CH5 SuraAlMaida Verses45-76

Tafseer Hub-e-Aliasws www.hubeali.
com
TABLE OF CONTENTS
CHAPTER 5 ....................................................................................................................... 3
VERSES 45 TO 76............................................................................................................... 3
VERSE 45 .......................................................................................................................................................... 3
VERSES 46 & 47 ................................................................................................................................................ 4
VERSE 48 .......................................................................................................................................................... 5
azwj
Judging by what Allah Revealed .................................................................................................................. 6
Having the Knowledge of the Books ................................................................................................................ 6
VERSES 49 & 50 ................................................................................................................................................ 7
VERSE 51 .......................................................................................................................................................... 8
VERSE 52 ........................................................................................................................................................ 11
VERSE 53 ........................................................................................................................................................ 12
VERSE 54 ........................................................................................................................................................ 13
VERSE 55 ........................................................................................................................................................ 15
For whom was it Revealed in particular? ....................................................................................................... 15
Who was the beggar who begged? ................................................................................................................ 16
The ring given in charity ................................................................................................................................. 17
The story of Abdullah Bin Salam .................................................................................................................... 18
Most of the people are Kafirs with the Wilayah ............................................................................................. 23
Umar tried very hard for a similar Revelation to be for himself ..................................................................... 24
saww
The supplication of the Prophet ............................................................................................................... 25
Miscellaneous Ahadeeth................................................................................................................................ 27
asws
Why wasn’t Amir Al-Momineen mentioned by name in the Verse? .......................................................... 29
VERSE 56 ........................................................................................................................................................ 30
VERSES 57 - 60 ............................................................................................................................................... 35
VERSE 61 ........................................................................................................................................................ 37
1 out of 57
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VERSE 62 ........................................................................................................................................................ 37
The ill-gotten gains ........................................................................................................................................ 38
VERSE 63 ........................................................................................................................................................ 39
VERSE 64 ........................................................................................................................................................ 40
Meaning of the word ‘Hand’ in the speech of the Arabs ................................................................................ 41
VERSES 65 & 66 .............................................................................................................................................. 42
VERSE 67 ........................................................................................................................................................ 43
saww
Extract from the Hadeeth of Rasool-Allah at Ghadeer Khumm ................................................................ 44
The Message .................................................................................................................................................. 44
The Event ....................................................................................................................................................... 45
Reaction of the hypocrites ............................................................................................................................. 48
Taking to the four and neglecting the one ..................................................................................................... 49
It was delivered and heard ............................................................................................................................ 51
asws asws
The cursing by Amir-ul-Momineen to Abu Bakr, and Umar, and Usman and his disavowing from them
...................................................................................................................................................................... 52
VERSES 68 & 69 .............................................................................................................................................. 53
VERSES 70 & 71 .............................................................................................................................................. 54
VERSES 72 - 74 ............................................................................................................................................... 55
VERSES 75 & 76 .............................................................................................................................................. 57
2 out of 57
CHAPTER 5
AL-MA’IDA
(120 VERSES)
Verses 45 to 76
‫الرِح ِيم‬ َّ ‫بِ ْس ِم اللَّ ِه‬

َّ ‫الر ْح َٰم ِن‬
VERSE 45
ِّ ‫ف َو ْاْلُذُ َن بِ ْاْلُذُ ِن َو‬

‫الس َّن‬ ِ ْ‫ف بِ ْاْلَن‬ ِ ْ ‫ْي بِالْ َع‬ ِ ‫َن النَّ ْفس بِالنَّ ْف‬
َّ ِ‫وَكتب نا علَي ِهم ف‬
َ ْ‫ْي َو ْاْلَن‬ َ ْ ‫س َوالْ َع‬ َ ‫أ‬ ‫ا‬‫يه‬
َ ْ ْ َ َ َْ َ
ِ ِ َ ‫الس ِّن وا ْْلروح قِصاص ۚ فَمن تَصد‬
ُ‫َّق بِه فَ ُه َو َك َّف َارةٌ لَهُ ۚ َوَم ْن ََلْ ََْي ُك ْم ِبَا أَنْ َزَل اللَّه‬ َ َْ ٌ َ َ ُُ َ ِّ ِ‫ب‬
}45{ ‫ك ُه ُم الظَّالِ ُمو َن‬ َ ِ‫فَأُوَٰلَئ‬
And We Prescribed upon them therein that the soul is for the soul, and the eye for the eye,
and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and the
injuries are subject to retaliation. So the one who forgoes with it, then it would be an
expiation for him. And the one who does not judge with what Allah Revealed, so them,
they are the unjust [5:45]
،،‫ عن سليمان بن داود انمنقر‬،‫ عن القاسم بن حممد‬،‫ عن علي بن حممد القاساين‬،‫ بإسناده عن حممد بن أمحد بن َيىي‬:‫و عنه‬
‫ و كان‬،)‫ «سأل رجل أيب عن حروب أمري انمؤمنْي (عليه السالم‬:‫ قال‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫عن حفص بن غياث‬
‫ و ذكر اْلسياف‬-‫ بعث اهلل حممدا (صلى اهلل عليه و آله) خبمسة أسياف‬:)‫ أبو جعفر (عليه السالم‬:‫ فقال له‬،‫السائل من حمبينا‬
ِ ‫ النَّ ْفس بِالنَّ ْف‬:‫ قال اهلل تعاىل‬،‫ يقام به القصاص‬،‫ و أما السيف انمغمود فالسيف الذ‬-‫إىل أن قال‬
‫س اآلية» فسله إىل أولياء‬ َ
.»‫ و حكمه إلينا‬،‫انمقتول‬
And from him (Al Sadouq), by his chain, from Muhammad Bin Ahmad Bin Yahya, from Ali Bin Muhammad Al
Qasany, from Al Qasim Bin Muhammad, from Suleyman Bin Dawood Al Manqary, from Hafs Bin Ghayaas,
(It has been narrated) from Abu Abdullahasws having said: ‘A man asked myasws fatherasws
about the battles of Amir-Al-Momineenasws, and the questioner was from those that love
usasws, so Abu Ja’farasws said to him: ‘Allahazwj Sent Muhammadsaww with five swords’ – and
heasws mentioned the (five) swords, until heasws said – ‘And as for the Sheathed Sword (‫)انمغمود‬,
so it is the sword by which hesaww established the retaliation. Allahazwj the Exalted Says the
3 out of 57
soul is for the soul [5:45] – the Verse. So its result is for the guardians of the killed one and
its judgment is to usasws’.1
َ َ‫ِب َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬

‫ال َسأَلْتُهُ َع ْن قَ ْوِل‬ ْ ‫يم َع ْن أَبِ ِيه َع ِن ابْ ِن أَِيب ُع َم ٍْري َع ْن َمحَّ ِاد بْ ِن ُعثْ َما َن َع ِن‬
ِّ َِ‫اْلَل‬
ِ ِ ِ
َ ‫َعل ُّي بْ ُن إبْ َراه‬
‫َّارةٌ لَهُ فَ َقا َل يُ َكفَُّر َعْنهُ ِم ْن ذُنُوبِِه بَِق ْد ِر َما َع َفا‬ ِِ َ ‫اللَّ ِه عَّز و ج َّل فَمن تَصد‬
َ ‫َّق به فَ ُه َو َكف‬ َ َْ َ َ َ
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad Bin Usman, from Al Halby,
(It has been narrated) from Abu Abdullahasws, said, ‘I asked himasws about the Words of
Allahazwj Mighty and Majestic So the one who forgoes with it, then it would be an expiation
for him [5:45]. So heasws said: ‘It would expiate from his sins in accordance to what he
forgave’.2
) ‫ت أَبَا َعْب ِد اللَّ ِه ( عليه السالم‬ ِ ‫اْل َك ِم عن علِي ب ِن أَِيب محَْزَة عن أَِيب ب‬
َ َ‫ص ٍري ق‬
ُ ْ‫ال َسأَل‬ َ َْ َ
ِ ٍ
ْ ِّ َ ْ َ َْ ‫َمحَ َد بْ ِن ُحمَ َّمد َع ْن َعل ِّي بْ ِن‬
ْ ‫ُحمَ َّم ُد بْ ُن ََْي َىي َع ْن أ‬
ِ‫ال ي َكفَّر عْنه ِمن ذُنُوبِِه بَِق ْد ِر ما ع َفا ِمن ِجر ٍاح أَو َغ ِريه‬ ِِ َ ‫عن قَوِل اللَّ ِه عَّز و جلَّ فَمن تَصد‬
ْ ْ َ ْ َ َ ْ ُ َ ُ ُ َ َ‫َّارةٌ لَهُ ق‬
َ ‫َّق به فَ ُه َو َكف‬ َ َْ َ َ َ ْ َْ
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abu Hamza, from
Abu Baseer who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic So the one who
forgoes with it, then it would be an expiation for him [5:45]. Heasws said: ‘He would be
expiated from it from his sins in accordance to what he had forgiven from either an injury or
something else’.3
VERSES 46 & 47
‫يل فِ ِيه‬
َ
ِْ ُ‫ْي يَ َديِْه ِم َن الت َّْوَراةِ ۚ َوآتَْي نَاه‬
ِْ ‫اْل‬
‫ْن‬ َ ْ ‫ب‬
َ ‫ا‬‫م‬َ
ِ‫وقَ َّفي نا علَى آثَا ِرِهم بِعِيسى اب ِن مرَي مص ِّدقًا ل‬
َ ُ ََ ْ َ ْ َ ْ َٰ َ َ ْ َ
}46{ ‫ْي‬ ِ ِ ِ ِ ِِ ِ
َ ‫ْي يَ َديْه م َن الت َّْوَراة َوُه ًدى َوَم ْوعظَةً للْ ُمتَّق‬
َ ْ َ‫ص ِّدقًا ل َما ب‬
َ ‫ور َوُم‬ٌ ُ‫ُه ًدى َون‬
And We Followed up on their traces with Isa son of Maryam, in verification to what was in
front of him from the Torah; and We Gave him the Evangel wherein was Guidance and
Light in verification of what was in front of him from the Torah, a Guidance and Advice to
the pious [5:46]
ِ ‫ك هم الْ َف‬ َِٰ َّ ِ ِ ِ َّ ِ ِِ

‫اس ُقو َن‬ ُ ُ َ ‫َولْيَ ْح ُك ْم أ َْه ُل ْاْل ْْن ِيل ِبَا أَنْ َزَل اللهُ فيه ۚ َوَم ْن ََلْ ََْي ُك ْم ِبَا أَنْ َزَل اللهُ فَأُولَئ‬
}47{
1
.230 /137 :6 ‫التهذيب‬
2
Al Kafi – V 7 – The Book of Wergilds Ch 46 H 1 (Extract)
3
Al Kafi – V 7 – The Book of Wergilds Ch 46 H 2 (Extract)
4 out of 57
And let the people of the Evanjel judge with what Allah Revealed therein. And the one
who does not judge with what Allah Revealed, so them, they are the transgressors [5:47]
‫ «قد فرض اهلل يف اخلمس نصيبا آلل حممد‬:‫ قال‬،)‫ عن أحدمها (عليهما السالم‬،‫ عن بعض أصحابه‬،‫ عن أيب مجيلة‬:‫العياشي‬
َ ِ‫ َو َم ْن ََلْ ََْي ُك ْم ِِبا أَنْ َزَل اللَّهُ فَأُولئ‬:‫ و قد قال اهلل‬،‫ فأىب أبو بكر أن يعطيهم نصيبهم حسدا و عداوة‬،)‫(صلوات اهلل عليهم‬
‫ك ُه ُم‬
،‫ و محل الناس على رقاهبم‬،‫ و ظلمهم‬،‫ و كان أبو بكر أول من منع آل حممد (عليهم السالم) حقهم‬.‫فاس ُقو َن‬ ِ ْ‫ال‬
Al Ayyashi, from Abu Jameela, from one of his companions,
(It has been narrated) from one of themasws (5th or 6th Imamasws) having said: ‘Allahazwj had
Obligated with regards to Al-Khums a share for the Progenyasws of Muhammadsaww. Abu Bakr
refused to give themasws theirasws share out of envy and enmity, and Allahazwj has Said: so
them, they are the transgressors [5:47]. And Abu Bakr was the first one to prevent the
Progenyasws of Muhammadsaww from theirasws rights and was unjust to them, and made the
people as a burden upon theirasws necks.
،‫ فعاش عمر بذلك‬،)‫ و ال رضا من آل حممد (عليهم السالم‬،‫و نما قبض أبو بكر استخلف عمر على غري شورى من انمسلمْي‬
.»‫ و صنع ما صنع أبو بكر‬،‫َل يعط آل حممد حقهم‬
And when Abu Bakr died, Umar became the Caliph without consultation from the Muslims,
and he was not pleased with the Progenyasws of Muhammadsaww. Thus Umar lived like that,
did not give the Progenyasws of Muhammadsaww theirasws rights, and did what Abu Bakr had
done’.4
VERSE 48
ِ ِ ِ َ‫ْي ي َديِْه ِمن الْ ِكت‬ ِ ْ ِ‫اب ب‬ ِ َ ‫وأَنْزلْنَا إِلَي‬

‫اح ُك ْم‬ْ َ‫اب َوُم َهْيمنًا َعلَْيه ۚ ف‬ َ َ َ ْ َ‫ص ِّدقًا ل َما ب‬ َ ‫اْلَ ِّق ُم‬ َ َ‫ك الْكت‬ ْ َ َ
ً‫اْلَ ِّق ۚ لِ ُك ٍّل َج َع ْلنَا ِمْن ُك ْم ِشْر َعة‬
ْ ‫بَْي نَ ُه ْم ِِبَا أَنْ َزَل اللَّهُ ۚ َوَال تَتَّبِ ْع أ َْه َواءَ ُه ْم َع َّما َجاءَ َك ِم َن‬
‫استَبِ ُقوا‬ ِ ِ َٰ ِ ِ
ْ َ‫اجا ۚ َولَ ْو َشاءَ اللَّهُ َْلَ َعلَ ُك ْم أ َُّمةً َواح َدةً َولَك ْن ليَْب لَُوُك ْم ِيف َما آتَا ُك ْم ۚ ف‬ ً ‫َومْن َه‬
}48{ ‫مج ًيعا فَيُنَبِّئُ ُك ْم ِِبَا ُكْنتُ ْم فِ ِيه ََتْتَلِ ُفو َن‬
َِ ‫ات ۚ إِ َىل اللَّ ِه مرِجع ُكم‬
ْ ُ َْ
ِ ‫اخلي ر‬
َ َْْ
And We Revealed to you the Book with the Truth, in verification to what came before it
from the Book and a prevalence upon it. Therefore judge between them with what Allah
Revealed and do not pursue their whims rather than what has come to you from the Truth.
For all of them We made a Law and a Manifesto, and if Allah had so Desired, He would
have Made you all a single community, but it is to Try you regarding what He Gave you. So
4
130 /325 :1 ‫تفسري العيّاشي‬
5 out of 57
compete with each other for the goodness. To Allah is your return, altogether, and He
would be Informing you with what you had been differing in [5:48]
Judging by what Allahazwj Revealed
ٍِ ‫َّض ِر بْ ِن ُسويْ ٍد َع ْن ِه َش ِام بْ ِن َس‬

‫اَل َع ْن ُسلَْي َما َن بْ ِن َخالِ ٍد َع ْن أَِيب‬ ٍ
ْ ‫ْي بْ ِن َسعِيد َع ِن الن‬
ِ ْ ‫اْلُس‬ ٍ
َ َ ْ ‫َمحَ َد بْ ِن ُحمَ َّمد َع ِن‬
‫اح ُك ْم بَْي نَ ُه ْم‬ ُ ‫وس ُّي بِغَ ِْري اللَّ ِه إِ َّن اللَّهَ َعَّز َو َج َّل يَ ُق‬
ِ ‫ و َال النَّصرِاينُّ و َال الْمج‬، ِ َ َ‫َعْب ِد اللَّ ِه ( عليه السالم ) ق‬
ْ َ‫ول ف‬ َُ َ َْ َ ُّ ‫ف الْيَ ُهود‬
ُ َ‫ال َال َُْيل‬
.ُ‫ِِبا أَنْ َزَل اللَّه‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin
Suweyd, from Hisham Bin Salim, from Suleyman Bin Khalid,
(It has been narrated) from Abu Abdullahasws having said: ‘Do not get to swear, neither the
Jews, nor the Christians, nor the Magians without Allahazwj. Allahazwj Mighty and Majestic is
Saying: Therefore judge between them with what Allah Revealed [5:48]’.5
‫ واهلل لو ثنيت يل الوسادة لقضيت بْي أهل التوراة‬:‫ فقال‬:‫ مسعت عليا عليه السالم وهو يقول لرأس اليهود‬:‫ قال سليم‬:‫قال أبان‬
.‫بتوراهتم وبْي أهل اْلْنيل بإْنيلهم وبْي أهل القرآن بقرآهنم‬
Abaan said that Sulaym said, ‘I heard Aliasws and heasws was saying to the head (leader) of the
Jews: ‘By Allahazwj, If the platform is set up for measws, Iasws would judge between the people
of the Torah by their Torah, and between the people of the Evangel by their Evangel, and
between the people of the Quran by their Quran’.6
Having the Knowledge of the Books
َ َ‫َّل بْ ِن ُع َمَر ق‬
‫ال‬ ِ ‫اس ِم َع ْن ُزْر َعةَ بْ ِن ُحمَ َّم ٍد َع ِن الْ ُم َفض‬ِ ‫اب عن عب ِد اللَّ ِه ب ِن ُحم َّم ٍد عن عب ِد اللَّ ِه ب ِن الْ َق‬
ْ َْ ْ َ َ ْ َْ ْ َ ِ َّ‫اخلَط‬ ْ ‫ُحمَ َّم ُد بْ ُن ََْي َىي َع ْن َسلَ َمةَ بْ ِن‬
‫ث ُسلَْي َما َن َو إِنَّا َوِرثْنَا ُحمَ َّمداً َو إِ َّن ِعْن َدنَا ِع ْل َم الت َّْوَراةِ َو‬ ِ
َ ‫ال أَبُو َعْبد اللَّ ِه ( عليه السالم ) إِ َّن ُسلَْي َما َن َوِر‬
َ ‫ث َد ُاوَد َو إِ َّن ُحمَ َّمداً َوِر‬ َ َ‫ق‬
‫الزبُوِر َو تِْب يَا َن َما ِيف ْاْلَلْ َو ِاح‬
َّ ‫اْل ِْْن ِيل َو‬
ِْ
Muhammad Bin Yahya, from Salma Bin Al Khattab, from Abdullah Bin Muhammad, from Abdullah Bin Al
Qasim, from Zur’a Bin Muhammad, from Al Mufazzal Bin Umar who said,
‘Abu Abdullahasws said: ‘Suleymanas inherited Dawoodas, and that Muhammadsaww inherited
Suleymanas, and weasws are the inheritors of Muhammadsaww, and that in ourasws presence is
the Knowledge of the Torah, and the Evangel, and the Psalms, and the explanation of what
is in the Tablets’.
5
Al Kafi – V 7 - The Book of Oaths, and the Vows, and the Expiations Ch 15 H 4
6
Kitab Suleym Bin Qays – H 32 (Extract)
6 out of 57
. ‫اع ٍة‬ ٍ ِ
َ ‫اعةً بَ ْع َد َس‬ ُ ‫ ََْي ُد‬،‫س َه َذا ُه َو الْعِْل َم إِ َّن الْعِْل َم الَّذ‬
َ ‫ث يَ ْوماً بَ ْع َد يَ ْوم َو َس‬ َ َ‫ت إِ َّن َه َذا ََلَُو الْعِْل ُم ق‬
َ ‫ال لَْي‬ ُ ‫ال قُ ْل‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘This Tablet, is the Knowledge?’ He asws said: ‘This is not the
Knowledge. The Knowledge is that which occurs day after day, and moment after moment’.7
VERSES 49 & 50
‫ض َما أَنْ َزَل‬ ِ ‫وك َع ْن بَ ْع‬ َ ُ‫اح َذ ْرُه ْم أَ ْن يَ ْفتِن‬ ِ

ْ ‫اح ُك ْم بَْي نَ ُه ْم ِبَا أَنْ َزَل اللَّهُ َوَال تَتَّبِ ْع أ َْه َواءَ ُه ْم َو‬
ْ ‫َوأَن‬
ِ
‫ض ذُنُوهبِِ ْم ۚ َوإِ َّن َكثِ ًريا ِم َن‬ ِ ‫صيبَ ُه ْم بِبَ ْع‬ِ ‫يد اللَّه أَ ْن ي‬
ُ ُ ُ ‫اعلَ ْم أَََّّنَا يُِر‬ ْ َ‫ك ۚ فَِإ ْن تَ َولَّْوا ف‬ َ ‫اللَّهُ إِلَْي‬
}49{ ‫اس ُقو َن‬ ِ ‫َّاس لََف‬ِ ‫الن‬
And that you should judge between them by what Allah Revealed and do not pursue their
whims, and be cautious of them lest they tempt you from part of what Allah Revealed to
you. But if they turn back, then know that rather Allah Intends to Afflict them for some of
their sins, and that most of the people are transgressors [5:49]
}50{ ‫َح َس ُن ِم َن اللَّ ِه ُح ْك ًما لَِق ْوٍم يُوقِنُو َن‬ ِ ِ ِ ْ ‫أَفَح ْكم‬
ْ ‫اْلَاهليَّة يَْب غُو َن ۚ َوَم ْن أ‬ َ ُ
So is it the judgment of the Pre-Islamic period they are seeking? And who is better than
Allah in Judging for a people who are certain? [5:50]
:‫ قال‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫ رفعه‬،‫ عن أبيه‬،‫ عن أمحد بن حممد بن خالد‬،‫ عن عدة من أصحابنا‬:‫حممد بن يعقوب‬
،‫ و هو ال يعلم‬،‫ و رجل قضى جبور‬،‫ فهو يف النار‬،‫ و هو يعلم‬،‫ رجل قضى جبور‬،‫ و واحد يف اْلنة‬،‫ ثالثة يف النار‬:‫« القضاة أربعة‬
.»‫ فهو يف اْلنة‬،‫ و هو يعلم‬،‫ و رجل قضى باْلق‬،‫ فهو يف النار‬،‫ و هو ال يعلم‬،‫ و رجل قضى باْلق‬،‫فهو يف النار‬
Muhammad Bin Yaqoub, from a number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his
father, raising it,
(It has been narrated) from Abu Abdullahasws having said: ‘The judges are four – three of
them would be in the Fire, and one would be in the Paradise. A man who judges with
injustice and he knows, so he would be in the Fire; and a man who judges with injustice and
he does not know, so he would be in the Fire; and a man who judges with the Truth and he
does not know, so he would be in the Fire; and a man who judges with the Truth and he
knows, so he would be in the Paradise’.8
7
Al Kafi V 1 – The Book Of Divine Authority CH 33 H 3
8
.1 /407 :7 ‫الكايف‬
7 out of 57
َ َ‫ص ٍري َع ْن أَِيب َج ْع َف ٍر ( عليه السالم ) ق‬

‫ال‬ ِ ‫ون عن أَِيب ب‬ ٍ ٍ
َ ْ َ ‫اْلَبَّا ِر َع ِن ابْ ِن فَضَّال َع ْن ثَ ْعلَبَةَ بْ ِن َمْي ُم‬ ْ ‫ َع ْن ُحمَ َّم ِد بْ ِن َعْب ِد‬،
ُّ ‫أَبُو َعلِ ٍّي ْاْلَ ْش َع ِر‬
‫َح َس ُن ِم َن اللَّ ِه ُحكْماً لَِق ْوٍم يُوقِنُو َن َو ا ْش َه ُدوا َعلَى‬ َ َ‫اهلِيَّ ِة َو قَ ْد ق‬
ْ ‫ال اللَّهُ َعَّز َو َج َّل َو َم ْن أ‬
ِ ‫اْل‬
َْ ‫ْم‬
ُ ‫ْم الله َو ُحك‬
ِ َّ ‫ان حك‬
ُ ُ ‫ْم‬
ِ ‫اْلكْم حك‬
َ ُ ُ ُْ
. ‫اهلِيَّ ِة‬
ِ ‫اْل‬ ِ ِ ِ‫ت لََق ْد ح َكم ِيف الْ َفرائ‬
َْ ‫ض ِبُ ْك ِم‬ َ َ َ
ٍ ِ‫زي ِد ب ِن ثَاب‬
ْ َْ
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Ibn Fazzal, from Sa’alba Bin Maymoun,
from Abu Baseer,
Abu Ja’farasws has said: ‘The judgements are two judgements – a Judgement of Allahazwj and
a judgement of the ignorance, and Allahazwj Mighty and Majestic has Said: And who is better
than Allah in Judging for a people who are certain? [5:50]., and (Iasws) bear witness that
Zayd Bin Sabit had judged with regards to the Obligations by the judgement of the
ignorance’.
.»‫ فمن أخطأ حكم اهلل حكم ِبكم اْلاهلية‬،‫ و حكم اْلاهلية‬،‫ حكم اهلل‬:‫ «اْلكم حكمان‬:)‫و قال (عليه السالم‬
And heasws said: ‘The judgments are two (types of) judgments – Judgment of Allahazwj and
judgment of the Pre-Islamic period. So the one who errs in the Judgment of Allah azwj would
have judged by the judgment of the Pre-Islamic period’.9
VERSE 51
ٍ ‫ض ُه ْم أ َْولِيَاءُ بَ ْع‬
‫ض ۚ َوَم ْن‬ ِ
ُ ‫َّص َار َٰى أ َْوليَاءَ ۚ بَ ْع‬
َ ‫ود َوالن‬
ِ
َ ‫ين َآمنُوا َال تَتَّخ ُذوا الْيَ ُه‬ َ
ِ َّ‫يا أَيُّها ال‬
‫ذ‬ َ َ
ِِ ِ ِ ِ
}51{ ‫ْي‬ َ ‫ الْ َق ْوَم الظَّالم‬،‫يَتَ َوََّلُ ْم مْن ُك ْم فَِإنَّهُ مْن ُه ْم ۚ إِ َّن اللَّهَ َال يَ ْهد‬
O you who believe! Do not take the Jews and the Christians as friends; they are friends of
each other; and the one from you who befriends them, so he is from them; Allah does not
Guide the unjust people [5:51]
‫ «من أحب آل حممد و قدمهم علي مجيع الناس ِبا قدمهم من قرابة‬:‫ عن أيب عبد اهلل (عليه السالم) قال‬،،‫عن أيب عمرو الزبري‬
‫ و‬،‫ ْلنه من القوم بأعياهنم‬،)‫ فهو من آل حممد (عليه السالم) لتوليه آل حممد (عليهم السالم‬،)‫رسول اهلل (صلى اهلل عليه و آله‬
. ‫ و كذلك حكم اهلل يف كتابه َو َم ْن يَتَ َوََّلُ ْم ِمْن ُك ْم فَإِنَّهُ ِمْن ُه ْم‬،‫اَّنا هو منهم بتوليه و اتباعه إياهم‬
From Abu Amro Al Zubeyri,
(It has been narrated) from Abu Abdullahasws having said: ‘The one who loves the
Progenyasws of Muhammadsaww, and places themasws first (prioritise) in front of the whole of
the people altogether with what they have been prioritised with from the relatives of
Rasool-Allahsaww, so he is from the Progenyasws of Muhammadsaww due to his befriending of
the Progenyasws of Muhammadsaww, because the people are with their dignitaries. But rather,
9
Al Kafi - V 7 - The Book of Judgements and the Rulings Ch 2 H 2
8 out of 57
he is from themasws by being in theirasws Wilayah and of his following themasws. And thus is
the Judgement of Allahazwj in Hisazwj Book and the one from you who befriends them, so he
is from them [5:51]’.10
‫ منكم اهل‬:‫ «من اتقي اهلل منكم و أصلح فهو منا اهل البيت» قال‬:‫ عن أيب عبد اهلل (عليه السالم) قال‬،‫عن حممد اْللِب‬
.‫ «منا اهل البيت‬:‫البيت؟ قال‬
From Muhammad Al Halby,
(It has been narrated) from Abu Abdullahasws having said: ‘The one who fears Allahazwj, from
among you, and reforms (himself), so he is from usasws the Peopleasws of the Household’. He
said, ‘From youasws the Peopleasws of the Household?’ Heasws said: ‘From usasws, the Peopleasws
of the Household.
.‫ و اهلل من أنفسهم‬،‫ ا‬،‫ و اهلل من آل حممد‬،‫ «ا‬:‫ من آل حممد؟ قال‬:‫ قلت له‬:‫قال عمر بن يزيد‬
Umar Bin Yazeed says, ‘I said to himasws, ‘From the Progenyasws of Muhammadsaww?’ Heasws
said: ‘Yes, by Allahazwj, from the Progenyasws of Muhammadsaww. Yes, and from theirasws own
selves’.11
‫ أخربين عن‬،‫ يا بن رسول اهلل‬:‫ قد روينا عن أيب عبد اهلل جعفر بن حممد (عليهما السالم) أن سائال سأله فقال‬:)‫(دعائم اْلسالم‬
.»‫ «هم أهل بيته خاصة‬:‫ من هم؟ قال‬،)‫آل حممد (عليهم السالم‬
(The book) Da’aim Al-Islam –
‘It has been reported to us from Abu Abdullah Ja’far asws Bin Muhammadasws that a
questioner asked himasws. He said, ‘O sonasws of Rasool-Allahsaww! Inform me about the
Progenyasws of Muhammadsaww. Who are they?’ Heasws said: ‘Theyasws are the Peopleasws of
hissaww Household in particular’.
.»‫ «كذبوا و صدقوا‬:‫ مث قال‬،)‫ فتبسم أبو عبد اهلل (عليه السالم‬.‫ فإن العامة يزعمون أن انمسلمْي كلهم آل حممد‬:‫قال‬
He (the narrator) said, ‘But the general people are alleging that the Muslims, all of them are
the progeny of Muhammadsaww’. So Abu Abdullahasws smiled, then said: ‘They are lying and
are being truthful’.
‫ كذبوا و صدقوا؟‬:‫ يا بن رسول اهلل ما معىن قولك‬:‫قال السائل‬
The questioner said, ‘O sonasws of Rasool-Allahsaww! What is the meaning of yourasws words:
‘They are lying and are being truthful’?’
10
34 /231 :2 ‫( تفسري العيّاشي‬Extract)
11
.33 /231 :2 ‫( تفسري العيّاشي‬Extract)
9 out of 57
‫ انمسلمون هم آل حممد الذين يوحدون اهلل و يقرون بالنِب (صلى اهلل عليه و‬،‫ كذبوا يف قوَلم‬،‫ و صدقوا ِبعىن‬،‫ « كذبوا ِبعىن‬:‫قال‬
،‫ و التفريط فيه‬،‫آله) على ما هم فيه من النقص يف دينهم‬
Heasws said: ‘They are lying in a meaning, and they are being truthful in a meaning. They are
lying in their words, the Muslims, they are the Progenyasws of Muhammadsaww, those who
are professing Tawheed of Allahazwj and are accepting with the Prophetsaww upon what they
are in, from the deficiencies in their Religion, and the fabrications therein.
‫ ال على أهنم آل‬،‫ و ذلك لقيامهم بشرائط القرآن‬،‫ و إن َل يناسبوه‬،)‫و صدقوا يف أن انمؤمنْي منهم من آل حممد (عليهم السالم‬
.‫حممد الذين أذهب اهلل عنهم الرجس و طهرهم تطهريا‬
And they are being truthful in that the Momineen from them are from the Progenyasws of
Muhammadsaww, and that they are not being hostile to himsaww, and that is due to their
standing by the Stipulations of the Quran, not upon that they are the Progeny asws of
Muhammadsaww, those from whom Allahazwj Removed the uncleanness and Purified them
with a Purification.
‫ و إن بعدت‬،‫فمن قام بشرائط القرآن و كان متبعا آلل حممد (عليهم السالم) فهو من آل حممد (عليهم السالم) على التويل َلم‬
.»)‫نسبته من نسبة حممد (صلى اهلل عليه و آله‬
Thus, the one who stands by the Stipulations of the Quran, and was a follower of the
Progenyasws of Muhammadsaww, so he is from the Progenyasws of Muhammadsaww upon the
Wilayah for themasws, and by counting his link from the link of Muhammad saww’.
!‫ اليت من حفظها و قام هبا كان بذلك انمعىن من آل حممد‬-‫ جعلين اهلل فداك‬-‫ أخربين ما تلك الشرائط‬:‫قال السائل‬
The questioner said, ‘Inform me, what are those Stipulation – may Allahazwj Make me
yourasws ransom – which, the one who preserves it and stands by it, would be in what
meaning, from the Progenyasws of Muhammadsaww!’
‫ فمن توالهم و قدمهم على مجيع اخللق كما قدمهم اهلل‬،)‫ و االتباع آلل حممد (صلوات اهلل عليهم‬،‫ « القيام بشرائط القرآن‬:‫فقال‬
‫ و كذلك حكم اهلل يف كتابه فقال‬،‫ فهو من آل حممد (عليهم السالم) على هذا انمعىن‬،)‫من قرابة رسول اهلل (صلى اهلل عليه و آله‬
.»‫ َو َم ْن يَتَ َوََّلُ ْم ِمْن ُك ْم فَِإنَّهُ ِمْن ُه ْم‬:‫جل ثناؤه‬
So heasws said: ‘The standing by the Stipulations of the Quran, and following the Progeny asws
of Muhammadsaww. So the one who befriends themasws, and places themasws foremost upon
the entirety of the people just as Allahazwj has Placed them foremost from the relatives of
Rasool-Allahsaww, so he is from the Progenyasws of Muhammadsaww, upon this meaning. And
that is the Judgment of Allahazwj in Hisazwj Book, so Heazwj Said: and the one from you who
befriends them, so he is from them [5:51]’’.12
12
29 :1 ‫دعائم اْلسالم‬
10 out of 57
‫ منكم يا بن رسول اهلل؟‬:‫ قيل له‬.»‫ «من اتقى منكم و أصلح فهو منا أهل البيت‬:‫ عن أيب عبد اهلل (عليه السالم) قال‬:‫و عنه‬
ِ ِ
ُ‫ فَ َم ْن تَبِ َع ِين فَِإنَّه‬:)‫ و قول إبراهيم (عليه السالم‬،‫ َو َم ْن يَتَ َوََّلُ ْم مْن ُك ْم فَِإنَّهُ مْن ُه ْم‬:‫ أما مسعت قول اهلل عز و جل‬،‫ «نعم منا‬:‫قال‬
.»‫ِم ِّين‬
And from him,
From Abu Abdullahasws having said: ‘The one from you (Shias) who fears and does righteous
deeds, so he is from usasws, the Peopleasws of the Household’. It was said, ‘From youasws all, O
sonasws of Rasool-Allahsaww?’ Heasws said: ‘Yes, from usasws. Have you not heard the Words of
the Mighty and Majestic: and the one from you who befriends them, so he is from them
[5:51]? And the Words of Ibrahimas: so the one who follows me, he is from me [14:36]’’.13
VERSE 52
ِ ِ ِ ِِ ِ َّ
ُ‫ض يُ َسا ِرعُو َن في ِه ْم يَ ُقولُو َن ََنْ َش َٰى أَ ْن تُصيبَ نَا َدائَرةٌ ۚ فَ َع َسى اللَّه‬
ٌ ‫ين ِيف قُلُوهب ْم َمَر‬ َ ‫فَتَ َرى الذ‬
ِِ ِ ِِ ِ ِ
}52{ ‫ْي‬ َ ‫َسُّروا ِيف أَنْ ُفس ِه ْم نَادم‬ َ ‫صبِ ُحوا َعلَ َٰى َما أ‬ ْ ُ‫أَ ْن يَأِِْتَ بِالْ َفْت ِح أ َْو أ َْم ٍر م ْن عْنده فَي‬
So you will see those in whose hearts is a disease hastening among them saying, ‘We fear
that a calamity would befall us’. But perhaps Allah would either Come with the victory or
a Command from Him, so they would become regretful upon what they are hastening
regarding themselves [5:52]
‫ فَ َع َسى اللَّهُ أَ ْن يَأِِْتَ بِالْ َفْت ِح أ َْو أ َْم ٍر‬:‫ سأل أبا عبد اهلل (عليه السالم) رجل و أنا حاضر عن قول اهلل‬:‫ قال‬،‫ عن داود الرقي‬:‫و قال‬
ِِ ِ ِ ْ ‫ِمن عِْن ِدهِ فَي‬
.»‫ «أذن يف هالك بين امية بعد إحراق زيد بسبعة أيام‬:‫ فقال‬،‫ْي‬ َ ‫َسُّروا ِيف أَنْ ُفس ِه ْم نادم‬
َ ‫صب ُحوا َعلى ما أ‬ ُ ْ
And Dawood Al Barqy said,
‘A man asked Abu Abdullahasws and I was present, about the Words of Allahazwj But perhaps
Allah would either Come with the victory or a Command from Him, so they would become
regretful upon what they are hastening regarding themselves [5:52]’. So heasws said:
‘(Allahazwj) Gave the Permission of the Destruction of the Clan of Umayya, after the burning
of (the body of) Zayd by seven days’.14
ِ ِ َ َ‫يم َع ْن أَبِ ِيه َع ِن ابْ ِن أَِيب ُع َم ٍْري َع ْن َر ُج ٍل ذَ َكَرهُ َع ْن ُسلَْي َما َن بْ ِن َخالِ ٍد ق‬ ِ ِ ِ
‫ف‬َ ‫ال قَا َل ِيل أَبُو َعْبد اللَّه ( عليه السالم ) َكْي‬ َ ‫َعل ُّي بْ ُن إبْ َراه‬
ِ ِ ٍ ٍ
ْ ‫َخ ْذنَا ُجثَّتَهُ فَ َدفَنَّاهُ ِيف ُجُرف َعلَى َشاط ِِ الْ ُفَرات فَلَ َّما أ‬
‫َصبَ ُحوا‬ َ ‫َّاس أ‬
ُ ‫ف الن‬ َّ ‫ت إِن َُّه ْم َكانُوا ََْيُر ُسونَهُ فَلَ َّما َش‬ ُ ‫صنَ ْعتُ ْم بِ َع ِّمي َزيْد قُ ْل‬َ
ِ َّ ِ َّ َّ
.ُ‫صلى اللهُ َعلَْيه َو لَ َع َن اللهُ قَاتلَه‬ ِ ِ ِ ِ
َ ‫ال أَ فَ َال أ َْوقَ ْرُتُُوهُ َحديداً َو أَلْ َقْيتُ ُموهُ يف الْ ُفَرات‬
َ ‫َحَرقُوهُ فَ َق‬
ْ ‫اخلَْي ُل يَطْلُبُونَهُ فَ َو َج ُدوهُ فَأ‬
ْ ‫َجالَت‬
13
.62 :1 ‫دعائم اْلسالم‬
14
.133 /325 :1 ‫تفسري العيّاشي‬
11 out of 57
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from a man he mentioned, from Suleyman Bin Khalid
who said:
‘Abu Abdullahasws said to me: ‘What did you do to myasws uncle Zayd?’ I said, ‘They were
guarding him, so when the people dispersed, we took his body and buried him in on a cliff
on the shores of Al-Furaat. When it was the morning, the horsemen came looking for him,
so they found him and burnt his body’. Heasws said: ‘So why did you not tie iron to him and
throw him in (the river) Al-Furaat? Greetings of Allahazwj be upon him, and Curse of Allahazwj
be upon his killers’.15
VERSE 53
ِِ ِ ِ ِ ِ َّ ُ ‫وي ُق‬
ْ َ‫ين َآمنُوا أ َََٰه ُؤَالء الَّذي َن أَقْ َس ُموا بِاللَّه َج ْه َد أَْْيَاهن ْم ۚ إِنَّ ُه ْم لَ َم َع ُك ْم ۚ َحبِط‬
‫ت‬ َ ‫ول الذ‬ ََ
ِ
}53{ ‫ين‬ َ ‫َصبَ ُحوا َخاس ِر‬ ْ ‫أ َْع َما َُلُ ْم فَأ‬
And those who believe are saying, ‘Are they those who are swearing by Allah with the
most forceful of their oaths that they are with you?’ Their deeds would be Confiscated and
they would become losers [5:53]
‫ و أبا‬،‫ و كثري النواء‬،‫ و سلمة‬،‫ «إن اْلكم بن عيينة‬:‫ مسعت أبو جعفر (عليه السالم) يقول‬:‫ قال‬،‫ عن أيب بصري‬:‫العياشي‬
‫ول َآمنَّا بِاللَّ ِه َو‬ ِ ‫ َو ِم َن الن‬:‫ و إهنم ممن قال اهلل‬،‫ أضلوا كثريا ممن ضل من هؤالء الناس‬-‫ يعين سانما‬-‫ و التمار‬،‫انمقدام‬
ُ ‫َّاس َم ْن يَ ُق‬
ِِ ِ ِِ ِ ِ ِ
‫َصبَ ُحوا‬ْ ‫ت أ َْعما َُلُ ْم فَأ‬ْ َ‫ أَقْ َس ُموا بِاللَّه َج ْه َد أَْْياهن ْم َيلفون باهلل إِنَّ ُه ْم لَ َم َع ُك ْم َحبِط‬:‫ و إهنم ممن قال اهلل‬،‫ْي‬
َ ‫بِالْيَ ْوم ْاآلخ ِر َو ما ُه ْم ِبُْؤمن‬
ِ
َ ‫خاس ِر‬
.»‫ين‬
Al Ayyashi, from Abu Baseer who said,
‘I heard Abu Ja’farasws saying: ‘Al-Hakam Bin Ayayna, and Salma, and Kaseer Al-Nawa, and
Abu Al-Maqdam, and Al-Tamaar’ meaning Saalma – had led astray a great deal from these
people, and they are from the ones for whom Allahazwj Says And from the people there are
ones who are saying: We believe in Allah and in the Last Day; and they are not at all
Momineen [2:8], and they are from the ones for whom Allah azwj Says ‘Are they those who
are swearing by Allah with the most forceful of their oaths that they are with you?’ Their
deeds would be Confiscated and they would become losers [5:53]’.16
15
Al Kafi – H 14612
16
12 out of 57
VERSE 54
‫ف يَأِِْت اللَّهُ بَِق ْوٍم َُِيبُّ ُه ْم َوَُِيبُّونَهُ أ َِذلٍَّة َعلَى‬

