The Courageous Man of the People

for All Nations: Jesus of Nazareth –

Not the Baby Jesus in the Manger,
Not the Dead Man on the Cross.

Jesus of Nazareth taught that people should follow

Him, that is, Jesus of Nazareth.
Therefore, between God, the Eternal, and peo-
ple, no priests are needed who presume to be
a kind of intercessor between God and the peo-
ple – intercessors who put themselves above the
people and who also completely unashamedly
reinterpret, and twist the divine teachings of
the law and the instructions for life of Jesus of
Nazareth, co-opting them for their own structure
of dogmas to such an extent that it is tantamount
to a continual abuse of His good name.
Jesus of Nazareth called on all people to the
deed, to follow Him; therefore, to very specifically
practice the Ten Commandments of God and His
teachings in the Sermon on the Mount in daily
life, that is, to actualize the love for God and
neighbor. That is the way, the truth and the life
that He announced to us.
1
He did not speak about a passive faith in Him as
a former baby in the manger. Nor did He say that
priests could transform a host, a wafer, into His
body, and wine into His blood. Nor did He give
any kind of instructions that we should display
His crucified corpse, complete with cross, for
hundreds of years and that we should worship
and venerate this cross, hoping for fictive mira-
cles, albeit He has risen long since.
Let us ask ourselves: Would we also tolerate this
display of a corpse on a cross if it were one of
our own beloved children or relatives, parents or
friends, who had been so cruelly tortured, defiled
and nailed to the cross?

So why do the church leaders practice this?

And why do the so-called faithful tolerate that
something so denigrating and irreverent as this
constant display of the dying or dead body is
done with Jesus of Nazareth, the Son of God, the
Co-Regent of the heavens, the Redeemer of all
souls and men?
With the nearly 2000 years of indoctrination of
the peoples by a caste of priests that Jesus of
Nazareth never wanted and which He opposed
2
during all His life, His crystal-clear teachings and
His words – spoken with divine authority against
the caste of priests – are hardly present anymore
in the awareness of the peoples.

They, the pastors and priests, abuse the name

of Jesus, the Christ, in the worst way, by merely
speaking this good name again and again, instead
of doing what Jesus taught us. At the same time,
they claim, for instance, that He spoke only for
that time or, on the other hand, gave instructions
for a time far in the future, so that one does not
have fulfill them today, but can nevertheless call
oneself “Christian.”

However, Jesus of Nazareth spoke words of truth

that are valid. If the church leaders of today claim
that the Bible is the word of God and is valid until
today, then we don’t have to ask:
Isn’t what Jesus of Nazareth said about the caste
of priests at that time also valid for the present
time and for the present caste of priests, which
calls itself “Christian”? ...
3
 Jesus of Nazareth spoke
unequivocally

The following statements of Jesus of Nazareth

about the religious leaders can be found in the
Bibles of the churches. Jesus spoke to those
who – literally – tried “to kill” Him, from which it
is clearly obvious to whom He directed His clear
words. And yet, it should be kept in mind that at
the time of Jesus of Nazareth the religious leaders
were highly esteemed by the people.
Therefore, it required truly great courage to speak
out such clear and definitive words, even though
they bear witness to the truth and are filled with
the power of God.

Again Jesus spoke to them, saying: I am the light

of the world. Whoever follows me will not walk
in darkness, but will have the light of life.
So the Pharisees said to him: You are bearing wit-
ness about yourself; your testimony is not true.
Jesus answered: Even if I do bear witness about
myself, my testimony is true, for I know where I
came from and where I am going, but you do not
know where I come from or where I am going.
4
You judge according to the flesh; I judge no one.
Yet even if I do judge, my judgment is true, for
it is not I alone who judge, but I and the Father
who sent me. …
They said to him: Where is your Father? Jesus
answered: You know neither me nor my Father.
If you knew me, you would know my Father also.
… (Jn. 8:12-19)

He said to them: You are from below; I am from

above. You are of this world; I am not of this
world. I told you that you would die in your sins,
for unless you believe that I am he, you will die
in your sins. So they said to him: Who are you?
Jesus said to them: Just what I have been telling
you from the beginning. I have much to say about
you and much to judge, but he who sent me is
true, and I declare to the world what I have heard
from him.” … (Jn. 8:23-26)

