated with adoration and fondness on his kids

whether they

are great or bad.

Sanjaya, the winner of himself, epitome of Pure Thinking.

Bheeshma, Ego.

Drona, Habits(Good or Bad)

Vikarna, Raga and Dwesha, Attachment and de’Tat’chment.

Duryodhana,

Kama or King of Desires.

Dussaasana, Krodha or

Anger. Karna, Lobha or

Greed.

Sakuni,Moha or

Delusion. Salya,

Madam or Pride.

Kritaverma, Maatsarya or Jealousy.

These are the emblematic portrayal of Kauravas,

characteristics of bad

habit, Rakshasa prakriti or Demonic Nature, in Man.

Pandavas address characteristics of excellence, Daivee

Prakriti, Godly
Nature, in Man. Every single man contains both Pandavas
and Kauravas in

him.

A man can not be 100 percent awful. He might be having

1% Good

quality or thinking. That 1% Goodness will lead him to think

‘Who am I,

where from I have come?, what is my objective?, what I am

doing is

correct or wrong?’ That drives him to do Kurukhetra war.

Then with his

Will Power he will try to overcome his Karma. That attempt

is called

Sadhana. To arrive at his Home, Paramatman, is the

importance of his

Sadhana.

Pure Mind, Pure Intellect and Pure Self are one and the
same.

Moolaadhara(Coccygeal), Swaadhisthana(Sacral), and

Manipura

(Lumbar) plexus are Kurukshetra.

Manipura, Anahata(Dorsal) and Visuddha(Cervical) Chakras

are

Kurukshetra

- Dharmakshetra.

Visuddha, Agna, and Sahasrara are Dharmakshetra.

The active power of life energy at the foundation of the

spine in

Moolaadhara (Coccygeal) is called Kundalinee. The

Kundalinee snake

force runs down through a roundabout section wound 3½

transforms like a

snake into the nerves. Simply by super PsychoPhysical

strategies like

Kriya Yoga Practice, this Kundalinee can be awakened.

The Kundalinee section is the Gate Way of the out going Life
Force at the

foundation of the spine. This passage is answerable for

flooding the

existence current from the spirit area of the various feelings

of sight,

contact, smell, taste, and hearing, including the earth

bound, physical,

inventive power of sex. Whenever this is inner self situated

then it is

called resting Kundalinee. At the point when it is God

arranged because of

Kriya sadhana, it called stirred Kundalinee.

If the battery isn

’t charged in normal spans In a Mobile cell at whatever

point required, it will be dead. Man will free his Prarabdha
karma once

again from his amassed Sanchita Karma. The central thing

the man

carries alongside his Prarabdha karma is Hansas. One

Hansa=one

breath-in and one breath-out. To have a solid and vigorous

life in any

event, one needs to stir the Kundalinee life force by doing

Kriyayoga

Sadhana 30 minutes in the first part of the day and evening.

This Kundalinee force is called Draupadi in Mahabharata.

Arta jana= the

person who is expected of help from Sadguru,

exemplification of

unadulterated wisdom.

The conflict among Positive and pessimistic powers during

Sadhana to an

Arta Jana, Arjuna or the Sadhak, is elaborated through

Bhagavan Shree

Krishna, Pure Intellect or Intuition. That Auspicious Sacred

tune is called

Shreemad Bhagavadgita.

Shree=Sac

red Mat=

Mind,

Bhagavat=

Parabrahman, Gita =

Song.

Bha= Bhakti or Dedication,

Ga= Gnana or Pure insight,

va=Vairagya

(de’Tat’chment/impassion)

ta=‘Tat’wagnaan or That is You just wisdom.

The holy melody that is heard by a Sadhak through Pure

brain or

Parabrahman is Shreemad BhagavadGita.

Moolaadhara, Swadhistaana, Manipura, Anahata and

Visuddha

CHAKRAS exist in Merudanda, Spinal cord.

Draupadi in Mahabharata addresses Kundalinee lying under

the rear-end

nearby Moolaadhara Chakra, Sadeva Chakra. Kundalinee is

individualized

Maya.

2½ Knuckles over the Moolaadhara Chakra in the Spinal

Cord is the

Swaadhistaanachakra, Nakula Chakra.. 2½ Knuckles of

one’s own

forefinger is the measurement.

Manipurachakra, Arjunachakra, exists behind navel.

Anahatachakra,

Bheemachakra, exists behind Heart. Visuddhachakra,

Yudhistira, exists in
Gullet.

Agnaachakra, SriKrishnaChakra, exists in Kootastha.

Kootastha is the

space between the eye foreheads in the front head. In the

focal point of the

top surface of skull, over the Cerebrum, exists

Brahmarandhra.

Underneath the Brahmarandhra exists Sahasraarachakra,

Paramatmachakra.

Drupada-Bhautika vishayavaanchaarahita, Dispassion for

material

satisfaction because of profound otherworldly fervour.

Dushtadyumna-Antargata Atmagnana prakasam, inner

radiance igniting

with the fire of Soul wisdom.

Adibhautika sangharshana: The Physical torments of

Physical body.

Adi Daivika Sangharshana: The mind related problems like

thoughts,

thoughts emanating from the previous thought(s), etc.

These come due to

unsteady mind. The Mind make the Sadhak attracted to

Physical wants,

where as the Pure Buddhi, intellect, shall draw the Sadhak

attracted to
Soul due to interiorization. These are the pains of Mind.

Adhyatmika Sangharshana: The Sadhak will be in and out of

Samadhi a

few number of times. That is he will be coming to Physical

Body

Consciousness from Spiritual Consciousness because of the

impact of

Sanchita KARMA. After a few perpetual and committed

endeavors his

Karma will be singed, Ego becomes destroyed, the Sadhak

will be freed

from his three

contentions, Body, mind and Soul.

After complete freedom, Paripurna Samadhi, the Yogi can

come or leave

this Physical world at his will. This is called ICCHHA MRITYU.

Regardless of whether embodied, he will be moored to

Parabrahman, God

the Father, always.

PADMAVYUHAM - ABHIMANYU

Mahabharat implies the extraordinary brightness. The

Cosmic

Consciousness is an extraordinary luster. To acquire this

Cosmic

cognizance the Sadhak needs to battle the powers inside

and without, the
powers of prudence and bad habit, the powers of positive
and negative, is

MAHABHARAT.

Abhimanyu-The person who can handle oneself in all ways

Abhimanyu

implies the person who is victorious over self or the person

who

vanquished himself, the freed one.

Abhimanyu was snared in a Delusion like spider web called

Padmavyooha, an essential conflict plan. He was encircled

by fiendish

powers like Duryodhana (Kama, wants), Dussaasan (Krodha,

Anger),

Karna(Lobha, Greediness), Sakuni(Moha, Delusion),

Salya(Mada, Pride),

Kritaverma(Maatsarya, Jealousy), Drona(Samskaara, Habits,

fortunate or

unfortunate) and Jayadradha(Abhinivesa, assurance of some

reason,

positive or negative). The Sadhak, Abhimanyu, with

incredible backbone

of poise could develop past the cognizance of Physical,

Subtle and Idea

body. Then he attained Samyak Samadhi. Dharana, Dhyana

and Samadhi
together is called Samyak Samadhi. Samyak Samadhi is a
Spiritual zenith,

most noteworthy Spiritual accomplishment. Subsequent to

accomplishing

Samyak Samadhi the Sadhak can’t live in this everyday

world. He will

converge with Parabrahman. It is called MAHA SAMADHI.

Converging

with Parabrahman is known as the exit of Abhimanyu.

Dharana-to make the fretful brain consistent, Dhyana-to

focus on God

just, Samadhi-Ecstatic association with God.

ONAM

Sri Mahavishnu comes in the pretense of a midget, Vamana

Avatar, and

solicitations Emperor of Demons, Bali, to give three

feet/steps of land.

Notwithstanding forswearing by Shukracharya, the Guru

preceptor of

Rakshasas, the Demons, Bali gives three feet of land as

promised.

The Vamana, Shree Mahavishnu, supernaturally develops his

foot/step

limitlessly. He keeps first stride of endless estimation

covering the entire
earth, second stride covering the entire Space. HE asks Bali
concerning

where to keep His third foot/step. As wanted by Bali Shree

Mahavishnu

keeps His third

foot/step on MahaBali, the Great head, and pushes him to

Patala, the

abiss. Patala is the locale under the earth.

VA implies Varishta, the extraordinary or consistent, MANA

implies

Mind. Vamana implies the consistent Mind. For consistent

psyche three

feet/steps are required.

Sadhak, the Meditator or kriyayoga sadhak faces three

stages during his

Sadhana. They are 1)Adibhautika, Physical, 2) Adidaivika,

Subtle, and 3)

Adhyatmika, Spiritual.

1)Adibhautika, Physical: - Bodily agonies etc.,

2) Adidaivika, Subtle: - Mind related issues like
considerations, sub

contemplations etc.,

3) Adhyatmika, Spiritual: - Sadhana related issues like Sleep,

lazyness

etc.

These are called Mala, Aavarana and Vikshepana Doshas,

flaws. Sadhak,
Kriyayogi, seeing solidarity with Parabrahman, will be wary
regarding

these things. To make mind consistent one needs to

demolish these three

broken advances. One ought to implore God to make his

Sadhana a

triumph by keeping these three falts away from him.

Everything is God

thus everything is influenced quite a bit by. God is

substantial and

furthermore immaterial. So He Himself will come in some

Avatar,

structure, and helps the fervent Meditator or kriyayoga

sadhak in his

Sadhana by requesting that he part with these three faults.

Sadhak will observe his own imitation in a scaled down

structure

estimating upto his thumb in Kootastha, the space between

the eye

temples on the brow during the force of Sadhana. This

scaled down

structure is Vamana.

Bali means to do away the needs with dispassion.

Chakra implies thought Circles. Varti implies

business/calling.
Chakravarti implies the brain claimed with needs and
thought circles. Bali

Chakravarti means to do away the psyche purported by

needs and thought

circle with dispassion. Sukracharya implies the devotee of

Ego. It is the

wellspring of Kama, Krodha, Lobha, Moha, Mada and

Matsarya.

Forfeiting these is BALI. The Sadhak needs to develop past

these

indecencies in him. To keep them inside ourselves without

following

them is driving them into the Abiss, Patala.

Patala isn’t elsewhere. It is in us as it were. To develop past

these

sense needs with dispassion is the thing is required.

The Army of Duryodhana comprises of:

Drona-propensities, great or propensities, Asmita,

Bheeshma-self image,

Asmita, Karna-attachment,Raaga, Kripaachaarya-Ignorance,

Avidya,

Vikarna-Dwesha,

aversion, Jayadratha-body bound tendency, Abhinivesa,

SauMadatta or

Bhurisrava, Son of Somadatta, - great, awful, and

combination of Good
and Bad material activities, Karma, Aahwatthama-stowed
away cravings,

Aasaya, Duryodhana-ruler of wants, Kama, Dussaasana-

Anger, Krodha,

Karna and Vikarna - Greediness, Lobha, Sakuni-Delusion,

Moha, SalyaPride, Mada, and Kritaverma-Jealousy,
Maatsarya.

Four things will have an incredible influence in Sadhana.

They are: Mind,

Breath, Sperm, and Life force.

There are 72,000 unpretentious nadis exist in human body.

Amongst them three inconspicuous nadis, Ida, Pingala and
Sushumna are

very important.

Ida unobtrusive nadi exists on the left half of Spinal string,

Pingala on the

right half of Spinal string and in Spinal string Sushumna

inconspicuous

nadi exists. These three nadis travel upto Kootastha, the

space between the

two eye temples, together from Moolaadhara chakra under

the rear-end.

Ida and Pingala end at Kootastha. Sushumna continues

further upto

Sahasrara chakra under the Brahmarandhra in the center

top of the head.

The Kundalinee, deception, the individualized Maya, fancy,

is called

Draupadi. Kundalinee, the active life force, resembles a

snake. Its tail is in

the upper chakras and hood is close to the Mooladhara

chakra. At the

point when man doesn’t do any kriyayoga sadhana then it is

in sleepinf

state and consequently called Sleeping Kundalinee. It is

stirred with the
Sadhana. The Tamed or stirred Kundalinee is sent through
center

Sushumna unpretentious nadi. This is then travel through

Mooladhara,

Swadhistaana, Manipura, Anahata, Visuddha, Agna negative

and Posite

and afterward arrive at Brahmarandhra through Sahasrara.

Mooladhara, Swadhistaana and Manipura Chakras are called

Mundane

Chakras. This field is called Kurukshetra. Man restricted to

this field

doesn’t be really beneficial, spitual Sadhana and egotistical

all the time.

This field is likewise called Brahma Granthi, a knot.

Manipura, Anahata and Visuddha, Chakras are called

Mundane-Spiritual

Chakras. This field is called Kurukshetra-Dharmakshetra.

Man bound to

this field has blended ordinary and profound sentiments.

Despite the fact

that egotistical he contemplates otherworldly Sadhana. This

field is

additionally called Rudra Granthi, a second knot.

Visuddha, Agna negative and Posite and Sahasrara.Chakras

are called
Spiritual or Devine Chakras. This field is called Dharma
kshetra. Man

bound to this field does just great, Spiritual Sadhana and

consistently

God focused. This field is additionally called Vishnu Granthi,

a third

and last bunch. The contentions of unobtrusive positive and

negative

powers as to Sadhana is known as the Great conflict of

Mahabharat.

The

intersection of Mooladhara, Swadhistaana, Manipura,

Anahata and Visuddha by Kundalinee force, is called

wedding

five spouses by Draupadi.

Creation

For Subtle Creation, there will be ruling divinities. To

comprehend them

the accompanying table is given: Parabrahman

Srikrishna Consciousness )God in

Parabrahman( Ignorance (Avidya)

Satwa(Positive) Rajo(Neutral) Tamo(Negative)

Karana Srishti(Idea Creation)

Akaas Vayu Agni Varuna Prithvi (Space) (Air) (Fire) (Water)

(Earth)
Sound Touch (Configuration Taste Smell (Sabda) )Sparsha ( )
(Ruchi)

(Gandha) ( Roopa)

Ignorance(Avidya) with its three characteristics, Satwa, Rajo

and Tamo,

and Akasa, Vayu, Agni, Varuna, and Prithvi, together is

called Karana

Srishti, Idea Creation.

Kapidhwaja

The Flag insignia of Arjun is Monkey, Hanuman.

Kapi implies Mind, Manas, in Sanskrit. Mind exists in the

Head. So

Dhwajam, Flag, is the reproduction of Merudanda, the Spinal

rope. Mind

harps on the highest point of Spinal line. The Sadhak should

consistent the

psyche which lies on the highest point of the flag.

The sadhak ought to apply monkey face that implies he

ought to apply

Khechari Mudra as trained by Guru and afterward will do

Kriyayogadhyana. While doing Kriya the Sadhak will pivot

the existence

force from Mooladhara to Agna Positive Chakra in Kootastha,

the spot

between the Eye temples through the Spinal Cord, the

Merudanda, So
doing he will magetize the Spinal line. This is the
significance of

Kapidhwaja.

Gateway

The Kundalini section is known as the Gate method of the

existence

force at the foundation of the spine. The Kundalini door is

answerable

for flooding the existence current from the spirit area of the
various

feelings of sight, contact, smell, taste, and hearing including

the earth

bound actual inventive power of sex.

The resting Kundalini:

The life force flowing down from the Medulla oblongata

through the

spinal centres and especially through the coiled Kundalini

gateway at the

Mooladhara is called ‘sleeping Kundalini because it serves

as the medium

to establish communication with and to draw the attention

of the ego to the

body senses, sex, and the material world.

The Kundalini awakening:the life current while resigning or

unwinding
from the

muscles, heart and tangible engine nerves through the

section in

the Mooladhara locale and produces a striking otherworldly

and

actual sensation which is called Kundalini awakening.

The dozing kundalini is to be stirred and shoukd be made to

get back to

Sahasrara Chakra through Kriyayoga Sadhana. Crossing of

Mooladhara(Sahadeva), Swadhisthana (Nakula),

Manipura(Arjuna),

Anahata (Bheema) and Visuddha(Yudhisthira) by the stirred

Kundalini is

called Draupadi wedding five husbands.

This Draupadi is nature. Five Pandavas are Pancha

Mahabhutas viz.,

Akasa, Vayu, Agni, Water and Prithvi.

The Upapandavas, Five children of Five Pandavas,are the

devine powers

radiated when the stirred kundalini crosses the Chakras viz.,

Mooladhara,

Swadhishtana, Manipura, Anahata and Visuddha

respectively.

The negative powers are connected with the Ida Subtle nadi
on the left

half of Sushumna in the Spinal Cord, and The Positive

powers are
connected with the Pingala Subtle nadi on the right half of
Sushumna in

the Spinal Cord. The negative powers are Kauravas and

Positive powers

are Pandavas and their particular armies.

Habits are the Gurus or educators, that show the way.

Propensities or

Samskaras might be great or bad.

Good and awful are the offsprings of Habits. Great and Bad
are the well

wishers and awful wishers. The children and Grandsons are

great and

Bad propensities are just again.

Om kar resembles a bolt. The reciting of OM resembles the

bolt of Srirama

called RAMBAAN. This Raambaan is unparallel and the most

remarkable

one. It won’t go waste without kill. Moreover the recited Om

won’t be

purposeless. That will kill the negative powers in this

universe.

To utlize Swasa, the Breath, as a weapon is called SWASTRA.

In use the

Swastra has become slowly came to be known as Sastra.

With the venture of Swasa, Breath, and to get the realm of

God is
Vairagya. Whenever Sadhak isn’t getting progress the
Sadhak will stress.

The above portrayal is his situation during this state.

Three Bodies and five sheaths

1)

Physical Body (sthoola sareeram):

It comprises of Annamaya kosh or sheath. It is concentrated

in Anatomy.

2) Subtle Body (sookshma sareer):

It comprises of three sheaths. They are praanamaya,

manomaya and

vignaanamaya sheaths. The uniqueness of man and

resurrection or

resurrection after death is remembered for this body. This

body is

considered in Nervous frameworks, tatwa sastra and

psychology.

3) Idea body (Kaarana sareera):

This comprises of the last sheath i.e., Anandamaya kosh.

This body is

concentrated in Nyaya, Mimamsa ans manstatwa sastra.

Yadidam kincha jagatsarvam praanaejati nissrutaha.

Rigveda Whole jagat is appeared due the vibrations of

Praana. Thing is one in particular. Due to naama (names)

and roopa (setups) it becomes dormant Jagat or Cosmos.

With enormous cognizance that Jagat changes into Mind.

Avyaktam implies unmanifested and is called Bija sakti or

root power. Its first kin is MAHAT.

Annamayakosam:

The sign of 24 Tatwas from corrupted

Panchamahabhutaasas lead to

Sthoola Shareera or Physical body. This is known as the

Annamayakosa.

Five

Sense

organs

(Gnaanen

driyas),

five

organs

of

Action

(Karmendriyas), Five Pranas, Pancha Tanmatras and

AntahKarana are

together comprise Physical Body.

Tanmatra implies Power. Akaasha has Shabda (Sound), Vayu

or Air has

Sparsha (Touch), Agni or Fire has Roopa

(design), Jal or water has Rasa (taste) and Prithvi or Earth

has Gandha

(Smell).

Praanamaya Kosa

The untainted five Pranas in Subtle body and five

Karmendriyas together

establish PranamayaKosa.

Physical

body Subtle

body

Causal
body Soul

Anandamaya kosam

Pranamaya, Manomaya and Vignanamaya

kosams

Annamayakosam

Manomaya kosa Five receptors in the Subtle body,

manas(mind) and

Chittam together comprise Manomayakosa.