َ ‫ين َآمنُوا َم ْن يَْرتَ َّد ِمْن ُك ْم َع ْن ِدينِ ِه فَ َس ْو‬ ِ َّ
َ ‫يَا أَيُّ َها الذ‬
ِ ِ ِ‫َعَّزةٍ علَى الْ َكاف‬
‫ض ُل‬
ْ َ‫ك ف‬ َ ‫ين ُُيَاه ُدو َن ِيف َسبِ ِيل اللَّ ِه َوَال ََيَافُو َن لَ ْوَمةَ َالئِ ٍم ۚ َٰذَل‬ َ ِ
‫ر‬ َ
ِ ‫الْم ْؤِمنِْي أ‬
َ ُ
ِ ِ ِِ ِ
}54{ ‫يم‬ ٌ ‫اللَّه يُ ْؤتيه َم ْن يَ َشاءُ ۚ َواللَّهُ َواس ٌع َعل‬
O you who believe! The one from you who reneges from his Religion, then soon Allah
would Come with a people He would be Loving them and they would be loving Him, being
humble towards the momineen, mighty against the Kafirs. They would be fighting in the
Way of Allah and they would not be fearing accusations of an accuser. That is a Grace of
Allah. He Gives it to the one He so Desires, and Allah is Capacious, most Knowing [5:54]
.»‫ حْي قاتل من قاتله من الناكثْي و القاسطْي و انمارقْي‬،‫ « هم أمري انمؤمنْي علي (عليه السالم) و أصحابه‬:‫ قيل‬:‫الطربسي‬
.)‫ عن أيب جعفر و أيب عبد اهلل (عليهما السالم‬،‫ و هو انمرو‬:‫ مث قال‬.‫ و ابن عباس‬،‫ و حذيفة‬،‫ ذلك عن عمار‬،‫ و رو‬:‫قال‬
Al Tabarsy said,
‘They are Amir-Al-Momineen Aliasws and hisasws companions, where they would be fighting
against the ones who fight, from the breakers of the Covenant, and the unjust, and the
renegades’. He (Tabarsy) said, ‘And that has been reported from Amaar, and Huzeyfa, and
Ibn Abbas’. Then he said, ‘And it is reported from Abu Ja’farasws and Abu Abdullahasws’.17
.»)‫ «أن هذه اآلية نزلت يف علي (عليه السالم‬:)‫ عن الباقر و الصادق (عليهما السالم‬،‫و يف (هنج البيان) انمرو‬
And in Nahj Al Bayaan,
It has been reported from Al-Baqirasws and Al-Sadiqasws: ‘This Verse was Revealed regarding
Aliasws’.18
‫ حدثنا‬:‫ قال‬،‫ حدثنا علي بن اْلسن بن فضال‬:‫ قال‬،‫ أخربنا أمحد بن حممد بن سعيد بن عقدة‬:‫ قال‬،‫حممد بن إبراهيم النعماين‬
‫ مسعت أبا عبد اهلل (عليه‬:‫ قال‬،‫ عن سليمان بن هارون العجلي‬،‫ حدثنا محاد بن عثمان‬:‫ قاال‬،‫حممد بن عمر و حممد بن الوليد‬
‫ و هم الذين قال اهلل‬،‫ لو ذهب الناس مجيعا أتى اهلل [له] بأصحابه‬،]‫ «إن صاحب هذا اْلمر حمفوظ له [أصحابه‬:‫السالم) يقول‬
ِ ِ ِ ِ ِ ‫ فَِإ ْن ي ْكفر ِهبا‬:‫عز و جل‬
ُ‫ف يَأِِْت اللَّه‬ َ ‫هؤالء فَ َق ْد َوَّك ْلنا هبا قَ ْوماً لَْي ُسوا هبا بكاف ِر‬
َ ‫ فَ َس ْو‬:‫ و هم الذين قال اهلل عز و جل فيهم‬،‫ين‬ ُ ُْ َ
ِ ٍ َ ‫بَِقوٍم َُِيبُّ ُهم و َُِيبُّونَهُ أَذلَّة َعلَى الْم ْؤمن‬
ِ ِ ِ ٍ ِ
.»‫ين‬َ ‫ْي أَعَّزة َعلَى الْكاف ِر‬ ُ َْ ْ
Muhammad Bin Ibrahim Al No’mani, from Ahmad Bin Muhammad Bin Saeed Bin Aqada, from Ali Bin Al Hassan
Bin Fazal, from Muhammad Bin Umar and Muhammad Bin Al Waleed, from Hamaad Bin Usman, from
Suleyman Bin Haroun Al Ajaly who said,
17
321 :3 ‫جممع البيان‬
18
)‫ (خمطوط‬103 :2 ‫هنج البيان‬
13 out of 57
‘I heard Abu Abdullahasws saying: ‘The companions of the Master of this Affair (Al-Qaimasws)
are Protected for himasws. If all the people were to go away, Allahazwj would Give himasws
hisasws companions, and they are the ones for whom Allah azwj Mighty and Majestic Says:
therefore if they disbelieve in it, then We have already Allocated with it a people who
would not be disbelievers in it [6:89], and they are the ones for whom Allahazwj Mighty and
Majestic Says regarding them: then soon Allah would Come with a people He would be
Loving them and they would be loving Him, being humble towards the momineen, mighty
against the Kafirs [5:54]’.19
)‫ إن بعض هؤالء العجلية» يزعمون أن سيف رسول اهلل (صلى اهلل عليه و آله‬:‫ قلت له‬:‫ قال‬،‫ عن سليمان بن هارون‬:‫العياشي‬
.‫عند عبد اهلل بن اْلسن‬
Al Ayyashi, from Suleyman Bin Haroun who said,
‘I said to him, ‘Some of these Ajeelas (those who followed Ameer Bin Bayan Al Ajaly) are
alleging that the sword of Rasool-Allahsaww is with Abdullah Bin Al-Hassan’.
‫ و إن صاحب هذا اْلمر‬.)‫ إال أن يكون رآه أبوه عند اْلسْي (عليه السالم‬،‫ « و اهلل ما رآه و ال أبوه بواحدة من عينيه‬:‫فقال‬
،‫ واضح‬-‫ و اهلل‬-‫ فإن اْلمر‬،‫ فال تذهنب ْيينا و ال مشاال‬،‫حمفوظ له‬
So heasws said: ‘By Allahazwj! Neither has he seen it nor has his father even by one of his eyes,
except if his father has seen it with Al-Husaynasws. And the Master of this Command (Al-
Qaimasws), it is protected for himasws. So you should neither go right nor left, for the matter,
by Allahazwj, it is clear.
،‫ ما استطاعوا‬،‫ وضعه اهلل فيه‬،‫و اهلل لو أن أهل السماء و اْلرض اجتمعوا على أن َيولوا هذا [اْلمر] عن موضعه الذ‬
By Allahazwj! Even if the inhabitants of the sky and the earth were to gather upon changing
this matter from its place in which Allahazwj has Placed it, they would not be able to.
-.‫و لو أن الناس كفروا مجيعا حىت ال يبقى أحد ْلاء اهلل َلذا اْلمر بأهل يكونون من أهله‬
And even if the people in their entirety were to commit Kufr until there does not remain
anyone, Allahazwj would still Come for this matter with the people who would happen to be
from it’s rightful ones’.
‫ف يَأِِْت اللَّهُ بَِق ْوٍم َُِيبُّ ُه ْم َو َُِيبُّونَهُ أ َِذلٍَّة َعلَى‬

َ ‫ين َآمنُوا َم ْن يَْرتَ َّد ِمْن ُك ْم َع ْن ِدينِ ِه فَ َس ْو‬ ِ َّ
َ ‫ يا أَيُّ َها الذ‬:‫ أما تسمع اهلل يقول‬-‫مث قال‬
ِ ٍ ِ َ ِ‫الْم ْؤِمن‬
-‫ حىت فرغ من اآلية‬-‫ين؟‬ َ ‫ْي أَعَّزة َعلَى الْكاف ِر‬ ُ
Then heasws said: ‘Did you not hear Allahazwj Saying: O you who believe! The one from you
who reneges from his Religion, then soon Allah would Come with a people He would be
19
.12 /316 :‫الغيبة‬
14 out of 57
Loving them and they would be loving Him, being humble towards the momineen, mighty
against the Kafirs [5:54]?’ – until heasws was free from the Verse.
ِ ِ ِ ِ ِ ‫ فَإِ ْن ي ْكفر ِهبا‬:‫و قال يف آية أخرى‬

َ ‫هؤالء فَ َق ْد َوَّكلْنا هبا قَ ْوماً لَْي ُسوا هبا بكاف ِر‬
‫ إن أهل هذه اآلية هم أهل تلك‬-‫ مث قال‬- ‫ين‬ ُ ُْ َ
.»‫اآلية‬
And heasws said regarding another Verse: ‘therefore if they disbelieve in it We have already
Allocated with it a people who would not be disbelievers in it [6:89]’. Then heasws said: ‘The
people of this Verse, they are the people of that Verse’.20
VERSE 55
‫الزَكاةَ َوُه ْم َراكِعُو َن‬

َّ ‫الص َالةَ َويُ ْؤتُو َن‬
َّ ‫يمو َن‬ ِ ‫إََِّّنَا ولِيُّ ُكم اللَّه ورسولُه والَّ ِذين آمنوا الَّ ِذين ي‬
‫ق‬
ُ ُ َ َُ َ َ ُ ُ ََ ُ ُ َ
}55{
But rather, your Guardian is Allah, and His Rasool, and those who are believing, those who
are establishing the Salat and are giving the Zakat while they are performing Ruku [5:55]
For whom was it Revealed in particular?
‫ * (إَّنا‬:‫ عن علي بن اْلسْي وأيب جعفر‬،‫ عن أيب محزة‬،‫ حدثنا حصْي بن خمارق‬:‫ وباالسناد ] قال‬:‫ ] [ قال‬،‫[ َيىي الشجر‬
.)‫وليكم اهلل ورسوله والذين ءامنوا) * نزلت يف علي بن أيب طالب (عليه السالم‬
Yahya Al Shajary said, ‘And by the chain, from Haseyn Bin Makharaq, from Abu Hamza,
(It has been narrated) from Aliasws Bin Al-Husaynasws and Abu Ja’farasws having said
(regarding) But rather, your Guardian is Allah, and His Rasool, and those who are believing
[5:55]: ‘It Was Revealed regarding Aliasws Bin Abu Talibasws’.21
‫ عن أيب محزة الثمايل عن أيب جعفر (عليه‬،‫ عن أبان بن عثمان‬،‫ عن صفوان‬،‫[ يف تفسري علي بن إبراهيم ] [ قال ] حدثين أيب‬
‫ إذ نزلت عليه هذه‬،‫ بينما رسول اهلل (صلى اهلل عليه وآله) جالس وعنده قوم من اليهود فيهم عبد اهلل بن سالم‬:‫السالم) قال‬
‫ ذاك انمصلي‬،‫ نعم‬:‫ هل أعطاك أحد شيئا ؟ قال‬:‫ فقال‬،‫اآلية فخرج رسول اهلل (صلى اهلل عليه وآله) إىل انمسجد فاستقبله سائل‬
.)‫فجاء رسول اهلل (صلى اهلل عليه وآله) فإذا هو علي أمري انمؤمنْي (عليه السالم‬
In the Tafseer of Ali Bin Ibrahim, said, ‘My father narrated to me, from Safwan, from Aban Bin Usman, from
Abu Hamza Al Sumaly,
20
21
Tafseer Abu Hamza Al Sumaly - H 82
15 out of 57
(It has been narrated) from Abu Ja’farasws having said: ‘Whilst Rasool-Allahazwj was seated
and in hissaww presence were a people from the Jews, among them being Abdullah Bin
Salaam, when this Verse (5:55) was Revealed unto himsaww. So Rasool-Allahsaww went out to
the Masjid, and a beggar faced himsaww. So hesaww said: ‘Did anyone give you anything?’ He
said, ‘Yes, that Praying one’. So Rasool-Allahsaww went, and there was Aliasws Amir Al-
Momineenasws’.22
Who was the beggar who begged?
‫يسى َع ْن أَِيب َعْب ِد‬ ِ ِِ ‫اْلس ِن ب ِن ُحم َّم ٍد ا َْل‬

ْ ‫امش ِّي َع ْن أَبِ ِيه َع ْن أ‬ ٍ ْ ‫ْي بْ ُن ُحمَ َّم ٍد َع ْن ُم َعلَّى بْ ِن ُحمَ َّم ٍد َع ْن أ‬
َ ‫َمحَ َد بْ ِن ع‬ َ َ ْ َ َْ ‫َمحَ َد بْ ِن ُحمَ َّمد َع ِن‬ ُ ْ ‫اْلُ َس‬
ْ
‫َح ُّق بِ ُك ْم َو‬ ِ ِ َ َ‫اللَّ ِه ( عليه السالم ) ِيف قَوِل اللَّ ِه َعَّز و ج َّل إََِّّنا ولِيُّ ُكم اللَّهُ و رسولُهُ و الَّ ِذين آمنُوا ق‬
َ ‫ أ‬،َْ ‫ال إََّّنَا يَ ْع ِين أ َْوَىل ب ُك ْم أ‬ َ َ َ َُ َ ُ َ َ َ ْ
ِ ِ
ِ‫بِأُموِرُكم و أَنْ ُف ِس ُكم و أَموالِ ُكم اللَّه و رسولُه و الَّذين آمنُوا ي ع ِين علياً و أَوَالده ْاْلَئِ َّمةَ ( عليهم السالم ) إِ َىل ي وم الْقيامة‬
ِ ِ
َ َ َْ َُ ْ َ ّ َ َْ َ َ َ ُ ُ َ َ ُ ُ َْ َ ْ َْ ُ
Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Ahmad Bin Muhammad, from Al Hassan Bin
Muhammad Al Hashimy, from his father, from Ahmad Bin Isa,
(It has been narrated) from Abu Abdullahasws regarding the Words of Allahazwj Mighty and
Majestic But rather, your Guardian is Allah, and His Rasool, and those who are believing
[5:55]. Heasws said: ‘But rather it Means, ‘foremost with you’, i.e., ‘more rightful with you
and with your affairs and your own selves and your wealth’, Allahazwj and Hisazwj Rasoolsaww
and those who believe, Meaning Aliasws and hisasws children, the Imamsasws up to the Day of
Judgment.
‫ْي ( عليه السالم ) ِيف‬ ِِ ِ ِ َّ ‫الصالةَ َو يُ ْؤتُو َن‬ ِ ‫ال الَّ ِذ‬
َ ‫ص َف ُه ُم اللَّهُ َعَّز َو َج َّل فَ َق‬
َ ‫الزكا َة َو ُه ْم راك ُعو َن َو َكا َن أَمريُ الْ ُم ْؤمن‬ َّ ‫يمو َن‬
ُ ‫ين يُق‬
َ َ ‫ُمثَّ َو‬
ِ ْ‫ْي و هو راكِع و علَي ِه حلَّةٌ قِيمت ها أَل‬ ِ
َ َّ‫َِّب ( صلى اهلل عليه وآله ) َك َساهُ إِي‬
‫اها َو َكا َن‬ ُّ ِ‫ف دينَا ٍر َو َكا َن الن‬ُ َ ُ َ ُ ْ َ َ ٌ َ َ ُ َ ِ ْ َ‫صلَّى َرْك َعت‬ َ ‫ص َالة الظُّ ْه ِر َو قَ ْد‬ َ
ِ
ُ‫َّجاش ُّي أ َْه َد َاها لَه‬
َ ‫الن‬
Then Allahazwj Mighty and Majestic Described them, so Heazwj Said those who are
establishing the Salat and are giving the Zakat while they are performing Ruku [5:55], and
it was Amir Al-Momineenasws during the Zohr Salāt, and heasws had already prayed two
Cycles (of it) and heasws was bowing (performing Ruku’) and upon himasws was an apparel the
price of which was a thousand Dinars, and it was the Prophet saww who had clothed himasws
with it, and it was (the Ethiopian king) Al-Najjashy who had gifted it to himsaww.
ِ‫اْللَّةَ إِلَي ِه و أَومأَ بِي ِدهِ إِلَيه‬ ٍ ‫َّق َعلَى ِمس ِك‬ ِ ِ ِ‫يل اللَّ ِه و أَوَىل بِالْمؤِمن‬ َ ‫فَ َجاءَ َسائِ ٌل فَ َق‬
ْ َ َ ْ َ ْ ُْ ‫ْي فَطََر َح‬ ْ ْ ‫صد‬َ َ‫ْي م ْن أَنْ ُفس ِه ْم ت‬
َ ُْ ْ َ َّ ِ‫ك يَا َو‬ َ ‫الس َال ُم َعلَْي‬
َّ ‫ال‬
ِْ ‫أ َِن‬
‫امح ْل َها‬
So a beggar came over and said, ‘The greeting be upon youasws, O Guardianasws of Allahazwj,
and the one closest with the Momineen than their own selves, give charity to upon a poor
one’. So heasws dropped the apparel to him and gestured with hisasws hand towards it that he
should carry it away.
22
16 out of 57
ِ ِ ِّ ِ‫اْلمام ِة ي ُكو ُن ِهب ِذه‬ ِِ ِ ِ ِ ِِ ِ ِ ِ ِِ ِ ِ

ُ‫الص َفة مثْ لَه‬ َ َ َ َ ِْ ‫صيَّ َر ن ْع َمةَ أ َْوَالده بن ْع َمته فَ ُك ُّل َم ْن بَلَ َغ م ْن أ َْوَالده َمْب لَ َغ‬
َ ‫فَأَنْ َزَل اللَّهُ َعَّز َو َج َّل فيه َهذه ْاآليَةَ َو‬
ِ‫ سأ ََل أ َِمري الْمؤِمنِْي ( عليه السالم ) ِمن الْم َالئِ َك ِة و الَّ ِذين يسأَلُو َن ْاْلَئِ َّمةَ ِمن أَوَال ِده‬،‫السائِل الَّ ِذ‬ ِ
ْ ْ َْ َ َ َ َ َ ُْ َ َ ُ َّ ‫ص َّدقُو َن َو ُه ْم َراك ُعو َن َو‬ َ َ‫فَيَت‬
. ‫يَ ُكونُو َن ِم َن الْ َم َالئِ َك ِة‬
So Allahazwj Mighty and Majestic Revealed this Verse with regards to it, and the Bounty of
hisasws children can to be with hisasws Bounty. So everyone from hisasws children to whom
reached the Imamate, happened to be with this characteristic similar to him asws, so theyasws
(also) were giving charity while they were bowing (performing Ruku’); and the beggar who
begged from Amir Al-Momineenasws was from the Angels, and those who are begging the
Imamsasws from hisasws children are (all) happening to be from the Angels’.23
The ring given in charity
‫ تصدق به أمري انمؤمنْي (عليه السالم) وزن‬،‫ «أن اخلامت الذ‬:)‫ عن أيب عبد اهلل (عليه السالم‬،‫روى عمار بن موسى الساباطي‬
‫ و خراج الشام ثالث مائة محل‬،‫ و مثنه خراج الشام‬،‫ و هو من ياقوتة محراء‬،‫ و فصه مخسة مثاقيل‬،‫ حلقته من فضة‬،‫أربعة مثاقيل‬
.‫ و أربعة أمحال من ذهب‬،‫من فضة‬
It is reported by Amaar Bin Musa Al Sabatany,
‘From Abu Abdullahasws (having said): ‘The ring which Amir Al-Momineenasws gave in charity
with weight four Misqals (1 Misqal = 4.27 gms). Its ring was of silver and its stone was of five
Misqals, and it was of red ruby, and its value was one ‘Kharaj’ of Syria, and one Kharaj of
Syria was of three hundred loads of silver and four loads of gold.
)‫ و أتى به إىل النِب (صلى اهلل عليه و آله‬،‫ قتله أمري انمؤمنْي (عليه السالم) و أخذ اخلامت من إصبعه‬،‫و كان اخلامت نمروان بن طوق‬
‫ و تصدق به على‬،‫ فأقبل و هو يف إصبعه‬،‫ فأخذ اخلامت‬،‫ و أمره النِب (صلى اهلل عليه و آله) أن يأخذ اخلامت‬،‫من مجلة الغنائم‬
.»)‫ يف أثناء صالته خلف النِب (صلى اهلل عليه و آله‬،‫السائل يف أثناء ركوعه‬
And the ring was for Marwan Bin Towq. Amir Al-Momineenasws had killed him and taken the
ring from his finger, and came over with it to the Prophet saww from the totality of the war
booty, and the Prophetsaww had instructed himasws that heasws take the ring (for himselfasws).
So heasws took the ring and came over, and it was in hisasws finger, and heasws gave it in charity
with it to the beggar during hisasws Ruku, during hisasws Salat behind the Prophetsaww’’.24
23
24
109 :‫غاية انمرام‬
17 out of 57
The story of Abdullah Bin Salam
‫ول اللَّ ِه ص (لَ َّما َآم َن بِِه َعْب ُد اللَّ ِه بْ ُن َس َالٍم بَ ْع َد َم َسائِلِ ِه الَِّيت‬ َّ ‫ك أ‬
َ ‫َن َر ُس‬ ِ
َ ‫ين ع َو ذَل‬
ِِ ِ ْ ‫ال َعلِ ُّي بْن‬
َ ‫اْلُ َس ْْي َزيْ ُن الْ َعابد‬ ُ ِْ ‫ال‬
َ َ‫ ق‬:‫اْل َم ُام ع‬ َ َ‫ق‬
،‫ َم ِن الَّ ِذ‬:‫صى‬ َ ْ‫ض ْاْلَق‬
ِ ِ
ُ ‫ َو ه َي الْ َم ْسأَلَةُ الْ ُك ْ َربى َو الْغََر‬،ٌ‫ت َواح َدة‬
ِ َ َ‫ ق‬-‫ول اللَّ ِه ص َو َج َوابِِه) إِيَّاهُ َعْن َها‬
ْ َ‫ يَا ُحمَ َّم ُد بَقي‬:ُ‫ال لَه‬ َ ‫َسأَ ََلَا َر ُس‬
ِ
َ ِ‫ك َو بَيِّنَات‬
‫ك‬ َ ِ‫وض ُح َع ْن آيَات‬
ِ ‫كوي‬ ِ
ُ َ َ ‫ أ ََمانَات‬،‫ َو يُ َؤِّد‬،‫ك‬ َ ِ‫ َو يُْنجُز ِع َدات‬،‫ك‬ َ َ‫ضي ُديُون‬ ِ ‫ و ي ْق‬،‫ك ب ع َد َك‬
َ َ ْ َ َ ‫ََيْلُ ُف‬
The Imamasws said: ‘Aliasws Bin Al-Husaynasws Zayn Al-Abideenasws said: ‘And that is, that
Rasool-Allahsaww, when Abdullah Bin Salam believed in himsaww after having asked questions
to Rasool-Allahsaww, and himsaww having answered these, said to himsaww, ‘O Muhammadsaww!
There remain one, and it is the big question and the ultimate purpose – who is the one who
will replace yousaww after yousaww, and fulfil yoursaww debts, and accomplish yoursaww
promises made, and pay back yoursaww entrustments, and clarify yoursaww Signs and yoursaww
proofs?’
‫ َو‬،‫ص ْف َح ِة َخدَّيِْه‬ ِ
ِّ ِ‫ ِيف َدائَِرةِ غَُّرةِ َو‬-‫اط ُع‬
َ ‫ َو‬،‫يل َع ْهد‬
ِ ‫الس‬
َّ ‫ُّور‬ َ ُّ‫ض إِلَْي ِه ْم فَ َسيَ ُدل‬
ُ ‫ك الن‬ ِ ‫ فَ ْام‬،‫ود‬ ٌ ‫َص َح ِايب قُ ُع‬
ْ‫كأ‬ َ ِ‫ أُولَئ‬:‫ول اللَّ ِه ص‬ ُ ‫ال َر ُس‬
َ ‫فَ َق‬
ِ ِ
‫ك‬َ ‫ك بِ َذل‬ َ ‫ َو َستَ ْش َه ُد َج َوا ِر ُح‬،‫وم ُارَك بِأَنَّهُ ُه َو الْ َو ِص ُّي‬
َ ُ‫َسيَْنط ُق ط‬
So Rasool-Allahsaww said: ‘Those companions seated (over there), go to them, and the
shining light will point you – a circular spot on (the face of) mysaww Appointed heir (by
Allahazwj) and the surface of hisasws cheeks, and your scroll would speak that heasws is the
successorasws, and your body parts would testify with that’.
ُ ‫ضاءُ بَ َدنِِه ُكلٌّ يَ ُق‬ ِ ِ ِ ِ ِِ

