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physiology, and c) density of neurons, and I think that the true nature of consciousness lies
in the field (maybe EM? Idk) formed by the interaction of the unmyelinated neurons that
may actually allow for propagation of voltage without insulation. This should answer the
questions. There are more interesting questions however, such as why I think this is the
case, and what exactly consciousness is. The answers to these influence each other, and I
would be glad if you would read my thoughts about this whole thing.
- Closing thoughts
First, consciousness is facilitated solely by neurons. There have been various studies
on this, so not much needs to be said here, except that even though there is still no
certainty, there is a extremely good chance that it is true. As such, consciousness and
neurons are equivalent, and neuronal activity change is the same as a change in conscious
experience.
There is then a need to explain why only certain mental functions can be
experienced. I am not that clear regarding this, but it seems that if all neurons were able to
generate conscious experience, we should then also be able to have experiences of motion
Blindsight and other cases where a lack of conscious experience can still lead to brain
function also show that not all aspects of neuronal activity equate to consciousness. Why
then, is this the case? And why do only some neurons seem to facilitate conscious
experience?
To answer this, we need to properly categorize both our conscious experiences and
neurons. I will begin by attempting to classify conscious experiences. One generality, is that
all of our conscious experiences seem to originate from our senses, and that all conscious
experiences can be broken down into 3 bases of external sensory perceptions, internal
nerves interacting with physical things originating from outside the body. These include
sight, smell, hearing, touch, and taste perceptions, and are what people most often
nerves that interact with physical things originating from within the body. For example,
muscle tightness, our of breathiness, heart pounding sensations, balance senses. It is hard to
properly quantify these due to there being many different types, but in general they provide
information regarding internal states. All aspects of affect are also likely to simply be merely
internal sensory perceptions, with many studies showing an inability to distinguish affect
from physiological reactions, but there is still debate regarding this (likely due to those who
Finally, indirect sensory perceptions are the shadows of the previous two. Such
experiences generated from these are usually less intense than those directly from
sensation. Thoughts, for example, are simply the recollection and recombination of
visuospatial and/or auditory memories that we obtain from external sensory perception.
Our experiences of thoughts can rarely match the direct sensation of the same information
however, except in rare cases (PTSD supposedly). Imagination of other senses also relies on
As such, it seems that all of our conscious experiences rely on some form of initial
sensory nerve that captures and translated various physical information into mental
well. Neuronal activity associated with processing rather than direct information gathering,
These different types of experiences never exist in a vacuum. What I mean by this is
that any individual experience of specific senses we have (i.e. seeing an apple, hearing a
bird) is never isolated form the barrage of other experiences that occur at each point of
time. Consciousness should only be studied in states, where we try to consider all the
sensory experiences that are detected. This is because all experiences fully relies on the