Vignaanamayakosa:

Five receptors in the Subtle body, Ahamkar(Ego) and

deciding Buddhi

together establish Vignaanamayakosa. Pranamaya,

manomaya and

Vignanamayakosas or sheaths together are called

Sookshma Shareera.

Anandamayakosa:

Untainted Panchamaha bhootas and Three Gunas, Satwa,

Rajas and

Tamo, are called Avidya or Ignorance.and this is called

Karana Shareera.

This is called Anandamayakosa.

Avasthas or States

Jagratavastha:

Cosmic Consciousness or Brahmachetana enters

Karanashareera, from

Karana to Sookshma, and from Sookshma to Sthoola

shareera and

afterward making every one of these three Shareeras

Conscious is called

Jagratavastha or waking state Swapnavastha:

Cosmic Consciousness or Brahmachetana enters
Karanashareera, from

Karana to Sookshma, and afterward making these two

Shareeras

Conscious is called Swapnavastha or Avachetanavastha. The

Jagratavastha remains unconscious.

Sushupti avastha:

Cosmic Consciousness or Brahmachetana enters

Karanashareera, making it

Conscious is called Sushuptiavastha, Thureeyavastha,

Adhichetanavastha

or Superconscious state. The leftover Sookshma and Sthoola

remain

unconscious.

The God in Creation is called Krishna Consciousness or

Shuddha Satwa
Maya.

The Consciousness in Creation, three consciousnesses,

karana, sookshma

and Sthoola in Macro, and three consciousnesses, karana,

sookshma and

Sthoola in Micro, are appeared as seven consciousnesses.

These are not

noticeable to the physical and normal eye.

Due to the impact of Tamoguna Karanashareera will have

Mala and

Avarana Doshas, and as a result of Rajoguna vikshepana

Dosha.

When a Lantern smokestack is painted by Black smoke then

the consuming

wick can’t be apparent. In like manner because of

Maladosha the

Paramatma inside us becomes invisible.

We will botch the rope as Snake because of superimposition

of

murkiness. So Avarana dosha or issue happens because of

Tamoguna

obliviousness of unstable mind.

Love and disdain, childishness, love, fondness, generosity,

Happiness,

Contentment, disappointment, Kama, krodha, Lobha, Moha,

Mada and
Matsarya and so on are the vikshepana doshas. This is
expected to ego.

Due to Mala, Avarana and Vikshepana doshas the Karana

shareera will

have

1) body connection i.e., kartritwadoshas, 2) connection

towards Finance,

Offspring, and companion, popularity mongerism, 3) interest

in Sastras,

and 4) common connection. On account of this man will

have Asmita,

Ragadwesha and Abhinivesa.

Asmita implies Ego, Ragadwesaha implies fascination and

aversion,

Abhinivesha implies connection to his body.

Our progenitors implies Jeevaatma containing Antahkarana

i.e.,

Manas, Buddhi, Chittam and Ahamkar.

Senses are its Offsprings.

Wants or wants are the offsprings of the faculties. The

singular works

that are being finished by the particular faculties is how we

help the

fulfillment of Antahkarana, the purported Tarpanas or

oblations.

Sadhak in Samadhi i.e., in the unision of soul with Spirit, will

put a full
stop to these oblations. This is the means by which the
yearning sadhak

will consider wrongly.

Truth be told during Samadhi the out going life force through
the faculties

is made to follow a return way to the Cosmos through

Sushumna in the

spinal Cord and through Chakras.

In this cycle we concentrate every one of these active life

powers in

Kootastha by making them internal. There in Kootastha the

Sadhak will

see Jyoti, the radiant third eye. These are the genuine
Tarpanams or

Oblations we deal to Soul.

One breath-in and one breath-out together comprises one

HAMSA.

Customarily a solid man will make 21,600 Hamsas in a day.

This adds up

to 15 Hamsas per minute.

If a man does 15 Hamsas each moment he is called Bhogi.

If he accomplishes in excess of 15 Hamsas each moment

he is called Rogi. Assuming he does under 15 Hamsas

each moment he is called Yogi.

Tortoise does under 15 Hamsas each day. Assuming that no

body kills it

will live more than 1000Years.

Yogi builds his life expectancy with the control of life force.
So

controlling life force, yogi will be sound and will join with
Parabrahman.

Castes

The chakras in the Spinal strings resemble Junction Boxes.

The Cosmic Consciousness enters Sahasrara through

Medulla

oblongata. From that point it will be coordinated to Agna

Positive,

Agna negative, Visuddha, Anahata, Manipura, Swadhisthana

and

Moolaadhara Chakras, the intersection Boxes. From that

point the

Cosmic Consciousness goes into Nerve Centers, Nerves, and

afterward

to appropriate organs.

Visuddha, Anahata, Manipura, Swadhisthana and

Moolaadhara Chakras

are called Castes.

Sadhak stirs the Kundalini Force lying under the Mooladhara

Chakra with

his Kriya Yoga Sadhana. The Chakra upto which his stirred
Kundalini

comes to will choose his caste.

The person who doesn’t do yoga sadhana at everything is

called Sudra. His
kundalini is in a resting state.he is supposed to be in
Kaliyuga. His heart is

viewed as Black. He is in totally uninformed state.

When the man starts Kriyayoga Sadhana, then his sleeping

Kundalini

gradually awakens. If the stirred Kundalini comes to and

contacts

Mooladhara Chakra, he is viewed as a Kshatriya, Warrior

bunch. He

will oppose the powers that go against his Meditation or

kriyayoga

sadhana. He keeps on being in Kaliyuga. His heart is viewed

as

Vibrant.

When the stirred Kundalini contacts Swadhistaana Chakra

then he is

viewed as Dwija which implies he has taken another birth.

He is viewed

as in Dwaparayuga. His heart is viewed as devouted. When

the stirred

Kundalini contacts Manipura Chakra then he is viewed as

Vipra which

implies he is prepared to concentrate on Veda. Veda means

to hear. So he

is prepared to hear OMKAR. He is viewed as in Tretayuga.

His heart is
viewed as steady.

When the stirred Kundalini contacts Anahata Chakra then he

is viewed as

Brahmin which implies he begins hearing OMKAR.. He is

viewed as in

Kritayuga or Satyayuga. His heart is viewed as Clean.

In this manner the standings viz., Sudra, Dwija, Vipra and

Brahmin are

shaped. They are slowly came to known as Sudra,Kshatriya

,Vaishya, and

Brahmin positions. The positions are framed according to

the progressd

accomplished in Yoga Sadhana.

Gradually the not entirely set in stone by natural birth rather

than progress

in Yoga Sadhana. Before long a few subcastes have been cut

out of the

primary standings. This way a few positions have appeared.

This has

come about in

making risk the Unity, reconciliation and security of the

country.

Eight sorts of marriages

1)

Braahmamu: The marriage that is solemnized with the

shared assent
of lady of the hour and groom saw by elderly folks of both
sides.

2) Daivam: The marriage that is solemnized with the

common assent of

seniors from both sides.

3)Aarshamu: Marriage that is solemnized by taking

settlement from the

bride.

4) Praajaapatyamu: Wife is fundamental to do

Sacrices(yagna).

Marriage that is solemnized to meet this requirement.

5) Aasuramu: For the advantage and wellbeing of ruler,

Marriage that is

solemnized by giving monetary help both lady and

bridegroom.

6) Gaandharvamu: Marriage that is solemnized because of

common love

among both lady of the hour and husband regardless of the

assent of older

folks of the two sides and without following any traditions,

conditions

and timings.

7) Raakshasam: Marriage that is solemnized by persuasively

removing the bride.

8) Paishachikam: Marriage that is solemnized by regulating

intoxicants to

the lady and wedding her while she is insane.

Arjuna-discretion, bow-Spinal line, bolts Pranayama

methods,

chariot-body, just sat-with next to no stance. Stance or

AsanaVajrasan, Padmasan or Sukhasan.

We need to comprehend the matter in two ways.

1) ANULOMAPADDHATI.:- - To consider the make a difference

to be

Energy of unchangeable Parabrahman. This is the right way.

We ought

to go inside to step back the active energy and get it joined

with

Parabrahman at the end.

2)

ILOMAPADDHATI:- - To consider God to be generally variable

Creation. This isn’t the right way. In this, we percept the

Energy from

God through Senses and express it out through Senses. This

will lead us

to be invested in obliviousness by and by.

TAT TWAM GNAANAM :- - That (Parabrahman) is You as it

were. This

Wisdom is called Tatwagnaanam.

Three bodies

Man has three bodies.

Karana sareera (Idea

body)

Anandamaya kosa (Blissful sheath) is Karanasareera. It

involves three

Gunas, Satwa, Rajas, and Tamas, the early stage

obliviousness, type of

fancy. It is a protection of obliviousness. This is the

beginning of Subtle

five Electricities, Aakaasa (Space), Vayu (Air), Agni (Fire), Jal

(Water),

and Prithvi (Earth).

This is underlying driver of

Creation. Sookshmasareera

(Subtle body)

Vignaanamaya, (shrewdness sheath), Manomaya(mind

sheath), and

Pranamaya (Life force sheath), together includes Sookshma

sareera.

Untainted Panchamahabhootas (Five powers), Pancha

karmendriyas (Five

Action organs), Pancha Gnanendriyas (powers of hearing,

touch,seeing,

taste, and smell), Five Pranas, and Antahkarana (Mind,

Intellect, Feelings,

and Ego).

Sthoola sareera (Physical body)

The actual body is made of corrupted pessimistic qualities

(Tamo Guna).
It contains five actual Panchamahabhootaas, Pancha
Gnaanendriyas

(Sense organs) made of these actual Pancha mahabhootaas,

Pancha

Karmendriyas (Action organs), Pancha Praanaas (Five Airs)

and

Antahkarana.

Physical (Sthoola), Subtle (Sookshma), and Idea (Karana)

bodies. Thought body has 51 introductory feelings.

8 among them relate to Idea body. They are five Pancha

mahabhootas, and

three Gunas viz., Satwa, Rajas, and Tamo. 19 among them

relate to Subtle

body. They are untreated Five Karmendriyas (Action organs),

Five

Gnanendriyas (Sense organs), Five Pranas (Airs), and Mano

(Wavering

psyche), Buddhi (separating Intellect), Chitta (Sphere of

reasoning) and

Ahamkaar (Ego), called Antahkarana.

24 thoughts relate to Physical (Sthoola) body. They are:-

Treated Five

Gnanendriyas (Sense organs), Five Pranas (Airs), Five

Tanmatras (Forces)

and Mano (Wavering brain), Buddhi (separating Intellect),

Chitta (Sphere
of reasoning) and Ahamkaar (Ego), called Antahkarana.

Physical

Body

Subtle

Body Idea

Body

If water is frozen then it becomes Ice. Moreover Physical

Body is only

hardened vibrating force only.

The vibrations of energy and brain is inconspicuous body.

The

unadulterated vibratory Cosmic Energy is Idea Body.

Physical Body is Food depandant,

Subtle body is dependant on Cosmic Energy, resolve and

Thinking extents,

and

Idea body is dependant on Pure insight and beatitude.

When an item emerges from a processing plant, it produces

sound at first.

In like manner when Creation is appeared out of Maya,

Cosmic Sound i.e.,

OM is produced.

This OM is the mix of Akaar, Ukaar and Makaar.

The full scale Physical, Subtle and Idea universes comprises

this Universe

which is imitation of OMKAR only.

KARMA

KARMA is of three sorts. They are: Sanchita, Prarabdha and

Agaami.

Sanchita Karma: As one can’t spendthe entire reap in a day.

He keeps his

Harvest in a storehouse which will be used later. In like

manner the

deeds/acts we really do welcome Good or Bad Karma. They

will continue

collecting many births that has/must be experiencd later.

Such collected

Karma is called Sanchita Karma,

Prarabdha Karma: we bring some Karma from the gathered

Sanchita for

spending for the present. This is called Prarabdha Karma.

The sum

referenced in the Bank check given to someone can’t be

changed by

anyone aside from the provider that too prior to making it

into cash. In like

manner this Prarabdha Karma can be modified as positive or

negative by

the experiencer only.

Aagaami Karma: The karma we do in the present, fortunate

or unfortunate,
will be aggregated to be being used for future.

In the logic of God, one needs to encounter Good and Bad

karmas

respectively.

One needs to totally complete his these three Karmas, till

then he will be

pivoted through the pattern of Birth and Death. One needs

to cross

Physical, Subtle, amd Idea bodies thro Kriya Yoga Sadhana.

Till then he

needs to go through joy and dismay. One to become many is

Creation.

Circumstances and logical results climax is Creation.

See the accompanying examples:

Potter has made the Pot with Soil or mud by utilizing a

machine.

Potter-Efficient Cause (nimitta Karan).

Soil or earth Material reason (Dravya or upaadaana kaaran).

MachineInstrumental Cause (yantra or Sadhanaa Karan).

Paramatma has made this Creation through Maya in HIM.

ParamatmaEfficient Cause (nimitta Karan).

In HIM-Material reason (Dravya or upaadaana kaaran). Maya

- Instrumental Cause (yantra or Sadhanaa Karan).

Here, all causes, Efficient, Material, and Instrumental, are

Parabrahman as

it were. His fantasy is this Creation.

Suppose a man had envisioned like he killed four tigers with

a blade.
Man-Efficient Cause (nimitta Karan).

Tigers and Sword-Material reason (Dravya or upaadaana

kaaran). Blade Instrumental Cause (yantra or Sadhanaa
Karan). Here, all causes, Efficient, Material, and
Instrumental, are Man as it were. His fantasy is this fantasy

Creation.

As the fantasy of a Man isn’t genuine, the fantasy of

Parabrahman is

likewise not real.

Third eye

The depiction of third eye in Kootastha, the spot between

the eye temples

in the focal point of front head, is given below:

God in Creation(Blue) SriKrishnaChaitanya

(Tat) 5 Pointed Silver star God past Creation

(Sat) Ohm Generator Yellow color

In profound and concentrated Meditation yogi will encounter

Soul or self

in Kootastha as an incredible blaze, unadulterated Wisdom,

and Ohm

sound. This is called THIRD EYE. Anyway measure of

profound

discouses one might hear and may peruse, he can’t get a

striking

encounter. Just through Kriya yoga Dhyana one will acquire

genuine
experience.

Vedas

Saam=Complete, khya=Wisdom, Saankhya implies total

insight. Rigveda

is the first among Four Vedas. The other three Vedas,

Yajurveda,

Saamaveda, and Atharvaveda, emerged from this.

Three things are vital in Vedas. They are: 1)Samhita: it

resembles a tree. Comprises of songs (Mantras).

2)Braahmanas: it resembles a bloom. Yagna (Sacrifice) with

songs. To

perform Yagna as per Hymns.

3)Aranyakas: it is like natural product. It describes regarding

how to cross

the obstruction between Para (Cosmic Consciousness) and

Apara (Human

consciousness).

4)Upanishad: Essence of that Veda. Go inside and get joined

with Parabrahman. This is what the Upanishad states.

Vedas train us to begin with adoring the Nature and its

physical forces,

and closes with unision with God, the all-powerful. This is

instructed in

degrees. The physical, mental , and otherworldly

development of Man into
God is educated slowly by Vedas.

Vedas are devided into Karmakanda and gnaanakanda.

Karmakanda: What the Man needs to do on the actual plane
is

expounded. This is called Poorva Meemaamsa.

Gnanakanda: How to perceive God and get joined with HIM

with

unadulterated insight is clarified. This is called Uttara

Meemamsa.

Ordinary individuals will essentially follow just Karmakanda

and put forth

attempts to acquire Physical delights which are little in

nature.

Men of astuteness will put forth gigantic attempts to get

joined with

Parabrahman which is viewed as the noblest and a few

times more

prominent than little Physical pleasure.

Karma, Bhakti, Dhyaana, and Gnaana are not free yogas.

They are

associated. The knowledge gained from books has to be

experienced,

then only that knowledge is meaningful and will be fruitified.

To

acquire that experience, battle of Meditation is to be

practiced.
Cosmic Consciousness-considerations blaze Life force -
Electrons,

Protons-Molecules-Nature-Earth-Man. This is the Chain.

Abhishekam Panchaamrita Snaanam

Water implies Nature. To devote this water i.e., Nature back

to the allpowerful God i.e., ParamAatma is called
Abhishekam in Sanskrit. That implies the gifts of the
provider isn’t more prominent. To communicate

this with lowliness Hindus play out this Abhishekam function

in the

temples.

Unless one turns into a man of shrewdness through yoga

sadhana, the

things of Nature of the provider i.e, Ether, air, fire, water

and earth are

five nectars in particular. That implies these five vibratory

components

will not kick the bucket for a standard man. We bow to the
God saying

‘salute to you left and right, upper and beneath, around you
and all over

the place’ . This is the approach to showing our regards to

the provider of

providers. So we express this by devoting these five

vibratory
components to him. The cow milk, ghee, curd, sugar and
honey are the

copies of these five vibratory elements.

Earth, water, Fire, Air, and space/Ether are the

Panchabhootaas (Five

Electricities). This Creation is comprised of with these five.

Human body

is likewise comprised of with these five electricities.

As lengthy as these Creation exists these Panchabhootas

will exist. So

they are five nectars, Pancha Amritas. Goodness God, YOU

have given

this Creation comprising of these five powers. They are not

above YOU.

We devote these to YOU. To communicate this origination

we devote

water to him. Water addresses one of the Pancha Amritas

and it is not

difficult to dedicate.

Namaskar is an image of regard wherein both the palms are

joined. By

joining both the palms there won’t be any space left

between them. This is

to say, ‘nothing is mine, beginning and end is yours.’. We

offer our
appreciation to God by doing Namaskar and sprinkle water
on left, right,

above and underneath, back and front, of our body. This is

called

Panchamrita Snanam, a Hindu approach to recognizing God.

The food

The food will take seven changes to become semen

eventually.

1)Food, 2)Blood, 3)Flesh), 4)Nerves, 5)Bones, 6)Bone

marrow,

and 7)Semen.

Food requires 15 (Fortnight) days to change into Blood.

The Blood will take 27(Asterics or stars) days to become

valuable blood.

This blood requires 41(Mantrasiddhi) days to change into

tissue. Tissue

takes 52 (Sanskrit Alphabets) days to change into nerves.

Nerves take 64 (Types of Arts) days to change into Bones.

Bones take 84

(Types of living veings 84 lakhs) days to change into Bone

marrow.

Bone marrow take 96 (This body is made of 96 components

or thoughts

according to SankhyaSastra) days to change into Semen.

Semen requires 108 (Hindu Ashtottara satanaamaavali)

days to change
into Ojahsakti.

Kriya yoga

With Kriyayoga Sadhana the human cognizance will be

joined with

Cosmic Consciousness through Spinal string. The wheel of

Creation will

in this manner be moving or appearing through spinal cord.

The cognizance of worldy man typically restricted to

Moolaadhara,

Swadhistaana, and Manipura chakras and functions as a

captive to detects

and their objects.

The awareness of Poets will be dealing with Anahata Chakra.

The awareness of Yogi who is experiencing harmony,

serenity, and

consistent brain will be managing Visuddha Chakra.

The yogi who has acquired a territory of ATMASAKSHATKAR

(self

acknowledgment) or Savikalpa Samadhi will consider

himself to be a

Vamana (Dwarf) in Kootastha. That implies his

Consciousness will be

managing AgnaChakra.
The awareness of Yogi who has acquired Nirvikalpa Samadhi
will be

managing Sahasrarachakra.

Karma implies Kriyayoga Sadhana.

Sadhak who does sadhana to join with Parabrahman has got

nothing to

do with these three worlds.

Sookshma (Subtle world) Jagat gets its energy fro Karana

(Idea

world). Sthoola (Physical) Jagat will get its energy from

inconspicuous world.