‫ يَا‬:‫ول‬ َ ‫وم ُارهُ َو أ َْع‬َ ُ‫س َو نَطَ َق ط‬ ِ ‫َّم‬ ٌ ُ‫ فَ َرأَى َعليّاً ع يَ ْسطَ ُع م ْن َو ْج ِهه ن‬-‫ص َار َعْب ُد اللَّه إ َىل الْ َق ْوم‬
ْ ‫ يَْب َهُر نُ َور الش‬-‫ور‬ َ َ‫ف‬
‫ َو‬،‫ض َو آفَاقِ َها‬ِ ‫ين اللَّ ِه ِيف أَقْطَا ِر ْاْل َْر‬ ِ ُّ ‫ الْب‬،‫ و نِريانَه بِشانِئِ ِيه‬،‫ب ع الْمالِِ ِجنا َن اللَّ ِه ِِب ِحبِّ ِيه‬
َ ‫اث د‬ َ َ َُ َ ُ َ ُ َ ٍ ِ‫ابْن َس َالٍم َه َذا َعلِ ُّي بْن أَِيب طَال‬
ُ َ
ِ ِ ِ
.ً‫َّسليم لَهُ تَ ُك ْن َرشيدا‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ْ ‫ت َعلَى الت‬ْ ُ‫ َو اثْب‬،ً‫ك ب َوَاليَته تَ ُك ْن َسعيدا‬ ْ ‫ فَتَ َم َّس‬.‫النَّايف ل ْل ُك ْفر َع ْن نَ َواح َيها َو أ َْر َجائ َها‬
Abdullah came to the group – and he saw Aliasws with light shining from hisasws face –
bedazzling the light of the sun, and his scroll spoke, and (so did) his body parts, all saying, ‘O
Ibn Salam! This is Aliasws Bin Abu Talibasws, the replenisher of the Gardens of Allah azwj with
those that love himasws, and (replenisher) of Hisazwj Fires with hisasws adversaries, the emitter
of the Religion of Allahazwj in the countries of the earth and its horizons, and the negator of
the Kufr from its environs and its parts. Therefore, get attached with his asws Wilayah to
become fortunate, and affirm upon the submission to himasws to become rightly guided’.
ِ ِ ُّ‫ول اللَّ ِه ه َذا و ِصي‬

َ ‫ ُو ِع َد ِيف الت َّْوَراة] أَ ْش َه ُد أَ ْن َال إِلَهَ إَِّال اللَّهُ َو ْح َدهُ َال َش ِر‬،‫ك الَّذ‬
‫ َو أَ ْش َه ُد‬،ُ‫يك لَه‬ َ َ َ َ ‫ [يَا َر ُس‬:‫ال َعْب ُد اللَّ ِه بْ ُن َس َالٍم‬
َ ‫فَ َق‬
َِ ‫ و أ َِمريه علَى‬،‫ و أ َِمينُه الْمرتَضى‬،‫َن ُحم َّمداً عب ُده و رسولُه الْمصطََفى‬
،‫مجي ِع الْ َوَرى‬ َ ُُ َ َ ْ ُ ُ َ ْ ُ ُ ُ َ َ ُ َْ َ َّ ‫أ‬
So Abdullah Bin Salam said, ‘O Rasool-Allahsaww! This is yoursaww successorasws who is

Promised in the Torah! I hereby testify that there is no god except Allahazwj, Alone, there
being no associate for Himazwj. And I testify that Muhammadsaww is Hisazwj servant and Hisazwj
Chosen Rasoolsaww, and Hisazwj Trustee being Pleased with, and Hisazwj Emir upon the entirety
of the people.
18 out of 57
‫ َو الدَّافِ ُع‬-‫ الْ ُمو ِض ُح ِآليَاتِِه َو بَيِّنَاتِِه‬،‫ ِْل ََمانَاتِِه‬،‫ الْ ُم َؤِّد‬،‫ َو َو ِصيُّهُ الْ َقائِ ُم بِأ َْم ِرهِ الْ ُمْن ِجُز لِعِ َداتِِه‬،ُ‫ص ِفيُّه‬
َ ‫َخوهُ َو‬
ِ َّ ‫و أَ ْشهد أ‬
ُ ‫َن َعليّاً أ‬ َُ َ
ِ ِ ِ
‫وسى َو َم ْن قَ ْبلَهُ م َن ْاْلَنْبِيَاء َو َد َّل َعلَْي ُك َما الْ ُم ْختَ ُارو َن م َن‬ ِ ِ ِ ِ ِ ِ ِِ ِ ِ ِ
َ ‫ َو أَ ْش َه ُد أَنَّ ُك َما اللَّ َذان بَشََّر ب ُك َما ُم‬،‫ل ْْلَبَاط ِيل ب َدَالئله َو ُم ْعجَزاته‬
.‫َص ِفيَ ِاء‬
ْ ‫ْاْل‬
And I testify that Aliasws is hissaww brotherasws, and hisasws elite, and hissaww successorasws the
establisher with hissaww orders, the accomplisher of hissaww promises made, and the returner
of hissaww entrustments, and clarifier of hissaww signs and hissaww proofs – and the repeller of
the falsehood with hisasws evidence and hisasws miracles. And I testify that both of youasws are
those whose glad tidings were given by Musaas and the ones before himas from the
Prophetsas, and they pointed upon youasws both, the Chosen ones from the elites’.
‫يف إِ ْن‬
َّ ِ ‫ َو َال َخ ْ َري‬،‫ك‬
َ ‫ت َعْن‬ َّ ‫ت الْ َم َع ِاذ ُير فَ َال ُع ْذ َر ِيل إِ ْن تَأ‬
ُ ‫َخ ْر‬
ِ ‫ و انْ َقطَع‬،‫ت الْعِلَل‬
َ َ ُ
ِ ‫ و انْزاح‬،‫اْلجج‬ ِ ِ ِ ِ َ َ‫ُمثَّ ق‬
َ َ َ ُ َ ُْ ‫ قَ ْد َُتَّت‬:‫ال لَر ُسول اللَّه ص‬
.‫ك‬
َ َ‫ب ل‬َ‫ص‬ُّ ‫ت الت ََّع‬
ُ ‫تَ َرْك‬
Then he said to Rasool-Allahsaww, ‘The proofs have been completed, and the reasons have
been conveyed, and the excuses have been cut off, so there is no excuse (left) for me to be
delayed from yousaww, nor is there any goodness in me if I was to neglect the bias towards
yousaww’.
‫اسأَ َْلُ ْم‬ َ ُ‫ فَِإذَا َجاء‬-‫اخبَأِْين عِْن َد َك [فَاطْلُْب ُه ْم‬

ْ َ‫وك ف‬ ْ َ‫يف) ف‬ َّ ِ ‫(وقَ ُعوا‬ ِ ِِ ِ ِ ِ
َ ‫ت َو إن َُّه ْم إ ْن َمس ُعوا بإ ْس َالمي‬ ٌ ‫ود قَ ْوٌم بُ ْه‬
ِ َ ‫ يا رس‬:‫ال‬
َ ‫ول اللَّه إِ َّن الْيَ ُه‬ ُ َ َ َ َ‫ُمثَّ ق‬
ِ ِ ِ
ْ ‫ َو بَ ْع َدهُ لتَ ْعلَ َم أ‬،‫ لتَ ْس َم َع قَ ْوََلُ ْم ِيف قَ ْب ِل أَ ْن يَ ْعلَ ُموا بِِإ ْس َالمي‬-‫َع ْن َح ِايل َو ُرتْ بَِيت بَْينَ ُه ْم‬
.‫َح َوا ََلُ ْم‬
Then he said, ‘O Rasool-Allahsaww! The Jews are a slanderous community, and they, if they
hear of my Islam, they would deny in me (as being their biggest scholar), therefore hide me
with yousaww from their seeking. So when they do come to you saww, then ask them of my
state and my rank among them, in order for their words to be heard before they know of
my (conversion to) Islam, and after it, in order to know they states’.
ِ ِ ُ ‫ال [رس‬ ِ َ ‫ و َعر‬-ُ‫ضروه‬ ِ ِ ِ ِ ِ ِ َّ ُ ‫فَخبأَه رس‬

َ ‫ ِبَ ْن تَ ْر‬:]‫ول اللَّه ص‬
‫ض ْو َن‬ ُ َ َ ‫ فَ َق‬،‫ض َعلَْيه ْم أ َْمَرهُ فَأَبَ ْوا‬ َ َ ُ َ ‫ فَ َح‬،‫ ُمثَّ َد َعا قَ ْوماً م َن الْيَ ُهود‬،‫ول الله ص يف بَْيته‬ ُ َ ُ ََ
ِ ِ ِ ِ ِ ٍ ِ َّ ِ ِ ِ
‫ َو َعال ُمنَا‬،‫يسنَا َو ابْ ُن َرئيسنَا َو َسيِّ ُدنَا َو ابْ ُن َسيِّدنَا‬ُ ‫ َرئ‬:‫ َر ُج ٍل ُه َو قَالُوا‬،َ
ُّ ‫ َو أ‬:‫ال‬ َ َ‫ ق‬.‫ ب َعْبد الله بْ ِن َس َالم‬:‫َح َكماً بَْيين َو بَْينَ ُك ْم قَالُوا‬
.‫ َو َز ِاه ُدنَا َو ابْ ُن َز ِاه ِدنَا‬،‫ َو َوِرعُنَا َو ابْ ُن َوِر ِعنَا‬،‫َو ابْ ُن َعالِ ِمنَا‬
So Rasool-Allahsaww hid him in hissaww own house. Then hesaww called a group of Jews, and
they presented to himsaww, and presented hissaww own matter to them, but they refused. So
Rasool-Allahsaww said: ‘With whom would you be pleased as a judge between me saww and
you all?’ They said, ‘With Abdullah Bin Salam’. Hesaww said: ‘And which man is he?’ They said,
‘He is our leader and son of our leader, and our chief and son of our chief, and our scholar
and son of our scholar, and our pious one and son of our pious one, and our ascetic one and
son of our ascetic one’.
ِ
‫اخُر ْج َعلَْي ِه ْم يَا َعْب َد‬
ْ :‫ال‬
َ ‫ فَ َق‬،‫وها‬
َ ‫اد‬
ُ ‫َع‬ َ ‫ قَ ْد أ ََعاذَهُ اللَّهُ ِم ْن ذَل‬:‫ أَ َرأَيْتُ ْم إِ ْن َآم َن ِيب أَ تُ ْؤِمنُو َن قَالُوا‬:‫ول اللَّ ِه ص‬
َ ‫ك ُمثَّ أ ََع َاد َها فَأ‬ ُ ‫ال َر ُس‬َ ‫فَ َق‬
.‫ك ِم ْن أ َْم ِر ُحمَ َّم ٍد‬
َ َ‫اللَّ ِه [بْ َن َس َالٍم] َو أَظْ ِه ْر َما قَ ْد أَظْ َهَرهُ اللَّهُ ل‬
19 out of 57
So Rasool-Allahsaww said: ‘What is your view if he was to believe in mesaww, would you (also)
be believing in mesaww?’ They said, ‘Allahazwj has Protected him from that’. Then hesaww
repeated it, and they repeated it. So hesaww said: ‘Come out to them, O Abdullah Bin Salam,
and display what Allahazwj has Displayed to you from the matter of Muhammadsaww!’
‫ور ِيف الت َّْوَراةِ َو‬ َ ‫ أَ ْش َه ُد أَ ْن َال إِلَهَ إَِّال اللَّهُ َو ْح َدهُ َال َش ِر‬:‫ول‬
َّ ‫ َو [أَ ْش َه ُد] أ‬،ُ‫يك لَه‬
ُ ‫ الْ َم ْذ ُك‬-ُ‫َن ُحمَ َّمداً َعْب ُدهُ َو َر ُسولُه‬ ُ ‫فَ َخَر َج َعلَْي ِه ْم َو ُه َو يَ ُق‬
.‫ب ع‬ ٍ ِ‫ول فِ َيها َعلَْي ِه و َعلَى أ َِخ ِيه َعلِ ِّي بْ ِن أَِيب طَال‬ ِ ُ‫ف إِبْر ِاهيم و َسائِِر ُكت‬
ُ ُ‫ الْ َم ْدل‬،‫ب اللَّ ِه‬ ِ
ُ ‫الزبُوِر َو‬َّ ‫اْل ِْْن ِيل َو‬ ِْ
َ َ َ َ ‫ص ُح‬
So he came out to them and he was saying, ‘I testify that there is no god except Allah azwj
Alone, there being no associates for him. And I testify that Muhammad saww is Hisazwj servant
and Hisazwj Rasoolsaww – the one mentioned in the Torah, and the Evangel, and the Psalms,
and the Parchments of Ibrahimas, and the rest of the Books of Allahazwj, and the one pointed
upon therein, and upon hisasws brother Aliasws Bin Abu Talibasws’.
ِ ‫ و ج‬،‫اس ِقنا‬
ِ ِ ِ ِ ُ ‫فَلَ َّما َِمسعوه ي ُق‬
‫اهلُنَا َو ابْ ُن‬ ْ َ‫ َو َشُّرنَا َو ابْ ُن َشِّرنَا َو ف‬،‫ َسف ُيهنَا َو ابْ ُن َسفي ِهنَا‬،‫ يَا ُحمَ َّم ُد‬:‫ك قَالُوا‬
َ َ َ َ‫اس ُقنَا َو ابْ ُن ف‬ َ ‫ول ذَل‬ َُُ
.ُ‫ فَ َك ِرْهنَا أَ ْن نَ ْغتَابَه‬،‫ َكا َن َغائباً َعنَّا‬،‫اهلِنَا‬
ِ ِ‫ج‬
َ
So when they heard him saying that, they said, ‘O Muhammad saww! He is our foolish one and
son of our foolish one, and an evil one son of our evil one, and a mischievous one son of our
mischievous one, and our ignorant one son of our ignorant one. He was absent from us,
therefore we disliked backbiting him’.
.‫ول اللَّ ِه‬ ِ ِ

َ ‫َخافُهُ يَا َر ُس‬
َ‫تأ‬ُ ‫ ُكْن‬،‫ فَ َه َذا الَّذ‬:‫ال َعْب ُد اللَّه‬
َ ‫فَ َق‬
Abdullah said, ‘So this is which I was fearing, O Rasool-Allahsaww’.
ِ‫ول اللَّ ِه ص ِيف َمح َّارةِ الْ َقي ِظ ِيف مس ِج ِده‬ ِ ‫َّديد ِمن ِجريانِِه ِمن الْيه‬ ِ ِ ِ
َْ ْ َ ُ ‫ َو َكا َن َر ُس‬،‫ود‬ ُ َ َ َ ْ ُ ‫ص ُد الش‬ ْ ‫ َو َْل َقهُ الْ َق‬-ُ‫ُمثَّ إِ َّن َعْب َد اللَّه َح ُس َن إِ ْس َال ُمه‬
،‫اج ٍد‬
ِ ‫اع ٍد و راكِ ٍع و س‬ ِ
َ َ َ َ َ‫ْي قَائ ٍم َو ق‬
ِ ‫ و النَّاس ب‬-ِ‫لص َالة‬
َ َْ ُ َ َّ ِ‫ َو [قَ ْد] َكا َن بَِال ٌل أَذَّ َن ل‬.‫ إِ ْذ َد َخ َل َعلَْي ِه َعْب ُد اللَّ ِه بْ ُن َس َالٍم‬-ً‫يَ ْوما‬
Then, the Islam of Abdullah was excellent, and he faced a lot of difficulties aimed at him by
his neighbours from the Jews, and Rasool-Allahsaww was in hissaww Masjid one day during
extreme heat, when Abdullah Bin Salam came over, and Bilal had already proclaimed the
Azan for the Salat, and the people were in between standing and sitting, and performing
Ruku’s and Sajdas.
.‫ك يَا َعْب َد اللَّ ِه‬

َ َ‫ َما ل‬:‫ال‬ ِ ْ َ‫ و إِ َىل َعْينَْي ِه َد ِام َعت‬،ً‫ول اللَّ ِه ص إِ َىل و ْج ِه َعْب ِد اللَّ ِه فَرآهُ ُمتَغَِّريا‬
َ ‫ فَ َق‬،‫ْي‬ ُ ‫فَنَظََر َر ُس‬
َ َ َ
Rasool-Allahsaww looked at the face of Abdullah, and hesaww saw it as changed (pale), and
there were to tears in his eyes, so hesaww said: ‘What is the matter with you, O Abdullah?’
‫ت ِمْن ُه ْم‬ ِ ٍ ‫ و ُك ُّل م‬-،‫ت ِجوا ِر‬ ِ َ ‫ال يا رس‬

ُ ‫استَ َع ْر‬
ْ ‫ َو َما‬،ُ‫استَ َع ُاروهُ م ِّين َك َسُروهُ َو أَتْلَ ُفوه‬ ْ ‫اعون ِيل‬ َُ َ َ ْ َ‫َساء‬ َ ‫ َو أ‬،‫ود‬ َ َ‫ول اللَّه ق‬
ُ ‫ص َدتِْين الْيَ ُه‬ ُ َ َ َ ‫فَ َق‬
‫ َو َال يُبَايِ َع ِين َو َال يُ َشا ِوَرِين َو‬،‫َح ٌد ِمْن ُه ْم‬ ِ ِ ِِ
َ ‫ َو ََتَالَُفوا َعلَى أَ ْن َال ُُيَال َس ِين أ‬-‫اجتَ َم ُعوا َو تَ َواطَئُوا‬
ْ ‫ فَ َقد‬،‫ ُمثَّ َز َاد أ َْمُرُه ْم بَ ْع َد َه َذا‬،‫َمنَعُونيه‬
،‫َال يُ َكلِّ َم ِين َو َال َُيَالِطَِين‬
20 out of 57
So he said, ‘O Rasool-Allahsaww! They Jews are aiming for me, and my neighbours are abusing
me – and every utensil they borrowed from me, they break it and destroying it, and
whatever I try to borrow from them, they are forbidding it. Then their affair increased after
this, for they have gathered and colluded - and they are swearing upon that will neither sit
with me, any one of them, nor they would sell to me, nor buy from me, nor speak to me, nor
associate with me.
ِ ِ ‫ و قَ ِد استوح ْش‬،‫ فَلَيس ي َكلِّم ِين أَهلِي و ُك ُّل ِجريانِنَا ي هود‬،‫ك إِ َىل من ِيف مْنِزِيل‬ ِ ِ ‫و قَ ْد تَ َقد‬
‫س‬ُ ‫[م ْن] أَن‬ َ ‫س ِيل‬ َ ‫ فَلَْي‬،‫ت مْن ُه ْم‬
ُ َ َْ ْ َ ُ َُ َ َ ْ ُ ُ َ ْ َ ْ َ َ ‫َّموا ب َذل‬ ُ َ
ِ ِ ٍ
‫ أَ ْن أَقْص َد‬-‫ص ْدر مْن ُه ْم‬ ِ ِ ٍ ِ ِ ِ ِ ِِ ِ ِ ِِ
َ ‫يق‬ُ ‫س ْيُْكنُين يف ُك ِّل َوقْت يَلْ َح ُقين ض‬
َ ‫ فَلَْي‬،ٌ‫يدة‬
َ ‫ك بَع‬
َ ‫ْي َم ْسجد َك َه َذا َو َمْنزل‬
َ ْ َ‫ َو الْ َم َسافَةُ َما بَْينَنَا َو ب‬،‫هب ْم‬
ِ
َ َ‫َم ْسج َد َك أ َْو َمْن ِزل‬
.‫ك‬
And they had preceded with that (boycotting) to the ones in my own house. So my family
members did not speak to me, and every neighbour of ours is a Jew, and I have come to fear
from them, for there isn’t anyone whom I can be comfortable with, and the travel distance
from what is between us and this Masjid of yourssaww and yoursaww house, is far. So every
time I have to face constriction of my chest from them, whenever I aim to come to your saww
Masjid or yoursaww house’.
َ ‫ول الْ َو ْح ِي َعلَْي ِه ِم ْن تَ ْع ِظي ِم أ َْم ِر اللَّ ِه تَ َع‬

ِ ‫ ِعْن َد نُز‬-‫ول اللَّ ِه ص َغ ِشيه ما َكا َن ي ْغ َشاه‬ ِ
‫ َعْنهُ َو قَ ْد أَنْ َزَل‬،
َ ‫ ُمثَّ ُسِّر‬،‫اىل‬ ُ ُ َ َ َُ ُ ‫ك َر ُس‬ َ ‫فَلَ َّما َِمس َع ذَل‬
‫ َو َم ْن يَتَ َو َّل اللَّهَ َو َر ُسولَهُ َو‬،‫الزكا َة َو ُه ْم راكِ ُعو َن‬ َّ ‫الصالةَ َو يُ ْؤتُو َن‬ َّ ‫يمو َن‬ ِ ‫ الَّ ِذ‬-‫ إََِّّنا ولِيُّ ُكم اللَّه و رسولُه و الَّ ِذين آمنوا‬:‫علَي ِه‬
ُ ‫ين يُق‬َ َُ َ َ ُ ُ َ َ ُ ُ َ َْ
.‫ب اللَّ ِه ُه ُم الْغالِبُو َن‬ ِ ِ
َ ‫ فَإ َّن ح ْز‬-‫ين َآمنُوا‬
ِ َّ
َ ‫الذ‬
So when Rasool-Allahsaww heard that, there came an overwhelming feeling upon himsaww
what used to come upon himsaww during the descent of the Revelation upon himsaww, from
the reverence of the Command of Allahazwj the Exalted. Then hesaww was cheerful from it,
and there had been Revealed unto himsaww: But rather, your Guardian is Allah, and His
Rasool, and those who are believing, those who are establishing the Salat and are giving
the Zakat while they are performing Ruku [5:55] And whoever takes Allah and His Rasool
and those who believe for a Guardian, then they are the party of Allah, they would be
triumphant [5:56].
ِ َّ ِ ِ ِ ُّ ِ‫اص ِدين ب‬ ِ ‫اصرُكم اللَّه علَى الْيه‬

ِ ‫ود الْ َق‬ ِ ِ ٍ ِ
‫ين‬ َ ُّ‫ك َو َر ُسولُهُ [إََِّّنَا] َولي‬
َ ‫ك َو نَاصُرَك َو الذ‬ َ َ‫السوء ل‬ َ ُ َ َ ُ ُ ُ َ‫ يَا َعْب َد اللَّه بْ َن َس َالم إََِّّنا َوليُّ ُك ُم اللَّهُ ن‬:‫ال‬َ َ‫ق‬
ِ ‫ و هم ِيف رُك‬،َ‫الزكاةَ و هم راكِعو َن أ‬
.‫وع ِه ْم‬ َّ ‫الصال َة َو يُ ْؤتُو َن‬
َّ ‫يمو َن‬ ِ ِ ِ َّ
ُ ُْ َ ْ ُ ُْ َ ُ ‫ ص َفتُ ُه ْم أَن َُّه ْم يُق‬-‫ين‬
َ ‫َآمنُوا الذ‬
Hesaww said: ‘O Abdullah Bin Salam! But rather, your Guardian is Allah – Allahazwj would be
Helping you against the Jews, the ones aiming with the evil to you, and His Rasool – rather
is your guardian and your helper, and those who are believing, those – they characteristics
are, they would be establishing the Salat and are giving the Zakat while they are
performing Ruku [5:55] – i.e., and (while) they are performing the Ruku.
َ‫ َو َْلَأ‬،‫ َو َع َادى أ َْع َداءَ ُه ْم‬،‫ َو َو َاىل أ َْولِيَاءَ ُه ْم‬،‫ين َآمنُوا َم ْن يَتَ َوَّال ُه ْم‬ ِ َّ َّ ٍ ِ
َ ‫ يَا َعْب َد اللَّه بْ َن َس َالم َو َم ْن يَتَ َول اللَّهَ َو َر ُسولَهُ َو الذ‬:‫ال‬ َ َ‫ُمثَّ ق‬
ٍ ِ ِ ِ ِ ِ ِ ‫ِعْن َد الْم ِه َّم‬
ِ ‫ات إِ َىل اللَّ ِه ُمثَّ إِلَي ِهم فَإِ َّن ِحز‬
َ‫ فَِإ َّن اللَّه‬،‫َّك يَا ابْ ِن َس َالم‬
َ ‫ فَ َال يُِه َّمن‬،َ
ْ ‫ أ‬،‫ين‬ َ ‫ب اللَّه ُجْن َدهُ ُه ُم الْغالبُو َن ل ْليَ ُهود َو َسائ ِر الْ َكاف ِر‬
َْ ْ ْ ُ
.‫ك َم َكايِ َد ُه ْم‬ ِ ِ ِ ِ ِ
َ ‫ك َو َذائ ٌد َعْن‬ َ ‫يك ُشُر َور أ َْع َدائ‬
َ ‫ َو ُه َو َكاف‬،‫ص ُارَك‬ َ ْ‫[ه َو نَاصُرَك] َو َه ُؤَالء أَن‬ ُ ‫اىل‬ َ ‫تَ َع‬
21 out of 57
Then hesaww said: ‘O Abdullah Bin Salam! And whoever takes Allah and His Rasool and
those who believe for a Guardian, and befriend the ones theyasws befriend, and are inimical
to theirasws enemies, and seek shelter during the difficulties with Allahazwj, then to themasws,
then they are the party of Allah – Hisazwj army, they would be triumphant [5:56] – over the
Jews and the rest of the Kafirs. So do not be concerned, O Ibn Salam, for Allah azwj the
Exalted, Heazwj would Help you, and Heazwj would Suffice you against the evil of your
enemies, and would Repel their plots from you’.
ِ َّ ِ َّ ِ ِ َ‫ فَ َق ْد جعل اللَّه ل‬،‫ يا عبد اللَّ ِه بن س َالٍم أَب ِشر‬:‫ول اللَّ ِه ص‬

‫ين‬ َ ‫ َو الذ‬،ُ‫ َو َر ُسولُه‬،ُ‫ اللَّه‬:‫ك أ َْوليَاءَ َخ ْرياً مْن ُه ْم‬
َ ‫ الذ‬-‫ين َآمنُوا‬ َ ُ َ ََ ْ ْ َ َْ َ َْ َ ُ ‫ال َر ُس‬
َ ‫فَ َق‬
‫ َو ُه ْم راكِعُو َن‬،‫الزكا َة‬
َّ ‫ َو يُ ْؤتُو َن‬،‫الصال َة‬
َّ ‫يمو َن‬ ِ
ُ ‫يُق‬
Then Rasool-Allahsaww said: ‘O Abdullah Bin Salam! Receive glad tidings, for Allah azwj has
Made friends to be for you, better than them: Allah, and His Rasool, and those who are
believing, those who are establishing the Salat and are giving the Zakat while they are
performing Ruku [5:55]’.
َ ‫ فَ َق‬،‫ول اللَّ ِه ص إِ َىل َسائِ ٍل‬ ِ َّ ِ ِ َ ‫ [يا رس‬:‫ال عب ُد اللَّ ِه بن س َالٍم‬

‫َح ٌد َشْيئاً ْاآل َن‬
َ ‫اك أ‬َ َ‫ َه ْل أ َْعط‬:‫ال‬ ُ ‫ين َآمنُوا فَنَظََر َر ُس‬ َ ‫ول اللَّه] َم ْن َه ُؤَالء الذ‬ َُ َ َ ُْ َْ َ ‫فَ َق‬
‫ب‬ ٍ ِ‫ فَإِ َذا ُهو َخ َامتُ َعلِ ِّي بْ ِن أَِيب طَال‬،‫امت‬ ْ ‫ت إِلَْي ِه َو إِ َىل‬
َِ َ‫اخل‬ ُ ‫َخ ْذتُهُ فَنَظَْر‬ ْ ‫ أَ ْن ُخ ِذ‬:‫صبَعِ ِه‬
َ ‫ فَأ‬.َ‫اخلَ َامت‬ ْ ‫يل بِِإ‬
ََّ ِ‫َش َار إ‬
َ ‫ أ‬،‫صلِّي‬
َ ‫ك الْ ُم‬
ِ
َ ‫ نَ َع ْم َذل‬:‫ال‬
َ َ‫ق‬
َ
.‫ع‬
Abdullah Bin Salam said, ‘O Rasool-Allahsaww! Who are they, the ones who are believing?’ So,
Rasool-Allahsaww looked at a beggar, and hesaww said: ‘Has anyone given you anything now?’
Heasws said: ‘Yes, that praying oneasws. Heasws gestured towards me with hisasws finger to take
the ring, so I took it’. So he looked at the ring, and it was the ring of Ali asws Bin Abu Talibasws’.
ٍ ِ‫ َعلِ ُّي بْن أَِيب طَال‬،‫َّاس بَ ْع ِد‬

.‫ب ع‬ ُ ِ ‫] َو أ َْوَىل الن‬،‫ َه َذا َولِيُّ ُك ْم [بَ ْع ِد‬،‫ اللَّهُ أَ ْك َُرب‬:‫ول اللَّ ِه ص‬
ِ ‫َّاس بِالن‬ ُ ‫ال َر ُس‬
َ ‫فَ َق‬
Rasool-Allahsaww said: ‘Allahazwj is the Greatest! This is yourasws Guardianasws after mesaww, and
closest of the people with the people after mesaww, Aliasws Bin Abu Talibasws’.
ِ ِ ِ ِِ ِ ‫ث عب ُد اللَّ ِه إَِّال ي ِسرياً ح َّىت م ِرض ب ع‬

َ ‫ َو أُسَر‬،‫ فَلَ ْم َُِي ْد ََلَا ُم ْش ََِياً َغ ْ َري َعْبد اللَّه‬،ُ‫اع َد َاره‬
‫آخُر‬ َ َ‫ َو افْ تَ َقَر َو ب‬،‫ض ج َريانه‬ ُ َْ َ َ َ َ َْ ْ َ‫ ُمثَّ ََلْ يَْلب‬:‫ال‬َ َ‫ق‬
‫ َو‬،ٌ‫َح ٌد إَِّال َد َهْتهُ َد ِاهيَة‬ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِْ ‫ِمن ِجريانِِه فَأ‬
َ ‫ ُمثَّ ََلْ يَْب َق م ْن ج َريانه م َن الْيَ ُهود أ‬،‫ فَلَ ْم َُي ْد [ ََلَا] ُم ْش ََِياً َغ ْ َري َعْبد اللَّه‬،ِ‫ُْل َِ إ َىل بَْي ِع َدا ِره‬ َ ْ
ِ،‫ إِ َىل بَْي ِع َدا ِره‬-‫َجلِ َها‬ ِ
ْ ‫ م ْن أ‬-‫اج‬ َ َ‫احت‬
ْ
Heasws said: ‘Then Abdullah remained only for a little while until one of his neighbours got
sick and was poor, so (wanted to) sell his house, but he could not find a buyer for it other
than Abdullah. And another one of his neighbours became insolvent and was compelled to
sell his house, but he could not find a buyer for it apart from Abdullah. Then there did not
remain anyone from his Jewish neighbours except he was afflicted with an affliction and
needed – for its reason – to sell his house.
ِ ِ ِ ِ ِ َ ‫ و َح َّو َل َعْب ُد اللَّ ِه إِ َىل تِْل‬،‫ود‬ ِ

َ ‫ قَ ْوماً م ْن خيَار الْ ُم َهاج ِر‬-‫ك الدُّور‬
ُ‫ َو َكانُوا لَه‬،‫ين‬ َ ْ‫ك َعْب ُد اللَّهَ تِل‬
َ ‫ َو قَلَ َع اللَّهُ َشأْفَةَ الْيَ ُه‬،َ‫ك الْ َم َحلَّة‬ َ َ‫فَ َمل‬
..‫ ع‬،‫يل اللَّ ِه‬ ِِ ِ ‫ و طَيَّب اللَّه َعيش َعب ِد اللَّ ِه بِِإْيَانِِه بِرس‬،‫ود ِيف ُُنُوِرِهم‬ ِ ‫ و رَّد اللَّه َكيد الْيه‬،ً‫أُنَّاساً و ج َّالسا‬
ِّ ِ‫ول اللَّ ِه َو ُم َواالتِِه ل َعل ٍّي َو‬ َُ ْ َ ْ ُ َ َ ْ َُ َ ْ ُ َ َ ُ َ
22 out of 57
Thus, Abdullah ended up owning the neighbourhood, and Allah azwj Uprooted the scourge of
the Jews, and Abdullah transferred into those houses, a group from the best of the
Emigrants, and they were consoling to him, and sitting with him, and Allahazwj Repelled the
plot of the Jews back into their throats. And Allah azwj Made the life of Abdullah to be good
due to his Eman with Rasool-Allahsaww and his Wilayah for Aliasws, Guardianasws of Allahazwj’.25
Most of the people are Kafirs with the Wilayah
‫ حدثين‬:‫ قال‬،‫ عن اْلسن بن حممد اَلامشي‬،‫ عن أمحد بن حممد‬،‫ عن معلى بن حممد‬،‫ عن اْلسْي بن حممد‬:‫حممد بن يعقوب‬
ِ
َ ‫ يَ ْع ِرفُو َن ن ْع َم‬:‫ عن جده (عليهم السالم) يف قوله عز و جل‬،‫ عن أبيه‬،‫ حدثين جعفر بن حممد‬:‫ قال‬،‫ عن أمحد بن عيسى‬،‫أيب‬
‫ت‬
َ ‫اللَّ ِه ُمثَّ يُْن ِكُر‬
.‫وهنا‬
Muhammad bin Yaqoub, from Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Ahmad Bin
Muhammad, from Al Hassan Bin Muhammad Al Hashimy, from his father, from Ahmad Bin Isa who said,
‘Ja’far Bin Muhammadasws narrated to me, from hisasws fatherasws, from hisasws grandfatherasws
regarding the Words of the Mighty and Majestic: They are recognising the Favour of Allah,
then they are denying it [16:83]’.
‫الزكا َة َو ُه ْم راكِ ُعو َن اجتمع نفر من‬