I know that you are offspring of Abraham; yet you

seek to kill me because my word finds no place in
you. I speak of what I have seen with my Father,
and you do what you have heard from your father.
They answered him: Abraham is our father. Jesus
5
said to them: If you were Abraham‘s children,
you would be doing the works Abraham did, but
now you seek to kill me, a man who has told
you the truth that I heard from God. This is not
what Abraham did. You are doing the works your
father did.
They said to him: “We were not born of sexual
immorality. We have one Father – God. Jesus said
to them: If God were your Father, you would love
me, for I came from God and I am here. I came
not of my own accord, but he sent me. …
You are of your father the devil, and your will is
to do your father‘s desires. He was a murderer
from the beginning, and does not stand in the
truth, because there is no truth in him. When he
lies, he speaks out of his own character, for he
is a liar and the father of lies. But because I tell
the truth, you do not believe me. Which one of
you convicts me of sin? If I tell the truth, why do
you not believe me? Whoever is of God hears the
words of God. The reason why you do not hear
them is that you are not of God. (Jn. 8:37-47)

6
Jesus of Nazareth increasingly became the re-
ligious “competition” of the high priests and
priests – and He is that until today.
But He was loved very much by the people of the
folk. Therefore, one had to proceed in a diabolic
and devious way, in order to clear Him out of
the way:
First, through character assassination, by spread-
ing all kinds of lies about Him, then by incitement
to betrayal; furthermore, by the high treason of
Judas who was bought by the caste of priests,
and finally, by the false accusation of the caste
of priests and finally through the false accusation
on the part of the high priest and the scribes, fol-
lowed by judicial murder:
Jesus was executed like a dangerous criminal
after being cruelly tortured. ...

The courage of Jesus of Nazareth

Let us imagine the young, courageous man of

the people, Jesus of Nazareth, and how He spoke
to the allegedly venerable men of the land, the
priests, scribes and Pharisees. He exposed their
7
sanctimonious piety, their hypocrisies and viola-
tions of the law, as measured by the Ten Com-
mandments of God through Moses. For many of
these men, this bought with it the danger of the
loss of their prestige, of their so-called dignities,
and thus, possibly their economic privileges, as
well.

In the passages of Mathew 23, we find words of

Jesus of Nazareth against the scribes, Pharisees
and priests. And we ask the question: Are the
similarities with the church leaders and the
caste of priests of the present time a coinci-
dence? Doesn’t the one or the other statement of
Jesus of Nazareth also expose the caste of priests
of today, particularly in view of the incessant
church scandals? But each one can draw up a
picture for himself.

Jesus of Nazareth taught the common folk:

The scribes and the Pharisees sit on Moses’ seat,
so do and observe whatever they tell you, but
not the works they do. For they preach, but do
not practice.
8
They tie up heavy burdens, hard to bear, and lay
them on people’s shoulders, but they themselves
are not willing to move them with their finger.
They do all their deeds to be seen by others. For
they make their phylacteries broad and their
fringes long, and they love the place of honor at
feasts and the best seats in the synagogues and
greetings in the marketplaces and being called
rabbi, (which means teacher) by others.
But you are not to be called rabbi, for you have
one teacher, and you are all brothers. And call no
man your father on earth, for you have one Father,
who is in heaven. Neither be called instructors, for
you have one instructor, the Christ. (Mt. 23:2-10)

For the people of that time, that was decidedly

daring, extraordinarily courageous, indeed, even
reckless. A young man of the people, a simple
artisan, criticizes the caste of priests, the scribes
and Pharisees, the high priests, to the utmost. ...

9
 Jesus taught
the truth of heaven

But Jesus of Nazareth not only shed light upon the

machinations of the priests. He brought the truth
of the heavens to the people, and He taught the
common folk the alternative to the established
priestly traditions, so that it had the possibility
to truly mature spiritually. His concern was to
liberate the people from being led astray by a
power-hungry caste of priests and being tied to
the rituals of blood sacrifices; and to lead them to
the One God of love, the Free Spirit, the universal
Creator-God, who is the All-Unity.