The principle wellspring of Energy for Matter is Cosmic

Consciousness as it were. Cognizance implies Mind.

Electron +Intelligence=Consciousness. Psyche, Energy, and

Matter are

three aspects of Parabrahman.

Sound goes at a speed of 344 meters each second at

220. Light goes at a speed of 3x108 meters per

second.

The main indication of Parabrahman is His brightness i.e.,

Cosmic

Consciousness. This is Omnipotent. This is called Soorya,

Sun. This third

eye shows up in Kootastha when the Sadhak concentrates

his human

cognizance and double powers in his two eyes with extreme

contemplation. This is called Vyashtaatma (individual Soul)

or Atma
Soorya, Sun. The transcendent Cosmic Consciousness
additionally he will

see as a siver 5pointed star in third eye.

From this third eye just, the all-powerful Cosmic

Consciousness will go

into operational hubs and nerves through Chakras, from that

point to body,

and changes into Human awareness. This human

cognizance will be

ensnared with Chitta (sentiments), Ahamkar (Ego), Man

(faltering brain),

and Buddhi (segregating intelligence).

The human awareness will fill its role in four different ways:

1) playing out the work inside the edge work of Senses, 2)

filling the roles

earnestly, coordinating with Buddhi(Intellect), 3) showing

want with the

relationship of faculties, and 4) to surrender or get away

from

Parabrahman with some unacceptable origination of Maya,

hallucination,

as real.

The restricted human awareness in the Physical

Antahkarana can’t get a

handle on limitless Cosmic Consciousness. It is conceivable

with the
training of

Kriyayoga sadhana only.

Mind is appeared from Atmasurya, Vyashtaatma. Henceforth

the child of

Atma Surya (Soul child) is Karana chetana or Idea mind. So

Idea mind is

the sun of vaivaswata (Sun). Vaivaswata Manu is Idea mind.

Cosmic Consciousness (Sun or Vaivaswata) is the wellspring

of Life force.

Through mind just this life force is appeared in the

inconspicuous body.

Psyche and Life force are associated or free to one another

in the human

body. Subsequently in the event that psyche is settled, Life

force becomes

balanced out and bad habit versa.

third eye in Kootastha is the Gate method for changing the

Cosmic

Consciousness into human cognizance and life force.

third eye is the hotspot for the indication of both the Idea
(Karana) and

Subtle (sookshma) bodies.

The third eye of Idea body is the hotspot for third eye of
Subtle body.

Ideabody will have its own Idea spinal line, and Subtle body
will have
its own unobtrusive spinalcord.

Sushumna inconspicuous nadi relates to unpretentious body

spinal cord.

Vajra in Sushumna, chitri in Vajra, and Brahmanadi in Chitri

relate to

Idea spinal cord.

The Cosmic Consciousness and Cosmic energy, both will at

first go into

third eye of Idea body, and from that point into Idea spinal
rope as Idea

Consciousness and Idea life force. From Idea spinal string

they will go

into inconspicuous body third eye and from that point into
Subtle Spinal

line. Here they will change into unobtrusive cognizance and

inconspicuous life foce.

This unpretentious body third is called‘Ikshwaaku.’ Iksh

implies eye. Manu implies Ikshwaaku, the child of Idea

consciousness.

Senses of Physical body isn’t the wellspring of inner self for

Ikshwaaku

state. The self image in Ikshwaku state from Soul. This

comes from Soul

as such it is called Sahajaavabodhana or Intuition.

The Cosmic Consciousness and Cosmic energy, both will go

into spinal
line of Physical body through the spinal rope of
unpretentious body as

Human Consciousness and life force. From that point they

will go into

Physical faculties having sense objects which work in

coordination/combination with Karmendriyas, organs of

Action. This

territory of Physical and karmendriyas is called Rajarshi

state. In that

Rajarshi state, man will fail to remember Yoga Sadhana and

doesn’t do sadhana.

RA=not Haasyam=humourous.

In Sanskrit Rahasyam implies Kriyayoga is a not kidding

business yet not

comical one. Individuals ought not envision that the

Kriyayogi is just

sitting by shutting his eyes without accomplishing any work.

Kriyayoga is

the medium by which the singular soul gets joined with

Spirit. It is

everlasting and honest Rajayoga. This Rajayoga is

Kriyayoga.

Hiranyakasipuvadha

There is one more fanciful story in Hindu Srimadbhagavat.

In this story
Vishnu takes into a type of Half man and half lion called

Narasimhaavatara, and kills a savage evil presence called

Hiranyakasipu

with HIS paws.

Oh, Man, you are not man, in actuality you are a bold lion,
man of

heavenly nature. Man, similar to a valiant lion, should put

forth lion’s

attempt to do the act of Kriyayoga sadhana to emerge from

his selfish

nature is the quintessence of this story.

Hiranyaakshavadha

Hiranyakshu tosses the Earth into water.

In this Vishnu takes into a type of Pig called Varaahaavatara,

lifts the

earth with his two insight teeth, kills another brutal devil
called

Hiranyaakshu with his nails.

Man is the copy of Earth. Water addresses Family. Man will

have two

insight teeth addressing wisdom.

He man, don’t lower into water i.e., Samasar, Family. Get

joined with

Parabrahman with Kriyayoga Sadhana. Try not to lower in

family.
Emerge from it with wisdom.

The obliteration of Brahmagrandi that relates to Physical

body is the idea

of killing Hiranyakasipu and Hiranyaaksha evil presences.

Killing of inner

self is vital in Sadhana.

Ravana Kumbhakarna Vadha

In Ramayana, the sacrosanct Hindu epic, two most pined for

foes viz.,

inner self and want are killed. These foes of Sadhak are
Ravana and

KumbhaKarna, the most savage demons.

Ravana brings persuasively the spouse of Rama because of

desire. His

more youthful sibling Kumbhakarna consents to help him in

this evil

deed. Vishnu takes the Avatar of Sri Rama and kills both the
demons.

The demolition of Rudragrandi that relates to inconspicuous

body is the

idea of killing Ravana and KumbhaKarna devils, the

exemplifications of

self image and lust.

Sisupala and Dantavaktra Vadha

In Srimadbhagavat, Vishnu as Srikrishna kills two additional
evil spirits,

Sisupala and Dantavaktra.

These two evil spirits addresses the remaining silly self

image in

the Sadhak. Sisu = Child, Danta = dentition time for little

children.

The demolition of Vishnugrandi that relates to Idea body is

the idea of

killing Sisupala and Dantavaktra devils, the encapsulations

of the leftover

immature self image in the Sadhak.

Kundalini

Kundalini force resembles a snake. Snake in Sanskrit is

known as Sesha.

As this chakra is closer to the hood of Kundalini power, this

chakra is

called SHESHADRI. In Tirupati Balaji Charitra, the principal

Hill is

named after this as Sheshadri.. Tirupati is a renowned

sanctuary town in

South India.

A similar Mooladharachakra is called Sahadevachakra in

Mahabharat.

This eliminates Kriyayoga Sadhana. Here Sampragnaata

Samadhi.
Sampragnata implies suspicious. negative powers that
obstruct

the Sadhak gets Savitarka

Kundalini force is called Sita in Ramayana, Draupadi in

Mahabharata, and

SriPadmavati in Tirupati Balaji Charitra.

Swadhistaan chakra has 6 beams, white tone, light

unpleasant taste, and

woodwind sound. In Sanskrit Veda means to hear. In Tirupati

Balaji

Charitra, the subsequent Hill is named after this Chakra as

Vedadri.

A similar Swadhistaan chakra is called Nakula chakra in

Mahabharat.

Here the Sadhak gets Savichara Sampragnaata Samadhi or

Saameepya

Samadhi.

This Swadhistaan chakra is called Mahatala in Micro level,

and Bhuvar

loka in Macro level. That implies Mahatala loka is our

Swadhistaan

chakra as it were. In Macro level it is called Bhuvarloka.

Brahma is the

authoritative divinity here. Here in Swadhistaan chakra

6000 Hamsas will
be done over the course of a day shortly. Here Action power
(kriyasakti)

gets improved.

Here in Swadhistanchakra one ought to ponder with Varuna

Mudra. This

will eliminate Skin sicknesses and make the skin to sparkle.

Blood

impurification, Bloodlessness, Acnes, continuous

excrements, Kidney

issues will be ameliorated.

In Mahabharat Swadhistan chakra is called Nakulachakra.

This

chakradhyan will help the sadhak by making him cement to

spiritualization.

Manipura chakra has 10 beams, Red tone, harsh taste, and

Veena sound.

Here the Sadhak will become Gnaana(GA) roodha. He will

acquire

insight power i.e., Gnaanasakti. In Tirupati Balaji Charitra,

the Third Hill

is named after this Chakra as Garudadri.

A similar Manipura chakra is called Arjun chakra in

Mahabharat. This

works on poise. Here the Sadhak gets Saananda

Sampragnaata Samadhi
or Saayujya Samadhi. Pondering here with Agnimudra will
cause

enhancement in the infections of Obesity, Body pressure,

evacuation of

extreme fats, Diabitis and switch diseases

This Manipura chakra is called Talatala in Micro level, and
Swar loka in

Macro level. That implies Talatala loka is our Manipura

chakra as it were.

Vishnu is the prevailing god here. Here in Manipura chakra

6000 Hamsas

will be done over the course of a day quickly. Here Action

power

(kriyasakti) gets improved.

Anahata chakra has 12 beams, Blue tone, Sour taste, and

Temple Bell

sound. Here the body of the Sadhak will turn out to be Light
and gets a

sensation of Levitation. He will acquire Root power i.e.,

Beejaasakti. Vayu

deva, Air God, has two children viz., Bheem and Anjaneya.
In Tirupati

Balaji Charitra, the Fourth Hill is named after Anjaneya as

Anjanadri.

A similar Anahata chakra is called Bheema chakra in

Mahabharat. This
further develops Life force control. Here the Sadhak gets
Sasmita

Sampragnaata Samadhi or Saalokya Samadhi. Thinking here

with

Vayumudra will cause improvement in the sicknesses of

Obesity, gastric

issues, Heart issues, Body pressure, expulsion of exorbitant

fats, Diabitis

and switch diseases.

This Anahata chakra is called Rasatala in Micro level, and

Mahar loka in

Macro level. That implies Rasatala loka is our Anahata

chakra as it were.

Rudra is the supreme god here. Here in Anahata chakra

6000 Hamsas will

be done over the course of a day in 288 minutes.

Anahata chakra has 12 beams, Blue tone, Sour taste, and

Temple Bell

sound. Here the body of the Sadhak will turn out to be Light
and gets a

sensation of Levitation. He will acquire Root power i.e.,

Beejaasakti. Vayu

deva, Air God, has two children viz., Bheem and Anjaneya.
In Tirupati
Balaji Charitra, the Fourth Hill is named after Anjaneya as
Anjanadri.

A similar Anahata chakra is called Bheema chakra in

Mahabharat. This

further develops Life force control. Here the Sadhak gets

Sasmita

Sampragnaata Samadhi or Saalokya Samadhi.

Contemplating here with

Vayumudra will cause enhancement in the sicknesses of

Obesity, gastric

issues, Heart issues, Body pressure, evacuation of over the

top fats,

Diabitis and switch infections. This Anahata chakra is called

Rasatala in

Micro level, and Mahar loka in Macro level. That implies

Rasatala loka is

our Anahata chakra as it were. Rudra is the prevailing

divinity here. Here

in Anahata chakra 6000 Hamsas will be done over the

course of a day in

288 minutes.

Visuddha chakra has 16 beams, smooth white tone,

incredibly harsh taste,

and water stream sound. Here the body of the Sadhak will
turn out to be
Light and gets a sensation of levitation. He will acquire
essential power

i.e., Adi sakti. A bull is a free creature It won’t be used for

any

horticultural work like bulls. Like a bull he will be liberated

from every

one of the challenges in the family(Samsar) in this chakra

and he will be

running towards getting joined with Prabrahman leaving

behind every

common issue. Bull is called Vrishabham in Sanskrit.

In Tirupati Balaji Charitra, the Fifth Hill is named after

Vrishabham as

Vrishabhadri.

A similar Visuddha chakra is called Yudhistira chakra in

Mahabharat.

The Sadhak will acquire harmony and serenity here. Sadhak

gets

AsamprAgnaata Samadhi or Saaroopya Samadhi.

Asampragnaata implies

without a doubt Samadhi. In Visuddha, Agna, and Sahasrara,

the Sadhak

gets Doubtless samadhis.

Meditating here with Akasa or Sunya mudra will cause

improvement in the
sicknesses of nose, ear, throat, thyroid issues, Parkisons
infection and

reinforce the gums.

This Visuddha chakra is called Sutala in Micro level, and Jana

loka in

Macro level. That implies Sutala loka is our Visuddha chakra

as it were.

Self is the dominant god here. Here in Visuddha chakra

1000 Hamsas will

be done over the course of a day in 384 minutes.

Agna chakra has two beams. Contemplating here with

Gnaana mudra, the

Sadhak will get Parasakti, the devine power. Sadhak will get
Limitless

Ananda, delight. He is one stage behind and henceforth In

Balaji Charitra it

is appropriately called as Venkatadri. In Micro level, it is

called Vitala

loka, and Tapoloka in Macro level. It is Vitala loka in us. Here

in 48

minutes.

1000Hamsas are done over the course of a day.

Meditating here further develops Memory power, assists

with

understanding the scriptures

in legitimate point of view, works on unadulterated insight,

assists with

proceeding with the Yogasadhana, eliminates restlessness,

eliminates

migraines and greatness in the head, eliminates outrage,

and fortify the

nerves in the head.

In Mahabharata Agnachakra is called SrikrishnaChakra. Here

the toxins

viz., Kam, Krodha, Lobha, Moha, Mada, and Matsarva are

taken out.

Consequently the Sadhak will observer an incredible

brilliance called

Ksheerasagaram, Milky sea. This is called Churning of Milky

sea or

Ksheerasagara mathanam. This is additionally considered

Vaitarini.

Here the sadhak will get Savikalpa or Srashta Samadhi. The

dominant

Deity is Eeswara. .

Sahasrarachakra has 1000 petals or beams. Here the

Sadhak will join with

Parabrahman and will accomplish the Greatest profound

state called

KEVALASAKSHEEBHOOTA STHITI, just seeing everthing state

or

Universal consciousness.
In Balaji charitra this is called Narayanadri. Narayana
implies Universal

consciousness.

This Sahasra is called Atala in Micro level, and Satya loka in

Macro

level. It is Atala loka in us. A=Ananta, endless. Tala=Head.

Atala implies

Infinite head.

In Sahasrara, 1000Hamsas are done in 240minutes over the

course of the

day. Thinking here with Lingamudra will offers the expected

hotness to

the body, enhancement in hack, cold, and catarah,

Asthama, Low Blood

Pressure.

Here the supreme obligation is Sadguru. For my situation

Paramahamsa

Yogananda.

1) Flowers: They address Skin, Sparsanasakti, touch

2) Colors : They address eyes, Seing power, Drisyasakti,

Results.

3) Cow Ghee (explained spread): It addresses Tongue, Taste

power, Ruchisakti.

4) Fragrant things: Incense sticks address Nose, smelling

power.

5) Conch shell: It addresses Ear, hearing power, sabda sakti.

Four sorts of disciplines

There are four kinds of disciplines. They are:

1)Brahmacharyam (Cellibacy): Vidhyarthi dasa (Student

life), 2)Grihastha : Vivaahadasa: (Married life).

3)Vaanaprastham:Sadhanadasa (segregated life), and

4( Sanyaasam:Sat implies the main Truth. Nyaasam implies

the Search for

truth.

Kundalinee

Praana= life force, Yaama= controlling.

The controlling of life force is called Pranayama. Control of

breath isn’t

Pranayama. The entire universe is loaded up with Life force.

We stepdown the 24000volts power into 240v with fell

advance down

transformers in order to be helpful for us.

River water is brought to us through colossal water pipes.

Then it will be

made to pass through small pipes so that they will be useful

to us. In like

manner the mutilated Cosmic Consciousness is changed

into Life Force so

it will be helpful for us in Micro level and a similar life force

is spread in

the entire universe in Macro level. This life force just is

making this
universe existent. This life force is called Paraprakriti.

This life force only is manifested in different ways in this

universe as

creatures, plants, birds, animals, and mankind. The

mechanical power that

make the lungs, Heart, liver, and kidneys etc., to function is

this life force

only.

The Soul in the body is the expert, and life force is its
worker. The orders

of self are executed by life force thanks to Ego. Life force is

keen however

won’t have any otherworldly awareness. Unadulterated soul

can get by

without life force however the existence force can’t get by

without Soul.

Paramatma is one. HE became quite a large number. To

become many is

his fantasy. The development of Dream is done in the head

of man while

the remainder of the body isn’t having any movement.

The matter for everything in the fantasy is provided by the

visionary

himself. Moreover the provider of issue for the fantasy of

Paramatma is
Himself only.

If the actual eye is opened then the fantasy of man will

dissolve away.

Be that as it may, the fantasy of Paramatma will evaporate

if the third in

the kootastha is opened with Kriyayoga Meditation by man.

The

everyday

routine

power

is

provided

to

all the

experiencing

creatures in an expected way. The existence force that is

provided to

the man in arequired way and extent is called Chief life

force or

Mukhya Pranasakti.

This Mukhya Pranasakti enters the embriyo alonwith

Jeevatma or self. It
will stay with that being till death relevant to his Karma.

Food will rely on life force. Aside from this, this main life
force enters

from the Universe as an astronomical cognizance into

Cerebrum through

Medulla oblongata. From that point it will be circulated to

the excess

Chakras

proportionately.

Oxygen will have energy as it were. The existence power

will have both

Consciousness and Energy. Life power will be accessible all

through the

body. It will do various works in various organs/portions of

the body and

thus it will have various names appropriate to its function.

For the sake of Pranavayu, it does Crystallization.

Crystallization implies

indication of a few functions.

For the sake of Apanavayu, it does Elimination. End of all

squander

products.

For the sake of Samanavayu, it does Assimilation.

Absorption implies

processing the food and afterward disseminating the

proteins expected by
various organs and helps underway of new cells instead of
dead cells.

For the sake of Udaanavayu, it does Metabolizing. Hair

development,

tissue, and skin requires various cells for sustenance and

various

conditions will occur for this. This is called Metabolizing.

Praana and Apaana are two significant powers in our body.

Apaana flows

will head out from kootastha to Anus through Agna,

Visuddha, Anahata,

Manipura, Swadhistaana, and Moolaadhara by means of

spinal rope and

from that point it goes out. Through the rear-end. This isn’t
consistent

and thus make the man slave to detects and sense objects.

The Pranavayu makes a trip from Anus to Kootastha by

means of

Mooladhara, Swadhistaana, Manipura, Anahata, Visuddha,

and Agna

chakras upto Kootastha. This is quiet. It will join self with

Paramatma

during rest and Yogadhyana.

Apana pulls the cognizance of man to common things, and

Prana pulls it
towards Parabrahman. So one current pulls without and one
more pulls

inside. For Sadhana, going inside is extremely fundamental.

This is

considered making the sadhak Antarmukh. This makes the

unision with

Parabrahman becomes easier.

Making the consciouness inwards to get joined with God is

called

Kriyayoga.

When Mukhyaprana in the guise of Apanavayu goes out of

anus, enrgy

will be spent for cells, tandons, tandons, for transmiting the

messages to

the brain and from the brain to the reqired organ through
the sensor and

motor nerves, and for mental thinkings etc. In this process

several waste

products will be left in the blood. Carbon dioxide (CO2) is

one such waste

product. That impure blood has to be cleansed immediately

failing which

the physical death

happens. To reestablish the burned through effort and

revival,
Mukhyaprana is expected with the pulls of Praana and
Apaana, very

inverse in nature, in Spinal rope, the breathing system

exists.