َّ ‫الصالةَ َو يُ ْؤتُو َن‬
َّ ‫يمو َن‬ ِ ‫ إََِّّنا ولِيُّ ُكم اللَّه و رسولُه و الَّ ِذين آمنوا الَّ ِذ‬:‫ «نما نزلت‬:‫قال‬
َ َُ َ َ ُ ُ َ َ ُ ُ َ
‫ إن‬:‫ ما تقولون يف هذه اآلية؟ فقال بعضهم‬:‫ فقال بعضهم لبعض‬،‫أصحاب رسول اهلل (صلى اهلل عليه و آله) يف مسجد انمدينة‬
‫ و إن آمنا فهذا ذل حْي يتسلط علينا ابن أيب طالب‬،‫كفرنا هبذه اآلية نكفر بسائرها‬
Heasws said: ‘When the Verse But rather, your Guardian is Allah, and His Rasool, and those
who are believing, those who are establishing the Salat and are giving the Zakat while
they are performing Ruku [5:55] was Revealed, a number of the companions of Rasool-
Allahsaww gathered in the Masjid of Al-Medina. So, some of them said to the others, ‘What
are you saying regarding this Verse?’ Some of them said, ‘We are disbelieving in this verse,
and we disbelieve in the rest of it. And if we were to believe in it, this would be a humiliation
where the sonasws of Abu Talibasws would overcome upon us’.
:‫ فنزلت هذه اآلية‬،‫ و لكن نتواله و ال نطيع عليا فيما أمرنا‬،‫ قد علمنا أن حممدا (صلى اهلل عليه و آله) صادق فيما يقول‬:‫فقالوا‬
.»‫وهنا يعين والية علي بن أيب طالب (عليه السالم) َو أَ ْكثَُرُه ُم الْكافُِرو َن بالوالية‬
َ ‫ت اللَّ ِه ُمثَّ يُْن ِكُر‬ ِ
َ ‫يَ ْع ِرفُو َن ن ْع َم‬
So they said, ‘We know that Muhammadsaww is truthful in what hesaww is saying, but, neither
will we befriend nor obey Aliasws in what hesaww is ordering us for’. Thus, this Verse was
Revealed They are recognising the Favour of Allah, then they are denying it [16:83],
Meaning the Wilayah of Aliasws Bin Abu Talibasws and most of them are Kafirs with the
Wilayah’.26
25 asws
Tafseer Imam Hassan Al Askari – S 301
26
.77 /354 :1 ‫الكايف‬
23 out of 57
Umar tried very hard for a similar Revelation to be for himself
‫ حدثنا جعفر بن عبد اهلل‬:‫ قال‬،‫ حدثنا أمحد بن حممد بن سعيد اَلمداين‬:‫ قال‬،)‫ حدثنا علي بن حامت (رمحه اهلل‬:‫ قال‬،‫ابن بابويه‬
‫ إََِّّنا َولِيُّ ُك ُم اللَّهُ َو‬:‫ يف قول اهلل عز و جل‬،)‫ عن أيب جعفر (عليه السالم‬،‫ عن أيب اْلارود‬،‫ حدثنا كثري بن عياش‬:‫ قال‬،،‫احملمد‬
.‫ين َآمنُوا اآلية‬ ِ َّ
َ ‫َر ُسولُهُ َو الذ‬
Ibn Babuwayh, from Ali Bin Haatim, from Ahmad Bin Muhammad Bin Saeed Al hamdany, from Ja’far Bin
Abdullah Al Muhammady, from Kaseer Bin Ayyash, from Abu Al Jaroud,
(It has been narrated) from Abu Ja’farasws regarding the Words of Allahazwj Mighty and
Majestic But rather, your Guardian is Allah, and His Rasool, and those who are believing
[5:55] – the Verse.
‫ فأتوا النِب (صلى اهلل‬،‫ و ابن صوريا‬،‫ و ابن يامْي‬،‫ و ثعلبة‬،‫ و أسد‬،‫ عبد اهلل بن سالم‬:‫ منهم‬،‫ « إن رهطا من اليهود أسلموا‬:‫قال‬
‫ فمن وصيك يا رسول اهلل؟ و من ولينا من‬،‫ إن موسى (عليه السالم) أوصى إىل يوشع بن نون‬،‫ يا نِب اهلل‬:‫عليه و آله) فقالوا‬
‫الزكاةَ َو ُه ْم راكِعُو َن‬
َّ ‫يمو َن‬ ِ ‫ إََِّّنا ولِيُّ ُكم اللَّه و رسولُه و الَّ ِذين آمنوا الَّ ِذ‬:‫بعدك؟ فنزلت هذه اآلية‬
The Imamasws said: ‘A number of Jews became Muslims, among them were Abdullah Bin
Salaam, and Asad, and Sa’albat, and Ibn Yameen, and Ibn Sowriya. They came to the
Prophetsaww and said, ‘O Prophetsaww of Allahazwj! Musaas bequeathed to Yoshua Bin Noon, so
who is yoursaww successorasws O Rasool-Allahsaww? And who is our Guardianasws from after
yousaww?’ So this Verse was Revealed But rather, your Guardian is Allah, and His Rasool,
and those who are believing, those who are establishing the Salat and are giving the
Zakat while they are performing Ruku [5:55].
‫ أما أعطاك أحد شيئا؟‬،‫ يا سائل‬:‫ فقال‬،‫ فإذا سائل خارج‬،‫ قوموا فقاموا و أتوا انمسجد‬:)‫مث قال رسول اهلل (صلى اهلل عليه و آله‬
.‫ كان راكعا‬:‫ حال أعطاك؟ قال‬،‫ على أ‬:‫ قال‬.‫ يصلي‬،‫ أعطانيه ذلك الرجل الذ‬:‫ من أعطاكه؟ قال‬:‫ قال‬.‫ هذا اخلامت‬،‫ نعم‬:‫قال‬
Then Rasool-Allahsaww said: ‘Arise!’ So they all arose and came to the Masjid, and there was
a beggar coming out. So hesaww said: ‘O beggar, did anyone give you anything?’ He said, ‘Yes,
this ring’. Hesaww said: ‘Who gave it to you?’ He said, ‘It was given to me by that man who is
Praying Salat’. Hesaww said: ‘In which state did he give it to you?’ He said, ‘Whilst he was
performing Ruku’.
.،‫ علي بن أيب طالب وليكم بعد‬:)‫ فقال النِب (صلى اهلل عليه و آله‬،‫فكرب النِب (صلى اهلل عليه و آله) و كرب أهل انمسجد‬
ُ‫ َو َم ْن يَتَ َو َّل اللَّهَ َو َر ُسولَه‬:‫ فأنزل اهلل عز و جل‬.‫ و بعلي بن أيب طالب وليا‬،‫ و ِبحمد نبيا‬،‫ و باْلسالم دينا‬،‫ رضينا باهلل ربا‬:‫قالوا‬
.»‫ب اللَّ ِه ُه ُم الْغالِبُو َن‬ ِ ِ
َ ‫ين َآمنُوا فَإ َّن ح ْز‬
ِ َّ
َ ‫َو الذ‬
So the Prophetsaww exclaimed (Takbeer), and so did the people in the Masjid, and the
Prophetsaww said: ‘Aliasws Bin Abu Talibasws is your Guardian after mesaww’. They said, ‘We are
pleased with Allahazwj as a Lordazwj, and Islam as a Religion, and Muhammadsaww as a
24 out of 57
Prophetas, and with Aliasws Bin Abu Talibasws as a Guardianasws. Thus Allahazwj Revealed And
whoever takes Allah and His Rasool and those who believe for a Guardian, then they are
the party of Allah, they would be triumphant [5:56]’.
‫ لينزل يف ما نزل يف علي ابن أيب طالب فما‬،‫ و أنا راكع‬،‫ و اهلل لقد تصدقت بأربعْي خاُتا‬:‫ عن عمر بن اخلطاب أنه قال‬،‫و رو‬
.‫نزل‬
And it has been reported from Umar Bin Al-Khattab having said, ‘By Allahazwj! I gave away
forty rings in charity, whilst I was performing Ruku, for there to be Revealed what was
Revealed regarding Aliasws Bin Abu Talibasws, but it was not Revealed’.27
The supplication of the Prophetsaww
‫ حدثنا اْلاكم أبو القاسم اْلسكاين (رمحه‬:‫ قال‬،‫ بن نزار اْلسيين القايين‬،‫ حدثنا السيد أبو اْلمد مهد‬:‫ قال‬،‫أبو علي الطربسي‬
‫ حدثنا‬:‫ قال‬،‫ أخربنا أبو حممد عبد اهلل بن حممد الشعراين‬:‫ قال‬،‫ حدثين أبو اْلسن حممد بن القاسم الفقيه الصيدالين‬:‫ قال‬،)‫اهلل‬
،‫ بن علي الوراق‬،‫ حدثنا السند‬:‫ قال‬،،‫ حدثنا انمظفر ابن اْلسْي اْلنصار‬:‫ قال‬، »‫أبو علي أمحد بن علي بن رزين الباشاين‬
،‫ عن عباية بن ربعي‬،‫ عن اْلعمش‬،‫ عن قيس ابن الربيع‬،‫ حدثنا َيىي بن عبد اْلميد اْلماين‬:‫قال‬
Abu Ali Al Tabarsy said, ‘It was narrated to us by Abu Al Hamd Mahdy Bin Nazar Al Husayni Al Qainy, from Al
Hakim Abu Al Qasim Al Haskany, from Abu Al Hassan Muhammad Bin Al Qasim Al Faqeeh Al Syadlany, from
Abu Muhammad Abdullah Bin Muhammad Al Sha’rany, from Abu Ali Ahmad Bin Ali Bin Razeyn Al Bashany,
from Al Mufazzar Ibn Al Husayn Al Ansary, from Al Sindy Bin Ali Al Waraq, from Yahya Bin Abdul Hameed Al
Hamany, from Qays Ibn Al Rabi’e, from Al Amsh, from Abaya Bin Rabi’e.
،‫ إذ أقبل رجل متعمم بعمامة‬،)‫ قال رسول اهلل (صلى اهلل عليه و آله‬:‫ يقول‬،‫ بينا عبد اهلل بن عباس جالس على شفري زمزم‬:‫قال‬
.)‫ قال رسول اهلل (صلى اهلل عليه و آله‬:‫ إال قال الرجل‬،)‫ قال رسول اهلل (صلى اهلل عليه و آله‬:‫فجعل ابن عباس ال يقول‬
He said, ‘While Abdullah Bin Abbas was seated upon the edge of Zamzam, he was saying,
‘Rasool-Allahsaww said . . ‘, ‘When there came a man covered by a turban, then Ibn Abbas
could not go further than saying, Rasool-Allahsaww said’, except the man said, ‘Rasool-
Allahsaww said . . ’.
‫ و من َل يعرفين‬،‫ من عرفين فقد عرفين‬،‫ أيها الناس‬:‫ و قال‬،‫ من أنت؟ فكشف العمامة عن وجهه‬،‫ سألتك باهلل‬:‫فقال ابن عباس‬
،،‫ أبو ذر الغفار‬،،‫ أن جندب بن جنادة البدر‬:‫فأنا أعرفه بنفسي‬
So Ibn Abbas said, ‘I ask you by Allahazwj, who are you?’ So he removed the turban from his
face and said: ‘O you people! The one who knows me so he has known me, and the one who
does not know me, so I introduce myself that I am Jundab Bin Janada Al Badry, Abu Zarr Al-
Ghafaryra.
27
4 /107 :‫اْلمايل‬
25 out of 57
،‫ و قاتل الكفرة‬،‫ «علي قائد الربرة‬:‫ و رأيته هباتْي و إال عميتا يقول‬،‫مسعت رسول اهلل (صلى اهلل عليه و آله) هباتْي و إال صمتا‬
.»‫ خمذول من خذله‬،‫منصور من نصره‬
Ira heard Rasool-Allahsaww saying by these two (ears) or else Ira be deafened, and Ira saw
himasws with these two (eyes), or else Ira be blinded. Hesaww was saying: ‘Aliasws is the guide of
the righteous, and killer of the Kafirs. He would be Helped, the one who helps him asws, and
he would be Abandoned, the one who abandons himasws’.
،‫ فسأل سائل يف انمسجد فلم يعطه أحد شيئا‬،‫أما إين صليت مع رسول اهلل (صلى اهلل عليه و آله) يوما من اْليام صالة الظهر‬
.‫ فلم يعطين أحد شيئا‬،‫ اللهم اشهد أين سألت يف مسجد رسول اهلل‬:‫ و قال‬،‫فرفع السائل يده إىل السماء‬
As for myselfra, Ira prayed Salat along with Rasool-Allahsaww one day from the days, the Al
Zohr Salat, and a beggar begged in the Masjid, but no one gave him anything. So the beggar
raised his hand towards the sky and said, ‘O Allah azwj! Be Witness that I begged in a Masjid
of Rasool-Allahsaww, but no one gave me anything’.
‫ و ذلك‬،‫ فأقبل السائل حىت أخذ اخلامت من خنصره‬،‫ و كان يتختم فيها‬،‫و كان علي (عليه السالم) راكعا فأومأ خبنصره اليمىن إليه‬
،)‫بعْي رسول اهلل (صلى اهلل عليه و آله‬
And Aliasws was performing Ruku. So heasws gestured with him right little finger towards him,
and heasws was wearing a ring in it. So the beggar came over until he took the ring from
hisasws little finger, and that was in the sight of Rasool-Allahsaww.
‫ب ا ْشَر ْح ِيل‬ ِّ ‫ َر‬:‫ اللهم إن أخي موسى سألك فقال‬:‫فلما فرغ النِب (صلى اهلل عليه و آله) من صالته رفع رأسه إىل السماء و قال‬
‫ َو أَ ْش ِرْكهُ ِيف‬،‫هارو َن أ َِخي ا ْش ُد ْد بِِه أ َْزِر‬ ِ ِ ِ ِ ِ‫احلُل عُ ْق َدةً ِم ْن ل‬ ِ ِ َ
ُ ‫اج َع ْل ِيل َوزيراً م ْن أ َْهلي‬
ْ ‫ساين يَ ْف َق ُهوا قَ ْوِيل َو‬ ْ ْ ‫ َو‬،‫ َو يَ ِّس ْر ِيل أ َْمر‬،‫ص ْدر‬
،‫أ َْم ِر‬
So when the Prophetsaww was free from hissaww Salat, hesaww raised hissaww head towards the
sky and said: ‘O Allahazwj! Mysaww brotheras Musaas asked Youazwj: He said: My Lord! Expand
my chest for me [20:25] And Ease my matters for me [20:26] And Loosen the knot from my
tongue [20:27] (That) they may understand my words [20:28] And Make for me a Vizier
from my family [20:29] Haroun, my brother [20:30] Strengthen my back by him [20:31]
And Participate him in my matters [20:32].
ِ ‫يك و َْْنعل لَ ُكما س ْلطاناً فَال ي‬

،‫ و صفيك‬،‫ و أنا حممد نبيك‬،‫صلُو َن إِلَْي ُكما اللهم‬ ِِ
َ ُ ُ ‫فأنزلت عليه قرآنا ناطقا َسنَ ُش ُّد َع‬
ُ َ َ َ ‫ض َد َك بأَخ‬
.»،‫ اشدد به ظهر‬،‫ عليا‬،‫ و اجعل يل وزيرا من أهلي‬،،‫ و يسر يل أمر‬،،‫اللهم فاشرح يل صدر‬
So there was Revealed unto himas a Speaking Quran: We will Strengthen your arm with
your brother, and We will Give you both an authority, so that they will not arrive to you
both [28:35]. O Allahazwj! And Isaww am Muhammadsaww, Your (s.w.w.t.) Prophetsaww and
Yourazwj Elite. O Allahazwj! Expand mysaww chest for mesaww, and Ease mysaww matters for
mesaww, and Make a Vizier to be for mesaww from mysaww family, Aliasws, Strengthening mysaww
back by himasws’.
26 out of 57
.‫ اقرأ‬،‫ يا حممد‬:‫ فو اهلل ما استتم رسول اهلل (صلى اهلل عليه و آله) الكلمة حىت نزل عليه جربئيل من عند اهلل فقال‬:‫قال أبو ذر‬
ِ َّ ِ َِّ
َ ‫ اقرأ إَّنا َوليُّ ُك ُم اللَّهُ َو َر ُسولُهُ َو الذ‬:‫ «و ما أقرأ؟» قال‬:‫قال‬
.‫ين َآمنُوا اآلية‬
Abu Zarrra said, ‘By Allahazwj! Rasool-Allahsaww had not completed hissaww speech until
Jibraeelas descended unto himsaww from the Presence of Allahazwj, and heas said: ‘O
Muhammadsaww! Read!’ Hesaww said: ‘What shall Isaww read?’ Heas said: ‘Read: ‘But rather,
your Guardian is Allah, and His Rasool, and those who are believing [5:55]’ – the
Verse.28
Miscellaneous Ahadeeth
ِ َّ ِ َِّ
َ ‫ إَّنا َوليُّ ُك ُم اللَّهُ َو َر ُسولُهُ َو الذ‬:‫ عن أيب جعفر (عليه السالم) يف قوله‬،‫عن الفضيل‬
.»)‫ «هم اْلئمة (عليهم السالم‬:‫ قال‬.‫ين َآمنُوا‬
From Al Fazeyl,
From Abu Ja’farasws regarding Hisazwj Words: But rather, your Guardian is Allah, and His
Rasool, and those who are believing [5:55]. Heasws said: ‘Theyasws are the Imamsasws’’.29
‫صيَ ِاء إِ َّن‬

ِ ‫ال ذَ َكرت ِْلَِيب عب ِد اللَّ ِه ( عليه السالم ) قَولَنَا ِيف ْاْلَو‬
ْ ْ َْ
ِ ِ ْ ‫اْلُس‬
ُ ْ َ َ‫ْي بْ ِن أَِيب الْ َع َالء ق‬ ِ ْ ‫َمحَ ُد بْن ُحمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
َ ْ ‫اْلَ َكم َع ِن‬ ُ ْ‫أ‬
‫ال اللَّهُ َعَّز‬ ِ َّ ِ ِ ‫َطيعوا اللَّه و أ‬
ِ َ ‫ال اللَّه تَع‬ ِ َّ
َ َ‫ين ق‬َ ‫ُويل ْاْل َْم ِر مْن ُك ْم َو ُه ُم الذ‬
ِ ‫ول َو أ‬
َ ‫الر ُس‬
َّ ‫َطيعُوا‬ َ َ ُ ‫اىل أ‬ َ ُ َ َ‫ين ق‬ َ ‫ال نَ َع ْم ُه ُم الذ‬
َ ‫ال فَ َق‬
َ َ‫ضةٌ ق‬ َ ‫اعتَ ُه ْم ُم ْفتَ َر‬
َ َ‫ط‬
ِ َّ ِ َِّ
َ ‫َو َج َّل إَّنا َوليُّ ُك ُم اللَّهُ َو َر ُسولُهُ َو الذ‬
. ‫ين َآمنُوا‬
Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Al Husayn Bin Abu Al A’ala who said,
‘I mentioned to Abu Abdullahasws our words regarding the successorsasws, ‘Is obedience to
themasws is a necessity?’. So heasws said: ‘Yes. Theyasws are the ones for whom Allahazwj the
Exalted Said O you who believe! Obey Allah and obey the Rasool and those with (Divine)
Authority from you [4:59]; and theyasws the ones for whom Allahazwj Mighty and Majestic
Said But rather, your Guardian is Allah, and His Rasool, and those who are believing
[5:55]’.30
‫ حدثين اْلسن بن علي‬:‫ قال‬،‫ حدثين أبو اْلسن علي بن حممد الكاتب‬:‫ قال‬،‫ حدثنا حممد بن حممد‬:‫ قال‬،)‫الشيخ يف (أماليه‬
،،‫ حدثنا العباس بن عبد اهلل العنرب‬:‫ قال‬،‫ حدثنا حممد بن علي‬:‫ قال‬،‫ حدثنا أبو إسحاق إبراهيم بن حممد الثقفي‬:‫ قال‬،‫الزعفراين‬
:‫ قال‬،‫ عن جده أيب رافع‬،‫ عن أبيه‬،‫ عن عون ابن عبيد اهلل‬،،‫ اليشكر‬،‫عن عبد الرمحن بن اْلسود الكند‬
Al Sheykh in his Amaali said, ‘It was narrated to us by Muhammad Bin Muhammad, from Abu Al Hassan Ali Bin
Muhammad the scribe, from Al Hassan Bin Ali Al Zafrany, from Abu Is’haq Ibrahim Bin Muhammad Al Saqafy,
28
.124 :‫انمهمة البن الصبّاغ‬
ّ ‫ الفصول‬،151 /191 :1 ‫ فرائد السمطْي‬،235 /177 :1 ‫ شواهد التنزيل‬،324 :3 ‫جممع البيان‬
29
328 :1 ‫تفسري العيّاشي‬
30
27 out of 57
from Muhammad Bin Ali, from Al Abbas Bin Abdullah Al Anbary, from Abdul Rahman Bin Aswad Al kindy Al
Yashkari, from Awn Ibn Ubeydullah, from his father, from his grandfatherAbu Rafi’e who said,
‫ فكرهت أن أقتلها فأوقظ النِب (صلى اهلل‬،‫ و حية يف جانب البيت‬،‫خلت على رسول اهلل (صلى اهلل عليه و آله) يوما و هو نائم‬
.‫ إن كان منها سوء كان إيل دونه‬:‫ فقلت‬،‫ فاضطجعت بينه و بْي اْلية‬،‫ و ظننت أنه يوحى إليه‬،)‫عليه و آله‬
‘I went over to Rasool-Allahsaww one day and hesaww was asleep, and a snake was in the side
of the house, but I disliked to kill it. The Prophet saww woke up and I thought that hesaww had
been Revealed unto, so I lied down in between himsaww and the snake, and I said (to myself),
‘If there was evil from it, it should happen to someone besides him saww’.
ِ َّ ِ َِّ
َ ‫ إَّنا َوليُّ ُك ُم اللَّهُ َو َر ُسولُهُ َو الذ‬:‫ فاستيقظ النِب (صلى اهلل عليه و آله) و هو يقول‬،‫فمكثت هنيئة‬
‫ين َآمنُوا حىت أتى على آخر‬
.»‫ آتاه‬،‫ و هنيئا له بفضل اهلل الذ‬،‫ أمت لعلي نعمته‬،‫ «اْلمد هلل الذ‬:‫ مث قال‬.‫اآلية‬
So I remained for a while and the Prophetsaww woke up and hesaww was saying: But rather,
your Guardian is Allah, and His Rasool, and those who are believing [5:55] – until hesaww
came to the end of the Verse. Then hesaww said: ‘The Praise is for Allahazwj Who Completed
Hisazwj Favour for Aliasws, and congratulations be for himasws due to the Merit which Allahazwj
has Given himasws’.
.‫ «اقتلها» ففعلت‬:‫ فقال يل‬،‫ «ما لك ها هنا؟» فأخربته خبرب اْلية‬:‫مث قال يل‬
Then hesaww said to me: ‘What is the matter with you being over here?’ So I informed
himsaww with the news of the snake, and hesaww said to me: ‘Kill it!’.
‫ فمن َل‬،‫ جهادهم حق هلل عز امسه‬،‫ كيف أنت و قوم يقاتلون عليا و هو على اْلق و هم على الباطل‬،‫ « يا أبا رافع‬:‫مث قال‬
.»‫ ليس ورائه شيء‬،‫يستطع فبقلبه‬
Then hesaww said to me: ‘O Abu Rafi’e! How would you be and the people would be fighting
against Aliasws and heasws would be upon the truth and they would be upon the falsehood.
Heasws would be fighting them for the Right of Allah azwj, Mighty is Hisazwj Name, so the one
who does not have the capacity (to help himasws physically), then he (should help himasws by
his heart. There isn’t anything after it’.
‫ «إن لكل نِب‬:‫ فدعا النِب (صلى اهلل عليه و آله) و قال‬:‫ قال‬.‫ أدع اهلل يل إن أدركتهم أن يقويين على قتاَلم‬،‫ يا رسول اهلل‬:‫فقلت‬
.»‫ و إن أميين أبو رافع‬،‫أمينا‬
So I said, ‘O Rasool-Allahsaww! Supplicate to Allahazwj for me, if I were to come across them
that Heazwj should Strengthen me upon fighting against them’. So the Prophet saww
supplicated for him and said: ‘Surely for every Prophet as there is an honest one, and that
mysaww honest one is Abu Rafi’e’.
28 out of 57
‫ و‬،‫ بانمدينة‬،‫ فبعت دار‬،)‫ ذكرت قول النِب (صلى اهلل عليه و آله‬،‫ و سار طلحة و الزبري‬،‫ فلما بايع الناس عليا بعد عثمان‬:‫قال‬
،‫ ْلستشهد بْي يديه‬،)‫ مع أمري انمؤمنْي (عليه السالم‬،‫ و خرجت بنفسي و ولد‬،‫أرضا يل خبيرب‬
He (the narrator) said, ‘So when the people pledged their allegiances to Aliasws, after the
(rule of) Usman, and Talha and Al Zubeyr went away, I remembered the words of the
Prophetsaww. So I sold my house at Al Medina and a land of mine at Khyber, and I went out
by myself and my son along with Amir Al-Momineenasws in order to be martyred in front of
himasws.
‫ و َل أزل معه حىت‬،‫ و بالنهروان أيضا‬،‫ فقاتلت بْي يديه هبا‬،‫ و خرجت معه إىل صفْي‬،‫فلم أزل معه حىت عاد من البصرة‬
‫ فأعطاين اْلسن بن علي (عليهما السالم) أرضا‬،‫ و ال أرض‬،‫ فرجعت إىل انمدينة و ليس يل هبا دار‬،)‫استشهد (عليه السالم‬
.‫ فنزلتها و عيايل‬،)‫ و قسم يل شطر دار أمري انمؤمنْي (عليه السالم‬،‫بينبع‬
So I did not cease to be with himasws until heasws returned from Al-Basra, and I went out with
himasws to Siffeen, and I fought in front of himasws at it, and at Al-Nahrwan as well. And I did
not cease to be with himasws until heasws was martyred. I returned to Al Medina and there
was neither a house for me nor a land, so Al-Hassanasws Bin Aliasws gave me a land at Yanba’a,
and heasws apportioned to me a section of the house of Amir Al Momineen asws. So I lodged
myself in it and my dependants’.31
Why wasn’t Amir Al-Momineenasws mentioned by name in the Verse?
‫ «فقال انمنافقون لرسول‬:]‫ يف حديث عن أمري انمؤمنْي (عليه السالم) [يف احتجاجه على زنديق‬،‫الطربسي يف (االحتجاج) أيضا‬
‫ فرض علينا شيء آخر يفَضه فتذكره لتسكن أنفسنا إىل أنه َل يبق‬،‫ هل بقي لربك علينا بعد الذ‬:)‫اهلل (صلى اهلل عليه و آله‬
.‫اح َدةٍ يعين الوالية‬
ِ ‫ قُل إََِّّنا أ َِعظُ ُكم بِو‬:‫غريه؟ فأنزل اهلل يف ذلك‬
ْ ْ
Al Tabarsy in Al Ihtijaj was well –
‘Regarding a Hadeeth from Amir Al-Momineenasws in hisasws argument against an atheist: ‘So
the hypocrytes said to Rasool-Allahsaww, ‘Does there remain for yoursaww Lordazwj upon us,
after having Obligated upon us, another thing Heazwj has Obligated, then mention it in order
for us to be relaxed that there does not remain anything after it?’ So Allahazwj Revealed
regarding that: ‘Say: But rather, I exhort you with one thing [34:46] – Meaning Al-Wilayah.
‫الزكاةَ َو ُه ْم راكِ ُعو َن و ليس بْي االمة خالف‬

َّ ‫يمو َن‬ ِ ‫ إََِّّنا ولِيُّ ُكم اللَّه و رسولُه و الَّ ِذين آمنوا الَّ ِذ‬:‫و أنزل اهلل‬
،‫ و لو ذكر امسه يف الكتاب ْلسقط مع ما أسقط من ذكره‬،‫ غري رجل واحد‬،‫أنه َل يؤت الزكاة يومئذ أحد و هو راكع‬
And Allahazwj Revealed: But rather, your Guardian is Allah, and His Rasool, and those who
are believing, those who are establishing the Salat and are giving the Zakat while they are
31
58 :1 ‫اْلمايل‬
29 out of 57
performing Ruku [5:55]. And there isn’t any differing between the community that no one
gave the Zakat on that day while he was performing Ruku apart from one man, and if his asws
name had been mentioned in the Book, it would have been dropped (deleted) along with
whatever has been dropped from hisasws mention (in other Verses).
‫ و عند ذلك قال‬،‫ فيبلغ إليك و إىل أمثالك‬،‫ ليجهل معناها احملرفون‬،‫و هذا ما أشبهه من الرموز اليت ذكرت لك ثبوهتا يف الكتاب‬
.»ً‫الم ِدينا‬ ِْ ‫يت لَ ُكم‬
َ ‫اْل ْس‬
ِ ِ
ُ ُ ‫ت َعلَْي ُك ْم ن ْع َم ِيت َو َرض‬
ِ
ُ ‫ت لَ ُك ْم دينَ ُك ْم َو أَُْتَ ْم‬
ُ ‫ الْيَ ْوَم أَ ْك َم ْل‬:‫اهلل عز و جل‬
And this is what resembles it from the codes which Iasws mentioned to you proved in the
Book, the alterers would be ignorant of its meaning, so it would reach you and the likes of
you. And during that, Allahazwj Mighty and Majestic Said: Today I Perfected your Religion for
you and Completed My Favour upon you, and am Pleased with Al Islam as a Religion for
you [5:3]’.32
VERSE 56
}56{ ‫ب اللَِّه ُه ُم الْغَالِبُو َن‬ ِ