In contrast to the bloody sacrificial cults of the

caste of priests, which stemmed from the tra-
ditions of Baal, Jesus of Nazareth taught us the
near God, the loving Father, who dwells within,
in us, in every soul and in every person, and
also in all the beings of nature – in the animals,
plants and minerals. He taught: There is no life
apart from God!
He, Jesus, the Christ, taught the people that God
is Spirit and that there is no standstill of life, that
10
is, no death. Jesus taught that after a person’s
body passes on, the soul continues to breathe and
to live and that the person reaps what he sows.
Furthermore, He taught that the souls can come
again into new bodies, in order to atone and make
amends for what they caused in this life on Earth.
Thus, He taught the rebirth of the souls into the
flesh, into a new human body – in today’s lan-
guage: reincarnation – which again considerably
lessened the influence of the caste of priests on
the people.

But above all, Jesus of Nazareth, the Christ, taught

us that God, our eternal heavenly Father is love,
to whom we human beings can plainly and simply
say “Father,” and that, in the very basis of our
soul, all of us, all human beings and souls, are
heavenly beings, spirit beings, in the primordial
basis of our soul, which will return to the heav-
enly homes that were once left behind by us.
And He made especially clear that with God, there
is no eternal damnation! The doctrine of eternal
damnation was invented by the priests. ...

11
He, Jesus of Nazareth, taught us the prayer of
unity, the Lord’s Prayer. With this prayer, He gave
us an understanding of the fact that no priests
are needed as intercessors between God and
the people.

Furthermore, Jesus of Nazareth also taught us the

unity between human beings, nature and animals.
His love and His Redeemer-deed apply to all of
creation, without exception. His challenge to the
people is: Follow Me! – That is, do what I, the
Christ of God, lived as an example for you and
taught you! Do not let yourselves be deceived
by the priests!

Through selfless deeds, Jesus of Nazareth gave the

love of God to His neighbor and second neighbor,
to people, nature and animals. He clarified the
eternal laws of God to the people, regardless of
rank, insofar as they were willing to accept them.
He addressed the indwelling soul in the people
and taught them the path back home into the
Kingdom of God, through the step-by-step ful-
fillment of the teachings of His Sermon on the
Mount and through the fulfillment of the Ten
12
Commandments of God through Moses. He taught
the people that for this, neither the priests, nor
any kind of cults, ceremonies, blood sacrifice
and temple taxes, nor any temple buildings, are
needed. ...

External religions are

the work of priests

Jesus of Nazareth brought to all classes of people,

to all people who were completely dominated by
the barbaric soldiers of Rome, the high spiritual
teachings of His Sermon on the Mount, which are
excerpts from the laws of the eternal homeland.
He spoke into their wounded hearts.
Many listeners were touched in their souls by
His words, and they began to believe in Him and,
step by step, to do what He taught.

In the Beatitudes of Jesus of Nazareth, we find a

summary of His teaching of peaceableness:

Blessed are the meek, for they shall inherit the

earth.
13
Blessed are those who hunger and thirst for righ-
teousness, for they shall be satisfied.
Blessed are the merciful, for they shall receive
mercy.
Blessed are the pure in heart, for they shall see
God.
Blessed are the peacemakers, for they shall be
called sons of God.
Blessed are those who are persecuted for righ-
teousness‘ sake, for theirs is the kingdom of
heaven.
Blessed are you when others revile you and per-
secute you and utter all kinds of evil against you
falsely on my account.
Rejoice and be glad, for your reward is great in
heaven, for so they persecuted the prophets who
were before you. (Mt. 5:5-10)

Jesus of Nazareth taught further:

Do not think that I have come to abolish the
Law or the Prophets; I have not come to abolish
them but to fulfill them. For truly, I say to you,
until heaven and earth pass away, not an iota,
not a dot, will pass from the Law until all is
14
accomplished. Therefore whoever relaxes one of
the least of these commandments and teaches
others to do the same will be called least in the
kingdom of heaven, but whoever does them and
teaches them will be called great in the kingdom
of heaven. (Mt. 5:17-19)