When the existence force goes up, it will convey life force
comprising of

Pranavayu into the lungs and there the Carbon dioxide is

taken out. This is

called relaxing. To sanitize the fluid and strong things in the

stomach,

additional time is required. That purged/cleaned energy is

siphoned into

the cells is this life force as it were. This cleansed life energy
will revive

the chakras in spinal line, kootastha, and Cerebrum. The

leftover energy

from the Breath is conveyed to all pieces of the body by the

blood. Then

Panchapranas (Five airs) shall be utilizing that life energy in

a required

fashion.

The actual body comprises of Physical spinal rope, Physical

cerebrum,

and Physical spots for chakras.

Subtle body has unobtrusive spinal string, inconspicuous

mind,
unpretentious areas for chakras,and inconspicuous anxious
system.

Subtle nerves are called sookshmanadis. Nerve is an actual

term which is

unmistakable, and unobtrusive i.e., sookshmanadis are not

tangible.

through unpretentious nadis. The sushumna’s inclusion of

lifetrons,

seven chakras, subtlenadis of panchabhootas, are

constrained by

unobtrusive body. The energy required for

Panchakarmendriyas, and

Pancha Gnanendriyas of the actual body is provided by

Subtle body.

Unobtrusive body supplies the expected energy to

Panchapranas

external luster the lifetrons of

Sushumna unpretentious nadi spreads from

mooladharachakra to

Sahasraarachakra nearby Brahmarandhra of Cerebrum.

The four columns of sympatathetic sensory system existing

on one or the

other side of Physical spinal line looks like inconspicuous

spinal string.

Ida, pingala, and the Sushumna unpretentious nadis

establishes one line.
Vajra in side Sushumna is second column. Chitri in Vajra
nadi is third line

of inconspicuous nerves. The external front of Brahmanadi

in side chitri is

the fourth row.

This Brahmanadi is the spinal string of Karanasareer, Idea

body. 33 beeds

are there in the actual spinal string. They are for the
security of four

columns of sympatahatic apprehensive system.

The peripheral nerves comprise of Dura matter layer loaded

up with

lymph. In side this nerves Arachnoid layer exists that

safeguards the fluid

that

emerges from mind. In side this Pia matter exists comprising

of white

and dim matter which itself is encircled by Vascular film.

This comprises

of Afferent and efferent nerves. This is the media by which

Cerebrum,

layers, receptors, activity organs and other significant

organs are

associated. There will be unpretentious channel in white and

dim matter.
The actual eye comprises of white, Iris, and pupil.

Behind that in the inconspicuous insight natured third eye,

there will be

Golden ring instead of Physical white.

There will be Blue ring inside Golden ring. This Blue ring
addresses Iris.

There will be 5pointed Silver star inside Blue ring. This

5pointed Silver

star addresses Pupil.

The lengthy hands to the sides, head, and two feet in

standing place of a

man, addresses the star. Head addresses Akaas, the lengthy

hands

representVayu and Agni, two feet address Jal and Prithvi.

Eating unpolished rice is superior to wheat for illnesses like

Blood

pressure, arthiritis, and Allergy.

There are 72,000 unobtrusive nadis existing in our body. Ida

on left,

Pingala on Right, and Sushumna unpretentious nadi in their

middle are

very important.

Effulgence is the external front of Sushumna inconspicuous

nadi. This

will control the actual works of unpretentious lifetrons of the

inconspicuous body. Ida and Pingala will sort out the

sypathatic sensory
system in Physical body.

Sushumna expands upto Sahasrara from Moolaadhara.

The Vajra in Sookshmanadi broadens upto Sahasrara from

Swadhistaana.

This will supply energy for Contractions and rarefactions of

Subtle body

and for every one of the developments. Chitri nadi in vajra

expands upto

Sahasrara from Manipura. This will arranges the profound or

cognizance

related works of inconspicuous body.

Crafted by Sushumna, Vajra, and chitri nadis are mainly

constrained by

Sahasrara.

Sahasraara is the mind of Subtle body. The lustrous beams

of this

Sahasrara are providing the energy expected for Sahasrara

and other six

chakras.

Physical Brain, the Physical areas of chakras, operational

hubs, from that

point to nerves for their individual Physical works get energy

from

Sahasrara only.

Physical body is made of tissue and blood.

Subtle body is made of lifetrons or unadulterated Gnana

effulgence.
Idea body or Karanasareera is loaded up with just
Consciousness or

thouhtrons.

Karanasareera is the hotspot for the presence of Human

cognizance.

Karanasareera has mind of unadulterated insight, and a

spinal string viz.,

Spiritual Brahmanadi. This will be encompassed in Chitri

unobtrusive

nadi. Chitri is of just Consciousness represented.

Sthoolasareera, Physical

body, has actual Chakra areas. In like manner Subtlebody,

has Subtle

Chakra locations.

Likewise Ideabody, has Idea Chakra areas. They are all

commonly

juxtaposed.

Ideabody has seven Idea chakras.

Physical Chakra areas, Physical Brain, Subtle Chakras,

Subtle mind, Idea

Chakras, and Idea cerebrum work together.

In nutshell, all Physical, Subtle, and Idea bodies cooperate in

general unit.

Physical, and Subtle bodies both are like apparatuses and

will help out

Ideabody in regard of acknowledgment, want, and

experience.
The cerebrum of Ideabody is repository of Cosmic
awareness that is loaded

up with timeless energy, everlasting cognizance, and

everlasting

Happiness.

The indication of Spirit or Paramatama is Vyashtaatma,

individual soul.

When Cosmic consciousness is entering into Idea body

Chakras, then it

will express itself as pure wisdom in the Idea cerebrum,

intuition in

Medulla, Peace and tranquility in Idea Visuddha chakra, as

controller of

Life force in Idea Anahata, self-controller in Idea Manipura,

as fortitude

in Idea Swadhistana, and as power of resistance as well as

epicenter of

incessant thoughts in Idea Mooladhara chakra.

Sri Krishna - - 16000 Gopikas

Gopyam and Rahasyam are vital words in Sanskrit.

Gopyam = the disguised. Rahasyam= ra+hasyam= rahita

haasyam= not to

be snickered of.

Sadhana isn’t to be giggled of, it is an intense business.

Thoughts are not noticeable obviously, they are

imperceptible and hidden.
Savam (dead body) won’t have any considerations. Sivam
(living one) is

favorable one. Sivam has considerations. Considerations are

the beams of

consciousness.

Kavita (Poetry) emerges from Kavi (Poet). Similarly Gopika

has emerged

from Guptam. So all Gopikas are various considerations. So

each idea,

great or bad,

is an encapsulation of consciousness.

Sarvam khalu idam Brahma. The Consciousness exists all

over. It is all

entering/all inescapable. Sun and sunrays are not two

different things.

Likewise Srikrishnaparamatma and Srikrishna

Consciousness are not two

different things.

Srikrishnaparamatma or Srikrishna Consciousness are not

restricted and

substantial things.

Yogi will have just one Thought i.e., Paramatma thought.

Ordinary man will have a few contemplations, say 16,000

considerations. No body can count the limitless

considerations that are

radiated out of the brain. Only for it, it was referenced as

16,000
considerations. In an enormous social event, one can’t
count the quantity

of individuals joined in. They give the rough numbers. Here

is similar

case in regard of 16,000 contemplations mentioned.

16,000 Gopikas are indeed 16,000 considerations. So there

is Cosmic

cognizance (Srikrishnaparamatma) behind every single

idea/Gopika. This

is internal significance of Srikrishna is having 16,000

Gopikas.

Vayus- - utility

Pranavayu safeguards rot of body.

Vyanavayu shields the body from sickliness, and low and

high

blood pressures.

Samanavayu shields the body from feeble digestion.

The organs, muscles, tandons, and membrenes etc. should

not grow

more than required. Udaanavayu protects this.

Apanavayu shields the body from the development of

poisons, Gastric

issues, growths, the development of Cancer cells and heaps

problems.

When the Cosmic awareness enters Idea body, it is changed

into Idea
Consciousness. Whenever this Idea Consciousness goes into
Subtle body

it is changed into Subtle Consciousness. When this Subtle

Consciousness

enters into Physical body, then this Subtle Consciousness is

transformed

into Physical Consciousness. The otherworldliness of Cosmic

Consciousness will get mutilated because of these changes.

The Physical

Consciousness is the most minimal among all the

consciounesses,

Physical, Subtle, and Idea.

The unadulterated insight is appeared as segregating

knowledge (Buddhi).

That Buddhi is appeared as Blind psyche, the captive of

faculties. In

conclusion that brain is appeared as latent physical body.

The sadhak may venerate Sadguru in three ways with

affection.

1) he can submit himself or give up himself absolutely to

Sadguru.

2) he can eliminate his questions by scrutinizing the

Sadguru with

significant questions.

3) by serving Guru with devotion he might please sadguru.

Karma
Four sorts of Karma and its outcomes:

1)Purushaakaara: The karmas that are done in right now

impacted by

determination. They are not done according to the impact of

past karmas.

These are autonomous of past karmas.

2)Prarabdha: The karmas that are done in right now

impacted by past

karmas. These are reliant of past karmas. They are

managed without

using the determination given by God particularly to the

humanity. They

are obstructions to the development of man, genuinely and

intellectually.

The karmas will give the outcomes right from the beginning
of birth,

every so often. In some cases they will trust that the perfect
opportunity

will yield the results.

3) Pararabdha: The previous karmas that are not yet given

the outcomes in

right now. They will trust that the time will yield the
outcomes in this

birth or the following birth. Each new karma is framed

according to the
plan of the past karmas. Along these lines, the karmas will
get rehashed

and will reflect as new or terrible samskaras, propensities, in

our lives.

Our past, present, and future lives are in a way reliant upon
the great and

terrible aftereffects of the karmas we do. Affected by Maya,

dream, man

has hardly any insight into his past and future. This Maya is
likewise

appeared in an honest manner by Parabrahman. This

equitable Maya is

initiated as Karma Bandham, subjugation. So man ought to

get of this

subjugation with Sadhana.

4) Prahadara: Yogi with his Kriyayoga sadhana can consume

these

over three karmas, Purushaakaara, Prarabdha, and

Pararabdha.

Chakorapakshi (Greek partridge)

The fortnight from Amavasya (New Moon) to Paurnami (Full

Moon) is

called Suklapaksha or Lunar developing period according to

Hindu

Almanac.

There is a Religious promise, a course of direct or living

which one takes

steps to stick to. The Sadhak will begin with one bludgeon of
food on the

main day of Sukla paksha. Then the Sadhak will gradually

increases his

food in take at the rate of one per day. Ex: First the very
beginning club,

second day two bludgeons, like

this on fifteenth day i.e., Paurnami (Full moon day) 15

cudgels.

The fortnight from Paurnami (Full Moon) to Amavasya (New

Moon) is

called Krishnapaksha or winding down time of lunar

according to Hindu

Almanac. The sadhak in this period bit by bit Expires his

food in take at

the pace of one every day. Ex: First day 15 clubs, second
day 14

bludgeons, similar to this on fifteenth day i.e., Amavasya

(New moon

day) Zero clubs. This is called Krichra Chandraayanavrat, a

strict

observance.

The Chakorapakshi follows this guideline. It seems like this

bird is
following this strict recognition. That is the explanation this
bird is having

an extraordinary importance in strict speech. In

otherworldliness, the

sadhaks accept this bird as an ideal to follow specific food

limitations

while doing Sadhana to get unision with God, the

Parabrahman.

Jaatakapakshi:(Jataka Bird)

The mother bird will leave the egg while flying overhead.
Befoe the egg

strikes the earth, the egg turns into a youthful bird and
again flies

overhead. The youthful bird will have an opening in its neck.

The mother

bird takes the youthful one and flies up above towards the
downpour side

so that the drops of downpour water enters the opening of

the youthful

one’s neck.

Such are the principles of the above birds in respect of

getting food.

Beholding the systematizm of the above birds in respect of

getting foods,
the sadhak should scrupulously follow the principles in
respect of control

of food, senses etc., zealously in order to get united with

God, the

Prabrahman. The sadhak should have a intense longing for

the rain waters

of grace of Parabrahman.

Kriyayoga can be polished by anyone, no station, no

religion, and no race.

Diiferent Yogas

1)

Hathayoga: To train the body specific substantial stances

are illustrated.

2) Layayoga: To hear the propitious sound of OM and

submerged in

that sound.

3) Karmayoga: To do Karma without expecting any result.

4) Mantra yoga: To do Root word (Beejakshar) reciting, and

OM

reciting, in Chakras, Om reciting in Sahasrara Chakra, and

tokar Kriya

etc.

5)

Rajayoga: Pranayama Techniques i.e., to control Life force

according to the Ashtaangayoga of Patanjali.

Darbhasan: This Kusha grass is accessible in practically all

spots of the

world.

This will protect body to the earth, and won’t permit the
dampness to

connect with the skin. It gives a padding impact. In this

current day

world pad cushion can be used.

Deer or Tiger skin: This will make the hotness by which the
Kundalini

arousing will be enlivened. One ought not kill the tiger or

deer for this.

The skins of the dead creatures ought to be used. A woolen

mat covered

with a smooth material can be utilized in the current day

world.

Doshas or faults

Maladosha: The glass in a lanthern will be obscured with

smoke produced

by the wick in that and won’t permit the light beams to

emerge from it. On

the off chance that it is cleaned with scouring powder, it will

consume

again with effulgence.

Maladosha is much the same as it. God in us is covered with

ignorance.
Aavarana Dosha: It will cloud the truth of SAT and make IT
to show up in

an unexpected way. In obscurity we botch the rope as a

snake.

Both Mala, and Avarana Doshas are brought about by Tamo

Guna.

Vikshepana Dosha: The dualities, fascination and

repugnance,

wretchedness and joy, narrow-mindedness, Love and

contempt,

happiness and dissatisfaction, and Arishadvargaas, are

called

Vikshepana Dosha. They happen because of Rajo Guna

influence.

Karana Sareera is impacted in this manner by Mala and

Avarana Doshas

because of the impact of Tamo Guna, and Vikshepana Dosha

because of

the impact of Rajo Guna.

Avasthas (States)

They are of three sorts, Jagrata, Swapna, and Sushupti.

Jagrataavastha (Waking State)

The Cosmic consciousness initially enters into Kaarana (Idea

body)

sareera, then to sookshma (Subtle body) sareera, and from

there it enters
into Sthoola (Physical) sareera, by which all the three bodies
become

active and conscious.

Swapnavastha, Avachetanaavastha or Nidravastha

(Sleeping state):

Karana (Idea body) sareera and Sookshma (Subtle body)

sareera, and

Sthoola (Physical) sareera, both the bodies become dynamic

and

cognizant. Actual body will be inert and sleepy.

Sushupti or Adhichetanaavastha (Super cognizant level): In

profound rest

and

profound reflection both unobtrusive and actual bodies will

be latent. The

silly uninformed type of Karanasareera is converged with

Cosmic

cognizance and the rest inconspicuous and Physical will be

inactive.

Srividya

Kundalinee saadhana is called Srividya. In this five

significant things are to

be followed circumspectly. They are:

Aahaaraniyamam (Food conditions): To eat saatwik

food. Aatmaniyamam (Self circumstances): To control

the senses.
Nivaasa niyamam (Dwelling conditions): Not to remain in
undesirable

spots. Pravartana

niyamam (Character design): Not

to

utilize

bothersome means to procure money.

Samsarga niyamam undesirable kinship. (companionship

conditions): Not

to do

After Yama, Niyama, AAsana, and Pratyaahaara, in the event

that the

sadhak does 12 great Praanaayaamaas, he will go inside.

This is called

Pratyaahaar or Antarmukhatwam.

If the he can

’t go inside with this, then, at that point, the sadhak ought

to

continue adding products 12 Pranayaamas till he goes

within.

If the sadhak does 144 great Praanaayaamaas, then, at that

point, he will

get Dhaarana i.e., convergence of mind.

If the sadhak can’t get Dhaarana with this, then, at that

point, he
ought to continue adding products 12 Pranayaamas till he
gets

centralization of mind.

If the sadhak does great Praanaayaamaas of at least 1728,

then,

at that point, his contemplation will be stabilized.

At a time, in one stance, in the event that the sadhak does
20736 great

Praanaayaamaas, he will get Samaadhi, the elated

association with God,

around then of that day.

This body is Rath, Chariot.

Soul/self is Rathika, the charioteer. Astuteness is the

Driver. Mind is the reins.

Senses are Horses.

Deluge or Pralaya

Every night these Physical, inconspicuous, and Idea

universes become

inert and converge into Cosmos. This is called everlasting

deluse or

disintegration, Nitya Pralaya.

Kaliyuga = 4,32,000 years.

Dwaaparayuga =8,64,000

years.

Tretayuga =12,96,000 years.

Krita or Satya yuga =17,28,000 years.

Kaliyuga+Dwaaparayuga+Tretayuga+Krita or Satya yuga

=one Mahayuga.
71x4= 284 yugas = one life season of Manu.

Life season of 14Manus = 14x71=994 yugas =43,20,000

years.

One evening of Brahma = 1000yugas One day of Brahma =

1000yugas. This Brahma is called Karya Brahma, Action

Brahma.

One day of Karya Brahma = 2000yugas.

The deluse or disintegration between one yuga and another

yuga is

called Avaantara Pralay.

In any deluse or disintegration, the Idea body remains. yet,

the physical and

unpretentious bodies are destroyed.

In deluse or disintegration, the actual body/earth breaks

down in Physical

Water, that into Physical Agni (Fire), Fire into Physical Air,
Physical Air

into Physical Ether.

This Physical Ether breaks down in inconspicuous Earth (the

full scale

self image), unobtrusive earth into unobtrusive Water (large

scale

sentiments), that into inconspicuous Agni (large scale

insight), Fire into

unpretentious Air (Macro brain). This full scale mind is called

MAHAT

TATWA.
The present Yuga is climbing Dwapara yuga and it began at
year 1700 as

expressed by my Parama Guru Gnaanavataar, the

manifestation of

intelligence, Sri Yukteswar Giri Swamiji. This has been

described by him

in his Great book‘Kaivalya Darsan’ with illustrations.

Earth has its own satellite, moon, spinning around it.

Different planets like

Venus, Mercury, Saturn, Mars and so forth have their

individual satellites

revoving around them in their particular circles. Each planet

has its own

circle. They rotate around themselves as well as spin around

Sun in their

own circles in circular order.

Likewise Sun additionally rotates around himself and

furthermore rotates

circularly around a star as its focal point of circle. This is

called

Vishnunabhi, the Universal stupendous centre.

On the Vishnunabhi it is displayed in Hindu fanciful pictures

as Brahma

sitting on a lotus.

Brahma is the focal point of shrewdness. Lotus inspite of

being in water
will not get

spoiled. So inspite of being in this water like sansar

(ordinary world), one

won’t lose balance and remain secured to God and should

proceed with his

Kriyayoga sadhana without failing to remember HIM. That is

genuine

wisdom.

To make one goal around Vishnunabhi, Sun will make 24000

years. 12000

years is half wave. The round trip comprises of two half

waves, rising and

descending.

The Vernal Equinox(Mesha Sankranti) falls on 21March of

each year.

The Autumnal Equinox(Tula sankranti) falls on 23 September

of

consistently. On that day, constantly will be equal.

When Sun goes into Makara Rasi then it called Makara

Samkraanti. This

is the beginning of Summer Solstice or Uttaraayanam.

Around 21st June

consistently, Sun voyages from Equator 23 ½ 0towards

north. For that

reason winter starts.

When Sun goes into Karkataka Rasi then it called Karkataka

Samkraanti.