َ ‫ين َآمنُوا فَِإ َّن حْز‬
ِ َّ َّ
َ ‫َوَم ْن يَتَ َول اللَّهَ َوَر ُسولَهُ َوالذ‬
And whoever takes Allah and His Rasool and those who believe for a Guardian, then they
are the party of Allah, they would be triumphant [5:56]
.)‫ عن الباقر (عليه السالم) أهنا نزلت يف علي (عليه السالم‬:‫ابن شهر آشوب‬
Ibn Shehr Ashub,
(It has been narrated) from Al-Baqirasws having said: ‘It was Revealed regarding Aliasws’.33
‫ أمر رسول اهلل (صلى اهلل عليه‬،‫ «نما نزلت هذه اآلية بالوالية‬:)‫ قال أبو عبد اهلل (عليه السالم‬:‫ قال‬،‫ عن صفوان اْلمال‬:‫العياشي‬
‫ أ لست أوىل بكم من أنفسكم؟‬،‫ أيها الناس‬:‫ مث قال‬.‫ الصالة جامعة‬،‫ مث نود‬،‫ فقمت‬-‫ دوحات غدير خم‬-‫و آله) بالدوحات‬
.‫ و عاد من عاداه‬،‫ رب وال من وااله‬،‫ فمن كنت مواله فعلي مواله‬:‫ قال‬.‫ بلى‬:‫قالوا‬
Al Ayyashi, from Safwan Al Jamal who said,
‘Abu Abdullahasws said: ‘When this Verse was Revealed with the Wilayah, Rasool-Allahsaww
ordered for a Pulpit – Pulpit at Ghadeer Khumm – So hesaww arose, then called for the
congregational Salat, then said: ‘O you people! Am Isaww not foremost to you than your own
selves?’ They said, ‘Yes’. Hesaww said: ‘So whoever Isaww was a Master of, so Aliasws is his
Master. Lordazwj! Befriend the one who befriends himasws and be Inimical to the one who is
inimical to himasws’.
32
.255 :‫االحتجاج‬
33
.4 :3 ‫انمناقب‬
30 out of 57
‫ بايع عليا‬،‫ يا أبا بكر‬:‫ فقال‬،‫ حىت جاء أبو بكر‬،‫ و ال يتكلم‬،‫ و بايعه الناس و ال ُييء أحد إال بايعه‬،‫مث أمر الناس ببيعته‬
.‫ من اهلل و من رسوله‬:‫ أو من رسوله؟ فقال‬،‫ من اهلل‬:‫ فقال‬.‫بالوالية‬
Then hesaww ordered the people to pledge their allegiances to him asws, and the people did
pledge their allegiances. And there did not come anyone except that he pledged his
allegiance, and did not speak (argue), until there came Abu Bakr. So he saww said: ‘O Abu
Bakr! Pledge allegiance to Aliasws with the Wilayah’. So he said, ‘(Is this order) from Allahazwj
and from Hisazwj Rasoolsaww?’ So hesaww said: ‘(Yes, it is) from Allahazwj and Hisazwj Rasoolsaww’.
‫ فقال‬،‫ فالتقيا‬،‫ مث ثىن عطفيه‬.‫ من اهلل و من رسوله‬:‫ من اهلل أو من رسوله؟ فقال‬:‫ فقال‬.‫ بايع عليا بالوالية‬:‫ فقال‬،‫مث جاء عمر‬
.‫ لشد ما يرفع بضبعي ابن عمه‬:‫ْليب بكر‬
Then Umar came up, so hesaww said: ‘Pledge allegiance to Aliasws with the Wilayah’. So he
said, ‘(Is this order) from Allahazwj and Hisazwj Rasoolsaww?’ So hesaww said: ‘(Yes, it is) from
Allahazwj and from Hisazwj Rasoolsaww’. Then he turned away and met up with Abu Bakr and
said to him, ‘How intensely hesaww has raised hissaww cousin with two arms’.
،‫ إين خرجت من العسكر ْلاجة‬،‫ يا رسول اهلل‬:‫ فما لبث أن أتى النِب (صلى اهلل عليه و آله) فقال‬،‫مث خرج هاربا من العسكر‬
‫ لقد عقد رسول اهلل‬:‫ فقال‬،‫ و أطيبهم رَيا‬،‫ و الرجل من أحسن الناس وجها‬،‫فرأيت رجال عليه ثياب بيض َل أر أحسن منه‬
،)‫ ذاك جربئيل (عليه السالم‬:‫ قال‬.‫ ال‬:‫ من ذاك؟ قال‬،‫ أ تدر‬،‫ يا عمر‬:‫ فقال‬.‫(صلى اهلل عليه و آله) لعلي عقدا ال َيله إال كافر‬
.»‫ فتكفر‬،‫فاحذر أن تكون أول من َيله‬
Then he went out fleeing from the army, and it was not long before he came to the
Prophetsaww, so he said, ‘O Rasool-Allahsaww! I went out from the army for a need, so I saw a
man in a white robe which I have not seen better than it before, and the man had the best
looking face from the people, and most fragrant aroma, so he said, ‘Rasool-Allahsaww has
contracted for Aliasws a contract, none shall absolve it except for an unbeliever’. So he saww
said: O Umar! Do you know who that was?’ He said, ‘No’. Hesaww said: ‘That was Jibraeelas, so
be cautioned lest you become the first one to absolve it, so you will be an unbeliever’.
‫ يشهدون لعلي بن أيب طالب (عليه السالم) فما قدر‬،‫ «لقد حضر الغدير اثنا عشر ألف رجل‬:)‫مث قال أبو عبد اهلل (عليه السالم‬
.»)‫ب اللَّ ِه ُه ُم الْغالِبُو َن يف علي (عليه السالم‬ ِ ِ
َ ‫ فيأخذ حقه فَإ َّن ح ْز‬،‫ و له شاهدان‬،‫ و إن أحدكم يكون له انمال‬،‫على أخذ حقه‬
Then Abu Abdullahasws said: ‘Twelve thousand men were present at Al-Ghadeer, testifying to
Aliasws Bin Abu Talibasws. So what is the justification for taking away hisasws right, and if one of
you has wealth with him, and there are two witnesses for it and you take away his right.
then they are the party of Allah, they would be triumphant [5:56] – regarding Aliasws’.34
‫ َسنَةَ َع َشَرةٍ َو مخَْ ِس ِمائٍَة عَ ْن َع ِّم ِه ُحمَ َّم ِد‬، َّ ِ‫ْي بْ ِن َعلِ ِّي بْ ِن بَابَ َويْ ِه ب‬
ِّ ‫الر‬ ِ ْ ‫اْلُس‬
َ ْ ‫اْلَ َس ِن بْ ِن‬
ِ ْ ‫اْلُس‬
ْ ‫ْي بْ ِن‬ َ ْ ‫اْلَ َس ُن بْ ُن‬ْ ‫َخ ََربنَا الشَّْي ُخ أَبُو ُحمَ َّم ٍد‬
ْ‫أ‬
َ ‫ْي بْ ِن بَابَ َويِْه َرِمحَ ُه ُم اللَّهُ تَ َع‬
‫اىل‬ ِ ْ ‫اْلُس‬ ِ ِ ٍ
َ ْ ‫السعيد أَِيب َج ْع َفر ُحمَ َّمد بْ ِن َعل ِّي بْ ِن‬
ِ ِ َّ ‫ْي عن ع ِّم ِه الشَّي ِخ‬
ْ ْ ‫اْلَ َس ِن َع ْن أَبِ ِيه‬
َ ْ َ ِ ْ ‫اْلَ َس ِن بْ ِن ا ْْلُ َس‬ ْ ‫بْ ِن‬
34
31 out of 57
َ َ‫يل الَْْربَم ِك ُّي ق‬

:‫ال‬ ِ ِ
َ ‫ َحدَّثَنَا ُحمَ َّم ُد بْ ُن إ ْمسَاع‬:‫ال‬ ُّ ‫َس ِد‬
َ َ‫ ق‬، ُّ ِ ‫ َحدَّثَنَا ُحمَ َّم ُد بْ ُن َج ْع َف ٍر الْ ُك‬:‫ال‬
َ ‫ويف ْاْل‬ َ َ‫َمحَ َد الشَّْيبَ ِاينُّ ق‬
ْ ‫ َحدَّثَنَا ُحمَ َّم ُد بْ ُن أ‬:‫ال‬ َ َ‫ق‬
ِ ٍِ ِ ِ ِ ‫ت ب ِن أَِيب‬ ِ ِ ْ ‫َحدَّثَنَا َعْب ُد اللَّ ِه بْ ُن أ‬
َ ‫صفيَّةَ َع ْن َس ْعد بْ ِن غ َالبَةَ َع ْن أَِيب َسعيد َعق‬
‫يصا‬ َ ْ ِ‫ َحدَّثَنَا الْ َقاس ُم بْ ُن ُسلَْي َما َن َع ْن ثَاب‬:‫ال‬ َ َ‫َمحَ َد ق‬
It was informed to us by the Sheykh Abu Muhammad Al Hassan Bin Al Husayn Bin Al Hassan Bin Al Husayn Bin
Ali Bin Babuwayh at Al Rayy in the year Five hundred and ten, from his uncle Muhammad Bin Al Hassan, from
his father Al Hassan Bin Al Husayn, from his uncle Al Sheykh Al Saeed Abu Ja’far Muhammad Bin Ali Bin Al
Husayn Bin Babuwayh, from Muhammad Bin Ahmad Al Shaybani, from Muhammad Bin Ja’far Al Kufy Al Asady,
from Muhammad Bin Ismail Al Barmakky, from Abdullah Bin Ahmad, from Al Qasim Bin Suleyman, from Sabit
Bin Abu Safiyya, from Sa’ad Bin Gilabat, from Abu Saeed Aqeysa,
‫ول اللَّ ِه‬ ٍ ِ‫ْي َعلِ ِّي بْ ِن أَِيب طَال‬ِِ ِ ِ ِ ِ ٍ ِ‫ْي بْ ِن َعلِ ِّي بْ ِن أَِيب طَال‬ِ ْ ‫اْلُس‬ ِ ‫عن سيِّ ِد الش‬
ُ ‫ال َر ُس‬َ َ‫ ق‬:‫ال‬
َ َ‫ب ع ق‬ َ ‫ب َع ْن َسيِّد ْاْل َْوصيَاء أَم ِري الْ ُم ْؤمن‬ َ ْ ‫ُّه َداء‬ َ َ َْ
ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫ب التَّأْ ِو ِيل َو‬
ُ ‫صاح‬ َ ‫ت‬ َ ْ‫ب التَّْن ِز ِيل َو أَن‬
ُ ‫صاح‬
َ ‫ت الْ ُم ْجتَ ََب ل ْْل َم َامة َو أَنَا‬
َ ْ‫صطََفى للنُّبَُّوة َو أَن‬ ْ ‫وك أَنَا الْ ُم‬
َ ‫َخ‬ ُ ‫ت أَخي َو أَنَا أ‬ َ ْ‫ يَا َعل ُّي أَن‬:‫ص‬
‫ت أَبَ َوا َه ِذهِ ْاْل َُّم ِة‬ َ ْ‫أَنَا َو أَن‬
From the Chief of the Martyrs Al-Husaynasws Bin Aliasws Bin Abu Talibasws, from the Chief of
the successors Amir Al-Momineen Aliasws Bin Abu Talibasws having said: ‘Rasool-Allahsaww said:
O Aliasws! Youasws are mysaww brother, and Iasws am yourasws brother. Isaww am chosen for the
Prophet-hood and youasws are nominated for the Imamate, and Isaww am the owner of the
Revelation and youasws are the owner of the explanation, and Isaww and youasws are the two
fathers of this community.
‫ َو أ َْولِيَ ُاؤ َك أ َْولِيَائِي َو أ َْع َد ُاؤ َك‬،‫صا ِر‬ ِ َ ‫ ِشيعت‬،‫ و وا ِرثِي و أَبو ولْ ِد‬،‫صيِّي و خلِي َف ِيت و وِزي ِر‬
َ ْ‫ك ش َيع ِيت َو أَن‬
َ ْ‫ص ُارَك أَن‬ َُ ُ ُ َ َ َ َ َ َ َ
ِ ‫يا علِي أَنْت و‬
َ َ ُّ َ َ
‫أ َْع َدائِي‬
O Aliasws! Youasws are mysaww successor, and mysaww Caliph, and mysaww inheritor, and father
of mysaww children. Yourasws Shias are mysaww Shias, and yourasws helpers are mysaww helpers,
and yourasws friends are mysaww friends, and yourasws enemies are mysaww enemies.
ِ ‫َّك‬ ِ ِ ِ ‫اح‬ ِ ‫ود و أَنْت‬ ِ ِ ِ ‫ض َغداً و أَنْت‬ ِ ‫يا علِي أَنْت ص‬

‫ب‬ ُ ‫صاح‬ َ َ ‫ب ل َوائي ِيف ْاآلخَرةِ َك َما أَن‬ ُ ‫ص‬ َ َ َ ‫صاحِِب ِيف الْ َم َقام الْ َم ْح ُم‬ َ َ َ ِ ‫اْلَْو‬
ْ ‫احِِب َعلَى‬ َ َ ُّ َ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫ك َو اللَّه إ َّن‬
َ ‫ك َو َوَاليَت‬
َ ‫َّس ذ ْكُرهُ ِبَ َحبَّت‬ َّ ُ ‫ل َوائي ِيف الدُّنْيَا لَ َق ْد َسع َد َم ْن تَ َوَّال َك َو َشق َي َم ْن َع َاد َاك َو إ َّن الْ َم َالئ َكةَ لَتَتَ َقَّر‬
َ ‫ب إ َىل الله تَ َقد‬
‫ض‬ ِ ‫الس َم ِاء َْلَ ْكثَُر ِمْن ُه ْم ِيف ْاْل َْر‬
َّ ‫ك ِيف‬َ ِ‫أ َْه َل َم َوَّدت‬
O Aliasws! Youasws will be mysaww companion at the Fountain tomorrow, and youasws will be
mysaww companions in the place of the Most-Praiseworthy (‫ود‬ ِ ‫)الْم َق ِام الْمحم‬, and youasws will be
ُْ َ َ
saww asws
the bearer of my flag in the Hereafter just as you are the bearer of mysaww flag in the
world. He is fortunate, the one who befriends you asws, and miserable is the one who is
inimical to youasws, and that the Angels tend to draw closer to Allah azwj, Holy is Hisazwj
Mention, by having yourasws love and yourasws friendship. By Allahazwj! There are more people
having yourasws cordiality in the sky than in the earth.
ِ ِ ْ‫يا علِي أَن‬

‫ك نَ ْهيِي َو‬
َ ُ‫ َو نَ ْهي‬،‫اع ِيت َو َز ْجُرَك َز ْج ِر‬
َ َ‫ك ط‬ َ َ‫ َو ط‬،‫ك قَ ْوِيل َو أ َْمُرَك أ َْم ِر‬
َ ُ‫اعت‬ َ ُ‫ قَ ْول‬،‫ْي أ َُّم ِيت َو ُح َّجةُ اللَّ ِه َعلَْي َها بَ ْعد‬
ُ ‫ت أَم‬
َ ُّ َ َ
ِ ِ
.‫ب اللَّه ُه ُم الْغالبُو َن‬ ِ ِ ِ َّ َّ ِ ِ ِ ِ ِ ِ ِ ‫مع‬
َ ‫ب اللَّه َو َم ْن يَتَ َول اللَّهَ َو َر ُسولَهُ َو الذ‬
َ ‫ين َآمنُوا فَإ َّن ح ْز‬ ُ ‫ك ح ْزِيب َو ح ْزِيب ح ْز‬ َ ُ‫ك َم ْعصيَِيت َو ح ْزب‬
َ ُ‫صيَت‬ َْ
32 out of 57
O Aliasws! Youasws are the trustee of mysaww community and a Divine Authority of Allahazwj
upon it after mesaww. Yourasws words are mysaww worlds, and yourasws orders are myasws
orders, and obedience to youasws is obedience to mesaww, and yourasws injunctions are mysaww
injunctions, and yourasws forbiddances are mysaww forbiddances, and disobedience to youasws
is disobedience to mesaww, and yourasws party is mysaww party, and mysaww party is the Party
of Allahazwj. And whoever takes Allah and His Rasool and those who believe for a Guardian,
then they are the party of Allah, they would be triumphant [5:56].35
:‫ال‬ ٍ َّ‫صالِ ٍح َع ِن ابْ ِن َعب‬

َ َ‫اس رض ق‬ َّ ‫َس َوِد َع ْن ُحمَ َّم ِد بْ ِن َم ْرَوا َن َع ْن ُحمَ َّم ِد بْ ِن‬
ِ ِ‫السائ‬
َ ‫ب َع ْن أَِيب‬ ْ ‫ َحدَّثَنَا ُحمَ َّم ُد بْ ُن ْاْل‬:‫ال‬
َ َ‫ق‬
He said, ‘It was narrated to us by Muhammad Bin Al Aswad, from Muhammad Bin Marwan, from Muhammad
Bin Al Sa’ib, from Abu Salih, from Ibn Abbas who said,
‫َحداً ُُيَالِ ُسنَا َو‬ ِ ِ ِِ ِ

َ ‫يدةٌ َال َْن ُد أ‬ َ ِ‫ول اللَّ ِه إِ َّن َمنَا ِزلَنَا بَع‬
َ ‫َِّب ص فَ َقالُوا يَا َر ُس‬ ِ
ِّ ِ‫أَقْ بَ َل َعْب ُد اللَّه بْ ُن َس َالٍم َو َم َعهُ نَ َفٌر م ْن قَ ْومه مم َّْن قَ ْد َآم َن بِالن‬
‫صدَّقْ نَا اللَّهَ َو َر ُسولَهُ َو تََرْكنَا ِدينَ ُه ْم أَظْ َهُروا الْ َع َد َاوةَ َو أَقْ َس ُموا أَ ْن َال َُيَالِطُونَا َو‬ ِِ ِ
َ ‫َُيَالطُنَا ُدو َن َه َذا الْ َم ْسجد َو إِ َّن قَ ْوَمنَا لَ َّما َرأ َْونَا قَ ْد‬
‫َال يُ َؤاكِلُونَا فَ َش َّق َعلَْينَا‬
‘Abdullah Bin Salaam came and with him were a number of his people from the ones who
had believed in the Prophetsaww. So they said, ‘O Rasool-Allahsaww! Our houses are remote.
We cannot find anyone to sit with us and mingle with us besides this Masjid, and that our
people, when they see us to have ratified Allahazwj and Hisazwj Rasoolsaww and having left their
religion, they manifest the enmity and they are vowing that they will not be mingling with us
nor would they be eating with us. So it is grievous upon us’.
ِ ‫ول اللَّ ِه إََِّّنا ولِيُّ ُكم اللَّه و رسولُه و الَّ ِذين آمنوا الَّ ِذ‬
ِ ‫ت ه ِذهِ ْاآليةُ َعلَى رس‬
‫الصالةَ َو‬
َّ ‫يمو َن‬
َ َُ َ َ ُ ُ َ َ ُ ُ َ َُ َ َ ْ َ‫َِّب ص إِ ْذ نََزل‬
ِّ ِ‫فَبَْينَا ُه ْم يَ ْش ُكو َن إِ َىل الن‬
‫اج ٍد‬
ِ ‫ول اللَّ ِه ص إِ َىل الْمس ِج ِد و النَّاس يصلُّو َن ب ْي راكِ ٍع و س‬
َ َ َ َ َْ َ ُ ُ َ ْ َ ُ ‫ص َالةِ الظُّ ْه ِر َو َخَر َج َر ُس‬ ِ َّ ِ‫الزكا َة و هم راكِعو َن و ي ؤذَّ ُن ب‬
َ ‫الص َالة‬ َ ُ َ ُ ْ ُ َ َّ ‫يُ ْؤتُو َن‬
‫اع ٍد‬
ِ َ‫و قَائِ ٍم و ق‬
َ َ
So while they were complaining to the Prophet saww, this Verse was Revealed unto Rasool-
Allahsaww But rather, your Guardian is Allah, and His Rasool, and those who are believing,
those who are establishing the Salat and are giving the Zakat while they are performing
Ruku [5:55]. And there was an Azaan for the Al-Zohr Salat, and Rasool-Allahsaww went to the
Masjid, and the people were praying Salat, and were between the Ruku (bowing) and the
Sajdah (prostration) and standing, and sitting.
‫ َح ٍال‬،َ َ َ‫الر ُج ُل الْ َقائِ ُم ق‬

ِّ ‫ال َعلَى أ‬ َّ ‫ال ذَ َاك‬
َ َ‫ال َم ْن؟ ق‬
َ َ‫ال نَ َع ْم ق‬
َ َ‫َح ٌد َشْيئاً؟ ق‬
َ ‫اك أ‬ َ ‫ول اللَّ ِه ص فَ َق‬
َ َ‫ال أ َْعط‬ ُ ‫ْي يَ ْسأ َُل فَ َد َخ َل َر ُس‬ ِ ِ
ٌ ‫فَِإذَا م ْسك‬
‫بع‬ ٍ ِ‫ك َعلِ ُّي بْن أَِيب طَال‬ ِ َ َ‫ال و هو راكِع ق‬
َ ‫ال َو ذَل‬ ٌ َ َ ُ َ َ َ‫أ َْعطَا َكهُ؟ ق‬
ُ
There was a beggar begging, and Rasool-Allahsaww entered, and hesaww said: ‘Did anyone give
you anything?’ He said, ‘Yes’. Hesaww said: ‘Who?’ He said, ‘That man, the standing one’.
Hesaww said: ‘Upon which state did he give you?’ He said, ‘While he was performing Ruku
(bowing)’. Hesaww said: ‘And That is Aliasws Bin Abu Talibasws’.
35 saww asws
Bashaarat Al Mustafa Li Shia Al Murtaza - P 2 H 32
33 out of 57
ِ ُ ‫ت ي ُق‬ ِ َّ ِ
َ ‫ول ِيف ذَل‬
‫ك‬ ٍِ َّ َ ‫ول اللَّ ِه ِعْن َد ذَل‬
َ ‫ك ُمثَّ قَ َرأَ َو َم ْن يَتَ َول اللَّهَ َو َر ُسولَهُ َو الذ‬
َ ‫ين َآمنُوا ْاآليَةَ فَأَنْ َشأَ َح َّسا ُن بْ ُن ثَاب‬ ُ ‫ال فَ َك ََّرب َر ُس‬
َ َ‫ق‬
He (Ibn Abbas) said, ‘So Rasool-Allahsaww exclaimed Takbeer during that, then recited And
whoever takes Allah and His Rasool and those who believe for a Guardian, then they are
the party of Allah, they would be triumphant [5:56] – the Verse. So Hassan Bin Sabit prosed
saying regarding that:-
‫َو ُك ُّل بَ ِطي ٍء ِيف ا َْلَُدى َو ُم َسا ِرٍع‬ ‫يك نَ ْف ِسي َو ُم ْه َج ِيت‬ ِ
َ ‫أَبَا َح َس ٍن تَ ْفد‬
‫ضائِ ٍع‬ ِ ِْ ‫ب‬ ً‫ضائِعا‬ ِ
َ ِ‫اْللَه ب‬ ِ ‫و َما الْم ْدح ِيف َجْن‬
ُ َ َ َ ‫ك‬ َ ‫ب َس ْع ٌي ِيف َمد َِي‬
ُ ‫أَ يَ ْذ َه‬
Fatherasws of Hassanasws, for youasws is sacrificed myself and my soul, and everything
regarding the guidance from the slow and the quick. Would the quest regarding your asws
praise go to waste? And the praise regarding the Side of God azwj would not be lost.
‫وس الْ َق ْوِم يَا َخْي َر َراكِ ٍع‬

ُ ‫ك نُ ُف‬
َ ْ‫فَ َدت‬ ً‫ت َراكِعا‬
َ ‫ت إِ ْذ ُكْن‬
ِ ْ‫فَأَن‬
َ ‫ أ َْعطَْي‬،‫ت الَّذ‬َ
ِ ‫فَثبَّت ها ِيف ُْحم َكم‬
‫ات الشََّرائِ ِع‬ ٍ‫يك اللَّه خي ر وَالية‬ ِ‫فَأَنْزَل ف‬
َ َََ َ َ ََْ ُ َ َ
So youasws are the one who gave when youasws were performing Ruku. Sacrificed be the souls
of the people, O best of the bowers (Ruku performers), as Allahazwj has Revealed regarding
youasws the best Wilayah, and Affirmed it in the Decisive Verses of the Legislation.36
‫ سنة عشرة‬،‫ ] أخربنا الشيخ أبو حممد اْلسن بن اْلسْي بن اْلسن بن اْلسْي بن علي بن بابويه بالر‬،‫[ حممد بن علي الطرب‬
‫ عن عمه الشيخ السعيد أيب جعفر حممد بن علي بن اْلسْي‬،‫ عن أبيه اْلسن بن اْلسْي‬،‫ عن عمه حممد بن اْلسن‬،‫ومخسمائة‬
‫ حدثنا حممد‬:‫ قال‬،‫ حدثنا حممد بن جعفر الكويف اْلسد‬:‫ قال‬،‫ حدثنا حممد بن أمحد الشيباين‬:‫بن بابويه رمحهم اهلل تعاىل قال‬
‫ عن سعد بن‬،‫ عن ثابت بن أيب صفية‬،‫ حدثنا القاسم بن سليمان‬:‫ قال‬،‫ حدثنا عبد اهلل بن أمحد‬:‫ قال‬،‫بن إمس اعيل الربمكي‬
،‫ عن أيب سعيد عقيصا‬،‫غالبة‬
Muhammad Bin Al Tabary, from Al Shaykh Abu Muhammad Al Hassan Bin Al Husayn Bin Al Hassan Bin Al
Husayn Bin Ali Bin Babuwayh, at Al Rayy, in the year five hundred and ten, from his uncle Muhammad Bin Al
Hassan, from his father Al Hassan Bin Al Hassan, from his uncle Al Shaykh Al Saeed Abu Ja’far Muhammad Bin
Ali Bin Al Husayn Bin Babuwayh, from Muhammad Bin Ahmad Al Shaybani, from Muhammad Bin Ja’far Al Kufy
Al Asady, from Muhammad Bin Ismail Al Barmakky, from Abdullah Bin Ahmad, from Al Qasim Bin Suleyman,
from Sabit Bin Abu Safiyya, from Sa’ad Bin Ghalabat, from Abu Saeed Uqeysa,
‫ قال‬:‫ عن سيد اْلوصياء أمري انمؤمنْي علي بن أيب طالب (عليه السالم) قال‬،‫عن سيد الشهداء اْلسْي بن علي بن أيب طالب‬
‫ وأنا صاحب التنزيل‬،‫ أنا انمصطفى للنبوة وأنت اجملتَب لْلمامة‬.‫ يا علي أنت أخي وأنا أخوك‬:)‫رسول اهلل (صلى اهلل عليه وآله‬
.‫ وأنا وأنت أبوا هذه االمة‬،‫وأنت صاحب التأويل‬
From the Chief of the Martyrs Al-Husayn Bin Aliasws, from the Chief of the successorsasws Amir
Al-Momineen Aliasws Bin Abu Talibasws having said: ‘Rasool-Allahsaww said: ‘O Aliasws! Youasws
are mysaww brother and Isaww am yourasws brother. Isaww am the Chosen one for the Prophet-
36 saww asws
34 out of 57
hood and youasws are the Selected one for the Imamate. And Isaww am the Master of the
Revelation and youasws are the Master of the Explanation, and Isaww and youasws are the two
(Spiritual) Fathers of this community.
.‫ وأولياؤك أوليائي وأعداؤك أعدائي‬،‫ شيعتك شيعيت وأنصارك أنصار‬،،‫ ووارثي وأبو ولد‬،‫يا علي ! أنت وصيي وخليفيت ووزير‬
O Aliasws! Youasws are mysaww successorasws, and mysaww Caliph, and mysaww Vizier, and mysaww
inheritor, and the fatherasws of mysaww (grand) sonsasws. Yourasws Shias are mysaww Shias, and
yourasws helpers are myasws helpers, and yourasws friends are mysaww friends, and yourasws
enemies are mysaww enemies’.
‫يا علي أنت صاحِب على اْلوض غدا وأنت صاحِب يف انمقام احملمود وأنت صاحب لوائي يف اآلخرة كما انك صاحب لوائي يف‬
‫ واهلل ان أهل مودتك يف‬.‫ لقد سعد من توالك وشقي من عاداك وان انمالئكة لتتقرب إىل اهلل تقدس ذكره ِبحبتك وواليتك‬.‫الدنيا‬
.‫السماء ْلكثر منهم يف اْلرض‬
O Aliasws! Youasws are mysaww companions at the Fountain tomorrow, and you asws are mysaww
companion in Maqaam Al-Mahmoud (In the place of the Praised Oneazwj), and youasws are
the bearer of the mysaww Banner in the Hereafter just as youasws are the bearer of mysaww flag
in the world. Happy is the one who befriended you asws, and miserable is the one who is
inimical to youasws. And the Angels get closer to Allahazwj, Holy is Hisazwj Mention, by their
love for youasws and yourasws Wilayah. By Allahazwj! The people who are cordial to youasws in
the sky are more than those (who are cordial to youasws) in the earth.
‫ وهنيك هنيي ومعصيتك‬،‫ وطاعتك طاعيت وزجرك زجر‬،‫ قولك قويل وأمرك أمر‬،‫يا علي أنت أمْي اميت وحجة اهلل عليها بعد‬
.* )‫معصييت وحزبك حزيب وحزيب حزب اهلل * (ومن يتول اهلل ورسوله والذين ءامنوا فإن حزب اهلل الغلبون‬
O Aliasws! Youasws are the trustee of mysaww community, and an Argument (Proof) of Allahazwj
against it, after mesaww. Yourasws words are mysaww words, and yourasws orders are mysaww
orders, and being obedient to youasws is being obedient to mesaww, and abandoning youasws
(equates to) abandoning mesaww, and preventing youasws is preventing mesaww, and
disobeying youasws is disobeying mesaww, and yourasws group is mysaww group, and mysaww
group is the group of Allahazwj And whoever takes Allah and His Rasool and those who
believe for a Guardian, then they are the party of Allah, they would be triumphant
[5:56]’.37
VERSES 57 - 60
‫اب ِم ْن‬ ِ ِ َّ‫َّخ ُذوا الَّ ِذين َّاَت ُذوا ِدين ُكم هزوا ولَعِبا ِمن ال‬ ِ ‫يا أَيُّها الَّ ِذين آمنُوا َال تَت‬
َ َ‫ين أُوتُوا الْكت‬‫ذ‬
َ َ ً َ ً ْ ُ ُ َ َ َ َ َ َ َ
ِِ ِ ِ
}57{ ‫ْي‬ َ ‫قَ ْبل ُك ْم َوالْ ُك َّف َار أ َْوليَاءَ ۚ َواتَّ ُقوا اللَّهَ إِ ْن ُكْنتُ ْم ُم ْؤمن‬
37
35 out of 57
O you who believe! Do not take as friends those who are taking your Religion in mockery
and as a plaything, from those who were Given the Book from before you, and the Kafirs;
and fear Allah if you were Momineen [5:57]
}58{ ‫ك بِأَنَّ ُه ْم قَ ْوٌم َال يَ ْع ِقلُو َن‬ ِ

َ ‫وها ُهُزًوا َولَعِبًا ۚ ََٰذل‬
ِ َّ ‫وإِ َذا نَادي تم إِ َىل‬
َ ‫الص َالة َّاَتَ ُذ‬ ْ ُْ َ َ
And when you are called to the Salat, they are taking it in mockery and as a plaything;
that is because they are a people who are not understanding [5:58]
َّ ‫اب َه ْل تَْن ِق ُمو َن ِمنَّا إَِّال أَ ْن َآمنَّا بِاللَّ ِه َوَما أُنْ ِزَل إِلَْي نَا َوَما أُنْ ِزَل ِم ْن قَ ْب ُل َوأ‬
‫َن‬ ِ َ‫قُل يا أ َْهل الْ ِكت‬
َ َْ
}59{ ‫اس ُقو َن‬ ِ َ‫أَ ْكثَرُكم ف‬
ْ َ
Say: O you People of the Book! Are you resenting from us only because we believe in Allah,
and what is Revealed unto us, and what was Revealed from before? And surely most of
you are transgressors [5:59]
‫ب َعلَْي ِه َو َج َع َل ِمْن ُه ُم‬ ِ َ‫ك مثُوبةً ِعْن َد اللَّ ِه ۚ من لَعنَه اللَّه وغ‬
‫ض‬ ِ‫قُل هل أُنَبِّئ ُكم بِشٍّر ِمن َٰذَل‬
َ َ ُ ُ َ ْ َ َ َ َ ْ َ ْ ُ َْ ْ
}60{ ‫السبِ ِيل‬ َّ ‫َض ُّل َع ْن َس َو ِاء‬ َ ِ‫وت ۚ أُوَٰلَئ‬
َ ‫ك َشٌّر َم َكانًا َوأ‬ ْ ‫الْ ِقَرَد َة َو‬
َ ُ‫اخلَنَا ِز َير َو َعبَ َد الطَّاغ‬
Say: Shall I inform you all with one most evil that of Retribution in the Presence of Allah?
The one whom Allah Cursed and was Wrathful upon, and Made from them, the monkey,
and the pig, and the worshippers of the tyrants. They are in a more evil position and more
straying from the Just Way [5:60]
ِّ ‫ النَّبِيُّو َن َو‬:‫ َو ُه ُم‬،‫يق الْ ُمْن َع ِم َعلَْي ِه ْم‬ ِ ِِ ِ َ َ‫ ق‬:‫اْلمام ع‬

‫الص ِّدي ُقو َن َو‬ َ ‫ أ ََمَر اللَّهُ َعَّز َو َج َّل عبَ َادهُ أَ ْن يَ ْسأَلُوهُ طَ ِر‬:‫ْي ع‬ َ ‫ال أَم ُري الْ ُم ْؤمن‬ ُ َ ِْ ‫ال‬ َ َ‫ق‬
‫ «قُ ْل َه ْل أُنَبِّئُ ُك ْم‬:‫اىل فِي ِه ْم‬
َ ‫ال اللَّهُ تَ َع‬
َ َ‫ين ق‬ ِ َّ ‫وب علَي ِهم و هم الْيه‬
َ ‫ود الذ‬ ُ َُ ُ ُ َ ْ ْ َ ِ ‫ض‬
ِ ِ ِ ِ َّ ‫الشُّهداء و‬
ُ ‫الصاْلُو َن َو أَ ْن يَ ْستَعي ُذوا [بِه] م ْن طَ ِر ِيق الْ َم ْغ‬ َ ُ ََ
ِ ِ ِ ِ
»‫ب َعلَْيه‬ ِ َّ َّ
َ ‫ َم ْن لَ َعنَهُ اللهُ َو َغض‬-‫ك َمثُوبَةً عْن َد الله‬ َ ‫بِ َشٍّر ِم ْن ذل‬
The Imam (Hassan Al-Askariasws) said: ‘Amir Al-Momineenasws said: ‘Allahazwj Mighty and
Majestic Commanded Hisazwj servants that they should ask Himazwj for the path of the ones
whom Heazwj has Bestowed Bounties upon, and they are the Prophetsas, and the truthful,
and the martyrs, and the righteous, and that they should be seeking Refuge with Him azwj
from the path of those whom Heazwj is Wrathful upon, and they are the Jews, those whom
Allahazwj the Exalted Said regarding them: Say: Shall I inform you of the most evil from that
of Retribution in the Presence of Allah, the one whom Allah Cursed and is Wrathful upon?
[5:60].
.‫ال َع ْن َسبِ ِيل اللَّ ِه َعَّز َو َج َّل‬

ٌّ ‫ض‬ ِ
َ ‫ َو‬،‫وب َعلَْيه‬
ٌ ‫ض‬
ِ
ُ ْ‫ ُك ُّل َم ْن َك َفَر بِاللَّه فَ ُه َو َمغ‬:‫ْي ع‬
ِِ ِ َ َ‫ُمثَّ ق‬
َ ‫ال أَم ُري الْ ُم ْؤمن‬
36 out of 57
Then Amir Al-Momineenasws said: ‘Everyone who commits Kufr with Allahazwj, so he is the
one (Allahazwj is) Wrathful upon, and he has strayed from the Way of Allah azwj Mighty and
Majestic’.
ِ ِ ‫ض‬ ِ ِ ِِ ِ َ ‫ فَ َق‬،‫ َو َز َاد فِ ِيه‬،‫ك‬ ِ

