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extend access to College English
... when I first began this discourse of the of signification were first well observed,
understanding, and a good while after, I had there could be very little said clearly and
not the least thought that any consideration pertinently concerning knowledge: which,
of words was at all necessary to it. But being conversant about truth, had constantly
when, having passed over the original and to do with propositions. And though it ter-
composition of our ideas, I began to examine minated in things, yet it was for the most
the extent and certainty of our knowledge,
I found it had so near a connection with part so much by the intervention of words,
words, that, unless their force and manner that they seemed scarce separable from our
general knowledge. At least they interpose
themselves so much between our under-
With an undergraduate degree in philosophy
from the George Washington University standings
and and the truth which it would con-
a master's in English from the Universitytemplate
of and apprehend, that, like the
medium
Florida, Mr. Griffin is presently a graduate fel- through which visible objects pass,
the obscurity and disorder do not, seldom
low in English at the University of California,
Berkeley. cast a mist before our eyes, and impose
of the
felt rather than artificially long Nose tangent (TS, 224 ff.),
formulated
experience (TS, 560). And because
and denies of in the attempts to
it outright
explicate
the associative power of words, "love"
one (TS, see, e.g., 487 ff.).
keeps
beginning again to try to Even attempts at careful listing of char-
communicate
acteristics
a full story, as Toby's man, Trim,may only confuse rather than
begins
five times the never finished
elucidate, King
as in the of
alphabet game of love
Bohemia tale. Because of (TS,
the572 f.). Locke tried to define "love"
imperfec-
tions and abuses of words, simply
one needs(maybe con-
naively would be apter)
stantly to translate andasre-translate:
a reflection on the delight an object
"This requires a second translation:-it
may produce (L, 108). Tristram, delving
shows what little knowledge ismatter
into the got byof Toby's courtship,
mere words-we must go up knewtobetter.
theHe contended: ". . . that I
first
springs" (TS, 650). am not obliged to set out with a defini-
Now the problem of getting tion of what love is; and so long as I can
knowl-
edge by words is clearly the problem go on with my story
of intelligibly, with
inter-human communication. the help of the word itself, without any
According
to Locke, man is a sociableother idea to it,
creature and than what I have in
has therefore language as "the great in- of the world, why
common with the rest
should I differ from it at a moment be-
strument and common tie of society";
words serve as marks for one's ideas fore the time?" (TS, 488-89)
Tristram did not have to accept
"whereby they might be made known
to" other men (L, 201). But Locke Locke's solution because he saw that
realized that language was far from per- Locke had simultaneously oversimplified
fect-this realization was the very cause and exaggerated the problem of com-
of his writing the book "Of Words"- munication. He saw, that is, that men do
and in his second chapter points out that not communicate just by words, or even
man has quite a "great variety of thoughts primarily by words. Men communicate
[which] are all within his own breast, best through rapport, instinctive ap-
invisible and hidden from others" and preciation, inarticulable sensings-sym-
which cannot all be adequately com- pathy and sentiment; these are the com-
municated because of the noted imper-mon tie of society; men communicate by
action and reaction more than words.
factions and abuses (L, 203). Tristram
Shandy shares Locke's realization. In-Walter and Toby have no considerable
deed, it is this inability to see within
"intellectual correspondence"; they have
others' breasts through "Momus's glass"almost "absolute sympathetic correspond-
that dictates the autobiographer's de- ence."' Author Tristram recognizes the
pending on digressions, gestures, piling
need for imaginative power to convey
up of apparent trivia in the effort to get
this felt side of experience (TS, see, e.g.,
654 ff.), and pleads that all be allowed to
at the truth (TS, 74 ff.). Locke thought
that the obstacles to communication "tell their stories their own way" (TS,
659). Tristram's own way includes em-
could best be surmounted by using words
precisely to refer to clear and determinatephasizing the communicative importance
ideas, and especially by careful definition
of gesture-Toby's tapping his pipe or
of terms ("declare the meaning") (L,whistling Lillabullero, Trim's flourish
246). Tristram sometimes pays lip service
with his stick, and Toby's wishing he
to this panacea of definition: "Doctor were asleep on hearing of Le Fever's
Slop was the worst man alive at defini-plight, as well as his famous tolerance of
tions; and so Mrs. Wadman could get nothe fly. And Tristram plays with visual
knowledge" (TS, 663). But he parodies
Locke's faith in defining, at the beginning 'The phrases are Traugott's-see pp. 8-14,
The Romantic Period, it has frequently that became basic in the liberal, demo-
been pointed out, was unfavorable to the cratic faith" defined a non-tragic world.'
writing of tragedy because-as Herbert "The old haunting fear and mystery,"
J. Muller puts it-"the faith in progress writes Richard B. Sewall, "the sense of
paradox and dilemma at the very center
Chairman of the Department of English at of man's nature, had been replaced-at
the University of Kansas, Professor Albrecht
has published William Hazlitt and the Malthusi- least officially-by a new and confident
an Controversy (1950) and numerous articles,
principally on Hazlitt and Thomas Wolfe. 'The Spirit of Tragedy, pp. 242, 252.