This is the beginning of winter Solstice or Dakshinaayanam.

Around 21st

December consistently, Sun goes towards Equator 23 ½ 0

towards South.

That is why

Summer starts.

In the 24000 years of movement course of Sun around

Vishnunabhi,

the initial 12000 years rising wave contains Kali, Dwaapara,

Treta, and

Satya Yugas. They are called rising yugas. The following

12000 years

discending swell contains Satya, Treta, Dwaapara, and Kali

Yugas.

Every yuga contains transformation period at the pace of

100 years for like

clockwork to start with and in the end.

This way

Kaliyuga = 100+1000+100=1200 years. Dwaaparayuga =

200+2000+200=2400 years. Tretayuga =

300+3000+300=3600

years, Satyayuga = 400+4000+400=4800 years Total =

12000

years.
1700 A.D. is the beginning of Ascending Dwapara yuga. In
the event that

the initial

200 years change is aDded, then, at that point, 1900A.D. is

the beginning

of genuine Ascending Dwaapara yuga. 116 years genuine

Dwapara yuga

slipped by till this year i.e., 2016. In the year 4100A.D. the
Ascending

Treta yuga starts.

Pandavas gave over the realm to Raja Parikshit and they

went along with

learned individuals to Himalayas for repentance. At the hour

of Raja

Parikshit,

the discending 2400 years previously finished and dropping

Kali yuga

currently began. But nobody dared to tell this fact to the

King as the start

of Kaliyuga is deemed to be bad thing. Because of the lack

of learned

individuals, the current tentative individuals let Parikshit

know that the

Dwaparayuga is going on by incorrectly broadening it. That

way 2401
discending Dwapara yuga existed.

Vernal equinox (Mesha sankraanti) is a gooD ways off of 200

54’ 36’’

feom fixed star Revati of Mesha Rasi first Paada(Part). That

has slipped by

1394 years and as of now it is 194 years Ascending

Dwapara yuga. This is

what Swami Sri Yukteswara Giriji said in 1894A.D. By and by

it is 114th

year of Ascending Dwapara yuga subsequent to deducting

the underlying

transformation time of 200 years.

The characteristics of yugas

Kaliyuga:

When Sun is revoving around Vishnu nabhi, the main rising

1200 years is

rising Kaliyuga in the primary portion of 12000years swell.

During this

season of climbing Kaliyuga, Dharma (uprightness) will be

on one paada,

25%. In climbing request it continuously increases.

Intellect will give inclination to the actual things however

moves

towards Parabrahman from where it has come. In sliding

Kaliyuga man
give inclination just to actual things just and creates some
distance from

Parabrahman.

Dwaparayuga:

When Sun is revoving around Vishnu nabhi, the primary

climbing 2400

years is rising Dwapara yuga in the principal half of

12000years swell.

During this season of climbing Dwaparayuga, Dharma

(uprightness) will

be on two paadas, half. In climbing request it continuously

increases.

Intellect will give inclination to the psychological things

however

moves towards Parabrahman from where it has come. In

plummeting

Kaliyuga man give inclination just to mental things just and

gets away

from Parabrahman.

From the year 1700 A.D. man has made numerous Scientific

developments and advancements, and it is because of the

rising

mental faculties.

Tretayuga:
When Sun is revoving around Vishnu nabhi, the principal

climbing 3600 years is rising Treta yuga in the main portion

of 12000years swell. During this season of rising Tretayuga,

Dharma

(nobility) will be on three paadas, 75%. In rising request it

bit by bit

increases.

In climbing Treta yuga Intellect will give inclination to the

Ideas however

moves towards Parabrahman from where it has come. In

plummeting

Kaliyuga man gives inclination just to Ideas just and

continuously creates

some distance from Parabrahman.

Satyayuga:

When Sun is revoving around Vishnu nabhi, the main rising

4800 years is climbing Satya yuga in the primary portion of

12000years swell. During this season of rising Satyayuga,

Dharma(righteousness) will be on Four paadas, 100 percent.

In rising

request it step by step increases.

In rising Satya yuga Intellect will give inclination to the Ideas

yet moves

towards Parabrahman from where it has come. In diving

Satya yuga the

man slowly creating some distance from Parabrahman

begins.
Covering the mistake:

In plummeting Dwaparayuga the progressively gets away

from Ideas.

The supposed learned in Raja Parikshit

’s time, made this 2400years’

plunging Dwaparayuga by duplicating it with 360. This

comes to

8,64,000years. By this 2400 years is stretched out by

wrongly working out

it. They cunningly covered it by saying that our 360 days

are equivalent to

one day of Brahma. 1200, 2400, 3600, and 4800 years of

unique long

periods of yugas are depicted as Years of Brahma. So see

the

accompanying estimations of yugas made by these

purported learned

individuals of Raja Parikshit.

Kaliyuga= 1200Brahma yearsx360days= 4,32,000years on

Earth,

Dwaparayuga= 2400Brahma yearsx360days=

8,64,000years on

Earth, Tretayuga= 3600Brahma yearsx360days=

12,96,000years

on Earth, Satyayuga= 4800Brahma yearsx360days=

17,28,000years on Earth.
Purushah saparah paartha bhaktyaa labhyastwa nanyayaa
Yasyaantah

sthaani bhootaani yena sarvamidam tatam 22

He Arjun, in whom this large number of creatures are taking

asylum, with

Whom the entire Cosmos is reached. That Parabrahman can

be

accomplished by relentless commitment just and nothing

else.

Mahattatwam

When the early stage nature, or Ignorance, or

Kaaranasareera remains, it

is called disintegration., Pralaya. With the finesse of

SadGuru, and Kriya

yoga sadhana, the sadhak will get unadulterated insight. His

karanasareera

likewise gets

annihilated and afterward the sadhak will be joined with

Parabrahman.

This is called Janmaraahitya or birthless state.

As lengthy as Karanasareera exists, One needs to take

resurrection.

Matter is indestructible, the particles regarding this situation

takes

removals. Matter takes transformation and in unpretentious

structure
converges into Parabrahman between one Kalpam and one
more Kalpam

and exists in unmanifested structure. Kalpam comprises of a

few yugas.

Whenever the Cosmos is showed again it will show up in

various

structures which isn’t not quite the same as Parabrahman.

But to appear

the manifested one is different from Parabrahman is called

Creation.

The entire creation is getting loaded up with Brahman is

called Brahma

vaivartam, the variety of Brahman. This Parabrahman just is

existing in

all versatile and steady things of the Cosmos. IT is

classified“Self’’ in

living beings.

This Physical body, the external cover, is shaped to

encounter the

consequences of activities (Karma), and physical desires.

The Cosmic cognizance expected for actual body gave

through

unobtrusive body. The Cosmic awareness enters from

Antahkarana of

Subtle body into Physical Antahkarana and afterward into

Physical body.
This is the means by which this idle actual assemblage of
flesh capacities

with the guide of Cosmic cognizance. The consequences of

activities

relate to a few births must be capable by the unobtrusive

body for which

this actual body is the media.

The Cosmic cognizance enters from organ less

Karanasareera (Idea body)

or Brahmanadi. Into unobtrusive body. From that point it

goes into Subtle

Antahkarana and from that point into the unobtrusive body

to actuate it.

Kartritwa(actions) and Bhoktritwa (encountering)

characteristics are the

Dharma of Subtle Antahkarana. This main encounters bliss

or

unhappiness.

The latent body is Vyashti Shrishti, miniature Creation. The

latent

Cosmos is Samishti Shrishti, large scale Creation. This is

called Maaya

which is a fundamental piece of Parabrahman. On the off

chance that

Paramaatma is having four legs, one leg is this Maaya. This

Maaya is
appeared as Creation. The remainder of three legs of
Parabrahman is

past this Maaya. The Cosmic aware of the excess three legs
goes into

this miniature/full scale Creation and actuates that dormant

one.

The miniature Creation is called Vyashtaatma or

Pratyagaatma, individual

Soul. Dream comes in the top of a man. The other three

pieces of the body

are past the dream.

It is obliviousness to trust dream as genuine. Obliviousness

is oppressed to

three Gunas. On account of this obliviousness the genuine

Brahman gives

off an impression of being unreal.

The Krishna paksha prompts rebirth.

Agni implies Kundalinee life force. Sadhak needs to

accomplish the

control of life force. The sadhak who accomplished this

control of life

force, his course of movement will be light or Cosmic

awareness t.e., he

will go towards Sahasrarachakra. Thusly or way is called

Sukla (white)
Yaanam (travel).

Here day implies the third eye the sadhak observes in his
Kootastha. A

half year Uttaraayan implies the six chakras, Moolaadhaara,

Swadhistaana, Manipura, Anaahata, Visuddha, and Agna

Chakras. North

(Uttara) is Sahasraara chakra. In these the sadhak will

encounter six

distinct sorts of encounters. Along these lines, the existence

power and

cognizance of Sadhak will go towards North. It will cross

three spinal

ropes, Sushumna, Vajra, and Chitri. At long last it will cross

the most

unpretentious spinal line, Brahmanadi in Karanasareera,

gets joined with

God, the Parabrahman. He will dispose of circuit of

unremarkable

existence.

In customary individuals, the life and awareness will travel

downwards

i.e., dull way, Krishnaayaana maarg.

Smoke implies Ignorance, night implies the condition of

obliviousness, a

half year Dakshinaayanam implies the existence power and

cognizance
goes down from Aagnaa, Visuddha, Anaahata, Manipura,
Swaadhistaana,

and Moolaadhaara chakraas. So venturing to every part of

the

astronomical cognizance debased into absolute human

awareness and

snares in presence immovably with next to no secure.

South. this circuit

of mundane

Moolaadhaara chakra is

When jeeva immigrates from one body into another body,

he will convey

his unpretentious body alongwith Ignorant Kaaranasareera

(Ideabody),

wants, activities (Karma), and pancha mahatatwas (Five

electricities).

The Ideabody will have highly confidential undetectable chip

called

Chitragupta chittaa. It contains all information about the

Jeeva.

Jeeva implies the polluted soul containing the above said

attributes. Jeeva

will go through ether, Air, smoke, the blustery mists. Then

through grains

he becomes food and enters the man who consumes that

food. That
structure is called Annaswaroopa.

From that group of man who has taken the food, he will go
into vagina of

woman with whom this man has lived together as Shukla,

sperm. There he

will consolidate with Sonitam, ovum, of Lady.

The inconspicuous body, the unobtrusive parts of polluted

panchabhootatatwaas, the consequences of good and awful

activities,

wants in the structure attributes, Jeeva with three Gunaas

are cotravellers

till one gets liberated.

There are eleven outlets in our body .

Brahmarandhra-1, nostril outlets-2, eye outlets/openings 2,

ear openings 2,

Mouth-one opening, Phallus-one opening, butt one opening,

navel-one

hole.

Sanaka = the above all else Sananda = the one with joy
Sanaatana

= eternal

Sanatkumaara = ever youthful.

Manus
Manus are fourteen. They
are:
Swayambhuva, Swaarochisha, Aouttami, Tamasa, Raivata,
Chakshusa,

Vaivaswata, Saavarni, Daksha saavarni, Brahma Saavarni,

Dharma

Saavarni, Rudra Saavarni, Rauchya or Deva saavarni,

Bhautya or Indra

saavarni.

Presently the Vaivaswanta Manvantaram, the time span of

seventh Manu

Vaivaswata is running.

Vaivaswata = brightness, Manu = mind.

MAHESWARASOOTRAANI

Ayiun riluk e oy computer based intelligence och hayavaraat

lan

nyamannanam jabhagadadas khaphacha tta dav kapay

With these sounds vowels (Achchus) and consonants

(Hallus)

and mixtures of vowels and consonants are formed.

Rudras eleven in number. They are:

Hara, Bahuroopa, Trayambaka, Aparaajita, Vrishaakapi,

Sambhu,
Kaparthi, Raivata, Mrigavyaadha, Soorya, and Kapaali. Mind,
five

receptors, and five Karmendriyas together are called

Ekaadasa Rudras.

Sankara is only brain, the lord of senses.

Ashtavasus are eight in number. They are:

1) Dhara, (2)Dhruva, (3) Soma, (4) Ahu, (5) Anila, (6) Anala,
(7)

Pratyoosha, and (8) Prabhaasa.

Kriyayoga

Physical body will have 24 tatwas .

Mano (faltering psyche), Buddhi (decided insight), Chitta

(sentiments), and

Ahamkaar (self image)- 4,

Five pranas, five receptors, and pancha karmendriyas, all

out 19 tatwas,

together establishes unobtrusive body.

Subtle body, sookshma sareera, comprises of 24 tatwas.

Karanasareera ,

Idea body, comprises of 24+19 = 43 Tatwas.

Death won’t give salvation to sullied soul, Jeevaatma. After
death, the

jeeva with unpretentious and thought bodies will go in astral

field. With

the act of Kriya yoga, both unobtrusive and Idea bodies

likewise will be
freed. For this some time is required.

40,000 proteens are expected for every day schedule work.

Kriya yoga

supports expanding these proteens by which illness, and

oldage will be

kept under control. The coordination between various

organs like switch,

lungs,Heart and so forth and life cells diminishes

continuously with age.

This prompts illnesses. Just through Kriyayoga practice this

coordination is

possible.

Hydrogen Bomb is made on the rule of Fusion(baahya

kumbhak). The

ailing cells can be made sound through combination. In

combination the

existence cells can be left without and energy is created.

Atom Bomb is made on the guideline of Fission (Antah

kumbhak). The

unhealthy cells can be made solid through Fission. In Fission

the

existence cells can be moved inside in Kootastha

(Aagnachakra) and

energy is created.

Ida unpretentious nadi is Ganga, Pingala inconspicuous nadi

is Zamuna,
and Sushumna unobtrusive nadi is Saraswati. The
conversion pf these

three unobtrusive nadis in Kootastha is Triveni sangamam.

The stirred is made to arrive at Sahasraara through

Sushumna is

called Samadhi.

Kriyayoga is a physical and mental process.

In this yoga the carbon in the blood is taken out. It will

stimulate with

oxygen.

The existence cells in the frontal cortex will become positive

North pole,

and the cells in the remainder of the body will become

negative South

pole.

Sadhak will inhale life force fully upto Aagna Positive Chakra
in

Kootastha, then exhale it fully upto Moolaadhaara and by

this he produces

Electro magnetic force. This diminishes the rot of life cells.

Heart and

cranial

nerves will get rest and energy. There are six chakras in the
spinal string.

They are: Moolaadhaara, Swadhishtaana, Manipura,

Anaahata, Visuddha,
and Agna in Kootastha. The 12 Rashis exist at the pace of 2
rashis per

chakra. The Rashis exist on one or the other side of each

chakra.

Kriyayogi will pull his life force from Moolaadhaara up upto

Kootastha

(Aagna positive) and from Kootastha down upto

Moolaadhaara chakra.

One kriya consumes one year of Karma. This way he does

one Kriya.

Doing Kriyas thusly, the Kriyayogi observes the Aatma

Surya (Soul sun)

pivoting the existence force in these 12 Rashis.

Sun goes at the pace of one month for each one Rashi. Sun
requires one

year to make one turn around 12 Rashis. Passing of one

year is equivalent

to encountering one year of Prarabdha Karma.

To consume our Sanchita Karma, past karma, 10lakhs long

stretches’ of

solid life is required. The kriyayogi can consume this Karma

by doing

1000kriyas each day for a very long time. this way he can
get the

improvement of 10 lakhs years in a single life expectancy

itself.
In a deliberate approach to doing Kriyas consistently, one
can consume

the Karma of 10lakhs’ years and gets advancement in 6, 12,

18, 24, 30, 36,

42,and 48 years. If there should be an occurrence of not

getting

consummate improvement in one birth, the Kriyayogi will

convey the

aftereffects of his Kriyayoga alongwith him to the following

birth. The

existence of a Kriyayogi isn’t impacted by his past karmas.

He will be

directed by his spirit intuition.

Kriyayoga is to be done in finish isolation and with restricted

food.

Kriyayoga comprises of Hathayoga, energisation works out,

layayoga,

SoHam and OM procedures, Karmayoga (administration),

Mantrayoga

including reciting Beejakshar (Root word) reciting in

Chakras, Raajayoga

comprising of methods of Praanaayaama.

The kootastha (Aagna +) is North pole. Moolaadhaarachakra

is South Pole.

The kriyayogi makes the spinal line into an electro magnet

by turning the
existence force from South pole to North pole, and from
North pole to

South pole. Thusly, the flows from Moolaadhaara to

Visuddha chakra are

brought to Sahasrara

Sushumna

under the Brahmarandhra through the of Spinal Cord. This

gives the

Kriyayogi

tremendous joy. On the off chance that the Kriyayoga is

finished with

some suitable Hand

Mudras, the Merudanda, spinal line, will be further

energized.

Life force is having both knowledge and energy. Oxygen is

having energy

only.

The Sareera (body) can become solidified, the Deham

(Body) can be

exposed to consuming, and the Kalebaram (Body) can

become spoiled.

The Kriyayogi will beat this multitude of problems of the

body.

Food and Mind

Annam pumsaasitam trethaha jaayate

jatharaagninaa malamstavishthobhaagasyaat madhyamo

maamsataam
vrajet mano

kanishtobhaagasyaat tasmaat annamayam manaha.

The food we take is changed over into three structures by

the energy fire

in the stomach.

(1) the strong aspect into discharges and urine,

(2) the semi strong parts into blood, bones, marrow and
nerves and so

forth of seven components and

(3) the unobtrusive piece becomes mind.

Even in the event that it is seen by Pancheekarana likewise

Aakasa:

Parabrahman; Vaayu or Air: Mind;

Agni: Buddhi or intellect;

Jalam or water: Chittam or

sentiments; Prithvee or Earth:

Ahamkaar or ego.

So mind is the climax of food. Anumantaa

visasitaa nihamtaa kraya vikrayaa

Sanskartaacha upahartaacha khaadakascha iti

ghaatakaaha.

The eater of the fish, frogs birds and animals etc, their
young ones, their

eggs, butcher, the one who supports the butcher for killing
those dumb

living beings, buyer, seller, the cook and carrier are all
sinners. If a tree is

cut then the new branches and leaves that come out will be
of that tree
only. God is described as Paramadayalu meaning
magnanimity

personified. He even protects his children by killing the

demonic people

like Hiranyakasipa, Hiranyaaksha, Ravana and Kumbhakarna

etc. Such a

kind God shall encourage meat eating. It is not the animals

that are to be

given for oblation but our internal and external enemies like
Kama

(desire), Krodha (anger), lobha (greed), moha (delusion),

mada (pride),

matsarya (envy, material attachment). These are the

animals one has to

sacrifice.

1) the one who encourages violence of killing animals, eggs,

and lambs

etc., which are having shukla (sperm) and Sonita (ovum) for
food, (2) the

one who preaches meat eating is superior, (3) the butcher,

(4) seller, (5)

the buyer of meat, (6) cook, (7) supplier, and (8) eater, are
all called

Ghaatukaas.

Man is having 33 vertebre in his spinal rope. He has 32feet

of
digestive organs, and 32 teeth in his mouth.

It will require 24 hours for the man to process his vegan

food. Essentially

he should crush the food multiple times with his teeth prior
to gulping his

food.

Animal has 11 vertebre, 10 feet of digestive organs, and 10

teeth. That

implies the creature contains everything 1/3 rd of which

man contains. For

that reason it musticates the food over the course of the

day for digestion.

If man takes this creature meat, it will require 72 hours to

process it. While

butchering the creature, it will have dread, leaves waste

with dread and

outrage. It feels that the butcher additionally ought to have

same destiny.

Even the teeth of man are also not suitable to eat meat. So
one should

surrender meat eating immediately.