َ ِّ‫وب َعلَْي ِه ْم َو م َن الضَّال‬
.‫ْي‬ َ ‫ َو َم ْن ََتَ َاوَز بِأَم ِري الْ ُم ْؤمن‬:‫ال‬
ُ ‫ فَ ُه َو م َن الْ َم ْغ‬-َ‫ْي ع الْ ُعبُوديَّة‬ َ ‫ضا ع َك َذل‬
َ ‫الر‬
ِّ ‫ال‬
َ َ‫َو ق‬
And Al-Rezaasws said similar to that, and added in it, so heasws said: ‘The one who exceeds
with Amir Al-Momineenasws (with more than) servitude (to Allahazwj), so he is from the ones
upon whom is the Wrath, and from the straying ones’.38
VERSE 61
‫َوإِ َذا َجاءُوُك ْم قَالُوا َآمنَّا َوقَ ْد َد َخلُوا بِالْ ُك ْف ِر َوُه ْم قَ ْد َخَر ُجوا بِِه ۚ َواللَّهُ أ َْعلَ ُم ِِبَا َكانُوا‬
}61{ ‫يَ ْكتُ ُمو َن‬
And when they come to you, they are saying, ‘We believe!’ And they have entered with
the Kufr and they have exited with it; and Allah is more Knowing with what they were
concealing [5:61]
‫ال َو َم ْن‬ ِّ ُ‫َخَر َجهُ ِمنْه‬

ُ ‫الر َج‬ ْ ‫الر َج ِال أ‬ َ َ‫ َع ْن أَِيب َعْب ِد اللَّ ِه ع أَنَّهُ ق‬،‫اب الْغَْيبَ ِة‬
ِّ ِ‫ال َم ْن َد َخ َل ِيف َه َذا الدِّي ِن ب‬ ِ َ‫ُحمَ َّم ُد بْن إِبْر ِاهيم النُ ْعم ِاينُّ ِيف كِت‬
َ َ َ ُ
‫ول‬
َ ‫ال قَْب َل أَ ْن يَُز‬ ِ
ُ َ‫اْلب‬ ِ ِ
ْ ‫السنَّة َزالَت‬
ُّ ‫اب َو‬ ِ َ‫َد َخل فِ ِيه بِالْ ِكت‬
َ
Muhammad Bin Ibrahim Al Numany in the book Al Ghaybat,
‘From Abu Abdullahasws having said: ‘The one who enters into this Religion through the men,
the men would exit him from it, and the one who enters into it through the Book and the
Sunnah, the mountains would move (from their places) before he moves (from his
Religion)’.39
VERSE 62
‫س َما َكانُوا يَ ْع َملُو َن‬ ‫ئ‬

ِْ‫ت ۚ لَب‬
َ ‫ح‬
ْ ‫الس‬
ُّ ‫م‬ ِ ِ‫اْل ِْمث والْعُ ْدو ِان وأَ ْكل‬
‫ه‬ ِْ ِ
‫يف‬ ‫ن‬
َ ‫و‬ُ‫ع‬ِ ‫وتَر َٰى َكثِريا ِمْن ُهم يُسا‬
‫ر‬
َ ُ َ َ َ َ ْ ً ََ
}62{
And you will see many of them hastening into the sin and the transgression and their
consuming the ill-gotten gains. Evil is what they have been doing [5:62]
38 asws
39
Mustadrak Al Wasaail – V 17 H 21426
37 out of 57
The ill-gotten gains
( ‫ت أَبَا َج ْع َف ٍر‬ ُ ْ‫ال َسأَل‬ َ َ‫اب َع ْن َع َّما ِر بْ ِن َم ْرَوا َن ق‬ ٍ َ‫وب َع ِن ابْ ِن ِرئ‬ ٍ ‫َمحَ َد بْ ِن ُحمَ َّم ٍد َع ِن ابْ ِن َْحمب‬ ْ ‫َص َحابِنَا َع ْن َس ْه ِل بْ ِن ِزيَ ٍاد َو أ‬ ِ ِ
ْ ‫ع َّدةٌ م ْن أ‬
ُ
ٌ‫اع َكثِ َرية‬
ٌ ‫ت أَنْ َو‬
ُ ‫الس ْح‬ُّ ‫ت َو‬ ِ ِ
ٌ ‫ت َو أَ ْك ُل َم ِال الْيَتي ِم َو شْب ُههُ ُس ْح‬ ٌ ‫اْل َم ِام فَ ُه َو ُس ْح‬ ِْ ‫ال ُك ُّل َشي ٍء ُغ َّل ِم َن‬ َ َ‫ول ق‬ ِ ُ‫عليه السالم ) َع ِن الْغُل‬
ْ
( ‫ك الْ ُك ْفُر بِاللَّ ِه الْ َع ِظي ِم َو بَِر ُسولِِه‬ ِ
َ ‫اْلُ ْك ِم فَِإ َّن ذَل‬
ْ ‫الر َشا ِيف‬ِّ ‫الربَا بَ ْع َد الْبَ يِّ نَ ِة فَأ ََّما‬ ِ ِ‫اخلم ِر و النَّب‬
ِّ ‫يذ الْ ُم ْس ِك ِر َو‬ ِ
َ ْ َْ ‫ور الْ َف َواج ِر َو َمثَ ُن‬
ُ ‫ُج‬
ِ
ُ ‫مْن َها أ‬
. ) ‫صلى اهلل عليه وآله‬
A number of our companions, from Sahl Bin Ziyad and Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn
Raib, from Ammar Bin Marwaan who said,
‘I asked Abu Ja’farasws about the fraud. Heasws said: ‘Whatever is defrauded from the
Imamasws so it is an ill-gotten gain, and consuming the wealth of the orphans and its like is an
ill-gotten gain. And the ill-gotten gains are of many types; from these are the payments for
the immoralities, and price of the wine and Al-Nabeez the intoxicant, and the usury after the
proof. So as for the bribe regarding the judgement, so that is the disbelief in Allah azwj the
Magnificent and Hisazwj Rasoolsaww’.40
ِ ‫ت َمثَن الْمْيتَ ِة و َمثَن الْ َك ْل‬

‫ب َو َمثَ ُن‬ ُ َ َ ُ ُ ‫الس ْح‬ َ َ‫الس ُك ِوينِّ َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬
ُّ ‫ال‬ َّ ‫يم َع ْن أَبِ ِيه َع ِن الن َّْوفَلِ ِّي َع ِن‬ ِ ِ ِ
. ‫اه ِن‬ِ ‫الر ْشوةُ ِيف ا ْْل ْك ِم و أَجر الْ َك‬ ِ ِ ْ
ُْ َ ُ َ ِّ ‫اخلَ ْمر َو َم ْهُر الْبَغ ِّي َو‬
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullahasws having said: ‘The ill-gotten gain is the price of
the deceased, and price of the dog, and the price of the wine, and a dowry of the prostitute,
and the bribe regarding the judgement, and the payment of the soothsayer’. 41
‫ال أَبُو َعْب ِد‬ َ َ‫ال ق‬

َ َ‫اعةَ ق‬ ِ ْ ‫َمحَ َد بْ ِن أَِيب َعْب ِد اللَّ ِه َع ِن‬
ْ ‫اْلَ ُام َورِاينِّ َع ِن‬
َ َ‫اْلَ َس ِن بْ ِن َعل ِّي بْ ِن أَِيب محََْزَة َع ْن ُزْر َعةَ َع ْن َمس‬ ْ ‫َص َحابِنَا َع ْن أ‬ ِ ِ
ْ ‫ع َّدةٌ م ْن أ‬
ْ ‫الر َشا ِيف‬
‫اْلُ ْك ِم فَ ُه َو‬ ْ ‫الزانِيَ ِة َو َمثَ ُن‬
ِّ ‫اخلَ ْم ِر فَأ ََّما‬ َّ ‫َجُر‬ ِ ْ ‫ت أَنْواعٌ َكثِريةٌ ِمْن ها َكسب‬
ْ ‫اْلَ َّجام إِذَا َش َار َط َو أ‬ ُ ْ َ َ َ ُ ‫الس ْح‬ ُّ ) ‫اللَّ ِه ( عليه السالم‬
. ‫الْ ُك ْفُر بِاللَّ ِه الْ َع ِظي ِم‬
A number of our companions, from Ahmad Bin Abu Abdullah, from Al Jamourany, from Al Hassan Bin Ali Bin
Abu Hamza, from Zurara, from Sama’at who said,
‘Abu Abdullahasws said: ‘The ill-gotten gains are of numerous varieties; from these are the
earning of the cupper when he stipulates (a price), and payments of the adulteress, and
price of the wine. So as for the bribe regarding the judgement, so it is the disbelief in
Allahazwj the Magnificent’.42
40
Al Kafi – V 5 – The Book of Subsistence Ch 42 H 1
41
42
38 out of 57
ِ ْ َ‫ْي قَريَت‬ ٍ َ‫ال ُسئِل أَبُو َعْب ِد اللَّ ِه ( عليه السالم ) َع ْن ق‬ ٍ ِ ِ َّ ِ ٍ ِِ ِ ِ ِ

‫ْي‬ ْ َ ْ َ‫اض ب‬ َ َ َ‫يم َع ْن أَبيه َع ِن ابْ ِن َْحمبُوب َع ْن َعْبد الله بْ ِن سنَان ق‬
ِ َ ‫الرز َق فَ َق‬ ِ ‫ان علَى الْق‬ ُّ ‫يَأْ ُخ ُذ ِم َن‬
.‫ت‬ ُ ‫الس ْح‬
ُّ ‫ك‬ َ ‫ال َذل‬ ْ ِّ ‫ضاء‬ َ َ َ ِ َ‫الس ْلط‬
Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abdullah Bin Sinan who said,
‘Abu Abdullahasws was asked about a judge between two towns taking the livelihood from
the ruling authorities upon the judgements. So heasws said: ‘That is the ill-gotten gain’.43
For detailed Ahadeeth on ill-gotten gains refer to Al Kafi V 5 The Book of Subsistence Ch 42 -
https://hubeali.com/books/English-Books/AlKafiVol5/Al%20Kafi%20V5%20-
%20The%20Book%20of%20Subsistence%20(2).pdf
VERSE 63
‫صنَ عُو َن‬

ْ َ‫س َما َكانُوا ي‬ ُّ ‫اْل ْمثَ َوأَ ْكلِ ِه ُم‬
ِ َ ‫الس ْح‬
َ ‫ت ۚ لَبْئ‬
ِْ ‫َحبَ ُار َع ْن قَ ْوَلِِم‬
ُ
ِ َّ ‫لَوَال ي ْن هاهم‬
ْ ‫الربَّانيُّو َن َو ْاْل‬ ُُ َ َ ْ
}63{
Why don’t they forbid them, the Rabbis and the Monks, from their sinful words and their
consuming the ill-gotten gains? Evil was what they were doing [5:63]
‫ص ٍري َع ْن‬ ِ ‫ان عن أَِيب ب‬ ٍ ِ َِ ‫ِع َّدةٌ ِمن أَصحابِنَا عن سه ِل ب ِن ِزي ٍاد و علِي بن إِب ر ِاهيم عن أَبِ ِيه‬
َ ْ َ َ‫ص ٍر َع ْن أَب‬ ْ َ‫َمحَ َد بْ ِن ُحمَ َّمد بْ ِن أَِيب ن‬
ْ ‫مجيعاً َع ْن أ‬ ْ َ َ َ ْ ُ ْ ُّ َ َ َ ْ ْ َ ْ َ َ ْ ْ
ِ ِ
‫ال‬َ ‫َّك َال تََرى طََالقَهُ َشْيئاً فَ َق‬ َ ‫ول َم ْن طَلَّ َق لغَ ِْري ال ُّسنَّة أَن‬ َ ‫ت لَهُ بَلَغَِين أَن‬
ُ ‫َّك تَ ُق‬ ُ ‫ال قُ ْل‬ َ َ‫اح َع ْن أَِيب َج ْع َف ٍر ( عليه السالم ) ق‬ ٍ َ‫َع ْم ِرو بْ ِن ِري‬
َّ‫َن اللَّهَ َعَّز َو َجل‬ َّ ‫اْلَْوِر لَ ُكنَّا َشّراً ِمْن ُك ْم ِْل‬
ْ ِ‫أَبُو َج ْع َف ٍر ( عليه السالم ) َما أَقُولُهُ بَ ِل اللَّهُ َعَّز َو َج َّل يَ ُقولُهُ أ ََما َو اللَّ ِه لَ ْو ُكنَّا نُ ْفتِي ُك ْم ب‬
. ‫آخ ِر ْاآليَِة‬
ِ ‫السحت إِ َىل‬ ِ ِْ ‫بار َع ْن قَ ْوَلِِم‬ ِ َّ ‫ول لَو ال ي ْنهاهم‬
َ ْ ُّ ‫اْل ْمثَ َو أَ ْكل ِه ُم‬ ُ ُ ‫َح‬ ْ ‫الربَّانيُّو َن َو ْاْل‬ ُ ُ َ ْ ُ ‫يَ ُق‬
A number of our companions, from Sahl Bin Ziyad, and Ali Bin Ibrahim, from his father, both together from
Ahmad Bin Muhammad Bin Abu Nasr, from Aban, from Abu Baseer, from Amro Bin Riyah,
(It has been narrated) from Abu Ja’farasws, said, ‘I said to himasws, ‘It has reached me that
youasws said: ‘The one who divorces to other than the Sunnah, you asws do not view his
divorce as anything?’ So Abu Ja’farasws said: ‘Iasws am not saying it, but Allahazwj Mighty and
Majestic is Saying it. By Allahazwj! If weasws were to issue Fatwas with the injustice weasws
would be more evil than you all because Allahazwj Mighty and Majestic is Saying Why don’t
they forbid them, the Rabbis and the Monks, from their sinful words and their consuming
the ill-gotten gains? [5:63] – up to the end of the Verse’.44
43
Al Kafi - V 7 - The Book of Judgements and the Rulings Ch 5 H 1
44
Al Kafi – V 7 – The Book of Divorce Ch 4 H 1
39 out of 57
VERSE 64
‫ان يُْن ِف ُق‬ِ َ‫ت أَي ِدي ِهم ولُعِنُوا ِِبَا قَالُوا ۚ بل ي َداه مبسوطَت‬
ُ َْ ُ َ ْ َ َ ْ ْ ْ َّ‫ود يَ ُد اللَّه َم ْغلُولَةٌ ۚ غُل‬
ِ ِ
ُ ‫َوقَالَت الْيَ ُه‬
‫ك طُ ْغيَانًا َوُك ْفًرا ۚ َوأَلْ َقْي نَا بَْي نَ ُه ُم‬ َ ِّ‫ك ِم ْن َرب‬َ ‫يد َّن َكثِ ًريا ِمْن ُه ْم َما أُنْ ِزَل إِلَْي‬
َ ‫ف يَ َشاءُ ۚ َولَيَ ِز‬ َ ‫َكْي‬
‫ب أَطْ َفأ ََها اللَّهُ ۚ َويَ ْس َع ْو َن ِيف‬ ِ ‫ضاء إِ َ َٰىل ي وِم الْ ِقيام ِة ۚ ُكلَّما أَوقَ ُدوا نَارا لِْلحر‬
َْ ً ْ َ َ َ ْ َ َ َ ‫الْ َع َد َاوةَ َوالْبَ ْغ‬
ِ ‫ب الْم ْف ِس‬ ُِ ‫ض فَسادا ۚ واللَّه َال‬
}64{ ‫ين‬ َ ‫د‬ ُ ُّ ‫َي‬ ُ َ ً َ ِ ‫ْاْلَْر‬
And the Jews say: ‘The Hand of Allah is tied up!’ Their hands shall be Shackled and they
would be Cursed for what they are saying. But, both His Hands are Extended. He Expends
however He so Desires to. And what is Revealed to you has increased a lot of them in
tyranny and Kufr. And We Cast upon them the enmity and the hatred up to the Day of
Judgment. Every time they kindle the fire for the war, Allah Extinguishes it; and they are
striving in the land for mischief, and Allah does not Love the mischief-makers [5:64]
‫ عن‬،‫ عن علي بن النعمان‬،‫ عن أبيه‬،‫ حدثنا أمحد بن أيب عبد اهلل الربقي‬:‫ قال‬،‫ حدثنا سعد بن عبد اهلل‬:‫ قال‬،‫ عن أبيه‬:‫ابن بابويه‬
ٌ‫ود يَ ُد اللَّ ِه َم ْغلُولَة‬ ِ
ُ ‫ َو قالَت الْيَ ُه‬:‫ أنه قال يف قول اهلل عز و جل‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫ عمن مسعه‬،‫إسحاق بن عمار‬
‫ فقال اهلل جل جالله تكذيبا‬،‫ قد فرغ من اْلمر فال يزيد و ال ينقص‬:‫ و لكنهم قد قالوا‬،‫ « َل يعنوا أنه هكذا‬:‫ت أَيْ ِدي ِه ْم‬ ْ َّ‫ُغل‬
ِ ِ ِ ِ ِ َّ‫ ُغل‬:‫لقوَلم‬
‫ ْيَْ ُحوا اللَّهُ ما يَشاءُ َو‬:‫ف يَشاءُ أو َل تسمع اهلل عز و جل يقول‬ َ ‫ت أَيْدي ِه ْم َو لُعنُوا ِبا قالُوا بَ ْل يَداهُ َمْب ُسوطَتان يُْنف ُق َكْي‬ْ
ِ ِ‫ت و ِعْن َده أ ُُّم الْك‬
.»‫تاب؟‬ ُ َ ُ ِ‫يُثْب‬
Ibn Babuwayh, from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Abu Abdullah Al Barqy, from his
father, from Ali Bin Al No’man, from Is’haq Bin Amaar, from the one who heard it,
(It has been narrated) from Abu Abdullahasws having said regarding the Words of Allahazwj
Mighty and Majestic And the Jews say: ‘The Hand of Allah is tied up!’ Their hands shall be
Shackled [5:64]: ‘They did not mean it like this, but they said, ‘He azwj is free from the
Command, so neither does Heazwj Increase it, nor Reduce it. So Allahazwj Majestic is Hisazwj
Majesty Said in Invalidation of their words: Their hands shall be Shackled and they would
be Cursed for what they are saying. But, both His Hands are Extended. He Expends
however He so Desires to. Or have you not heard Allahazwj Mighty and Majestic Saying Allah
Deletes whatever He so Desires to and Establishes, and with Him is the Mother of the Book
[13:39]?’45
‫ عن‬،‫ عن حممد بن عيسى‬،‫ عن حممد بن اْلسن الصفار‬،)‫ حدثنا حممد بن اْلسن بن أمحد بن الوليد (رضي اهلل عنه‬:‫ قال‬،‫عنه‬
ِ َ‫ بل يداه مبسوط‬:‫ مسعته يقول‬:‫ قال‬،)‫ عن أيب اْلسن الرضا (عليه السالم‬،‫انمشرقي‬
‫ إىل‬،‫ يدان هكذا؟ و أشرت بيد‬:‫ فقلت له‬،‫تان‬ ُ َْ ُ َ ْ َ
.»‫ لو كان هكذا لكان خملوقا‬،‫ «ال‬:‫ فقال‬،‫يديه‬
45
.1 /167 :‫التوحيد‬
40 out of 57
From him, from Muhammad Bin Al Hassan Bin Ahmad Bin Al Waleed, from Muhammad Bin Al Hassan Al Saffar,
from Muhammad Bin Isa, from Al Mashriky,
(It has been narrated) from Abu Al-Hassan Al-Rezaasws, said, ‘I heard himasws saying: ‘But,
both His Hands are Extended [5:64]’. So I said, ‘Two hands like this?’ And I indicated by my
hands to his hands. So heasws said: ‘No’! If it was like this, Heazwj would have been a created
being’.46
ِ ‫ ُكلَّما أَوقَ ُدوا ناراً لِْلحر‬:‫ يف قوله‬،)‫ عن أيب جعفر (عليه السالم‬،‫ عن جابر‬:‫العياشي‬
‫ «كلما أراد جبار من اْلبابرة‬:ُ‫ب أَطْ َفأ ََها اللَّه‬ َْ ْ
.»‫هلكة آل حممد (عليهم السالم) قصمه اهلل‬
Al Ayyashi, from Jabir,
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words Every time they kindle the
fire for the war, Allah Extinguishes it [5:64]: ‘Whenever a tyrant from the tyrants intends to
destroy the Progenyasws of Muhammadsaww, Allahazwj Breaks him’.47
Meaning of the word ‘Hand’ in the speech of the Arabs
:‫ قال‬،‫ حدثنا حممد ابن أيب عبد اهلل الكويف‬:‫ قال‬،)‫ حدثنا علي بن أمحد بن حممد بن عمران الدقاق (رمحه اهلل‬:‫ قال‬،‫ابن بابويه‬
‫ عن‬،‫ عن عبد اهلل بن ِبر‬،‫ عن أيب عبد اهلل الربقي‬،‫ حدثنا بكر‬:‫ قال‬،‫ حدثنا اْلسْي بن اْلسن‬:‫ قال‬،‫حدثنا حممد بن إمساعيل‬
‫ك أَ ْن‬ ِِ
َ ‫يس ما َمنَ َع‬
ُ ‫ يا إبْل‬:‫ قوله عز و جل‬:‫ سألت أبا جعفر (عليه السالم) فقلت‬:‫ قال‬،‫ عن حممد بن مسلم‬،‫أيب أيوب اخلزاز‬
َّ ‫ت بِيَ َد‬
‫؟‬، ِ
ُ ‫تَ ْس ُج َد لما َخلَ ْق‬
Ibn Babuwayh said, ‘It was narrated to us by Ali Bin Ahmad Bin Muhammad Bin Umran Al Daqaq, from
Muhammad Ibn Abu Abdullah Al Kufy, from Muhammad Bin Ismail, from Al Husayn Bin Al Hassan, from Bakr,
from Abu Abdullah Al Barqy, from Abdullah Bin Bahr, from Abu Ayoub Al Khazaz, from Muhammad Bin Muslim
who said,
‘I asked Abu Ja’farasws, so I said, ‘The Words of the Mighty and Majestic: He said: O Iblees!
What prevented you performing Sajda to what I Created with My Two hands? [38:75]’.
‫ بقوة َو إِنَّا‬،‫السماءَ بَنَ ْيناها بِأَيْ ٍد أ‬

َّ ‫ َو‬:‫داوَد ذَا ْاْلَيْ ِد و قال‬
ُ ‫ َو اذْ ُك ْر َعْب َدنا‬:‫ قال‬.‫ «اليد يف كالم العرب القوة و النعمة‬:‫فقال‬
-.»‫ نعمة‬،‫ أ‬،‫ يد بيضاء‬،‫ لفالن عند‬:‫ و يقال‬.‫ قواهم‬،‫وح ِمنْهُ أ‬ ِ ‫لَم‬
ٍ ‫ َو أَيَّ َد ُه ْم بُِر‬:‫وسعُو َن و قال‬ ُ
So heasws said: ‘The ‘hand’ in the speech of the Arabs is (means) the strength and the favour.
Heazwj Said: and remember Our servant Dawood, the possessor of the hand (strength)
[38:17]. And Said: And the sky, We Built it by Hand – i.e. by Strength and We are the
Expanders [51:47]. And Said: and He Supported them with a Spirit from Him [58:22], i.e.
46
2 /168 :‫التوحيد‬
47
.148 /330 :1 ‫تفسري العياشي‬
41 out of 57
Strengthened them. And it is said, ‘For so and so there is a white hand with me’, i.e. a
favour’.48
VERSES 65 & 66
ِ ‫اب آمنُوا واتَّ َقوا لَ َك َّفرنَا عْن هم سيِّئاهتِِم وَْلَدخ ْلنَاهم جن‬
}65{ ‫َّات النَّعِي ِم‬ ِ ِ َّ ‫َولَ ْو أ‬
َ ْ ُ َ ْ َ ْ َ َ ْ ُ َ ْ ْ َ َ َ‫َن أ َْه َل الْكت‬
And if the People of the Book were to believe and fear, We would Expiate their evil deeds
from them and We would Enter them into Gardens of Bliss [5:65]
ِ ‫اْل ِْْنيل وما أُنْ ِزَل إِلَي ِهم ِمن رِّهبِم َْلَ َكلُوا ِمن فَوقِ ِهم وِمن ََْت‬
‫ت‬ ْ َ ْ ْ ْ ْ َ ْ ْ ْ َ َ َ ِْ ‫َولَ ْو أَنَّ ُه ْم أَقَ ُاموا الت َّْوَراةَ َو‬
}66{ ‫ص َدةٌ ۚ َوَكثِريٌ ِمْن ُه ْم َساءَ َما يَ ْع َملُو َن‬ ِ َ‫أَرجلِ ِهم ۚ ِمْن هم أ َُّمةٌ م ْقت‬
ُ ُْ ْ ُْ
And if they had observed the Torah and the Evangel and what was Revealed to them from
their Lord, they would have eaten from their above and from beneath their legs. From
them there is a moderate community, and most of them, evil is what they are doing [5:66]
‫ عن أيب جعفر‬،‫ عن ربعي بن عبد اهلل‬،‫ عن محاد بن عيسى‬،‫ عن الفضل بن شاذان‬،‫ عن حممد بن إمساعيل‬:‫حممد بن يعقوب‬
.»‫ «الوالية‬:‫ قال‬،‫يل َو ما أُنْ ِزَل إِلَْي ِه ْم ِم ْن َرِّهبِ ْم‬ ِِ
َ ‫َقاموا الت َّْوراةَ َو ْاْل ْْن‬
ُ ‫ َو لَ ْو أَن َُّه ْم أ‬:‫ يف قول اهلل عز و جل‬،)‫(عليه السالم‬
Muhammad Bin Yaqoub, from Muhammad Bin Ismail, from Al Fazal Bin Shazaan, from Hamaad Bin Isa, from
Rabi’e Bin Abdullah,
(It has been narrated) from Abu Ja’farasws regarding the Words of Allahazwj Mighty and
Majestic And if they had observed the Torah and the Evangel and what was Revealed to
them from their Lord [5:66], said: ‘It is the Wilayah’.49
،‫ و أسقف النصارى‬،‫ مسعت علي بن أيب طالب (عليه السالم) و دعا رأس اْلالوت‬:‫ قال‬،،‫ عن أيب الصهباء البكر‬:‫العياشي‬
.‫ فال تكتماين‬،‫ و أنا أعلم به منكما‬،‫ «إين سائلكما عن أمر‬:‫فقال‬
Al Ayyashi, from Al Sah’ba Al Nakry who said,
‘I heard Aliasws Bin Abu Talibasws and heasws invited the chief Al-Jalout, and Asqaf Al-Ansary, so
heasws said: ‘Iasws want to ask the two of you about a matter, although Iasws am more knowing
about it than both of you, therefore do not conceal anything from me’.
48
1 /153 :‫ التوحيد‬،8 /15 :‫معاين اْلخبار‬
49
6 /342 :1 ‫الكايف‬
42 out of 57
‫ و كان يربئ اْلكمه و‬،‫ و جعل على رجله الربكة‬،‫ أنزل اْلْنيل على عيسى‬،‫ «أنشدك باهلل الذ‬:‫ فقال‬،‫مث دعا اسقف النصارى‬
‫ دون هذا‬:‫ و أنبأكم ِبا تأكلون و ما تدخرون» فقال‬،‫ و صنع لكم من الطْي طيورا‬،‫ و أحيا انميت‬،‫اْلبرص و أزال أَل العْي‬
.‫أصدق‬
Then heasws invited Asqaf Al-Ansary: ‘Iasws adjure you with Allahazwj Who Revealed the
Evangel unto Isaas, and Made Blessings to be under hisas feet, and heas used to cure the blind
and the leper, and remove eye pain, and revive the dead, and made for you birds from the
clay, and informed you of what you had eaten and what you had been hoarding’. So he said,
‘It is most true, even without this’.
:)‫ فقال علي (عليه السالم‬.‫ ال و اهلل إال فرقة واحدة‬:‫ «بكم افَقت بنو إسرائيل بعد عيسى؟» فقال‬:)‫فقال علي (عليه السالم‬
:‫ إن اهلل يقول‬،‫ كلها يف النار إال فرقة واحدة‬،‫ لقد افَقت أمة عيسى على اثنْي و سبعْي فرقة‬،‫ ال إله إال هو‬،‫« كذبت و اهلل الذ‬
.»‫ص َدةٌ َو َكثِريٌ ِمْن ُه ْم ساءَ ما يَ ْع َملُو َن فهذه اليت تنجو‬
ِ َ‫ِمْن هم أ َُّمةٌ م ْقت‬
ُ ُْ
So Aliasws said: ‘Did the Children of Israel separate into sects after Isaas?’ So he said, ‘No. By
Allahazwj, we are but one sect’. So Aliasws said: ‘You have lied, by Allahazwj the One, there is no
god but Himazwj. The community of Isaas would separate into seventy two sects, all of them
would be in the Fire except for one sect. Allahazwj is Saying From them there is a moderate
community, and most of them, evil is what they are doing [5:66] – so this is the one which
would achieve salvation’.50
VERSE 67
َ ‫ك ۚ َوإِ ْن ََلْ تَ ْف َع ْل فَ َما بَلَّ ْغ‬

