Augustine was a prominent Christian philosopher and theologian. He was born in 354 AD in North Africa and became a bishop in 396 AD. He drew from many philosophical influences including Manichaeism, Stoicism, Neoplatonism, and Cicero. His works addressed topics like the nature of God, free will, evil, truth, and happiness. He is best known for his Confessions, which applied his philosophical views to his own conversion to Christianity. Overall, Augustine had a significant impact on Western philosophy and Christian theology.
Augustine was a prominent Christian philosopher and theologian. He was born in 354 AD in North Africa and became a bishop in 396 AD. He drew from many philosophical influences including Manichaeism, Stoicism, Neoplatonism, and Cicero. His works addressed topics like the nature of God, free will, evil, truth, and happiness. He is best known for his Confessions, which applied his philosophical views to his own conversion to Christianity. Overall, Augustine had a significant impact on Western philosophy and Christian theology.
Augustine was a prominent Christian philosopher and theologian. He was born in 354 AD in North Africa and became a bishop in 396 AD. He drew from many philosophical influences including Manichaeism, Stoicism, Neoplatonism, and Cicero. His works addressed topics like the nature of God, free will, evil, truth, and happiness. He is best known for his Confessions, which applied his philosophical views to his own conversion to Christianity. Overall, Augustine had a significant impact on Western philosophy and Christian theology.
AUGUSTINE (THAGASTE 354 AD) ○ evil exists bec of God's
I. LIFE AND PHILOSOPHICAL READINGS impotence (rather than
★ Mother: St. Monnica through human impotence) ★ Christian Catechumen ○ two kinds of beauty: beauty ★ Died as bishop of Hippo (Annaba, inherent in the thing itself and Algeria) beauty by virtue of the thing's ○ Established religious use. community ○ monad/dyad principles ○ Became bishop in 396 (neo-platonist ideas) ★ Baptized at 387 ■ Identified Monad with ★ Lived with a concubine for 15 years the "good" God of ○ Son: Adeodatus (died 389, Manichaeism, and the abandoned his plan of Dyad with the marrying heiress of high social Manichaean concept standing; celibacy) of evil as a substance ★ 18 y.o.: Cicero’s Hortensius ★ RHETOR - taught at Carthage, Rome, ○ Introduced him to Philosophy and Milan HELD POST OF PUBLIC and ethical eudemonism RATOR ○ Inspired him to know the truth ★ Milan: neo - platonism ★ Manichaeism - appeal to reason ○ Read Plotinus and Porphyry than authority ○ Heard sermons of Ambrose ○ stressed purity of life and the whose Platonizing Christianity the importance of Christ undermined materialistic ○ dualistic religion that offered concept of God that A found salvation through special in Manichaeism and Stoicism knowledge (gnosis) of spiritual ★ Wasn’t good in Greek (depended truth. on translations for philo, scripture ○ Evil and good principles are and theo literature) “substances” at war in the ★ Most works are influenced by Cicero indiv and the universe ○ Contra Academicos ★ 1st work: De pulchro et apto (On the (ACADEMICA) Beautiful and the Fitting) ○ De ordine and De beata vita ○ beauty vs appropriateness ■ nature of happiness and ○ Stoic theory of beauty as its relation to knowledge proportion of the parts of a ■ Nature of God thing ■ Order in the universe ○ Good = Beautiful ■ Problem of evil ○ Evil = substance that caused ○ Soliloquia division and conflict ■ Nature of mind ○ Impossible for God to be ■ Identification of truth omnipotent and omnipresent with being ■ Problem of error ★ Characteristic theories of the will and semantics weren’t developed until after baptism and return to Thagaste in 388 ○ De libero arbitrio ■ Directed against Manichees ○ De Magistro ○ De vera religione - first mature synthesis of his thought ★ CONFESSIONS ○ Applied his analysis of the will and Pauline principles to his conversion ■ Missing from Cassiciacum dialogues ★ 397: philosophical views formed ○ De trinitate (philosophy of the mind) ○ De Genesi ad litteram (creation, soul, sense-perception, imagination) ○ De doctrina chistiana (hermeneutics) ○ De civitate dei (ethics and social theory) ★ Wrote about free will, grace, causes of evil, polemical works against Pelagius and his followers (Julian of Eclanum) ★ Augustine made a lot of his limited philosophical background, exploiting it with acuity and imagination II. AUGUSTINE’S CHRISTIAN PHILOSOPHY ★ Majority were responses to a variety of personal, theological, and church political circumstances ★