If the parts of a tree is cut of course similar sorts of leaves

and natural

products will come, the leaves and products of other tree

will not come.
In Vedas the Parabrahman is discussed as incredibly
sympathetic. Ahimsa

paramo dharmah i.e., Non savagery is the best Dharma is

the pith of

sacred texts. Parabrahman has taken various manifestations

to safeguard

individuals of prudence from the evil presences. How such

Paramaatmaa

can support meat eating. It isn’t the imbecilic driven

creatures that are to

be butchered in Yagnas, yet the Arishadvargaas viz., Kaama

(wants),

krodha (outrage), lobha (avarice), moha (hallucination),

mada (pride), and

maatsarya (jealousy).

Praanaayama dwishatkena pratyaahaarascha prakeertitaha

pratyaahaara

dwishatkena jayate dhaaranaa subhaa dhaaranaa dwaadasa

proktaa

dhyaanam dhyaanavisaaradaha dhyaana dwaadasakenaiva

samaadhim

abhideeyate.

12 great praanayamas will give Pratyaaharam or make us

unattached to

detects. 144 great praanayamas will give Dharana or

concentration.
20,736 great praanayamas will give Samadhi or trance.

So to happy association with God, it is exceptionally

lamentable to butcher

moronic animals.

Saktipaatam

To present delighted association with God is called

Saktipaatam.

This is feasible to Great Masters like Baabaaji, Laahiree

Mahaasaya, Sri

Yukteswar Swaami, and Sri Sri Paramahamsa Yoganada

samiji

etc. Sat is God beyond Creation. Its location is

Sahasraarachakra.

Tat is the vibrationless God in Creation. Its area is Kootastha.

It is called

Paraasakti.

Om is vibrational God in creation. It is called Adisakti. He is

immediate

reason for Creation.

Idea, Subtle, and Physical miniature and Macro

manifestations of

this body and Cosmos have been showed as a result of OM

vibrations.

Om is the Sound and Name of Parabrahman. This Pranava

Sound will
eliminate all issues/sins of the sadhak. The genuine
accomplishment of

sadhak is to hear the OM sound inside during sadhana. Om

can’t be heard

by the sadhak till the body connection exists.

Chakradhyaana

Sit erect in Vajrasana, Padmasana or Sukhaasana with

Gnaana Mudra.

Point toward the East or North. Get loose. Keep the neck and
spinal line

straight. Fix the look in Kootastha. Sit in a seat. The feet

should be kept

such as to touch the ground. There ought to be protection

between the

ground and the feet. It is fitting to sit with socks.

Sit in superconscious level twisting the neck back. Presently

do

kriyayoga from Mooladhaarachakra to Sahasrarachakra, and

from

Sahasrara to Moolaadhaara, gained from a sadguru or from

a Sadhak

well capable in Kriyayoga.

One breath in + one breath out = one Hamsa.

Ordinarily typical solid man does 21,600 Hamsas each day.

This adds up to
15 Hamsas per minute.

If an individual does 15 Hamsas each moment, then, at that

point, he is

supposed to be Bhogi.

If an individual does under 15 Hamsas each moment, then,

at that point,

he is supposed to be Yogi. In the event that an individual

accomplishes in

excess of 15 Hamsas each moment, he is supposed to be

Rogi, patient.

Tortoise does not very many Hamsas each day and

henceforth it lives

over 1000 years in the event that it isn’t killed by somebody.

Sadhak additionally will expand his solid life expectancy by

doing

Pranayama with control of life force. He will slowly get

joined

withBrahman.

The chakras in the spinal string resemble Junction boxes.

The Cosmic

cognizance enters Sahasrachakra through Medulla. From

that point it

enters

Aagna, Visuddha, Anaahata, Manipura, Swadhistaana, and

Moolaadhaara chakra. From these Junction boxes, the

inestimable
cognizance goes into operational hubs, nerves, and organs,
in required

magnitude.

The resting Kundalinee power will have its hood closer to

Moolaadhaarachakra and its tail up in the higher chakras.

The sadhak will

stir the resting Kundalinee power under the

Moolaadhaarachakra. His

headway in sadhana is corresponding to the kundalinee

contacting the

chakras.

This Kundalinee force is called Draupadi in Mahabhaarata,

Sita in

Ramayana, and Padmavati in Sri Balaji Venkateswara Swami

charitra.

This stirred kundalinee power crossing Moolaadhara,

Swaadhishtaana,

Manipura, Anaahata, and Visuddha, is the thing is called

Draupadi

wedding Five persons.

Ramayanam in brief

Dasarath is the lord of Ayodhya. He had three spouses

Kausalya, Sumitra,

and Kaikeyi. He with his three spouses performed

Putrakameshti
Yagna(sacrifice). Because of this fire service First spouse is
honored with

Sree Rama(1), second wife Sumitra is honored with

Lakshmana(3) and

Shatrughna(4), and third wife Kaikeyi is honored with

Bharata(2).

Advised by his Guru, Dasarath sends Shree Ram and

Lakshman for the

insurance of Yagna that is being performed by sage

Viswamitra.

ShreeRam kills the evil spirit Tataki on the way. The sage
was

exceptionally content with this. He gifts Astras and Sastras

to Shree Ram

and Lakshman. Shree Ram kills the evil presences Subahu&

Maareecha

who came to annihilate the Yagna of sage. The sage

Viswamitra takes

ShreeRam and Lakshman alongwith him to Mithilanagar for

Sita

swayamvaram after the culmination of Yagna.

Swayamvaram implies picking one’s own better half among

such

countless admirers. On the manner in which Shree Ram

contacts a stone
with his feet by which it turns into a lady viz., Ahalya. This
way he

safeguards her from the revile given by her better half Sage
Gautama. In

Sita swayamvar Ravana, the ruler of Sri Lanka, couldn’t

satisfy the pre

state of breaking the Siva Dhanush, the bow of Lord Siva.

He gets

offended and returns to his Kingdom SriLanka. Shree Ram

satisfies the

pre state of breaking the bow. Ensuing to this Shree Ram

weds Sita,

Bharata weds Maandavi, Lakshmana weds Urmila, and

Satrughna weds

Shrutakeerti. He breaks the Vishnu Dhanush as wanted by

Parasuramji.

Shree Ramji arrives at Ayodhya alongside His Father

Dasarath, moms and Brothers alongside their separate

wives.

Dasarath needed to give up the realm to his child

ShreeRam. He will fix

the time and date in counsel with his Guru Sri Vashist
Maharshi. Dasarath

has guaranteed two aids to his third spouse Kaikeyi in the

long past. His
significant other Kaikeyi incited by his worker house keeper
Manthara

requests to satisfy the two aids at this moment. Dasaratha

satisfies his two

promises viz., 1) Sending Ram to Aranyavas(Jungle) for

quite a long time

and 2) To give up the reins of Kingdom to Bharata.

Sri Ram sets out for Aranyavas(Jungle). Sita additionally

follows SriRam

saying that any place her better half stays that is her
Ayodhya. Lakshmana

additionally follows Sri Ram saying that I will do bondage to

my senior

sibling. Lakshmana leaves behind his Urmila for the

assistance of His

Father and moms. At the hour of leaving for wildernesses

Bharata and

Satrughna were absent in Ayodhya.

Unable to endure the partition from Sri Ram Dasaratha

leaves the

physical body.

Guha the boatman will assist Sri Ram Lakshman and Sita
with crossing

the Sarayoo stream in his boat saying that that is his

extraordinary fortune
to help them. They arrive at the seclusion/Asramam of Sri
Bharadwaaj

Maharshi/recluse. From that point they go to Chitrakoota

region to visit

the incomparable Valmiki Maharshi/loner. They make a little

Parnasala/withdrawal in Chitrakoot and begin residing there

with harmony

and tranquility.

Bharat will come to be aware of these undertakings

subsequent to getting

back from the place of his uncle. He gets irritated and

advises his mom

Kaikeyi. He decides to take Sri Ram back to Ayodhya. He

demands him

to assume control over the reins of realm of Ayodhya

exonerating the

shortcoming of his mom. Sri Ram won’t concur saying that it

is the

bounden obligation of the off springs to satisfy the pledges

of their folks.

Sri Ram will give his Paadukas/wooden shoes on tenacious

solicitations of

Bharat. Bharat sees them as an agent of Sri Ram. He

advises Sri Ram to

come and assume control over the Ayodhya Kingdom after

the finish of
14 years. Even a minute delay in His return will cost
his(Bharat’s)life.

Making this pledge Bharata lays out these Paadukas/wooden

shoes in

Nandigram and begin administering Ayodhya regarding

them as the

delegate Of Sri Ram. After a few time Sri Ram Lakshman

and Sita set out

from Chitrakoot. They visit the seclusion of Sri Atri Maharshi.

From that

point they visit the seclusion of Sri Suteekshna Maharshi.

From that point

they start for the withdrawal of Sri Agastya Maharshi. On the

manner in

which they kill evil presence Viradha.

Sage Agastya gives them with Bow Arrows and Sword. From
they reach

Panchavati. There they will build an isolation Parnasala and

begin living

calmly there. They get to know with the bird Jatayu. That
bird will help

them according to their requirements.

After some time Soorpanakha the evil presence comes to

Panchavati

region. She becomes drawn to Sri Ram. She needed to live

together with
Sri Ram because of desire. Rejected by Sri Ram she asks
Lakshman to

satisfy her salacious desire.

Annoyed by this Lakshman cuts the nose and ears of

Soorpanakha.

Maddened with affront she portrays this to her siblings

Khara and

Dooshana. They alongside 1400 different evil spirits attempt

to kill Sri

Ram and Lakshman. In turn they themselves get killed by

Sri Ram and

Lakshman. Hearing the destruction of Khara and Dooshana

and affront

distributed to Soorpanakha, angered Ravan sends the evil

spirit

Maareeecha to hoodwink Sri Ram to remove him from his

loner. The evil

presence Maareeecha appears as Golden deer to draw in

the consideration

of Sita. Seeing the Golden deer Sita demands Sr Ram to

bring that in

some way or other. Keeping Lakshman to safeguard Sita

from

underhanded powers, Sri Ram goes in looking for that deer.

Maareecha
removes Sri Ram from the withdrawal diverting his
consideration. Sri

Ram kills the evil presence with his bolt. Maareecha bites
the dust

groaning ‘Goodness Sita Oh Sita’. Lakshman lets Sita know

that it was

some evil presence mirroring the voice of Sr Ram. It was the

arrangement

of that evil presence. Regardless of that Sita constrains

Lakshman to look

and help Sri Ram feeling that it was the misery call of Sri
Ram.

Lakshman draws a circle‘LAKSHMANA REKHA’ around that

cottage

and goes looking for Sri Ram. In the interim Ravan comes in
the

appearance of a Sadhu(Hermit) and requests offerings. He

propels Sita to

cross that ‘LAKSHMANA REKHA’ to give aid. Then he carries

away

Sita in a Jumbo Jet(Pushpaka Viman) to his Lanka kingdom.

Jatayu the

companion bird attempts to save Sita. Ravan cuts the wings

of that bird

and flies her away to Sri Lanka. Sita tosses down a heap of
gems close to
Kishkinda on the way.

Sri Ram gets back to his withdrawal. Lakshman portrays the

things to

him. Both will begin looking for Sita. On the manner in which
they find

dejected Jatayu. From him they comprehend that Ravan has

flown her to

Sri Lanka. On the manner in which Sr Ram kills the devil

Kabandha. He

was a reviled Angel canvassed in the body of the devil. His

revile is taken

out at this point. He advises Sri Ram to take the assistance

of Sugreeva,

ruler of monkeys, to look through Sita. On the manner in

which they meet

Sabari, the extraordinary lover of Sri Ram. Subsequent to

going through

some prong with her they arrive at Rishyamooka

Parvat(mountain). There

they will get to know with Hanumanji and Sugreev.

Hanumanji shows the

gems tossed by Sita to Sri Ram. He remembers them. Tara,

the spouse of

Sugreev was kept by his sibling Vali by

force. Vali was torturing Sugreeva. Sri Ram kills Vali. As an

appreciation
to this Sugreev keeps generally his power at the order of Sri
Ram to look

through Sita. Requested by Sugreeva monkeys head down

all paths to

look through Sita. Sugreev sends Hanumanji and his child

Angad toward

South. They arrive at the bank of Ocean. There they meet

Sampaati, the

sibling of Jataayu. From him they come to know the

whereabouts of Sita

on the opposite side of that ocean.

Jambavanta begin lauding the mental fortitude of

Hanumanji. He crosses

that sea without any problem. He was faced by the she evil
spirit Lankini,

the protectress of Sri Lanka. He goes on by killing her. He

observes Sita

in the Asoka garden crying under an Asoka tree. Hanumanji

gives her the

Golden ring brought from Sri Ram in order to cause her to

accept that he

was sent by Him. He advises her to be gutsy as Sri Ram will

come soon

and saves her. She takes a choodaamani, a gem, for Sri Ram
as a
declaration. Hanumanji kills every one of the devils who
come before him

and annihilates that Asoka garden. Indrajit ties him with

Brahmaastra and

takes him to Ravana. Vibheeshan, the more youthful sibling

of Ravan,

discourages him from killing Hanumanjee saying that one

ought not kill

the agent of the adversary. The evil presences will put fire to
the tail of

Hanumanji. Hanumanji thusly consumes the Lanka and

afterward put off

the fire by dousing it into the sea. Then he will reach Sri
Ram and narrates

the welfare of Sita and presents the Choodaamani given by

Sita.

Vibheeshan guides Ravan to return Sita to Sri Ram.

Infuriated by this

Ravan banishes him. Sri Ram consents to agree with

Vibheeshan in his

stance. In the oversight of Nala, monkey Engineer, the

monkeys develop

an extension on the sea. Sri Ram sends Angad, child of

Sugreeva, as a

representative to haggle with Ravan for the arrival of Sita.

Ravan won’t
concur. Then the war breaks out. So many monkey pioneers
and evil

presence pioneers lose their lives. Lakshmana kills

Viroopaaksha. Sri

Rama kills Agniketu, Rasmiketu, Suptaghna, yagnakopa,

Dhoomraaksha,

Vajradanshtra, Akampana, Prahasta, Kumbhakarna,

Devaantaka,

Naraantaka, Atikaaya, Mahodara, Trisira, Mahaapaarsa.

Enraged with this Indrajit, child of Ravan, makes Laksman

oblivious with

his bolts. With the guidance of Jaambavanta Hanumanji

brings

Sanjeevani parvat from the scope of Himalayas. Smelling

the heavenly

spices in Sanjeevani Parvat Lakshman becomes cognizant.

Hanumanji

holds the Sanjeevani Parvat back in the scope of Himalayas.

After that

Kumbha and Nikumbha yoopaaksha sonitaaksha Prajangha

Kampana

Makaraaksha children of Kumbhakarna lose their lives. Then

Indrajit also

gets killed by Lakshmana.

Angada kills Mahaapaarsa. Sugreeva kills Viroopaaksha

Mahodara and
Ubhaayu. In the end Sri Ram places his bolt into the
midsection of Ravana

and kills him. Sri Ram makes Vibheeshana as the lord Sri
Lanka. Sita goes

into pit of fire and comes out sound demonstrating her

virtuousness. Sri

Ramji gets back to Ayodhya. Seing Sri Ram Bharata gets

limitless bliss.

He surrenders Ayodhya to Sri Ram and resigns to serve Sri

Ram.

Adhyaatmika Ramayanam in brief

Mala vikshepana Avarana Doshas:
Mala, Vikshepana

Due to tamoguna (negative) quality, Causal body will have

mala

and Vikshepana Doshas

Due to rajoguna (impartial) quality, causal body will have

avarana dosha.

Dosha implies blunder or fault.

Tamoguna Doshaas

Mala implies dirtied. This issue comes because of self

image. This can be

eliminated by rehearsing Nishkama karma yoga. That is

carrying out our

responsibilities without expecting the result.

Avarana dosha implies the genuine setup is covered and

displayed as an

alternate arrangement. Here the spirit is made to show up

as a restricted

one because of the impact of tamoguna.

Rajoguna Doshas:
Due to vikshepana dosha of rajoguna in Maya the entire
Creation is

oppressed to

1) Arishadvargaas

kama (want), krodha (outrage), lobha (Greediness), moha

(delu sion),

mada (Pride) and maatsarya (envy).

2) Attachment (raga), Repulsion (dwesha), bliss (sukh) and

wretchedness (dukh).

3) Selfishness, love friendship, generosity, delight,

Satisfaction,

disappointment etc.

Due to these mala, vikshepana, and avarana doshaas, the

Causal body

will have:

1) Attachment to body (dehavasana), kartritvam (I am

doing),Bhoktritvam (I am to appreciate), eeshana trayam

i.e., dhaneshana

(connection to material

joy like claiming area, cash and vehicles and so on;

daareshana (this is my better half, I should Satisfy her at the

expense of

others),

and putreshana (connection to his descendants or posterity)

and interest in
fame,

2) Attachment to perusing of books and composing of books

(shastra

vaasana),

3) Attachment to his ecological living (loka vaasana).

Due to the over, one will have Ignorance (avidya), Asmita

(dread or self

image), Attachment (raga), repugnance (dwesha), and

abhinivesa. Body

bound tendency, and feeling of dread toward death, both

are called

abhinivesa. These five things are called five tragedies or

pancha kleshaas.

Avarana implies concealing power, vikshepana implies

growing power.

Baalyam (Infancy) implies lacking sudra state. Yavvanam

(Youth)

implies creating Vaisyaa state. Kaumaram (middle age)

implies fit for

administering kshatriya state. Vaardhakyam (Old age)

implies

shrewdness experienced of Brahman state. With the

acquired insight one

gets the vacancy of this actual world and consequently goes

after for gettogether of Atman with Brahman.

Due to the impact of Tamoguna Karanashareera (Causal

body) will have

Mala and Avarana Doshas. Due to Rajoguna Karanashareera

(Causal

body) will have vikshepana Dosha.

When a Lantern chimney stack is painted by Black smoke

then the

consuming wick can’t be apparent. Similarly because of

Maladosha the

Paramatma inside us becomes invisible.

We will botch the rope as Snake because of superimposition

of dimness.

So Avarana dosha or issue happens because of Tamoguna

obliviousness

of precarious mind.

Love and scorn, childishness, love, fondness, generosity,

Happiness,

Contentment, disappointment, Kama, krodha, Lobha, Moha,

Mada and

Matsarya and so on are the vikshepana doshas. This is

expected to ego.

Due to Mala, Avarana and Vikshepana doshas the Karana

shareera will

have

1) body connection i.e., kartritwa doshas, 2) connection

towards Finance,
Offspring, and mate, acclaim mongerism, 3) interest in
Sastras, and 4)

common connection. As a result of this man will have

Asmita,

Ragadwesha and Abhinivesa.

Asmita implies Ego, Ragadwesaha implies fascination and

repugnance,

Abhinivesha implies connection to his body.

Sadhak, the Meditator goes up against three stages during

his Sadhana.

They are 1)Adibhautika, Physical, 2) Adidaivika, Subtle, and

3)

Adhyatmika, Spiritual.

1)Adibhautika, Physical: - Bodily agonies etc.,

2)Adidaivika, Subtle: - Mind related issues like
considerations, sub

contemplations etc.,

3) Adhyatmika, Spiritual: - Sadhana related issues like Sleep,

lazyness

etc.

These are called Mala, Aavarana and Vikshepana Doshas,

faults.

Sadhak, Kriyayogi, seeing solidarity with Parabrahman, will

be careful

regarding these things. To make mind consistent one needs

to destroy these

three defective steps.

Mooladhara, Swadhistaana and Manipura Chakras are called
Mundane

Chakras. This field is called Kurukshetra. Man/Sadhak bound

to this field

doesn’t be really useful, spitual Sadhana and narcissistic all

the time. This

field is likewise called Brahma Granthi, a knot.