ُ‫ت ِر َسالَتَهُ ۚ َواللَّه‬ َ ِّ‫ك ِم ْن َرب‬َ ‫ول بَلِّ ْغ َما أُنْ ِزَل إِلَْي‬
ُ ‫الر ُس‬
َّ ‫يَا أَيُّ َها‬
ِ ِ ِ ِ ‫ك ِمن الن‬ ِ
}67{ ‫ين‬ َ ‫ الْ َق ْوَم الْ َكاف ِر‬،‫َّاس ۚ إ َّن اللَّهَ َال يَ ْهد‬ َ َ ‫يَ ْعص ُم‬
O you Rasool! Deliver what has been Revealed unto you from your Lord; and if you don’t
do so, then you have not delivered His Message, and Allah will Protect you from the
people. Surely Allah does not Guide the Kafir people [5:67]
.‫ «يا أيها الرسول بلغ ما أنزل إليك من ربك يف علي‬:)‫ قال جعفر بن حممد (عليهما السالم‬،‫ عن تفسري الثعلِب‬،‫ابن شهر آشوب‬
‫ من كنت مواله فعلي‬:‫ فلما نزلت هذه اآلية أخذ النِب (صلى اهلل عليه و آله) بيد علي (عليه السالم) فقال‬،‫هكذا أنزلت‬
.»‫مواله‬
Ibn Shehr Shub, from Tafseer Al Sa’alby (Non-Shia source) –
‘Ja’far Bin Muhammadasws said: ‘O you Rasool! Deliver what has been Revealed unto you
from your Lord regarding Ali [5:67] This is how it was Revealed. So when this Verse was
50
43 out of 57
Revealed, Prophetsaww grabbed a hand of Aliasws and hesaww said: ‘The one whose Master
Isaww was, so Aliasws is his Master’’.51
‫ول‬
َّ ‫ كنا نقرأ على عهد رسول اهلل (صلى اهلل عليه و آله) يا أَيُّ َها‬:‫ قال‬،‫ عن زر بن عبد اهلل‬:)‫علي بن عيسى يف (كشف الغمة‬
ِ ‫ك ِم َن الن‬
.‫َّاس‬ َ ‫ص ُم‬ َْ ُ َ ُ َ َ َْ ْ َ َ ِّ‫ك ِم ْن َرب‬
ِ ‫ك أن عليا موىل انمؤمنْي و إِ ْن ََل تَ ْفعل فَما ب لَّ ْغت ِرسالَتَه و اللَّه ي ع‬ َ ‫بَلِّ ْغ ما أُنْ ِزَل إِلَْي‬
Ali Bin Isa in Kashf Al Ghumma, from Zarr Bin Abdullah who said,
‘We used to recite during the era of Rasool-Allahsaww: O you Rasool! Deliver what has been
Revealed unto you from your Lord that Ali is the Master of the Momineen, and if you don’t
do so, then you have not delivered His Message, and Allah will Protect you from the
people’’.52
Extract from the Hadeeth of Rasool-Allahsaww at Ghadeer Khumm
‫ أتاه جربئيل (عليه السالم) على مخس ساعات مضت من النهار بالزجر و االنتهار‬،‫فلما بلغ غدير خم قبل اْلحفة بثالثة أميال‬
َ ِّ‫ك ِم ْن َرب‬
‫ك‬ َ ‫ول بَلِّ ْغ ما أُنْ ِزَل إِلَْي‬
َّ ‫ يا أَيُّ َها‬:‫ و يقول لك‬،‫ إن اهلل عز و جل يقرئك السالم‬،‫ يا حممد‬:‫ فقال‬،‫و العصمة من الناس‬
‫َّاس‬ ِ ‫يف علي و إِ ْن ََل تَ ْفعل فَما ب لَّ ْغت ِرسالَتَه و اللَّه ي ع‬
َ ‫ص ُم‬ َْ ُ َ ُ َ َ َْ ْ َ
(Extract from the Hadeeth of Rasool-Allahsaww at Ghadeer Khumm from Abu Ja’far Al
Baqirasws having said) – ‘So when hesaww reached Ghadeer Khumm before Al Juhfa by three
miles, Jibraeelas came to himsaww after five hours having passed from the day, with the
Rebuke and the Reprimand and the Protection from the people, and he as said: ‘O
Muhammadsaww! Allahazwj Mighty and Majestic Conveys the Greetings to yousaww, and is
Saying to yousaww: “O you Rasool! Deliver what has been Revealed unto you from your Lord
regarding Ali and if you don’t do so, then you have not delivered His Message, and Allah
will Protect you from the people [5:67]”’53
The Message
‫ عن‬،‫ عن حممد بن مروان‬،‫ عن علي بن النعمان‬،‫ عن اْلسْي بن سعيد‬،‫ عن علي بن إمساعيل بن عيسى‬:‫سعد بن عبد اهلل‬
‫ت‬ َ ِّ‫ك ِم ْن َرب‬
َ ْ‫ك َو إِ ْن ََلْ تَ ْف َع ْل فَما بَلَّغ‬ َ ‫ول بَلِّ ْغ ما أُنْ ِزَل إِلَْي‬
َّ ‫ يا أَيُّ َها‬:‫ يف قوله‬،)‫ عن أيب جعفر (عليه السالم‬،‫الفضيل بن يسار‬
.»‫ «هي الوالية‬:‫ قال‬،ُ‫ِرسالَتَه‬
Sa’ad Bin Abdullah, from Ali Bin Ismail Bin Isa, from Al Husayn Bin Saeed, from Ali Bin Al No’man, from
Muhammad Bin Marwan, from Al Fazeyl Bin Yasaar,
51
.22 /54 :‫ و خصائص الوحي انمبْي‬132 /99 :‫و رواه عن الثعلِب ابن البطريق يف العمدة‬
52
.319 :1 ‫كشف الغمة‬
53
.89 :‫روضة الواعظْي‬
44 out of 57
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words O you Rasool! Deliver
what has been Revealed unto you from your Lord; and if you don’t do so, then you have
not delivered His Message [5:67], said: ‘It is Al-Wilayah’.54
‫ * (يأيها الرسول بلغ مآ أنزل إليك) * نزلت يف‬:‫ قال‬،‫ عن أيب محزة‬،‫ عن أيب اْلارود‬،‫ ] وباالسناد انمذكور‬:‫ ] [ قال‬،‫[ الشرياز‬
.‫شأن الوالية‬
Al Shayrazi said, ‘And by the mentioned chain, from Abu Al Jaroud, from Abu Hamza who said,
‘O you Rasool! Deliver what has been Revealed unto you from your Lord [5:67] – It was
Revealed regarding the glory of Al-Wilayah’.55
The Event
‫ «نما نزل جربئيل (عليه السالم) على رسول اهلل (صلى اهلل‬:‫ قال‬،)‫ عن أيب جعفر (عليه السالم‬،‫ عن أبيه‬،‫عن حنان بن سدير‬
‫ك إىل آخر‬َ ِّ‫ك ِم ْن َرب‬
َ ‫ول بَلِّ ْغ ما أُنْ ِزَل إِلَْي‬
َّ ‫عليه و آله) يف حجة الوداع بإعالن أمر علي بن أيب طالب (عليه السالم) يا أَيُّ َها‬
.‫ فلم يأخذ بيده فرقا من الناس‬،‫ فمك ث النِب (صلى اهلل عليه و آله) ثالثا حىت أتى اْلحفة‬:‫ قال‬،‫اآلية‬
asws
From Hanaan Bin Sudeyr, from his father, from Abu Ja’far having said:
‘When Jibraeelas descended upon Rasool-Allahsaww during the Farewell Pilgrimage with the
announcement of the matter of Aliasws Bin Abu Talibasws O you Rasool! Deliver what has
been Revealed unto you from your Lord [5:67] – up to the end of the Verse, the Prophetsaww
waited for three days until hesaww came to Al-Johfa, and hesaww did not grab the hand of
anyone from the people’.
:)‫ فقال النِب (صلى اهلل عليه و آله‬،‫ فاجتمع الناس‬،‫فلما نزل اْلحفة يوم الغدير يف مكان يقال له مهيعة نادى الصالة جامعة‬
:‫ فقالوا‬،‫ مث قال َلم الثالثة‬.‫ اهلل و رسوله‬:‫ فقالوا‬،‫ مث قال َلم الثانية‬.‫ اهلل و رسوله‬:‫ فقالوا‬،‫ فجهروا‬:‫من أوىل بكم من أنفسكم؟ قال‬
.‫اهلل و رسوله‬
So when hesaww encamped at Al-Johfa on the Day of Al-Ghadeer in a place called Mohya,
called for the congregational Prayer. So the people gathered and the Prophet saww said: ‘Who
is higher to you than your own selves?’ So they all shouted loudly saying, ‘Allah azwj and
Hisazwj Rasoolsaww!’ Then hesaww said it to them for a second time. So they said, ‘Allah azwj and
Hisazwj Rasoolsaww!’ Then hesaww said it to them for the third time, so they said, ‘Allah azwj and
His azwj Rasoolsaww!
‫ و‬،‫ و انصر من نصره‬،‫ و عاد من عاداه‬،‫ اللهم وال من وااله‬،‫ من كنت مواله فعلي مواله‬:‫فأخذ بيد علي (عليه السالم) فقال‬
.»،‫ إال أنه ال نِب بعد‬،‫ و هو مين ِبنزلة هارون من موسى‬،‫ فإنه مين و أنا منه‬،‫اخذل من خذله‬
54
64 :‫خمتصر بصائر الدرجات‬
55
45 out of 57
So hesaww grabbed the hand of Aliasws and said: ‘The one to whom Isaww was a Master of, so
Aliasws is Hisazwj Master. Our Allahazwj! Befriend the one who befriends himasws, and be
Inimical to the one who is inimical to himasws, and Help the one who helps himasws, and
Abandon the one who abandons himasws, for heasws is from mesaww and Isaww am from himasws,
and he is from mesaww of the status which Harounas had from Musaas, except that there is no
Prophetas after mesaww’.56
‫َمحَ َد بْ ِن أَِيب َعْب ِد اللَّ ِه الْ َْربقِ ِّي َع ْن أَبِ ِيه‬

ْ ‫ َحدَّثَنَا أَِيب َع ْن َجدِّهِ أ‬:‫ال‬ َ َ‫َمحَ َد بْ ِن أَِيب َعْب ِد اللَّ ِه الَْْربقِ ُّي ق‬
ْ ‫ َحدَّثَنَا َعلِ ُّي بْ ُن أ‬:‫ال‬ َ َ‫اْل ْسنَ ِاد ق‬
ِْ ‫َو ِهبَ َذا‬
‫ض‬ ِ ‫صوٍر َع ْن َعْب ِد اللَّ ِه بْ ِن َج ْع َف ٍر َع ْن ُحمَ َّم ِد بْ ِن الْ َفْي‬
ُ ‫ َحدَّثَنَا ُحمَ َّم ُد بْ ُن َمْن‬:‫ال‬ َ َ‫ان الْ َفا ِرِس ُّي ق‬
ِ ‫ حدَّثَنَا سهل بن الْمرُزب‬:‫ال‬
َ َْ ُ ْ ُ ْ َ
ٍِ
َ َ َ‫ُحمَ َّمد بْ ِن َخالد ق‬
ِ
‫بْ ِن الْ ُم ْختَا ِر َع ْن أَبِ ِيه‬
And by this chain, said, ‘It was narrated to us by Ali Bin Ahmad Bin Abu Abdullah Al Barqy, from his father, from
his grandfather Ahmad Bin Abu Abdullah Al Barqy, from his father Muhammad Bin Khalid, from Sahl Bin Al
Marzuban Al Farsy, from Muhammad In Mansour, from Abdullah Bin Ja’far, from Muhammad Bin Al Fayz Bin Al
Mukhtar, from his father,
‫ب َو َخَر َج َعلِ ٌّي ع َو ُه َو‬ ِ ٍ ِ ُ ‫ خرج رس‬:‫ال‬ ِ ِِ ِ ِ ِ

َ ‫ول اللَّه ص َذ‬
ٌ ‫ات يَ ْوم َو ُه َو َراك‬ ُ َ َ َ َ َ َ‫َع ْن أَِيب َج ْع َف ٍر ُحمَ َّمد بْ ِن َعل ٍّي الْبَاق ِر َع ْن أَبيه َع ْن َجدِّه ع ق‬
‫س إِذَا‬ ِ ِ ِ ِ
َ ‫ت َو ََْتل‬ ُ ‫ت َو ُتَْش َي إِذَا َم َشْي‬ُ ‫ب إِذَا َركْب‬ ِ َّ ِ َ ‫ص ِر‬
َ ‫ف فَإ َّن اللهَ أ ََمَرين أَ ْن تَ ْرَك‬ َ ‫ب َو إِ َّما أَ ْن تَْن‬ ِ ْ ‫ال لَهُ يا أَبا‬
َ ‫اْلَ َس ِن إ َّما أَ ْن تَ ْرَك‬ َ َ َ ‫ْيَْشي فَ َق‬
‫ت‬
ُ ‫َجلَ ْس‬
From Abu Ja’far Muhammadasws Bin Ali Al-Baqirasws, from hisasws fatherasws, from hisasws
grandfatherasws having said: ‘One day Rasool-Allahsaww went out and hesaww was riding, and
Aliasws came out and heasws was walking. So hesaww said to himasws: ‘O Abu Al-Hassanasws!
Either youasws ride or youasws leave, for Allahazwj has Commanded mesaww that you should ride
when Isaww am riding, and youasws should walk when Isaww am walking, and youasws should be
seated when Isaww sit down.
َّ ‫ك ِبِِثْلِ َها َو َخ‬

‫ص ِين‬ ِِ ِ
َ ‫ك ِم َن الْقيَ ِام َو الْ ُق ُعود ف ِيه َو َما أَ ْكَرَم ِين اللَّهُ بِ َكَر َامتِ ِه إَِّال َو قَ ْد أَ ْكَرَم‬
ِ
َ َ‫إَِّال أَ ْن يَ ُكو َن َح ّداً ِم ْن ُح ُدود اللَّ ِه َال بُ َّد ل‬
ِِ ِ ِ َ‫الرسالَ ِة و جعل‬ ِ
ِ‫ب أ ُُموِره‬
ِ ‫ص ْع‬
َ ‫وم ِيف ُح ُدوده َو ِيف‬ َ ‫ك َوليِّي ِيف َذل‬
ُ ‫ك تَ ُق‬ َ َ َ َ َ ِّ ‫بِالنُّبُ َّوة َو‬
Indeed! It happens to be a limit from the Limits of Allah azwj, it being a must for youasws from
the standing and the sitting with regards to it. And Allahazwj has not Honoured mesaww with
Hisazwj Prestige except Heazwj has Honoured youasws with the like of it. And Heazwj Specialised
mesaww with the Prophet-hood and the Message, and Made youasws as mysaww Guardian in
that youasws should be standing within its limits and during Hisazwj difficult Commands.
ِ
‫ك َو إِ َّن‬ َ ِ‫ث ُحمَ َّمداً بِا ْْلَ ِّق نَبِيّاً َما َآم َن ِيب َم ْن أَنْ َكَرَك َو َال أَقَ َّر ِيب َم ْن َج َح َد َك َو َال َآم َن بِاللَّ ِه َو يف ِ[يب] َم ْن َك َفَر ب‬ َ ‫ بَ َع‬،‫َو الَّذ‬
‫ك فَ ْليَ ْفَر ُحوا ُه َو َخ ْريٌ ِممَّا َُْي َم ُعو َن‬ ِ
َ ‫ض ِل اللَّ ِه َو بَِر ْمحَتِ ِه فَبِذل‬
ْ ‫ض ٌل َو ُه َو قَ ْو ُل َرِّيب َعَّز َو َج َل قُ ْل بَِف‬
ْ َ‫ك ف‬
ِ َ‫فَضلَك لَ ِمن فَضلِي و إِ َّن ف‬
َ َ‫ضلي ل‬
ْ َ ْ ْ َ ْ
By the Oneazwj Who Sent Muhammadsaww with the Truth as a Prophetsaww! He has not
believed in mesaww, the one who denies youasws, nor has he acknowledged mesaww the one
who rejects youasws, nor has he believed in Allahazwj and in mesaww, the one who disbelieves
56
46 out of 57
in youasws; and that yourasws merits are from mysaww merits and mysaww merits are merits for
youasws, and it is the Speech of mysaww Lordazwj Mighty and Majestic Say: By the Grace of
Allah and by His Mercy – so due to that they should be rejoicing; it is better from what
which they are amassing [10:58].
‫ِّيعةَ ُه َو َخ ْريٌ ِممَّا َُْي َم ُعو َن‬ ِ ِ ِ َ َ‫ب فَبِ َذلِك ق‬

َ ‫ال بالنُّبَُّوة َو الْ َوَاليَة فَلْيَ ْفَر ُحوا يَ ْع ِين الش‬ َ ٍ ِ‫ضل اللَّ ِه نُبُ َّوةُ نَبِيِّ ُكم و ر ْمحَتُهُ وَاليَةُ َعلِ ِّي بْ ِن أَِيب طَال‬
َ َ َْ ُ ْ ‫فَ َف‬
‫يَ ْع ِين ُخمَالِِفي ِه ْم ِم َن ْاْل َْه ِل َو الْ َم ِال َو الْ َولَ ِد ِيف َدا ِر الدُّنْيَا‬
So the Grace of Allahazwj is the Prophet-hood of your Prophetsaww, and Hisazwj Mercy is the
Wilayah of Aliasws Bin Abu Talibasws. Thus, with that Heazwj Said: By the Prophet-hood and the
Wilayah, so due to that they should be rejoicing, Meaning the Shias of Aliasws, it is better
than what they are amassing, Meaning the adversaries, from the families and the wealth
and the children in the house of the world.
‫ك َو ََلْ يَ ْهتَ ِد إِ َىل‬ ِ

َ ‫ض َّل َعْن‬َ ‫السبِ ِيل َو لََق ْد‬
َّ ‫س‬ ِ َ ِ‫صلُح ب‬
ُ ‫ك َدار‬ َ ْ َ‫ك َم َعاَلُ الدِّي ِن َو ي‬ َ ‫ك َو لِيُ ْعَر‬
َ ِ‫ف ب‬
ِ
َ َّ‫ت إَِّال لتَ ْعبُ َد َرب‬
ِ ِ ِ
َ ‫َو اللَّه يَا َعل ُّي َما ُخل ْق‬
ِ ‫اللَّ ِه عَّز و ج َّل من ََل ي هت ِد إِلَيك و إِ َىل وَاليتِك و هو قَولُه عَّز و جل و إِ ِّين لَغفَّار لِمن تاب و آمن و ع ِمل‬
‫صاْلاً ُمثَّ ْاهتَدى يَ ْع ِين‬ َ َ َ ََ َ َ َْ ٌ َ َ َ َ َ َ ُ ْ َُ َ َ َ َ َ َ ْ ََْ ْ ْ َ َ َ َ
‫ك‬َ ِ‫إِ َىل َوَاليَت‬
By Allahazwj, O Aliasws! Youasws have not been Created except to worship yourasws Lordazwj and
for the information of the Religion to be known through you asws, and the way of the learning
to be corrected by youasws. And the one who was not guided to you asws and to yourasws
Wilayah so he has strayed from youasws and was not guided to Allahazwj Mighty and Majestic,
and it is the Speech of the Mighty and Majestic And I am Forgiving to him who repents and
believes and does righteous deed, then follows the right Guidance [20:82], Meaning to
yourasws Wilayah.
ْ‫وض َعلَى َم ْن َآم َن ِيب َو لَ ْوَال َك ََل‬ َ ‫ضهُ ِم ْن َحقِّي َو إِ َّن َحق‬
ٌ ‫َّك لَ َم ْفُر‬ َ َََ ْ‫ِّك َما اف‬ َ ‫ض ِم ْن َحق‬ َ ََِ ْ‫اىل أَ ْن أَف‬ َ ‫َو لَ َق ْد أ ََمَرِين َرِّيب تَبَ َارَك َو تَ َع‬
ٍ ِ
‫ول بَلِّ ْغ‬
َّ ‫يل يا أَيُّ َها‬ ِ َّ
ََ ‫ك ََلْ يَْل َقهُ ب َش ْيء َو لََق ْد أَنْ َزَل اللهُ َعَّز َو َج َّل إ‬َ ِ‫ف َع ُد ُّو اللَّ ِه َو َم ْن ََلْ يَْل َقهُ بَِوَاليَت‬ُ ‫ك يُ ْعَر‬ َ ِ‫ب اللَّ ِه َو ب‬ ِ ْ ‫ي عر‬
ُ ‫ف ح ْز‬ َْ ُ
ِ
َ ْ‫ك يَا َعل ُي َو إِ ْن ََلْ تَ ْف َع ْل فَما بَلَّغ‬
ُ‫ت ِرسالَتَه‬ َ ِ‫ك يَ ْع ِين ِيف َوَاليَت‬َ ِّ‫ك ِم ْن َرب‬َ ‫ما أُنْ ِزَل إِلَْي‬
And mysaww Lordazwj Blessed and High has Commanded mesaww that it has been Imposed
from yourasws rights what is Imposed from mysaww rights for the necessitation upon the one
who believes in mesaww. And had it not been for youasws the Party of Allahazwj would not be
recognised, and by youasws are the enemies of Allahazwj recognised. The one, who has not
received yourasws Wilayah, has not received anything, and Allahazwj Mighty and Majestic has
Revealed unto mesaww O you Rasool! Deliver what has been Revealed unto you from your
Lord [5:67] - Meaning regarding yourasws Wilayah, O Aliasws - and if you don’t do so, then you
have not delivered His Message [5:67].
ِ ِ َ ِ‫و لَو ََل أُب لِّ ْغ ما أ ُِمرت بِِه ِمن وَاليتِك َْلب‬
‫ط َع َملُهُ َو َغداً ََيَْزى َو‬ َ ِ‫ط َع َملي َو َم ْن لَق َي اللَّهَ َعَّز َو َج َّل بِغَِْري َوَاليَت‬
َ ِ‫ك فقط [فَ َق ْد] َحب‬ َ َ َ َْ ُْ َ َ ْ ْ َ
ِ ِ
.‫يك‬َ ‫ول لَ ِم َن اللَّ ِه َعَّز َو َج َّل أَنْ َزلَهُ ف‬
ُ ُ‫ أَق‬،‫اىل َو إِ َّن الَّذ‬
َ ‫ول إَِّال قَ ْو َل َرِّيب تَبَ َارَك َو تَ َع‬
ُ ُ‫َما أَق‬
47 out of 57
And had Isaww not delivered what Isaww had been Commanded with, from yourasws Wilayah,
mysaww deeds would have been Confiscated, and the one who meets Allahazwj Mighty and
Majestic without yourasws Wilayah, so his deeds would be Confiscated, and tomorrow he
would be ashamed. And Isaww am not saying except for the Words of mysaww Lordazwj Blessed
and High, and that which Isaww am saying is from what Allahazwj Mighty and Majestic has
Revealed regarding youasws’’.57
ٍ َّ‫صالِ ٍح َع ِن ابْ ِن َعب‬

:‫اس‬ َ ‫َع ْن أَِيب‬
From Abu Salih, from Ibn Abbas,
َ‫َّاس إِ َّن اللَّه‬
ِ ‫ك و إِ ْن ََل تَ ْفعل فَما ب لَّ ْغت ِرسالَتَه و اللَّه ي ع‬
َ ‫ص ُم‬ َْ ُ َ ُ َ َ َْ ْ
ِ َ ‫ول ب لِّ ْغ ما أُنْ ِزَل إِلَي‬
َ َ ِّ‫ك م ْن َرب‬ ْ َّ ‫ِيف قَ ْولِِه َعَّز َو َج َل يا أَيُّ َها‬
َ ُ ‫الر ُس‬
‫ت ِيف َعلِ ٍّي ع‬ ِ ِ
َ ‫ الْ َق ْوَم الْكاف ِر‬،‫ال يَ ْهد‬
ْ َ‫ين نََزل‬
‘Regarding the Words of the Mighty and Majestic O you Rasool! Deliver what has been
Revealed unto you from your Lord; and if you don’t do so, then you have not delivered His
Message, and Allah will Protect you from the people. Surely Allah does not Guide the Kafir
people [5:67] – it was Revealed regarding Aliasws.
.ُ‫ت َم ْوَالهُ فَ َعلِ ٌّي َم ْوَالهُ اللَّ ُه َّم َو ِال َم ْن َواالهُ َو َع ِاد َم ْن َع َاداه‬ َ ‫َِّب بِيَ ِد َعلِ ٍّي فَ َق‬
ُ ‫ال َم ْن ُكْن‬
ِِ ِ ُ ‫أ ُِمر رس‬
َ ‫ول اللَّه ص أَ ْن يُبَلِّ َغ فيه فَأ‬
ُّ ِ‫َخ َذ الن‬ َُ َ
Rasool-Allahsaww was Commanded that hesaww deliver (the Message) regarding himasws. So
the Prophetsaww grabbed the hand of Aliasws, and hesaww said: ‘The one whose Master Isaww
was, so Aliasws is his Master. O Allahazwj! Befriend the one who befriends himasws and be
inimical to the one who is inimical to himasws’’.58
Reaction of the hypocrites
‫ عن اْلسن بن إمساعيل‬،،‫ عن جعفر بن عبد اهلل احملمد‬،‫ عن عبيد بن مسلم‬،‫ حدثنا حممد بن القاسم‬:‫ قال‬،‫حممد بن العباس‬
‫ت‬ ِ
َ ‫ لَئ ْن أَ ْشَرْك‬:‫ فسألوه عن قول اهلل عز و جل‬،‫ كنت عنده و حضره قوم من الكوفيْي‬:‫ قال‬،‫ عن أيب موسى انمشرقاين‬،‫اْلفطس‬
‫ إن اهلل عز و جل حيث أوحى إىل نبيه (صلى اهلل عليه و آله) أن يقيم عليا (عليه‬،‫ ليس حيث تذهبون‬:‫ ف قال‬،‫ك‬ َ ُ‫لَيَ ْحبَطَ َّن َع َمل‬
‫ حىت يسكن الناس إىل قولك و‬-‫ اْلول و الثاين‬،‫ أ‬-‫ أشرك يف واليته‬:‫ فقال‬،‫ اندس إليه معاذ بن جبل‬،‫السالم) للناس علما‬
،‫يصدقوك‬
Muhammad Bin Al-Abbas, from Muhammad Bin Al-Qasim, from Ubeyd Bin Muslim, from Ja’far Bin Abdullah
Al-Muhammady, from Al-Hassan Bin Ismail Al-Aftas, from Abu Musa Al-Mashraqany who said,
‘I was in hisasws presence, and a group of the people of Al-Kufa came up to himasws. So they
asked himasws about the Words of Allahazwj Mighty and Majestic: If you associate, your deeds
would be confiscated [39:65], so heasws said: ‘It is not as you are going with it. When Allah azwj
57 saww asws
58 saww asws
48 out of 57
Mighty and Majestic Revealed unto Hisazwj Prophetsaww that hesaww should nominate Aliasws as
a Flag for the people, Ma’az Bin Jabal lurked (among the people), so he said, ‘Associate
regarding hisasws Wilayah’ – i.e., with the first one and the second one (Abu Bakr and Umar),
until the people settle upon your words and ratify you.
:‫ فقال‬،‫ك شكا رسول اهلل (صلى اهلل عليه و آله) إىل جربئيل‬ َ ِّ‫ك ِم ْن َرب‬
َ ‫ول بَلِّ ْغ ما أُنْ ِزَل إِلَْي‬
َّ ‫ يا أَيُّ َها‬:‫فلما أنزل اهلل عز و جل‬
ِ ْ ‫ك و لَت ُكونَ َّن ِمن‬ ِ
َ ‫اخلاس ِر‬
.‫ين‬ َ َ َ َ ُ‫ت لَيَ ْحبَطَ َّن َع َمل‬
َ ‫ لَئ ْن أَ ْشَرْك‬:‫ فأنزل اهلل عز و جل‬،»‫«إن الناس يكذبوين و ال يقبلون مين‬
So when Allahazwj Mighty and Majestic Revealed O you Rasool! Deliver what has been
Revealed unto you from your Lord [5:67], Rasool-Allahsaww complained to Jibraeelas: ‘The
people are belying mesaww and are not accepting from mesaww’. Therefore Allahazwj Mighty
and Majestic Revealed If you associate, your deeds would be confiscated and you would
end up being from the losers [39:65]’.59
Taking to the four and neglecting the one
‫ عن‬،‫ عن حممد بن إمساعيل بن بزيع‬،‫ مجيعا‬،‫ و حممد بن اْلسْي‬،‫ عن أمحد بن حممد‬،‫ عن حممد بن َيىي‬:‫حممد بن يعقوب‬
‫ «فرض اهلل عز و‬:‫ مسعت أبا جعفر (عليه السالم) يقول‬:‫ قال‬،)‫ عن أيب جعفر (عليه السالم‬،‫ عن أيب اْلارود‬،‫منصور بن يونس‬
‫ و كان الناس ال‬،‫ «الصالة‬:‫ جعلت فداك؟ فقال‬،‫ أ تسميهن يل‬:‫ قلت‬.»‫ أخذوا أربعا و تركوا واحدة‬،‫جل على العباد مخسا‬
.‫ أخربهم ِبواقيت صالهتم‬،‫ يا حممد‬:‫ فنزل جربئيل (عليه السالم) و قال‬،‫يدرون كيف يصلون‬
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Muhammad Bin Al
Husayn, altogether, from Muhammad Bin Ismail Bin Yazi’ee, from Mansour Bin Yunus, from Abu Al Jaroud,
(It has been narrated) from Abu Ja’farasws, said, ‘I heard Abu Ja’farasws saying: ‘Allahazwj
Mighty and Majestic Obligated five (matters) upon the servants. They took four and left one.
I said, ‘May I be sacrificed for youasws! Could you name these for me?’ So heasws said: ‘The
Salat – and the people were not knowing how they should be Praying, so Jibraeelas
descended and said: ‘O Muhammadsaww! Inform them of the timings for the Salats’.
‫ مث نزل الصوم فكان رسول اهلل (صلى اهلل عليه‬.‫ مثل ما أخربهتم من صالهتم‬،‫ أخربهم من زكاهتم‬،‫ يا حممد‬:‫ فقال‬،‫مث نزلت الزكاة‬
‫ مث‬.‫ فنزل [صوم] شهر رمضان بْي شعبان و شوال‬،‫ فصاموا ذلك اليوم‬،‫و آله) إذا كان يوم عاشوراء بعث إىل من حوله من القرى‬
.‫ أخربهم من حجهم مثل ما أخربهتم من صالهتم و زكاهتم و صومهم‬:‫ فنزل جربئيل (عليه السالم) فقال‬،‫نزل اْلج‬
Then the Zakat was Revealed, so heas said: ‘O Muhammadsaww! Inform them about their
Zakat, just like yousaww informed them about their Prayers’. Then the Fasting was Revealed,
so Rasool-Allahsaww, whenever it was the tenth day, would send a message to the ones
around the town, so they Fasted during that day. Then the Fasting for the Month of
Ramadhan was Revealed, in between Shabaan and Shawaal. Then the Hajj was Revealed, so
59
32 /522 :2 ‫تأويل اآليات‬
49 out of 57
Jibraeelas descended and said: ‘Inform them about their Hajj just like what you saww informed
them about their Salats, and their Zakat, and their Fasting’.
‫ت َعلَْي ُك ْم نِ ْع َم ِيت و كان‬ ِ

ُ ‫ت لَ ُك ْم دينَ ُك ْم َو أَُْتَ ْم‬
ُ ‫ الْيَ ْوَم أَ ْك َم ْل‬:‫ أنزل اهلل تعاىل‬،‫ و إَّنا أتاه ذلك يف يوم اْلمعة بعرفة‬،‫مث نزلت الوالية‬
‫ إن اميت حديثو عهد‬:)‫ فقال عند ذلك رسول اهلل (صلى اهلل عليه و آله‬.)‫كمال الدين بوالية علي بن أيب طالب (عليه السالم‬
‫ فأتتين عزْية‬،‫ من غري أن ينطق به لساين‬،‫ فقلت يف نفسي‬،‫ و مىت أخربهتم هبذا يف ابن عمي يقول قائل و يقول قائل‬،‫باْلاهلية‬
‫ أن يعذبين‬،‫» أوعدين إن َل أبلغ‬1« ‫من اهلل عز و جل بتلة‬
Then Al-Wilayah was Revealed Today I Perfected your Religion for you and Completed My
Favour upon you, and am Pleased with Al Islam as a Religion for you [5:3], and the Religion
was Perfected by the Wilayah of Aliasws Bin Abu Talibasws. So, Rasool-Allahsaww said during
that: ‘Mysaww community has newly emerged from the pre-Islamic ignorance, and when shall
Isaww inform them of this regarding mysaww cousinasws, for a speaker would argue, and a
speaker would argue. So Isaww said to myselfsaww: ‘Isaww will not speak of it from mysaww
tongue, for there has been Given to me a major thing from Allah azwj Mighty and Majestic.
Heazwj has Promised mesaww that if Isaww were not to deliver it, Heazwj would Punish mesaww’.
،‫َّاس إِ َّن اللَّهَ ال يَ ْه ِد‬

ِ ‫ك ِم َن الن‬ ِ ‫ك و إِ ْن ََل تَ ْفعل فَما ب لَّ ْغت ِرسالَتَه و اللَّه ي ع‬
َ ‫ص ُم‬ َْ ُ َ ُ َ َ َْ ْ
ِ َ ‫ول ب لِّ ْغ ما أُنْ ِزَل إِلَي‬
َ َ ِّ‫ك م ْن َرب‬ ْ َ ُ ‫الر ُس‬
َّ ‫فنزلت يا أَيُّ َها‬
ِ
‫ إنه َل يكن نِب من اْلنبياء‬،‫ يا أيها الناس‬:‫ين فأخذ رسول اهلل (صلى اهلل عليه و آله) بيد علي (عليه السالم) فقال‬ َ ‫الْ َق ْوَم الْكاف ِر‬
‫ فما ذا أنتم‬،‫ و أنا مسئول و أنتم مسئولون‬،‫ فأوشك أن أدعى فأجيب‬،‫ إال و قد عمره اهلل تعاىل مث دعاه فأجابه‬،‫ممن كان قبلي‬
‫قائلون؟‬
Thus it was Revealed O you Rasool! Deliver what has been Revealed unto you from your
Lord; and if you don’t do so, then you have not delivered His Message, and Allah will
Protect you from the people. Surely Allah does not Guide the Kafir people [5:67]. So
Rasool-Allahsaww grabbed the hand of Aliasws and said: ‘O you people! There has never been a
Prophetas from the Prophetsas before mesaww except that Allahazwj the High had Commanded
himas, then Called himas and heas answered Himazwj. Thus, no doubt, Isaww shall be Called, so
Isaww shall answer. Isaww shall be Questioned, and you are all to be Questioned. Therefore,
what are you all saying about that?’
‫ مث‬.‫ ثالث مرات‬.‫ اللهم اشهد‬:‫ فقال‬.‫ فجزاك اهلل أفضل جزاء انمرسلْي‬،‫ نشهد أنك قد بلغت و نصحت و أديت ما عليك‬:‫فقالوا‬
.»‫ فليبلغ الشاهد منكم الغائب‬،،‫ هذا وليكم من بعد‬،‫ يا معشر انمسلمْي‬:‫قال‬
So they said, ‘We testify that yousaww have indeed delivered, and advised, and fulfilled what
was upon yousaww. Thus, yoursaww Recompense is higher than the Recompense of the (other)
Rasoolsas’. So hesaww said: ‘Our Allahazwj, be a Witness!’ – three times’. Then Rasool Allahsaww
said: ‘O group of Muslims! This one is your Guardian after me saww, therefore whoever is
present should make it reach to those who are absent’.60
60
6 /229 :1 ‫( الكايف‬Extract)
50 out of 57
It was delivered and heard
َ ِّ‫ك ِم ْن َرب‬
ْ‫ك َو إِ ْن ََل‬ َ ‫ول بَلِّ ْغ ما أُنْ ِزَل إِلَْي‬
َّ ‫ «نما أنزل اهلل على نبيه يا أَيُّ َها‬:‫ قال‬،)‫ عن أيب جعفر (عليه السالم‬،‫عن أيب اْلارود‬
ِ ِ ِ ِ ‫ك ِمن الن‬ ِ ِ َ ‫تَ ْف َعل فَما بَلَّ ْغ‬
‫ين أخذ رسول اهلل (صلى اهلل عليه و آله) بيد‬ َ ‫ الْ َق ْوَم الْكاف ِر‬،‫َّاس إ َّن اللَّهَ ال يَ ْهد‬ َ َ ‫ت رسالَتَهُ َو اللَّهُ يَ ْعص ُم‬ ْ
‫ و‬،‫ مث دعاه [اهلل] فأجابه‬،‫ إال و قد عمر‬،‫ إنه َل يكن نِب من اْلنبياء ممن كان قبلي‬،‫ يا أيها الناس‬:‫علي (عليه السالم) فقال‬
‫ فما أنتم قائلون؟‬،‫ و أنا مسئول و أنتم مسئولون‬،‫أوشك أن ادعى فأجيب‬
From Abu Al Jaroud,
‘From Abu Ja’farasws having said: ‘When Allahazwj Revealed unto Hisazwj Prophetsaww: O you
Rasool! Deliver what has been Revealed unto you from your Lord; and if you don’t do so,
then you have not delivered His Message, and Allah will Protect you from the people.
Surely Allah does not Guide the Kafir people [5:67], Rasool-Allahsaww grabbed a hand of
Aliasws and hesaww said: ‘O you people! It is such that there did not happen to be a Prophet as
from the Prophetsas, from the ones who were before mesaww, except and heas had lived hisas
life, then Allahazwj Call himas (back), so heas answered. And there is no doubt that Isaww would
be called, so Isaww will answer, and Isaww would be Questioned and you would be Questioned.
So what are you all saying?’
.‫ اللهم اشهد‬:‫ فقال‬.‫ فجزاك اهلل أفضل ما جزى انمرسلْي‬،‫ و أديت ما عليك‬،‫ و نصحت‬،‫ نشهد أنك قد بلغت‬:‫قالوا‬
They said, ‘We testify that yousaww have delivered (the Message) and advised, and
performed whatever was upon yousaww, therefore may Allahazwj Recompense you the most
superior of what Heazwj would Recompense the Mursil Prophetsas’. So hesaww said: ‘O
Allahazwj! Be Witness’.
‫ أال إن والية علي والييت [و والييت‬،‫ أوصي من آمن يب و صدقين بوالية علي‬،‫ ليبلغ الشاهد الغائب‬،‫ يا معشر انمسلمْي‬:‫مث قال‬
.‫ و أمرين أن أبلغكموه‬،‫ عهدا عهده إيل ريب‬،]‫والية ريب‬
Then hesaww said: ‘O group of Muslims! Let the one present make it reach to the absentee.
Isaww hereby bequeath to the one who believes in mesaww and ratifies mesaww (to be) with the
Wilayah of Aliasws. Indeed! The Wilayah of Aliasws is mysaww Wilayah, and mysaww Wilayah is
Wilayah of mysaww Lordazwj, being a Covenant Covenanted to mysaww Lordazwj, and Heazwj
Commanded mesaww that Isaww deliver it’.
.»‫ يا رسول اهلل‬،‫ قد مسعنا‬:‫ فقال قائل‬،‫ هل مسعتم؟ ثالث مرات يقوَلا‬:‫مث قال‬
Then hesaww said: ‘Have you heard?’ – three times hesaww said it. So a speaker said, ‘We have
heard, O Rasool-Allahsaww!’’61
61
51 out of 57
‫لعن أمير المؤمنين عليه السالم ألبي بكر وعمر وعثمان وبراءته منهم‬
The cursing by Amir-ul-Momineenasws to Abu Bakr, and Umar, and Usman and
hisasws disavowing from them
‫ ممن هو معك يقاتل وَتسب أنه على رأيك وراض‬- ‫ وأما الثانية فقد أنبأتين عيوين وأتتين الكتب من أولياء عثمان‬،‫هذه واحدة‬
‫ وتكف عن عثمان وال تذكره وال‬،‫ أنك تظهر والية أيب بكر وعمر وتَحم عليهما‬- ‫بأمرك وهواه معنا وقلبه عندنا وجسده معك‬
.‫تَحم عليه وال تلعنه‬
(Muawiya wrote), ‘This is one thing, and as for the second, my spies have given me the news
and the letter from the friends of Usman – from among those who are fighting alongside
youasws, and youasws are counting them to be on yourasws side and being pleased with (them
being submitted to) yourasws command, but they fancy us and their hearts are with us whilst
their bodies are with youasws – Youasws apparently display the friendship of Abu Bakr and
Umar and invoking Mercy on them both, but pause the same for Usman, and do not
mention him, and you are not invoking Mercy for him, nor do you asws curse him.
‫ أنك إذا خلوت ببطانتك اخلبيثة وشيعتك وخاصتك الضالة انمغرية الكاذبة تربأت عندهم من أيب بكر وعمر وعثمان‬:‫وبلغين عنك‬
‫ وأن اهلل فرض على انمؤمنْي طاعتك وأمر‬،‫ وادعيت أنك خليفة رسول اهلل صلى اهلل عليه وآله يف أمته ووصيه فيهم‬.‫ولعنتهم‬
‫ (يا أيها الرسول بلغ ما أنزل إليك من‬:‫ وأنه أنزل عليه‬،‫ وأن اهلل أمر حممدا أن يقوم بذلك يف أمته‬،‫بواليتك يف كتابه وسنة نبيه‬
، )‫ربك وإن َل تفعل فما بلغت رسالته واهلل يعصمك من الناس‬
And it has reached me from youasws that, when youasws are alone with yourasws malicious
associates, and yourasws Shias, and yourasws special ones, the misguided thieves and liars,
youasws distance yourselfasws from Abu Bakr, and Umar, and Usman and curse them all. And
youasws are claiming that youasws are the Caliph of the Rasool Allahsaww in hissaww community,
and hissaww successor among them, and that Allahazwj has Obligated obedience to youasws
upon the believers and Ordered for yourasws ‘Wilayah’ in Hisazwj Book and the Sunnah of
Hisazwj Prophetsaww, and the Allahazwj Ordered Muhammadsaww that hesaww should establish
that in hissaww community, and it was Sent down upon himsaww O you Rasool! Deliver what
has been Revealed unto you from your Lord; and if you don’t do so, then you have not
delivered His Message, and Allah will Protect you from the people [5:67].
‫ وأنك منه‬،‫ وأخربهم أنك أوىل هبم من أنفسهم‬،‫ وأمر أن يبلغ الشاهد الغائب‬،‫فجمع أمته بغدير خم فبلغ ما أمر به فيك عن اهلل‬
.‫ِبنزلة هارون من موسى‬
So hesaww gathered hissaww community at Ghadeer Khumm and preached what he saww had
been Ordered to with regards to it from Allah azwj, and ordered that those who were present
should make it reach to those who were absent, and informed them that you asws are higher
52 out of 57
to them than their own selves, and youasws are from himsaww of the status which Harounas
had from Musaas’.62
VERSES 68 & 69
‫يل َوَما أُنْ ِزَل إِلَْي ُك ْم ِم ْن‬ ِِ ِ ٍ ِ ِ