So whatever you wish that others would do to

you, do also to them, for this is the law and the
prophets. Enter by the narrow gate. For the gate
is wide and the way is easy that leads to destruc-
tion, and those who enter by it are many. For the
gate is narrow and the way is hard that leads to
life, and those who find it are few. (Mt. 7:12-14)
You will recognize them by their fruits. Are grapes
gathered from thornbushes, or figs from thistles?
So, every healthy tree bears good fruit, but the
diseased tree bears bad fruit. … Every tree that
does not bear good fruit is cut down and thrown
into the fire. Thus you will recognize them by their
fruits. (Mt. 7:16-20)

Everyone then who hears these words of mine

and does them will be like a wise man who built
his house on the rock. And the rain fell, and the
15
floods came, and the winds blew and beat on
that house, but it did not fall, because it had
been founded on the rock. And everyone who
hears these words of mine and does not do them
will be like a foolish man who built his house on
the sand. And the rain fell, and the floods came,
and the winds blew and beat against that house,
and it fell, and great was the fall of it. And when
Jesus finished these sayings, the crowds were
astonished at his teaching, for he was teaching
them as one who had (divine) authority, and not
as their scribes. (Mt. 7:24-29)

Spoken in today’s words, that was truly a call to

a peaceful revolution. It was spoken against all
traditional laws and against every kind of tradi-
tion, against everything that the caste of priests
taught. ...

16
 The Jerusalem of those times –
a volatile place

Jesus of Nazareth was a spiritual revolutionary

who brought the truth of the heavens to Earth,
even though this was utterly abhorrent to the
caste of priests and the mighty among the folk
– and still is today.
We can become aware of how extremely coura-
geous and straightforward this young man Jesus
of Nazareth was, when we take a look at Jerusa-
lem at the time of Jesus.
Jerusalem was a Jewish city of pilgrimage, and the
temple was the all-ruling center. But the temple
of Jerusalem was far more than that: Above all,
it was the source of Jerusalem’s prosperity. And
only in the temple of Jerusalem, could the animal
sacrificial cult demanded by the caste of priests
be practiced.

In the magazine “Spiegel History” (No. 6/2011),

much has been researched and vividly reported
about the Jerusalem of the time of Jesus. (p. 54ff).
We would like to quote several excerpts from it
for you:
17
With 40,000 to 120,000 inhabitants, the mountain
city in Judea was relatively small.
Present-day researchers talk about at least
100,000 pilgrims who traveled yearly to Jerusalem
for the most important pilgrimage festival, the
well-known Passover, or Paschal festival. “Der-
Spiegel” also describes the extent of the animal
sacrificial cult. The “Cloaca maxima” flowed by
the temple where the animals were sacrificed; it
was the main sewer flowing down into the Kidron
valley at the foot of the holy mountain Moria.
For the festival, the ghoulish reverse side of the
sacrificial cult in the temple presented itself to
the people. While over in the city, 200,000 faithful
celebrated the doubtless largest barbecues in
history, the blood of at least 5000 sheep, which
had been slaughtered on the Temple Mount since
midday, flowed out of the sewer.
An estimated 23,000 liters of blood is said to have
flowed into the Kidron valley

“Der Spiegel” describes the goings-on in the

temple as follows:
In the forecourt, which was also open to non-Jews,
“it was probably quite festive.
18
There was a lot of activity: Moneychangers com-
peted for customers, sacrificial animals bleated in
fear. … The poor brought turtledoves and pigeons,
the prosperous lugged a cow, sheep or a domestic
goat behind them. The offerings often served as
penance. … An animal’s first litter was dedicated
to the priests.”
The pilgrims entered the inner courtyard through
one of the nine gilded and silvered gates. There,
they experienced the sacrificial cult that could
be performed only in the temple of Jerusalem.
The priests accepted only unblemished animals
for sacrifice, which they bound tightly and then
slaughtered. After the bloodshed, the intestines
and fat were burned on the altar. Of the rest of
the animal, they ate a part themselves; those who
brought the sacrifice could eat the other part.