Manipura, Anahata, and Visuddha Chakras are called

admixture of

Mundane and Spiritual Chakras. This field is called

KurukshetraDharmakshetra.

Sadhak bound to this field has blended ordinary and

profound sentiments.

Despite the fact that egotistical he contemplates profound

Sadhana. This

field is likewise called Rudra Granthi, a second knot.

Visuddha, Agna negative and Positive and Sahasrara

Chakras are called

Spiritual or Divine Chakras. This field is called

Dharmakshetra. Sadhak

bound to this field does just great, Spiritual Sadhana and

consistently God

focused. This field is additionally called Vishnu Granthi, a

third and last

knot.

Gautama- - Ahalya
Ahalya was the spouse of the Great sage (Rishi) Gautama,
who is one

among the Saptarishis. He is the creator of Nyaya sastra,

one of the six

upangaas of Vedas. Gautama was lecturing unadulterated

Gnaana/Spiritual information to Ahalya. At the hour of

lecturing the brain

of Ahalya was not consistent. Her brain was turned towards

common

issues. The justification for this upset brain was

Indriyas/faculties. The

ruler of faculties was Indra the brain. Thinking that she is

insecure/not

mindful she has been cautioned by Gautama ‘na’ ‘halya’

i.e., not to move,

be consistent like a stone. That is the tale of Gautama

reviling Ahalya. He

likewise advised his significant other Ahalya to be in this

state for quite a

while and do serious KRIYAYOGA DHYANA. Otherworldly

information can be acquired distinctly through serious and

long

Kriyayoga dhyana with a one pointed consistent brain.

Insecure psyche

can not get a handle on unadulterated information.

Steadying the brain is
Dhyana. In that state Ram i.e., the Cosmic energy will arrive
at

Mooladhara

chakra and stir the Kundalinee which was in dozing state till
that time.

That is the song of life. The person who doesn’t do reflection

at

everything is equivalent to the creature with creature

inclinations. Do the

ordinary day by day work. Then do sadhana also along with

it. Enter the

realm of God. Then continue the sadhana with intensity for

a long time

with steady and one pointed mind without neglecting your

day to day

Karma. Be unified with God the almighty.

KUNDALINI: This kundalini is only 3 ½ turns curled snake like

resting

active life force in the butt with its hood or head underneath
the

Mooladhara chakra or Coccy geal plexus and tail will be in

the higher

chakras.

Adhyaatma Ramayanam

Remember that Bharat is the sadhak. Any remaining

characters are in him
as it were. Any remaining characters are qualities in the
sadhak.

Ayodhya implies salvation. Dasarath is its above all else

Parabrahma. He

had three spouses. Kausalya-Wisdom power (Gnaanashakti),

SumitraAction power (Kriyashakti), and Kaikeyi-self control
(Ichchaashakti).

Positive insight or unadulterated astuteness (Satwika

buddhi)- Sri Ram, is

the child of Kausalya-Wisdom power (Gnaanashakti). I

attribute

(Ahamtatwa)- Lakshman, Detatchment (Vairagya tatwa)-

Satrughna, are

the children of Sumitra-Action power (Kriyashakti). Salvation

slanted

Sadhak (Mokshechcha)- Bharat, is the child of Kaikeyi-

determination

(Ichchaashakti).

Bharat, the child of Kaikeyi-self discipline (Ichchaashakti), is

the Sadhak.

Hence forward Bharat will be alluded as Kriyayoga Sadhak.

Sage

Vassisht is the primary Kriyayoga Guru. So the Positive

insight (Satwika

buddhi) i.e., Sri Ram and Ahamtatwa Lakshman are

expected to be given
over to another Kriya yoga Guru Sage/recluse Viswamitra
Maharshi for

additional preparation. That is the intrinsic importance of

sending Positive

insight (Satwika buddhi) i.e., Sri Ram alongside Sri

Viswamitra to

safeguard his Yagna. Yagna implies by knowing which one

gets liberated.

Here sadhak begins eliminating negative powers by killing

Demon Taatak

in him. The Positive insight (Satwika buddhi) is being

prepared to turn out

to be totally unadulterated. So Avarana dosha

encompassing the brain is

being removed.

Moolaadhara chakra is stirred. Mala vikshepana and Avarana

doshas

(deficiencies) are expected to be eliminated for converging

with God

the dad. In this interaction Demon Maareecha (Vikshepana

dosha) and

Demon subaahu (Mala dosha) are to be eliminated with

Suddhabuddhi.

Moolaadhar addresses will

power (Ichchaashakti), Swaadhistaana addresses activity

power
(kriyaashakti) and Manipura addresses shrewdness power
(Gnaanashakti).

Now Guru Vishwamitra takes Positive insight (Satwika

buddhi) to

Mithila i.e., isolation as Positive insight (Satwika buddhi)

requires some

more preparation of additional enlivening Kundalinee power

i.e., Sita. On

the manner in which he gives to Ahalya from the liberation

of a revile.

Ravan, the lord of wants, additionally comes for the

kundalinee arousing

however unexpectedly stops and gets back to Sri Lanka, the

circuit of

unremarkable presence (Samsaar), because of anxiety.

Wants generally

discourages the Kriyayoga sadhak from contemplation and

makes him to

return to Samsaar.

The Positive insight (Satwika buddhi) of Saadhak needed to

turn out to be

totally unadulterated. It will attempt to tame the Kundalini,

the girl of

Janaka. Janaka addresses harmony and peacefulness.

Subdued kundalini
will introduce harmony and tranquillity.

The breaking of Sivadhanush(the bow of Lord Siva)

addresses the firm

assurance of the Positive insight (Satwika buddhi) of Sadhak

to stir

Kundalini further. So Positive insight (Satwika buddhi) weds

Sita, the

Kundalini power. Kundalini power is individualized MAYA

(Micro

cosm). Vivaha implies Marriage in Sanskrit. Vi=Vishista

Vaaha= vehicle.

In nutshell Vivaha implies the extraordinary vehicle i.e.,

KRIYAYOGA

SADHANA. So through increased Kriyayoga Sadhana the

sadhak needed

to tame Kundalini.

Lakshman weds Urmila (rest), Bharat weds Maandavi

(Kriyayoga

Sadhana), Satrughna weds Shritakeerti (distinction).

Normally the sadhak

takes on Kriya yogasadhana to make his Positive insight

(Satwika buddhi)

to tame Kundalini, the individualized Maya. For this his

Lakshman(Aham

tatwa) i.e., I ness ought to take on rest. IF AHAM TATWA IN

THE
SADHAKA BECOMES PREDOMINANT THEN IT BECOMES

AHAMKARA (EGO). Breaking of bow of Lord Vishnu taken

from

PARSURAMJI addresses extraordinary Kriya yoga sadhana.

Supported

by serious Kriya yoga sadhana the Positive insight (Satwika

buddhi) of

saddhak turns out to be more refined. Here the sadhak

crosses

Rudragandhi or in yoga speech it is called Rudragandhi

vichchedana.

RAMAKRISHNA PARAMA HAMSA used to say Suddha buddhi,

Suddha manas (Pure mind), and Suddha Atma (pure soul)

are all one and

the same. Crossing of each of the three Grandhis (read

above note) i.e.,

Brahma grandhi, Rudra grandhi and Vishnu Grandhi are

quintessential for

abtaining Moksha.
With his prompt Paramatma needed to give
salvation/Moksha to the

Kriya yoga Sadhak. Anyway he isn’t completely matured to

get

salvation/Moksha. The sadhak is expected to do Kriya yoga

sadhana for
quite some time with force and longer time. In Tretayuga
winning around

then, 14 years of extreme sadhana is required. Presently in

this rising

Dwapara yuga 12 years of extreme Kriyayoga sadhana and

one year of

serious sadhana in isolation is expected to converge with

the soul. Incited

by Manthara (the person who bears the brain) bothers

Paramaatma to

offer the two pledges guaranteed by him to Positive insight

(Satwika

buddhi) and Ahamtatwa. They are: 1) 14 years of extreme

sadhana in

isolation (Aranyavas) and followed by 2) Salvation or

Pattaabhishekam or

going into the realm of God to the Mumukshu/Sadhak The

job of

Paramaatma is finished. So he resigns. Bharat implies

Sadhak needed to

complete 14 years extraordinary sadhana for the outright

sanitization of

acumen which will prompt Moksha.

Guh (Chitta-the circle of reasoning) the boatman helps

Positive insight
(Satwika buddhi), Ahamtatwa and Kundalinee to cross
waterway Sarayu

(the circuit of ordinary presence samsaar). Until and except

if the

unadulterated insight turns out to be totally unadulterated,

the sadhak

can’t accomplish Moksha. In this cycle getting outright

cleansing the

Positive insight (Satwika buddhi) is helped by the positive

powers in him

to be specific Sages Atri, Sarabhanga, Suteekshana and

Agastya and the

negative powers like evil spirit Viraadh are additionally

annihilated.

Positive insight (Satwika buddhi) heightens Sadhana by

developing a

Parnasala (by sitting in legitimate stance) in Panchavati.

This body is

made of five Panchabhootas (ether, air, fire, water and

earth). So it is

called Panchavati.

Regardless of doing sadhana the Maya incites the

unadulterated insight to

get lured. So kaamavaasana i.e., lascivious cravings as she

devil
Surpanakha takes birth. In light of mulled over extreme
sadhana the

unadulterated mind as well as Iness both will be

discouraged from the

obscene cravings. Not tolerating the loss effectively the

negative powers

i.e., lecherous cravings will attempt to stand up to the

unadulterated

acumen with a bang. So the two evil presence siblings

viz.,Khara and

Dooshana alongside 14000 other negative powers will

attempt to indulge

the Positive insight (Satwika buddhi). All are refuted by

Positive insight

(Satwika buddhi). That is the aim of Sita, Kundalinee or

individualized

Maya to incite the Positive insight (Satwika buddhi) to get

the Golden

deer. That implies when Positive insight (Satwika buddhi),

the

Kundalinee will be in the control of wimp I-ness (Lakshman).

Being in

the control of

I-ness now, it sends I-ness to follow the upset Positive

insight (Satwika
buddhi). Then automatically kundalinee will be
encompassed by Ravan,

the king of desires. In that cycle the ethical quality (Jatayu

bird) in him

stirs and attempts to discourage the lord of wants however

in vain.

The disturbed Positive wisdom (Satwika buddhi) returns to

normality and

tries to set right its house. This steady Positive wisdom

(Satwika buddhi)

leads to meeting Hanuman. Hanu=to kill, man=mind.

Hanuman means

steady mind this leads to meet Sugreeva, the king of

Vanaras i.e.,

monkeys. Su= auspicious, Greeva= sound.

Va=varishta(great),

naraas=men. Sugreeva means the auspicious sound

OMKAR. Vanaras

means positive forces. So the Sadhak shall hear the

auspicious sound

OMKAR due to the assistance of Positive forces

accompanied by fixed

mind within him. But so far the auspicious sound OMKAR is

hindered

due to Vali i.e., the fear within the Sadhak. With the fixed
mind the
fear/Bhayam Vali in the sadhak is laid to rest. Now the
Positive wisdom

(Satwika buddhi) i.e. Ram in the sadhak i.e., Bharat is

becoming

absolutely pure due to the continuous uninterrupted sound

of OHM within

and without.

After hearing the promising Om sound the decent brain

(Hanuman)

contacts kundalinee lying under the Moolaadhar chakra.

Moolaadhara

chakra is on the south and Sahasraara chakra is on the

north side of the

Sadhak. The proper brain (Hanuman) illuminates the Kundalinee under the
Mooladhara chakra of the sadhak about the looming happening to
Suddhabuddhi i.e., the unadulterated insight

turning out to be totally unadulterated in order to

accomplish the

salvation. Salvation implies the individualized Maya

converging with God

the Father (Parabrahma).

The Manipura chakra is of red tone with 10 beams. So this is

additionally

called RAVANA CHAKRA. Then the kundalinee wanting to

become
completely awakened cries for help calling “RAMA” loudly.
Then Rama

i.e.Suddhabuddhi comprehends the difficulty through

Annahata chakra.

This chakra is likewise called VAYU CHAKRA since it is the

spot of air

component. Anjaneya is the child of Vayu. An organ viz.,

Thymus organ

is answerable for inoculation (roga nirodhaka sakti). Through

this organ

“Smash” comprehends the hindrance in Manipura chakra

with the

assistance of Anjaneya. This entire technique is done

through VAGUS

nerve. This is known as Choodaamani.

This is the explanation that one ought to do pranayaama, to

be healthy.

Remember that Maya is an integral part of God the Father.

The lord of

wants will put fire to the tail of Hanumanji i.e., the proper
brain is to be

made

insecure so the fulfillment of becoming one with

Parabrahman of Sadhak

can be debilitated. The decent psyche puts off the discharge

i.e., invalidate
every one of the negative powers that are hindering the
honorable ideal of

Sadhak to become one with Parabrahman.

Vibheeshan (Satwagun-positive virtuous quality) counsels

the king of

desires to hand over Sita—the kundalinee force—the

individualized

Maya, to Sri Ramji-Suddhabuddhi (Pure intellect). That is

complete

awakening of Kundalinee. Angered by this i.e. the impatient

king of

desires—Ravan completely discards his Satwagun and

excommunicates

that Satwagun.

Suddhabuddhi gives asylum to Satwagun. The Satwagun will

additionally

reinforces the assurance of Sadhak to achieve Moksha. Here

the

Agnachakra is awakened.

Now during the time spent turning out to be totally

unadulterated, the

unadulterated acumen in the Sadhak will make an extension

to arrive

at Sahasrarachakra for the fulfillment of complete and

outright joy.
This is called Lanka setu/Varadhi.

Then there exists a last and fierce clash among Positive and
negative

powers inside the Sadhak.

Hanumanji carrying Sanjeevani for Lakshmanji to take him

back to

awareness adds up to indisputably the proper psyche

making Ahamtatwa

(I-ness) to turn out to be decidedly heartfelt and cognizant

for the

accomplishment of Moksha. Ahamtatwa (I-ness) getting

totally

invalidated is the triumph of Lakshman over Indrajit.

Indra=Senses,

Jit=victorious. The Ahamtatwa (I-ness) obliterates the

characteristics of

Indriyas/faculties totally and turns out to be totally pure.

There are 72,000 unobtrusive nadis existing in every single

person. Three

inconspicuous nadis viz., Ida, pingala and sushumna are

extremely

significant for yogi. In the focal point of spinal line exists

sushumna nadi.

On left half of it exists Ida nadi. It is likewise called Chandra

nadi. For
show purpose it is named as negative. On right half of it
exists pingala

nadi. It is additionally called Surya nadi.

For show purpose it is named as positive.

The Manipurachakra close to the navel contains 10 beams.

Subsequently it

is called RAVANA Chakra. By doing pranayaama the

obstructive power at

Manipura (behind navel) is annihilated to make ready with

the expectation

of complimentary progression of life force from Sahasrara.

Man acquires

his wellbeing. If kundalinee life force is not passed through

Sushumna then

the Gnanashakti (the wisdom force) is destroyed. Over and

over the man

becomes self absorbed and becomes lord of wants. That is

emblematically displayed as Ravan’s heads getting alive

over and over

even after they are cut out. Rama penetrates the stomach
of Ravan with

educate concerning Vibheeshana (Satwaguna) and kills him.

This is the

thing is called Sri Rama obliterating/closing up/drying the

amrita
bhandam in the stomach of Ravana. Amrita implies Nectar)
and Bhandam

implies Utensil.

Obstructive powers are everlasting like nectar to an ordinary

man. Maya

(Nature/SitaDevi) for standard man doesn’t bite the dust.

Consistent

delayed &intensive Yoga sadhana is expected for

Janmaraahitya/Kriyaparavastha/Moksha/complete freedom.
Then only

Nature dies for saadhaka. To show that Nature doesn’t pass

on the Seeta

Agni pravesa story is planned. Agni pravesa means to

consume oneself in

fire. Fire brings out Seetaa (prakriti/maya) sound. Sita is

Ayonija. Sita

isn’t conceived out of standard yoni (vagina). Ayonija means

Sita i.e., Maya is completely docile and heavily influenced

by

Paramaatma. Just heavily influenced by Paramaatma just

Maya works.

Saadhak’s unadulterated mind turns out to be totally

unadulterated.

Presently sadhak is totally freed. This is called Sri Ram

pattaabhishek.
Paarvati
When the stirred Kundalini arrives at Sahasraara chakra in
the Cerebrum

beomes cool. Then the Sadhak is called Himavant. Hima

implies cool,

vant implies the person who gets coolness. Sahasraara

chakra is under the

Brahmarandhra. Then the Cosmic energy or Paraa shakti or

Paraavati i.e.,

Parvati is conceived. This is called Parvati is brought into the

world to

Himavant.

VASUKI - KUNDALINI - KAALIYA MARDANAM

This Kundalini power is called Vasuki. This spinal string is known as Meru
Parvatam. Agitating of Meru Parvatam is only to utilize swaasa (breath) as astra
(weapon) through sushumna in Astral spinal line and sending the breath all over
the spinal line. So doing, the vasuki snake that is emanating poison in this
sansaar is being restrained. Whenever this kundalini power that is vasuki snake
goes through these plexuses, it will acquire the inverse/great characteristics of
these five plexuses. They are Gandha (smell), Ruchi (taste), Roopa (shape),
sparsa (contact) and Sabda (sound). As such the Kundalini will turn into a five-
hooded snake. This five hooded snake arrive at Kootastham first. From that point
this snake or five-hooded hydra will arrive at Sahasrara. There the toxic
substance will be shedded and totally tamed.

Here the toxin implies all the doshaas of antahkarana. They are Arishadvargaas
like Kama (want), Krodha (outrage), Lobha (Greediness), Moha (hallucination),
Mada (pride), Matsarya (envy) and Vikshepana and avarana doshaas as clarified
before. A total Yogi arises out of man/saadhaka. This is called Kaaliya Mardanam.

Deepaavali

Narakasura the evil spirit was killed by SriKrishna on

Aasweeja bahula

Chaturdasi (around Oct/Nov) according to Hindu Almanac

and Hindu

folklore. The following day Amavaasya (New moon) is

praised as

Deepaavali by Hindus. Wants, outrage, voracity, pride,

desire,

hallucination, dormancy, carelessness, deferring kriyayoga

contemplation

and so on are the negative powers and evil characteristics.

These negative

powers won’t permit the sadhak to do Kriya yoga sadhana.

Moolaadhara, Swadhistana and Manipura are called

samsaara/common

chakras. The negative powers will bind the sadhak to

common issues.

Moolaadhara chakra addresses Prithvee tatwa. Prithvee

tatwa addresses

Gandha tatwa. Narakasura is the head of negative powers in

the sadhak.

He is the child of Bhoodevi, Soil Goddess. That is Narakasura

the Gandha
tatwa is the child of Prithvee tatwa.

Gandha tatwa will limit the awareness of sadhak to Physical

delights. This

will make the Kundalinee to stay in dozing state. Dozing

Kundalinee

can’t get Godhood. The sadhak looks for the assistance of

Kootastha Sri

Krishna or Sri Krishna Consciousness. Kootastha is the spot

between

eyebrows. Kootastha is the dwelling place of Sri Krishna or

Sri Krishna

Consciousness. That implies the sadhak does concentrated

dhyana/reflection in Agnachakra/Kootastha. Then the Sri

Krishna or Sri

Krishna Consciousness shall awaken the Kundalinee nearer

to

Mooladhara chakra before. The stirred Kundalinee that

arrived at

Mooladhara chakra will enlighten that Mooladhara chakra to

shine with

its normal luminosity. Such Mooladhara chakra or Bhoodevi

will kill its

child Narakasura that is Gandha tatwa which is bound to

physical

pleasure(s). This will help the Kriyayoga sadhak to

additionally stir the
kundalinee in order to make upper chakras to enlighten with
their separate

regular radiances which are up to this point defaced

because of dozing

Kundalinee.