َ ‫يموا الت َّْوَراةَ َو ْاْل ْْن‬
ُ ‫قُ ْل يَا أ َْه َل الْكتَاب لَ ْستُ ْم َعلَ َٰى َش ْيء َح َّ َٰىت تُق‬
‫س َعلَى الْ َق ْوِم‬َ ْ
‫أ‬ َ‫ت‬ ‫ال‬
َ ‫ف‬
َ ۚ ‫ا‬
‫ر‬ ‫ف‬ْ
ً َ ‫ك‬
ُ ‫و‬ ‫ا‬‫ن‬
ً ‫ا‬‫ي‬
َ ‫غ‬
ْ ‫ط‬
ُ ‫ك‬
َ ‫ب‬
‫ر‬
ِّ َ ‫ن‬ْ
ِ‫ك‬
‫م‬ َ ‫ي‬
َْ‫ل‬ِ‫يد َّن َكثِريا ِمْن ُهم ما أُنْ ِزَل إ‬
َ ْ ً َ ‫َربِّ ُك ْم ۚ َولَيَ ِز‬
ِ
}68{ ‫ين‬ َ ‫الْ َكاف ِر‬
Say: O People of the Book! You wouldn’t be upon anything until you observe the Torah
and the Evangel and what is Revealed to you from your Lord; And what is Revealed to you
has increased a lot of them in tyranny and Kufr, therefore do not grieve upon the Kafir
people [5:68]
ِ ‫الصابِئو َن والنَّصار َٰى من آمن بِاللَّ ِه والْي وِم ْاآل ِخ ِر وع ِمل ص‬ ِ َّ ِ َّ ِ

‫اْلًا‬ َ َ ََ َْ َ َ َ ْ َ َ َ َ ُ َّ ‫ادوا َو‬ ُ ‫ين َه‬َ ‫ين َآمنُوا َوالذ‬ َ ‫إ َّن الذ‬
}69{ ‫ف َعلَْي ِه ْم َوَال ُه ْم ََْيَزنُو َن‬
ٌ ‫فَ َال َخ ْو‬
Surely those who believe, and those who are Jews, and the Sabeans, and the Christians,
the ones who believe in Allah and the Last Day, and do righteous deed, so neither would
there be fear upon them nor would they be grieving [5:69]
‫حدثنا حممد بن اْلسْي عن صفوان بن َيىي وامحد بن حممد عن اْلسْي بن سعيد عن صفوان عن ابن مسكان عن حجر بن‬
‫زايدة عن محران عن اىب جعفر عليه السالم يف قول اهلل تعاىل يا اهل الكتاب لستم على شِ حىت تقيموا التورية واْلْنيل وما انزل‬
.‫اليكم من ربكم وليزيدن كثريا منهم ما انزل اليك من ربك طغيانا وكفرا قال هي والية امري انمؤمنْي عليه السالم‬
Narrated to us Muhammad Bin Al-Husayn, from Safwaan, from Yahya and Ahmad Bin Muhammad, from Al-
Husayn Bin Saeed, from Safwaan, from Ibn Muskaan, from Hajr Bin Zayda, from Hamran who said:
Abu Ja’farasws, regarding the Words of Allahazwj the Exalted: O People of the Book! You
wouldn’t be upon anything until you observe the Torah and the Evangel and what is
Revealed to you from your Lord; And what is Revealed to you has increased a lot of them
in tyranny and Kufr [5:68], said: ‘It (what is Revealed to you) is the Wilayah of Amir-Al-
Momineenasws.’63
62
Kitab Suleym Bin Qays Al Hilali – H 25 (Extract)
63
Basaair Al Darajaat – P 2 Ch 8 H 8
53 out of 57
‫ عن‬،‫ عن حممد بن مروان‬،‫ عن علي بن النعمان‬،‫ عن اْلسْي بن سعيد‬،‫ عن علي بن إمساعيل بن عيسى‬:‫سعد بن عبد اهلل‬
‫يموا الت َّْوراةَ َو‬ ِ ٍ ِ ِ
ُ ‫ يا أ َْه َل الْكتاب لَ ْستُ ْم َعلى َش ْيء َح َّىت تُق‬:‫ يف قول اهلل عز و جل‬،)‫ عن أيب جعفر (عليه السالم‬،‫الفضيل بن يسار‬
.»‫ «هي واليتنا‬:‫ قال‬،‫يل َو ما أُنْ ِزَل إِلَْي ُك ْم ِم ْن َربِّ ُك ْم‬ ِِ
َ ‫ْاْل ْْن‬
Sa’ad Bin Abdullah, from Ali Bin Ismail Bin Isa, from Al Husayn Bin Saeed, from Ali Bin Al Numan, from
Muhammad Bin Marwan, from Al Fazeyl Bin Yasaar,
‘From Abu Ja’farasws regarding the Words of Allahazwj Mighty and Majestic: O People of the
Book! You wouldn’t be upon anything until you observe the Torah and the Evangel and
what is Revealed to you from your Lord [5:68], said: ‘It is ourasws Wilayah’’.64
VERSES 70 & 71
‫ول ِِبَا َال تَ ْه َو َٰى‬

ٌ ‫يل َوأ َْر َس ْلنَا إِلَْي ِه ْم ُر ُس ًال ۚ ُكلَّ َما َجاءَ ُه ْم َر ُس‬ِ‫اق ب ِين إِسرائ‬
َ ‫يث‬
َ ِ ‫لََق ْد أَخ ْذنَا‬
‫م‬
َ َ ْ َ َ
}70{ ‫أَنْ ُف ُس ُه ْم فَ ِري ًقا َك َّذبُوا َوفَ ِري ًقا يَ ْقتُلُو َن‬
We had Taken a Covenant with the Children of Israel and Sent Rasools to them. Every time
a Rasool came to them with what their souls did not desire, a group they belied and a
group they killed [5:70]
ِ ِ ِ ِ
َ ‫اب اللَّهُ َعلَْي ِه ْم ُمثَّ َع ُموا َو‬
ُ‫ص ُّموا َكثريٌ مْن ُه ْم ۚ َواللَّه‬ َ ‫َو َحسبُوا أََّال تَ ُكو َن فْت نَةٌ فَ َع ُموا َو‬
َ َ‫ص ُّموا ُمثَّ ت‬
}71{ ‫صريٌ ِِبَا يَ ْع َملُو َن‬ ِ‫ب‬
َ
And they reckoned that strife would not be happening, so they were blinded and
deafened. Then Allah Turned to them, then many of them were blinded and deafened; and
Allah Sees what they are doing [5:71]
ِِ ِ ْ‫ص‬ ِ ٍِ ِ ْ ‫اْلُس‬ ِ ِ
‫ض‬ِ ‫يد الْ ُق ِّم ِّي َع ْن بَ ْع‬ َ ‫ْي َع ْن َخالد بْ ِن يَِز‬ َ ُ‫ْي بْ ِن َسعيد َع ْن ُحمَ َّمد بْ ِن ا ْْل‬ َ ْ ‫يسى َع ِن‬ َ ‫َمحَ َد بْ ِن ُحمَ َّمد بْ ِن ع‬
‫َِّب (صلى اهلل عليه‬ ُّ ِ‫ث َكا َن الن‬ ُ ‫ال َحْي‬ َ َ‫َص َحابِِه َع ْن أَِيب َعْب ِد اللَّ ِه (عليه السالم) ِيف قَ ْوِل اللَّ ِه َعَّز َو َج َّل َو َح ِسبُوا أََّال تَ ُكو َن فِْت نَةٌ ق‬ ْ‫أ‬
ِِ ِ ِ ُ ‫ث قُبِض رس‬ ِ
‫ْي (عليه‬ َ ‫ث قَ َام أَمريُ الْ ُم ْؤمن‬ ُ ‫تاب اللَّهُ َعلَْي ِه ْم َحْي‬
َ َّ‫ول اللَّه (صلى اهلل عليه وآله) ُمث‬ ُ َ َ ُ ‫ص ُّموا َحْي‬ َ ‫ْي أَظْ ُه ِره ْم فَ َع ُموا َو‬
َ ْ َ‫وآله) ب‬
.‫اع ِة‬ َّ ‫ص ُّموا إِ َىل‬
َ ‫الس‬ َ ‫ال ُمثَّ َع ُموا َو‬َ َ‫السالم) ق‬
Muhammad Bin yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Husayn Bin Saeed, from Muhammad Bin
Al-Husayn, from Khalid Bin Yazeed Al-Qummy, from some of his companions, who has narrated:
Abu Abdullahasws regarding the Words of Allahazwj Mighty and Majestic: And they reckoned
that strife would not be happening [5:71]. Heasws said: ‘This was when the Rasool-Allahsaww
64
64 :‫خمتصر بصائر الدرجات‬
54 out of 57
was present among them. So they became blind and deaf when the Rasool-Allahsaww passed
away. Then Allahazwj Turned (Mercifully) towards them when Heazwj Established Amir-Al-
Momineenasws. Then they have become blind and deaf up to this time’.65
VERSES 72 - 74
‫يل ْاعبُ ُدوا‬ِ‫ال الْم ِسيح يا ب ِين إِسرائ‬ َ ‫ق‬

َ‫و‬ ۚ ‫َي‬
َ‫ر‬ ‫م‬ ‫ن‬ ‫اب‬ ‫يح‬ ‫س‬ِ ‫لََق ْد َك َفر الَّ ِذين قَالُوا إِ َّن اللَّه هو الْم‬
ْ
َ َ َ َُ َ َ َ َْ ُ ُ َ َ ُ َ
ْ َ َ
‫َّار ۚ َوَما‬ ْ ‫اللَّهَ َرِّيب َوَربَّ ُك ْم ۚ إِنَّهُ َم ْن يُ ْش ِرْك بِاللَّ ِه فَ َق ْد َحَّرَم اللَّهُ َعلَْي ِه‬
ُ ‫اْلَنَّةَ َوَمأْ َواهُ الن‬
}72{ ‫صا ٍر‬ ِ ‫لِلظَّالِ ِم‬
َ ْ‫ْي م ْن أَن‬َ
They have committed Kufr, those who are saying, ‘Allah, He is the Messiah son of
Maryam’; and the Messiah said, ‘O Children of Israel! Worship Allah (Who is) my Lord and
your Lord’. It is such that the one who associates with Allah, so Allah would Prohibited the
Paradise unto him and his abode would be the Fire, and there would not be (any) helpers
for the unjust ones [5:72]
ِ ‫ث ثََالثٍَة ۚ وما ِمن إَِٰلٍَه إَِّال إَِٰلَه و‬

‫اح ٌد ۚ َوإِ ْن ََلْ يَْنتَ ُهوا َع َّما‬ ِ‫لََق ْد َك َفر الَّ ِذين قَالُوا إِ َّن اللَّه ثَال‬
َ ٌ ْ َ َ ُ َ َ َ
}73{ ‫يم‬ ِ ‫ي ُقولُو َن لَيم َّس َّن الَّ ِذين َك َفروا ِمْن هم ع َذ‬
ٌ ‫اب أَل‬
ٌ َ ُْ ُ َ ََ َ
They have committed Kufr, those who are saying, ‘Allah is the third of the three’, and
there is none from a god except One God; and if they are not desisting from what they are
saying, those who are committing Kufr from them would be afflicted by a painful
Punishment [5:73]
}74{ ‫يم‬ ِ ‫أَفَ َال ي تُوبو َن إِ َىل اللَّ ِه ويستَ ْغ ِفرونَه ۚ واللَّه َغ ُف‬
ٌ ‫ور َرح‬
ٌ ُ َ ُ ُ ْ ََ ُ َ
So will they not be repenting to Allah and seek His Forgiveness and Allah is Forgiving,
Merciful? [5:74]
َّ ‫ أ ََرْدُتُُوهُ ِهبَ َذا الْ َق ْوِل أ ََرْد ُْمت أ‬،‫يح ابْنِ ِه َما الَّ ِذ‬
‫َن‬ ِ ‫ إِ َّن الْ َق ِدَيَ َعَّز َو َج َّل َّاَتَ َد بِالْ َم ِس‬:‫ َو أَنْتُ ْم قُلْتُ ْم‬:‫ال ََلُ ْم‬
َ ‫َّص َارى فَ َق‬َ ‫ُمثَّ أَقْ بَ َل ص َعلَى الن‬
ِ ِ ِ ِ ِ ِ ِ َّ ‫ هو ِعيسى أَ ِو الْمحد‬،‫ث الَّ ِذ‬ ِ ‫ود ه َذا الْمح َد‬ ِ ِ ِ
ُ‫ ُه َو اللَّه‬،‫ ل ُو ُجود الْ َقد َِي الَّذ‬-ً‫ص َار قَدْيا‬ َ ‫يسى‬ َ ‫ ُه َو ع‬،‫ث الذ‬ ُ َْ ُ َ َُ ْ ُ َ ‫ ل ُو ُج‬-ً‫ص َار ُْحم َدثا‬ َ َ‫الْ َقدَي‬
ِ ‫صه بِ َكرام ٍة ََل ي ْك ِرم ِهبا أ‬ ِ ِ
ُ‫َحداً س َواه‬
َ َ ْ ُ ْ َ َ ُ َّ َ‫اخت‬ ْ ُ‫ «إِنَّهُ َّاَتَ َد بِه» أَنَّه‬:‫أ َْو َم ْع َىن قَ ْول ُك ْم‬
(And extract from the argument of Rasool-Allahsaww against the Christians) – (Imam Hassan
Al Askariasws said: ‘Then hesaww turned towards the Christians and said to them: ‘And you,
you are saying that the Eternal Mighty and Majestic is united with the Messiah, His azwj son.
65
Al Kafi – H 14687
55 out of 57
What is that which you are meaning with these words? Are you intending that the eternal
became temporal (newly occurring) in order to find this temporal being who is Isa as, or did
the temporal being who is Isaas became eternal in order to find the eternal who is Allahazwj?
Or is the meaning of your words, ‘Heazwj is united with himas’, that Heazwj Particularised himas
with the honour which Heazwj did not Honour with anyone else besides himas?
-ً‫ص َار قَ ِدْيا‬

َ ‫ث‬
َ ‫َن الْ ُم ْح َد‬ ِ ‫ال أَ ْن ي ْن َقلِب فَي‬
َّ ‫ َو إِ ْن أ ََرْد ُْمت أ‬،ً‫ص َري ُْحم َدثا‬ ِ َّ ‫ ِْل‬،‫اىل صار حمدثاً فَ َق ْد أَبطَْلتم‬
َ َ َ ٌ َ‫َن الْ َقدَيَ ُحم‬ ُْ ْ
ِ َّ ‫فَِإ ْن أَرد ُمت أ‬
َ ُْ َ َ َ ‫َن الْ َقدَيَ تَ َع‬ ْ َْ
ِ ِ
،ً‫ال أَ ْن يَص َري قَدْيا‬ ٌ َ‫ث أَيْضاً ُحم‬ ِ
َّ ‫َحلْتُ ْم ْل‬
َ ‫َن الْ ُم ْح َد‬ َ ‫فَ َق ْد أ‬
So if you are intending that the Eternal, Exalted, became temporal so it is invalid, because it
is impossible for the eternal that it transform and becomes temporal (newly occurring). And
if you intend that the temporal became eternal, so it is invalid because the temporal as well,
it is impossible that it becomes eternal.
‫ َّاَتَ َد بِِه ِم ْن‬،‫وث الْ َم ْع َىن الَّ ِذ‬

ِ ‫ و ِِب ُد‬،‫وث ِعيسى‬
ُ َ َ
ِ ‫ فَ َق ْد أَقْ ررُمت ِِب ُد‬،ِ‫صه و اصطََفاه علَى سائِِر عِب ِاده‬
ُ ْ َْ َ َ َ ُ ْ َ ُ َّ َ‫اخت‬
ِ ِ
ْ ‫ بِأَن‬-‫َو إِ ْن أ ََرْد ُْمت أَنَّهُ َّاَتَ َد بِه‬
ِ ِ ِ ْ ‫ث بِِه معىن صار بِِه أَ ْكرم‬ ِ ِ ِ ِ ِِ ْ ‫أ‬
‫ك‬َ ‫يسى َو ذَل‬ َ ‫ص َار ع‬ َ ‫ فَ َق ْد‬،ُ‫اخلَْل ِق عْن َده‬ ََ َ َ ً ْ َ َ ‫َح َد‬ ْ ‫ بِأَ ْن أ‬-‫يسى ُْحم َدثاً َو َكا َن اللَّهُ َّاَتَ َد بِه‬َ ‫ ْلَنَّهُ إ َذا َكا َن ع‬،‫َجله‬
.ُ‫ْمت تَ ُقولُونَه‬ ُ ‫ َو َه َذا ِخ َال‬،‫ْي‬
ُْ ‫ف َما بَ َدأ‬ ِ ْ َ‫الْم ْع َىن ُْحم َدث‬
َ
And if you are intending with it that Heazwj is united with himas, by Himazwj Particularising
himas and Choosing himas over the rest of Hisazwj servant, so you are acknowledging with Isaas
as being temporal, and by the newly occurrence of the togetherness which He azwj is united
with himas from the reason of it, because if Isaas was a newly occurring being, and Allahazwj
was united with himas – by it the togetherness is a new occurrence of him as becoming the
most prestigious of the creatures in Hisazwj Presence, so Isaas and that togetherness would be
two newly occurrences, and this is against what you said in the beginning’.66
‫ الناس عن النِب (صلى اهلل عليه و‬،‫ كتبت إىل أيب عبد اهلل (عليه السالم) مع بعض أصحابنا فيما يرو‬:‫ قال‬،‫ عن زرارة‬:‫العياشي‬
.‫ و من َل يشرك باهلل فقد وجبت له اْلنة‬،‫آله) أنه من أشرك باهلل فقد وجبت له النار‬
Al Ayyashi, from Zarara who said,
‘I wrote to Abu Abdullahasws along with one of our companions regarding what the people
were reporting from the Prophetsaww as having said: ‘The one who associates with Allahazwj,
so the Fire is Obligated upon him, and the one who does not associate with Allah azwj, so the
Paradise is Obligated upon him’.
.َ‫ َم ْن يُ ْش ِرْك بِاللَّ ِه فَ َق ْد َحَّرَم اللَّهُ َعلَْي ِه ا ْْلَنَّة‬:‫ و هو قول اهلل‬،‫ «أما من أشرك باهلل فهذا الشرك البْي‬:‫قال‬
Heasws said: ‘But as for the one who associates with Allahazwj, so this is the manifest
Polytheism, and these are the Words of Allahazwj It is such that the one who associates with
Allah, so Allah would Prohibited the Paradise unto him [5:72]’.
66 asws
56 out of 57
.»‫ هو من َل يعص اهلل‬،‫ «ها هنا النظر‬:)‫ قال أبو عبد اهلل (عليه السالم‬.»‫ من َل يشرك باهلل فقد وجبت له اْلنة‬:‫و أما قوله‬
And as for hissaww words: ‘The one who does not associate with Allah azwj, so the Paradise is
Obligated upon him’ – Abu Abdullahasws said: ‘This is where consideration is required. It is
the one who did not disobey Allahazwj’.67
VERSES 75 & 76
ُّ ‫ت ِم ْن قَ ْبلِ ِه‬
‫الر ُس ُل َوأ ُُّمهُ ِصدِّي َقةٌ ۚ َكانَا يَأْ ُك َال ِن‬ ْ َ‫ول قَ ْد َخل‬ٌ ‫يح ابْ ُن َمْرََيَ إَِّال َر ُس‬ ِ
ُ ‫َما الْ َمس‬
}75{ ‫َّن يُ ْؤفَ ُكو َن‬ ِ ‫الطَّعام ۚ انْظُر َكيف نُب ِّْي ََلم ْاآلي‬
ََّٰ ‫ات ُمثَّ انْظُْر أ‬َ ُُ ُ َ َ ْ ْ ََ
The Messiah son of Maryam is not except a Rasool; The Rasools have passed from before
him, and his mother was a truthful woman; they were both eating the food. Look how We
Clarify the Signs for them, then look how they are being deluded [5:75]
‫يم‬ِ‫الس ِميع الْعل‬

َّ ‫و‬ ‫ه‬ ‫ه‬ َّ‫ضًّرا َوَال نَ ْف ًعا ۚ َوالل‬ ‫م‬ ‫ك‬
ُ ‫ل‬
َ ‫ك‬ ِ‫ون اللَّ ِه ما َال ْيَْل‬
ِ ‫قُل أَتَعب ُدو َن ِمن د‬
ُ َ ُ َ ُ ُ َ ْ ُ َ ُ ْ ُْ ْ
}76{
Say: ‘Are you worshipping from besides Allah what can neither control a harm for you nor
a benefit? And Allah, He is the Hearing, the most-Knowing [5:76]
،،‫ حدثنا أمحد بن علي اْلنصار‬:‫ قال‬،‫ حدثين أيب‬:‫ قال‬،)‫ حدثنا ُتيم بن عبد اهلل بن ُتيم القرشي (رضي اهلل عنه‬:‫ قال‬،‫ابن بابويه‬
‫ حممد‬،‫ عن أبيه‬،‫ عن أبيه جعفر بن حممد‬،‫ «حدثين أيب موسى بن جعفر‬:‫ قال‬،‫ عن علي بن موسى الرضا‬،‫عن حسن بن اْلهم‬
:‫ قال اهلل تعاىل‬:‫ عن أبيه علي بن أيب طالب (عليهم السالم) قال‬،‫ عن أبيه اْلسْي بن علي‬،‫ عن أبيه علي بن اْلسْي‬،‫بن علي‬
ِ ‫الرسل و أ ُُّمه ِصدِّي َقةٌ كانا يأْ ُك‬ ِ ِ ِ َ‫ول قَ ْد خل‬ ِ
.»‫الن الطَّع َام و معناه أهنما كانا يتغوطان‬ َ ْ َ ٌ ‫يح ابْ ُن َم ْرََيَ إَِّال َر ُس‬
ُ َ ُ ُ ُّ ‫ت م ْن قَ ْبله‬ ُ ‫َما الْ َمس‬
Ibn Babuwayh, from Tameem Bin Abdullah Bin Tameem Al Qarshy, from his father, from Ahmad Bin Ali Al
Ansary, from Hassan Bin Al Jaham,
(It has been narrated) from Aliasws Bin Musa Al-Rezaasws, from Abu Musaasws Bin Ja’farasws,
from hisasws fatherasws Ja’farasws Bin Muhammadasws, from hisasws fatherasws Muhammadasws
Bin Aliasws, from his asws fatherasws Aliasws Bin Al-Husaynasws, from hisasws fatherasws Al-
Husaynasws Bin Aliasws, from hisasws fatherasws Aliasws Bin Abu Talibasws having said: ‘Allahazwj the
Exalted Said: The Messiah son of Maryam is not except a Rasool; The Rasools have passed
from before him, and his mother was a truthful woman; they were both eating the food
[5:75] – and its Meaning is that both of the used to defecate’.68
67
68
1 /201 :2 )‫السالم‬
ّ ‫الرضا (عليه‬
ّ ‫عيون أخبار‬
57 out of 57

CH5 SuraAlMaida Verses45-76

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VERSES 46 & 47 ................................................................................................................................................ 4

Having the Knowledge of the Books ................................................................................................................ 6

VERSES 49 & 50 ................................................................................................................................................ 7

For whom was it Revealed in particular? ....................................................................................................... 15

Who was the beggar who begged? ................................................................................................................ 16

The ring given in charity ................................................................................................................................. 17

The story of Abdullah Bin Salam .................................................................................................................... 18

Most of the people are Kafirs with the Wilayah ............................................................................................. 23

The ill-gotten gains ........................................................................................................................................ 38

Meaning of the word ‘Hand’ in the speech of the Arabs ................................................................................ 41

VERSES 65 & 66 .............................................................................................................................................. 42

The Message .................................................................................................................................................. 44

The Event ....................................................................................................................................................... 45

Reaction of the hypocrites ............................................................................................................................. 48

Taking to the four and neglecting the one ..................................................................................................... 49

It was delivered and heard ............................................................................................................................ 51

VERSES 68 & 69 .............................................................................................................................................. 53

VERSES 70 & 71 .............................................................................................................................................. 54

VERSES 75 & 76 .............................................................................................................................................. 57

‫الرِح ِيم‬ َّ ‫بِ ْس ِم اللَّ ِه‬

ِّ ‫ف َو ْاْلُذُ َن بِ ْاْلُذُ ِن َو‬

َ َ‫ِب َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬

ِ ‫ك هم الْ َف‬ َِٰ َّ ِ ِ ِ َّ ِ ِِ

Al Ayyashi, from Abu Jameela, from one of his companions,

ِ ِ ِ َ‫ْي ي َديِْه ِمن الْ ِكت‬ ِ ْ ِ‫اب ب‬ ِ َ ‫وأَنْزلْنَا إِلَي‬

Judging by what Allahazwj Revealed

ٍِ ‫َّض ِر بْ ِن ُسويْ ٍد َع ْن ِه َش ِام بْ ِن َس‬

Having the Knowledge of the Books

‫ض َما أَنْ َزَل‬ ِ ‫وك َع ْن بَ ْع‬ َ ُ‫اح َذ ْرُه ْم أَ ْن يَ ْفتِن‬ ِ

َ َ‫ص ٍري َع ْن أَِيب َج ْع َف ٍر ( عليه السالم ) ق‬

From Abu Amro Al Zubeyri,

From Muhammad Al Halby,

(The book) Da’aim Al-Islam –

‫ كذبوا و صدقوا؟‬:‫ يا بن رسول اهلل ما معىن قولك‬:‫قال السائل‬

And from him,

Al Ayyashi, from Abu Baseer who said,

‫ف يَأِِْت اللَّهُ بَِق ْوٍم َُِيبُّ ُه ْم َوَُِيبُّونَهُ أ َِذلٍَّة َعلَى‬

And in Nahj Al Bayaan,

Al Ayyashi, from Suleyman Bin Haroun who said,

‫ف يَأِِْت اللَّهُ بَِق ْوٍم َُِيبُّ ُه ْم َو َُِيبُّونَهُ أ َِذلٍَّة َعلَى‬

ِ ِ ِ ِ ِ ‫ فَإِ ْن ي ْكفر ِهبا‬:‫و قال يف آية أخرى‬

‫الزَكاةَ َوُه ْم َراكِعُو َن‬

For whom was it Revealed in particular?

Who was the beggar who begged?

‫يسى َع ْن أَِيب َعْب ِد‬ ِ ِِ ‫اْلس ِن ب ِن ُحم َّم ٍد ا َْل‬

ِ ِ ِّ ِ‫اْلمام ِة ي ُكو ُن ِهب ِذه‬ ِِ ِ ِ ِ ِِ ِ ِ ِ ِِ ِ ِ

The ring given in charity

It is reported by Amaar Bin Musa Al Sabatany,

The story of Abdullah Bin Salam

ُ ‫ضاءُ بَ َدنِِه ُكلٌّ يَ ُق‬ ِ ِ ِ ِ ِِ

ِ ِ ُّ‫ول اللَّ ِه ه َذا و ِصي‬

So Abdullah Bin Salam said, ‘O Rasool-Allahsaww! This is yoursaww successorasws who is

‫اسأَ َْلُ ْم‬ َ ُ‫ فَِإذَا َجاء‬-‫اخبَأِْين عِْن َد َك [فَاطْلُْب ُه ْم‬

ِ ِ ُ ‫ال [رس‬ ِ َ ‫ و َعر‬-ُ‫ضروه‬ ِ ِ ِ ِ ِ ِ َّ ُ ‫فَخبأَه رس‬

.‫ول اللَّ ِه‬ ِ ِ

Abdullah said, ‘So this is which I was fearing, O Rasool-Allahsaww’.

.‫ك يَا َعْب َد اللَّ ِه‬

‫ت ِمْن ُه ْم‬ ِ ٍ ‫ و ُك ُّل م‬-،‫ت ِجوا ِر‬ ِ َ ‫ال يا رس‬

َ ‫ول الْ َو ْح ِي َعلَْي ِه ِم ْن تَ ْع ِظي ِم أ َْم ِر اللَّ ِه تَ َع‬

ِ َّ ِ ِ ِ ُّ ِ‫اص ِدين ب‬ ِ ‫اصرُكم اللَّه علَى الْيه‬

ِ َّ ِ َّ ِ ِ َ‫ فَ َق ْد جعل اللَّه ل‬،‫ يا عبد اللَّ ِه بن س َالٍم أَب ِشر‬:‫ول اللَّ ِه ص‬

َ ‫ فَ َق‬،‫ول اللَّ ِه ص إِ َىل َسائِ ٍل‬ ِ َّ ِ ِ َ ‫ [يا رس‬:‫ال عب ُد اللَّ ِه بن س َالٍم‬