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AUGUSTINE (THAGASTE 354 AD) ○ evil exists bec of God's

I. LIFE AND PHILOSOPHICAL READINGS impotence (rather than


★ Mother: St. Monnica through human impotence)
★ Christian Catechumen ○ two kinds of beauty: beauty
★ Died as bishop of Hippo (Annaba, inherent in the thing itself and
Algeria) beauty by virtue of the thing's
○ Established religious use.
community ○ monad/dyad principles
○ Became bishop in 396 (neo-platonist ideas)
★ Baptized at 387 ■ Identified Monad with
★ Lived with a concubine for 15 years the "good" God of
○ Son: Adeodatus (died 389, Manichaeism, and the
abandoned his plan of Dyad with the
marrying heiress of high social Manichaean concept
standing; celibacy) of evil as a substance
★ 18 y.o.: Cicero’s Hortensius ★ RHETOR - taught at Carthage, Rome,
○ Introduced him to Philosophy and Milan HELD POST OF PUBLIC
and ethical eudemonism RATOR
○ Inspired him to know the truth ★ Milan: neo - platonism
★ Manichaeism - appeal to reason ○ Read Plotinus and Porphyry
than authority ○ Heard sermons of Ambrose
○ stressed purity of life and the whose Platonizing Christianity
the importance of Christ undermined materialistic
○ dualistic religion that offered concept of God that A found
salvation through special in Manichaeism and Stoicism
knowledge (gnosis) of spiritual ★ Wasn’t good in Greek (depended
truth. on translations for philo, scripture
○ Evil and good principles are and theo literature)
“substances” at war in the ★ Most works are influenced by Cicero
indiv and the universe ○ Contra Academicos
★ 1st work: De pulchro et apto (On the (ACADEMICA)
Beautiful and the Fitting) ○ De ordine and De beata vita
○ beauty vs appropriateness ■ nature of happiness and
○ Stoic theory of beauty as its relation to knowledge
proportion of the parts of a ■ Nature of God
thing ■ Order in the universe
○ Good = Beautiful ■ Problem of evil
○ Evil = substance that caused ○ Soliloquia
division and conflict ■ Nature of mind
○ Impossible for God to be ■ Identification of truth
omnipotent and omnipresent with being
■ Problem of error
★ Characteristic theories of the will
and semantics weren’t developed
until after baptism and return to
Thagaste in 388
○ De libero arbitrio
■ Directed against
Manichees
○ De Magistro
○ De vera religione - first mature
synthesis of his thought
★ CONFESSIONS
○ Applied his analysis of the will
and Pauline principles to his
conversion
■ Missing from
Cassiciacum dialogues
★ 397: philosophical views formed
○ De trinitate (philosophy of the
mind)
○ De Genesi ad litteram
(creation, soul,
sense-perception,
imagination)
○ De doctrina chistiana
(hermeneutics)
○ De civitate dei (ethics and
social theory)
★ Wrote about free will, grace, causes
of evil, polemical works against
Pelagius and his followers (Julian of
Eclanum)
★ Augustine made a lot of his limited
philosophical background, exploiting
it with acuity and imagination
II. AUGUSTINE’S CHRISTIAN PHILOSOPHY
★ Majority were responses to a variety
of personal, theological, and church
political circumstances

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