This enlivening of Kundalinee that is arriving at Mooladhara

chakra to

additional his advancement in Kriya yoga Sadhana is called

NARAKASURA VADHA or killing of the head of negative

powers. The

stirred kundalinee that has arrived at Mooladhara chakra

and make the

four petals of that chakra to sparkle with its regular brilliant

yellow tone

is likened to eliminating obscurity that is enormous during

Amavasya or

New moon is called Deepavali.

Vinayaka

Agajanana padmarkam gajananam aharnisham Anekadam

cap

bhaktaanam otherwise known as dantam upasmahe

Word to word meaning:

Agaja= Parvati, aanana = face, Padma = lotus bloom,

arkam = Sun, Gaja

= elephant, aananam = face/confronted, Ahah = day,

Nisham = night,
Aharnisham = day and night (constantly or nonstop), Aneka
=

mutiple/various, dam= provider, Tam = you/your,

Bhaktaanaam = to the

enthusiasts, eka = single or one, Dantam = tooth (tusk

since it is

elephant), Upasmahe = think upon.

Meaning: Seeing the elephant-confronted Ganesha

constantly, Goddes

Parvati’s face illuminated; very much like the way in which a

lotus opens

up seeing Sun and I contemplate upon the Lord with single

tusk, the

provider of numerous aids to the devotees.

Yoga Meaning: Agaja=Unmoved or consistent, aanana

Padma arkam =

the person who is enlightening with Cosmic cognizance or

with self

brightness, Gaja aananam Aharnisham = the one whose

face is

enlightening with unadulterated information day and night

interminably,

Aneka dam Tam Bhaktaanaam =though He is loved by the

fans in various

structures, eka Dantam =He is one and only one, Upasmahe

= I ponder
upon. Meaning: Unmoved or consistent, the person who is
enlightening

with Cosmic awareness or with self blaze, the one whose

face is

enlightening with unadulterated information day and night

unceasingly,

however He is loved by the lovers in various structures, He

is one and

only one, I ponder upon.

Govardhanagiriparvat

GO(Cow) lok implies the world(Lok) of Senses(Indriyas). The

ruler of

Senses is INDRA the brain. Psyche will shower a few

downpours of

considerations. Crafted by faculties or the contemplations

are known as

GO(Cow)s. GOPALs or Cowherds are the ones who will

support these

considerations. In the event that you don’t control these

considerations

that exude from the brain then the organizations of faculties

will raise like

a mountain(GOVARDHANAGIRI PARVAT).

Uncontrolled or shaky psyche will keep on coming down with

contemplations. Agna chakra or Kootastha, the spot
between eyebrows, is

known as the home of Shri Krishna or Shri Krishna chaitanya

or

Consciousness. The contemplating yogi who does serious

sadhana for

quite a while will accomplish the territory of Shri Krishna

chaitanya or

Consciousness. That is he achieve the condition of

thougtlessness state or

KRIYAPARAAVASTHA. Such Sadhak can handle the downpour

of

contemplations. This is likened to raising a

mountain(GOVARDHANAGIRI PARVAT) on his little finger by

Sri

Krishna.. That will be that a lot simpler for him.

VISWAROOPAMU

The heavenly discussion between Bhagavan Srikrishna and

Arjuna is

Shrimad Bhagavadgeeta just called Gita. This was mercifully

given to the

humankind by the Great lit up Sage Vedavyasa. The pith of

4 vedasa, 108

Upanishads and 6 frameworks of learning Veda together

comprise Gita
Maha Bharata clear meaning

Dhritarashtra and lord Pandu are siblings. Dhritarashtra is

visually

impaired by birth. Blind man isn’t qualified for rule. So

Pandu got the

realm to rule.

Pandu had two spouses, Kunti and Madri. Their offsprings

are called

Pandavas. The offsprings of Dhritarashtra are called

Kauravas.

The worm envy entered the brain of Duryodhana. He

crushed the

Pandavas deceitedly with the assistance of tricky Sakuni in‘

the round of

dice’, betting. According to the states of this game, the

Pandavas needs to

give realm to Duryodhana and they are to go through their

time on earth

in timberland for quite some time and one year ‘in disguise’.

Pandavas satisfied the two circumstances and got back to

request that

Duryodhana offer back their realm. They will send Srikrishna

as an envoy

to Kauravas for exchanges however of no utilization.

Duryodhana won’t
consent to give even a space of needle. Kurukshetra war
became

inevitable.

Kurukshetra is Dharmakshetra, place of virtue. The armies

of both sides,

Pandavas and Kauravas, were lined up on either side face to

face. Shree

Krishna will install the chariot in between the armies at a

vantage point as

per the desire of Arjuna who wanted to see the warriors of

both sides.

Seeing the close relatives like fathers, fathersin-law,

Maternal and paternal

grand fathers, uncles, Teachers, brothers etc., Arjuna started

wailing and

asks Shree Krishna as to how can he kill these close

relations for the sake

of material kingdom.

He feels that it is an incredible sin. So he requests that

Krishna lecture

him the Kartavyam, the obligation. The outcome is Gita.

This Macro (Nature) is separated into three bodies viz.,

Sthoola(Physical),

Sookshma(Subtle) and Karana(Causal) bodies. Man (Micro

Prakriti) is
made in the form of Macro Prakriti. The divinities that
oversee these

Macro and Micro Prakrities are given below:

Macro Sthoola Prakriti- - - - Virat

Micro Sthoola Prakriti- - - - Viswa. Full scale Sookshma

Prakriti- - - Hiranyagarbha Micro Sookshma Prakriti- - - -
Thaijasa Macro Karana Prakriti- - - - Eeswara

Micro Karana Prakriti- - - Pragna.

In Mahabharata Bhagavan Sri Krishna goes to Kauravas as a

minister to

haggle for harmony to stay away from Kurukshetra War. The

prejudiced

Kauravas attempted to tie Sri Krishna with ropes. Then Sri

Krishna shows

his Viswaroopam to these Kauravas. Here Kauravas implies

negative

powers that are acting inside us to divert us from doing

KRIYAYOGA

SADHANA. So Sri krishna implies the heavenly insight or

Atmabodha or

intuition.

Here the word utilized is Viswaroopam. The word

viratroopam isn’t

utilized. Viswa relates to Micro and the word Virat relates to

Macro. That

implies one needs to battle hard oneself with the Guru given
KRIYAYOGASADHANA to remove negative powers like

Duryodhana(desires-Kaama), Dussasana(Anger-Krodha),
Karna(GreedLobha)), Sakuni(illusion- - Moha), Salya(Pride- -
Mada),

Kritaverma(Jealousy- - Maatsarya) and 100 other Kauravaas

which are

inside himself just not anyplace else..

It likewise implies the Intuition can

’t be limited by bad powers and this

Intuition helps the Sadhak Arjun to proceed with KRIYAYOGA

SADHANA with next to no dread. Any measure of

negotiation(s) with

negative power is of no use.

In Bhagavadgita of Mahabharata there is a part called

Viswaroopa

sandarsana yogamu. This is Chapter number 11. In Sanskrit

it is called

Ekaadasa Adhyaayamu of Bhagavadgita. Eka= one Dasa=to

see.

Eventually the reason for Spirituality is to consider God to

be one and be

unified with him.

Newton’s laws of motion

An article very still will stay very still except if followed up

on by a
lopsided power. An item moving go on moving with a similar
speed and in

a similar bearing except if followed up on by an unequal

force.

This regulation is frequently called

“the law of inertia”.

Yogic translation: when a man doesn’t do sadhana by any

means then his

Kundalini or individyualized Maya will stay in dozing state.

During the

sadhana/Meditation, the Meditating yogi will keep on

dragging out his

sadhana uninterruptedly inasmuch as he isn’t impeded by

regrettable

powers inborn in the body psyche and soul with a similar

speed/force and

in the equivalent direction.

Newton’s second law of motion.

The pace of progress of energy is relative to the

forced power and heads down the path of the force.

Yes the pace of progress of energy of his sadhana is

corresponding to the

applied power or power of the sadhak and heads down the

path of the

power. Here the power implies the reestablished energy of

the sadhana of
the sadhak.

Newton’s third law of motion:

For each activity there is an equivalent and inverse reaction.

Yes, for each disappointment in proceeding with his sadhana

which is

similar to hindrance of negative force(s) there is/are

generally sure

force(s) that help the sadhak.

Ananta padma naabha swami

Ananta= boundless Padma=lotus naabha=navel

Swami=the one knows

Himself. Ordinarily this sanctuary of leaning back God laying

on a five

hooded large snake is found in practically all pieces of India.

The inward meaning:

The name of five hooded snake is Ananta. The five hoods

address five

detects/Indriyas. The callings of five faculties are infinite.

God can handle them. Subsequently he is laying on them.

Padma the lotus doesn

’t decay regardless of being in the water. Here the

water implies Samsaar/World. So one ought to be in world

yet not of the
world.

Naabha/navel is the image of Center of shrewdness/Pure

Gnana.

Brahma will be perched on this lotus that is butting out of

the Navel of

Swami. So God is making this world(s) through HIS Pure

Gnana or

Suddha Gnana which is likewise called MAYA. MA=not which

is likewise

called MAYA. MA=not YA= real.

Matter can never be real.

Swami implies the one realizes Himself.

So Swami completely knowing what He is making without

entrapping in

His creation like a lotus in water.

Aasanas (Postures)

These will eliminate the pollutions from the operational hub

loaded up

with poisons and decontaminate them. Searching the

operational hubs, the

existence power won’t get obstructed and henceforth

stream unreservedly.

This will stimulates the body and thus the sadhak will
become dynamic.

This body is valuable to the Sadhana. In sadhana two things

are to be
remembered:

1)To do reflection basically at the pace of one moment each

one year. In

the event that the sadhak is 62 years of age, he should do

somewhere

around 62 minutes meditation.

MUDRAAS and Bandhams
Mudraas will empower the existence force that is streaming
in our

chakras to stream into Physical nerves and make the body

solid. They will

keep the equilibrium of body, mind and Soul. One ounce of

training is

superior to one ton of hypothesis. So every individual should

utilize

human existence by rehearsing yoga meditation.

KHECHARI: Fixing the look on the Kootastha, by shutting or

opening the

eyes, placing the tongue in the neck and then, at that point,
doing

pranayama instructed by Satguru.

BHOOCHARI: With half shut eyes fixing the look on the

button.

MADHYAMA: Fixing the look on Kootastha and afterward

seeing the

skyline while doing pranayama.

SHANMUKHI: Nostrils, the two eyes, ears and mouth are to

be shut.

Then, at that point, to hold life force in Kootastha and do

inner retention.
SAAMBHAVI: Doing contemplation with spine erect, gazing
directly,

and keeping in mind that holding the existence force in

Padma or Sukha

Aasana.

Face East or Noth. Spinal line ought to be erect. Keep the

Neck straight. Sit

in Vajrasan, Padmasan, Sukhaasan, or Armless seat. Sit in

Gnaanamudra or

Lingamudra. Sit a piece loose. Fix the look in Kootastha, the

spot between

eye foreheads. Apply Khecharee Mudra.

Finger

Thumb/angushta

Index/tarjani

Middle/madhyama Ring/anaamika Replica, tatwa Brahman, Agni. Seeing/Form

Soul and

vaayu(touch)

Aakaasa/sabda Prithvee(gandha)

Little/kanishta Water(rasa) Disease/expulsion

Indigestion/heftiness Skin, Parkinson

Ear

Lack of vaccination limit, shortcoming, nose issues

Anemia/distaste

All the Mudras should be finished with both the hands.

Except Abhaya mudra, everything mudras can be rehearsed

for 20

minutes for best results.

Dhyana Mudras give mental harmony and serenity, gleam in

the face and

stirs the resting Kundalinee force.

Mudra

Procedure & Benefit

Abhaya:

Both palms ought to be kept closer to the chest with totally

open. With this the bosses will show their blessings.

Aadi:

Fold the thumb as displayed and cover it with the remainder of fingers making it
into fist.

Lungs will be loaded up with Life force completely so that blood will be cleaned.
Great for Heart.

Merudanda:

Fold and press all the four fingers as shown, keeping the thumb erect.

Gives strength to the spinal cord. Ameliorates lumbago.

Anjali:

Raise your two hands squeezing together and putting Namaskarams as

displayed over your head.

Eliminates throat pains.

Ankusa:

Keep your center erect and crease the remainder of fingers. Really great for
fixation and eye problems.
Apaana vaayu Mudra:

Press top of pointer with the base of the thumb and press top of ring and center
fingers with top of thumb. The little finger ought to be erect.

Very really great for individuals with Weak hearts. Eliminates gas in the stomach.
Great for Asthma and vhigh blood pressure,heart issues, high bloodpressure, it is
great to apply this mudra

while going up stairson the steps.

Jaladhaaraanaasaka:

Press kanishta with the base of the thumb. Keep the other fingers straight.

Running nose, loose bowels, obesity.

Makara:

Keep the thumb of second palm between the ring finger and little finger of the
direct. Presently press the thumb of first palm and the ring finger of second
palm.

Good for Kidneys, and liver diseases

Sakti:

Little finger and ring finger should be bowed and press. Presently press the
nailed parts of the other three fingers up and straight as shown.

Strengthens the tendons in Lower mid-region. Eliminates feminine issues.

Sunya Mudra:

Press center finger with base of thumb and keep the other fingers straight.

Removes a wide range of ENT issues. Additionally eliminates thyroid related

issues. Reinforces feeble Gums.

Surya/Agni Mudra:

Press the highest point of ring finger with the base of thumb and keep the other
fingers straight.

Removes heftiness, body strain, Cholesterol, Diabetes and Liver-

relatedproblems. Further develops heat in the body.

Vayu Mudra:

Press top of pointer with base of thumb and keep the other fingers straight.

Removes gastric problems,paralysis,Sciatica, joint agonies, Arthritis,

Rheumatism, neck torments, back torments and Parkinson’s disease.

Varuna Mudra:

Press top of little finger with top of thumb and keep the other fingers straight.

Removes dry skin, skin turns out to be delicate and glossy. Eliminates skin
diseases,purifies blood removes

Acne, pimples etc., Removes Anaemia and frequenturination problems.

Prithvi Mudra:

Press top of ring finger with top of thumb and keep the other fingers straight.

Removes shortcoming, Improves weight, life force improves, further develops

absorption, works on sure and useful characteristics, further develops wellbeing,
true serenity and yoga sadhana.

Prushta:

Left hand palm center of Thumb ought to be squeezed with forefinger nailed
part. Rest of the fingers ought to be straight.

Right palm thumb, nailed piece of center and little fingers ought to be squeezed.
Rest of the fingers ought to be straight.

Very good for lumbago.

Gnana Mudra:

Press top of pointer with top of thumb and keep the other fingers straight.

Improves memory power, shrewdness, and interest in perusing and yoga

saadhana. Fortifies

cerebrum nerves. Eliminates headaches,sleeplessness and anger.

Chinmudra:

Press top of pointer with top of thumb and keep the other fingers straight. Set it
on the knees as displayed. Really great for Blood pressure, Positive
considerations,

oedema, blood purification.

Chinmaya:

Press top of forefinger with top of thumb and keep the other fingers should be
bowed and press the palm and close it as displayed. Set it on the knees as
displayed. Great for Blood filtration, great for heart. Reinforces the
ligaments.This is Dhyaanamudra.

Brahma:

Bend the thumb. Cover it with different fingers and press it. Do it for two hands.
Presently both the clench hands as displayed. Put it close the navel.

Good for Blood purification, heart. Strengthens the

ligaments.This is Dhyaanamudra.

Bhairav:

Put the right palm on the left palm as well as the other way around. Great for
Blood decontamination, heart. Reinforces the ligaments.This is Dhyaanamudra.

Buddhi mudra:

Press the forefinger with the foundation of the thumb. Rest of the fingers
straight. Both the palms should press each other under the navel.

Good for Blood decontamination, great for heart. Fortifies the ligaments.This is
Dhyaanamudra.

Dhyaana:

Right palm should be kept on the Left palm. The two thumbs should contact
each other.
Good for Blood purification,good for heart. Fortifies the ligaments.This is
Dhyaanamudra.

Yoni:

Press nailed bits of forefingers and thumbs of both the hands. Keep the other
fingers woven together as displayed. The nailed segments of thumbs should
press the navel.

Good for Blood cleaning, really great for heart. Fortifies the ligaments.This is
Dhyaanamudra.

Kundalinee mudra:

Both clench hands ought to be kept one over the other squeezing the navel.

Blood purification,good for heart. Fortifies the ligaments.This is Dhyaanamudra.

Garuda mudra:

Both palms should be totally open. Hitch both the thumbs. Really great for loss
of motion, and breathing issues. Gomukha

mudra:

One palm should cover the other. Thumbs ought to be knotted.

Removes madness, hysteria,Removes laziness, anger, and depression. Improves

concentration.

This is Dhyanamudra.

Kailaasa mudra:

Put namaskar up over the head contacting the head. Further develops focus.
This is Dhyanamudra.
Khecharee mudra:

Bend the tongue back and keep it in the neck under the little tongue.

Removes franticness, hysteria,Removes apathy, outrage, and melancholy.

Further develops

fixation. This is Dhyanamudra.

Kumbha mudra:

Fingers of the two palms ought to be woven. The thumbs ought to be kept
straight and contacted to one another. Blood sanitization, really great for heart.
Fortifies the ligaments.This is Dhyaanamudra.

Naaga mudra:

One palm should be kept on another palm. The two thumbs should be kept
crossed like

scissors. Blood filtration, great for heart. Fortifies the ligaments.This is

Dhyaanamudra.

Praana Mudra:

Press top of little and

ring fingers with top of thumb and keep the other fingers straight.

Removes anxious shortcoming, sleepiness and stench. Has illness eliminating

power. Further

develops inner harmony, inoculation, nutrient deficiency,blood course and life

force. Makes body and eyes sparkle. Apaan Mudra:

Press top of ring and center fingers with top of thumb. Rest of the fingers
straight.

Eliminates Constipation, and piles

Pooshuni mudra

Vaayan/vaatakaaraka mudra:

The nailed segments of list, center, and thumb fingers ought to be squeezed
together. The other fingers ought to be kept straight.

Good for Heat stroke, Diarrhea, and obesity.

Bhoochar
ee :

Moola

bandh

Aswani mudra The three-fold apaana, vaayana, and praana mudra-together is

called pooshuni
mudra. Do every mudra for 10 minutes by turns.

This eliminates a wide range of illnesses.

Saambhavi mudra:

Fix the look in kootastha, then, at that point, do contemplation. Further develops
focus. This is Dhyanamudra.

Maandooka:

Cover one palm with another palm. The two thumbs should contact one another,
one over the other. Eliminates

frenzy,

hysteria,Removes

lethargy, outrage, and

despondency. Further

develops fixation. This is Dhyanamudra.

Fix the look on the tip of te nose beneath. Further develops fixation. This is

Dhyanamudra. Linga Mudra:

Join the fingers of two hands and press them in. Erect one thumb as shown.

Improves heat in the body.Removes Cough,Cold, Catarrh, Coryza and sinus

issues. Generally

excellent solution for low Blood Pressure and Asthma.

Contrast the anus.

Removes Constipation, piles,Asthma, joint agonies, Bronchitis, simple Offspring

Delivery. You should differentiation and open the butt it. Do no less than 100
times.

Removes Constipation, heaps, Asthma, joint torments, Bronchitis, simple

Offspring Delivery.