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Introduction :
• Kant was born in Konigsberg in 1724 in Germany. He was the son of a Saddler
and he was reared in a religious surroundings, as his parents were also pietists.
He spent his entire life as a student, teacher & writer within the boundary of his
native city.
• He belonged to the age of reason and the glorious period of enlightenment and like
many he wanted to reconstruct society based on principle of reason He wanted
have maximum individual freedom but also regulation of freedom by state. He was
in favour of political progress and also moral progress.
• To him civilization would be attained when humans break away from natural state
& accept externally imposed Law & this will pave the way for moral autonomy.
When human being perform duty for the sake of duty.
1. His problem : -
Kant was a rationalist thinker. So his fundamental problem was to discover them
meaning of goodness, right & wrong and duty and the implications of our moral
knowledge & how shall we define duty.
• So moral theory which the Kant developed is based on fundamental den of
categorical imperative [ fujis{k vkns’k ].
• So fundamental basis of his moral Idea is based on pure/absolute sense of duty
rather than wishes desires or emotion of the humans. So, it has nothing to do the
consequence of human actions so, moral conduct is one which is universal means
in a given condition equally applicable to all.
2. Outline of Goodwill : -
• Kant has contemplated in his moral philosophy about Goodwill which goodness is
independent of Time space, situation & emotion of people so, will is rational
therefore different from emotion, sentiment or feelings of the people. So, goodwill
is one which inspires & person towards performance of duty. It is not momentary.
As Kant says that nothing is absolutely Good in this worked except Good will. A
will is good when it is determine by respect for moral law in the consciousness of
duty.
pg. 1
• So good will is the end in itself and also absolute good. But apart from good will
there are many things good in the universe & like knowledge. Fortitude course,
self-control, pleasure, wealth power, respect but determined. By situation on. [As
power is good but if misused – it is bad . If knowledge is used to deprive other of
their rights]
So clear that goodwill is good not for its result but in itself. Even no result may come
out of it but like precious will remain illuminated above.
3. Significance of Duty : -
• Kant says that a will guided by a sense of duty is a good will. So Kant says that
people are in capable to perform duty as their sentiments, emotion & feelings acts
as handles.
• Kant says that human duty should be the basis of moral act. But duty may be of
three types.
i) performed under emotion, sentiment or wishes.
ii) performed under influence of selfish motive.
iii) Duty performed for the sake of duty.
• So if duty performed under emotion or selfish interest – morally have no my earing
b/c when people’s duty under greediness, avarice, revenge or anger is hot duty so
ender pity, sympathy or empathy as per Kant Duty should be dove for the sake of
duty.
• So if a person perform duty under emotion to help a person in pain or suffering is
good but not moral b/c it is duty not for duty.
• So duty for duty is a “categorical imperative” or It commands categorically,
absolutely or unconditionally. Say it does not say do your duty or do this if your
would be happy or successful or perfect but do it b/c it is your duty.
• So categorical imperative is univers of necessity of law, a priori & inherent in human
reason.
• Payment of debt
• No suicided
• Helping people in need
• Phy + nentual Dev.
• Thus if everybody obey C. I – a society of rational beings would result. It would be
a society of rational purposes that is to say kingdom of ends.
• So, an man is governed by moral Law is free & The brutes are the playball of its
wants & instincts
pg. 2
• So morality is a kind of serious business it involves choosing duty not wants,
motives or consequences.
• Further he did not recognized result or consequences of action as held by
utilitarianism. So people should perform duty without being worried about is
consequences. Protected from stronger.
• So, state is to protect people from the evil effects of others act. So state is the
promoter and protector of freedom which is essential for morality & duty. So Kant
has given importance to human will [tuUbPNk] in the existence ab state. So state
has been right to keep them controlled and organized but no right to revolt because
it is against general will.
• State is therefor, necessary for moral life. So it is a positive good & not a necessary
evil & people should subordinate before state.
pg. 3
• The state involved in its boundary expansion & enforcement of its will is not moral.
• So For permanent inf. Peace.
i) A state should respect another state’s sovereign rights.
ii) Standing army should be reduced or removed.
iii) constitution of every state should be democratic.
iv) Enactment & enforcement of international laws.
• A part from categorical imperative, Kant also talked about Hypothetical imperative
that is optional. It lays down conditions to perform if one wants to attain an end or
purpose (if to get through UPSC do hard work). So it is not moral. Duty under
emotion & interest fall under it.
pg. 4
politics that purpose of politics or state is to make people happy but should be
organized political arrangement where people could feel happy. So freedom &
equality two principles be followed.
• So state is to : - ensure rights to all people. Some people have selfish Handedly.
Externally they are equal but unequal in passions & motives. So weaker to be.
Criticisms : -
i) more demanding : - Every where equal behaviour & no exception. (Never lying
but some times ok to save life). So ordinary people can’t follow it.
ii) every human action reduced to duty & action dove in sympathy, empathy have
not morality but good is not right.
iii) cant rejects consequences of action. But without it action can’t be judged moral.
iv) Law of universality is also negative (Helping a poor)
pg. 5