God’s prophets
against animal sacrifice

“Der Spiegel” also explains that already back

then, the sacrificial cult was controversial and
quotes the prophets of the Old Covenant:
19
Not only Jesus took exception to this; even Isaiah
railed centuries before: “I have had enough of
burnt offerings of rams and the fat of well-fed
beasts; I do not delight in the blood of bulls, or
of lambs, or of goats.”
Critical minds were revolted by the political in-
trigues in the temple; they criticized the cult as
hypocrisy.
“Incense is an abomination to me!” said Isaiah
in the name of God: “… Even though you make
many prayers I will not listen; your hands are
full of blood.” Isaiah advised: “Wash yourselves;
make yourselves clean; remove the evil of your
deeds from before my eyes; cease to do evil, learn
to do good; seek justice, correct oppression. …”

This probably sounded like a threat to the inha-

bitants of Jerusalem, according to “Der Spiegel.”
But it says further:
This did not derogate the popularity of Jerusalem
and its temple. … After the prescribed four glasses
of wine the atmosphere was exuberantly festive.

Into this situation, into this city, entered the Son

of God, as the man Jesus of Nazareth, the young,
20
courageous man of the people, to once more
point out the unlawfulness of the caste of priests
and to clearly make visible and comprehensible to
the people the crime against the creation of God,
the murder of animals by the caste of priests,
this satanic bloody sacrificial cult.

In the well-known scriptures that have been

passed down, we can read about this: And when
He entered Jerusalem, the whole city was stirred
up, saying: “Who is this?” And the crowds said:
“This is the prophet Jesus, from Nazareth of Gal-
ilee.” And Jesus entered the temple and drove
out all who sold and bought in the temple, and
He overturned the tables of the money-changers
and the seats of those who sold pigeons. He
said to them: “It is written, ‘My house shall be
called a house of prayer,’ but you make it a den
of robbers.” (Mt. 21:10-13)

The “but you” stands again for the high priests

and scribes, for the whole caste of priests and
for no one else. Who else had the power or the
authority to order sacrificial rituals and to carry
them out?
21
In the passed-down scripture “The Gospel of the
Holy Twelve,”* which is not part of the Bible,
the following can be read about the cleansing
of the temple:

The Passover … was at hand, and Jesus went up

again from Bethany to Jerusalem. And He found
sitting in the temple those who sold oxen, sheep
and doves, as well as the moneychangers. Then
He made a scourge of seven cords and drove them
all out of the temple.
He released the sheep and the oxen and the
doves, poured out the changers’ money and
overturned the tables. And He said to them: “Take
these things out and do not make of My Father’s
house a house of merchandise. Is it not written:
My house shall be called a house of prayer for all
peoples? But you have made of it a den of thieves
and filled it with all kinds of abominations.” And
He did not tolerate that anyone carry a vessel of
blood through the temple, or that animals be
slain. (Chap. 71:1-4)

* Complete edition contained in: “This Is My Word. Alpha and

Omega. The Gospel of Jesus,“ Gabriele Publishing House – The Word

22
Let us remember what was just described about
Jerusalem 2000 years ago. At that time, this ac-
cusation and this deed was a further provocation
without equal. The statement by Jesus of Naza-
reth: “But you have made of it a den of thieves
and filled it with all kinds of abominations,” ap-
plied to the priests and their retinue in general
and to the high priests in particular.

The central focus of all priestly life, the temple

that so abounded with riches and splendor, the
whole pride of the high priests, is declared by
Jesus, the Christ, to be a “den of robbers” that is
filled with “all kinds of abominations” – and guilty
of this are the high priests. The greatest pillared
hall in the “Roman Empire”: nothing more than
a den of robbers?

This was another, courageous clarification for the

people, an unmasking of the priests and a direct
attack on the sacrificial cult, on “tradition,” and,
above all, on the self-named glory of the caste of
priests; but also an attack on the economic foun-
dation of the temple, of the “slaughterhouse” of
Jerusalem, a scandal such as never before existed.
23
With His statements, Jesus of Nazareth once again
unmasked the entire caste of priests, thus, poin-
ting out that the priesthood, served in truth the
idolatry and the sacrificial cult of paganism, but
never God, the Eternal, the Creator-Spirit, the All-
Spirit, who is the life in all things and in everyone,
also in nature and in the animal kingdom. ...

God, the All-love is the unity of human being,

nature and animals. God, the Eternal, is the life
in all things and in everyone.

God, the Eternal, needs no intercessors who call

themselves priests, to communicate with His crea-
tion. God, the Eternal, is within, in each soul and
in each person, and thus, is Himself represented
in His children and creatures.
God, the Eternal, does not let Himself be trans-
formed into wafers and locked up in houses of
stone. Nor does He let Himself be silenced by
a, viewed historically, criminal and egomaniacal
papacy and one of these servile castes of priests.

God, the Eternal, spoke, and speaks, through the

mouth of prophets at all times, when and where
24
He wills, even when the caste of priests, including
the popes, deny this despite knowing better, so
as to not lose its power over the people.

The words of Jesus of Nazareth apply particularly

to the self-named “salvation intercessors,” with
their cults and all the religious pageantry:
But woe to you, scribes and Pharisees, hypocrites!
For you shut the kingdom of heaven in people‘s
faces. For you neither enter yourselves nor allow
those who would enter to go in. (Mt. 23:13) ...

What else did Jesus reveal

about the priests of that time?

Thus, Jesus, the Christ, spoke clear words to the

scribes and Pharisees, to the theologians of that
time. ...
Woe to you, scribes and Pharisees, hypocrites!
For you tithe mint and dill and cumin, and have
neglected the weightier matters of the law: justice
and mercy and faithfulness. These you ought to
have done, without neglecting the others. You

25
blind guides, straining out a gnat and swallowing
a camel!
Woe to you, scribes and Pharisees, hypocrites!
For you clean the outside of the cup and the
plate, but inside they are full of greed and self-
indulgence. You blind Pharisees! First clean the
inside of the cup and the plate, that the outside
also may be clean.
Woe to you, scribes and Pharisees, hypocrites!
For you are like whitewashed tombs, which out-
wardly appear beautiful, but within are full of
dead people‘s bones and all uncleanness. So you
also outwardly appear righteous to others, but
within you are full of hypocrisy and lawlessness.
Woe to you, scribes and Pharisees, hypocrites! For
you build the tombs of the prophets and decorate
the monuments of the righteous, saying: If we
had lived in the days of our fathers, we would
not have taken part with them in shedding the
blood of the prophets.’
Thus you witness against yourselves that you are
sons of those who murdered the prophets. ...

26
But you are not to be called rabbi – today we
could also say: you are not to be called pastor
or reverend – for you have one teacher, and you
are all brothers. And call no man your father on
earth, for you have one Father, who is in heaven.
Neither be called instructors, for you have one
instructor, the Christ. (Mt. 23:8-10)
Can we imagine what enormous courage is re-
quired of a person to continuously address the
religious power-holders of the people in such a
straightforward and clear-sighted way? ...

The priests want to

extinguish the prophetic word of God

Why is Jesus of Nazareth still hanging on the

cross today, either as a corpse, as the tortured,
murdered and allegedly defeated trophy of the
caste of priests, or, alternately, lying in a manger
with straw as the mute “baby Jesus.”
Why indeed? Because He spoke with the authority
of God and achieved deeds that continuously
exposed the caste of priests.

27
He brought the law of God, by which measure the
caste of priests revealed themselves as hench-
men of a power far from God, just as has been
passed down by the words of Jesus in the Bible
of the churches. Therefore, only the mute Jesus is
presented to the people by the caste of priests,
because no one should hear His words. They think
that they have thus silenced Him.

So that all later messengers of God be silenced,

until today, the institutional churches brazenly
claim that Jesus of Nazareth should be the last
prophet. And this, even though He Himself said
the opposite, as we can read in the Bible of the
churches:
Therefore I send you prophets and wise men
and teachers of the law, some of whom you will
kill and crucify, and some you will flog in your
synagogues and persecute from town to town.
(Mt. 23:34)
He also said:
I still have many things to say to you, but you
cannot bear them now. When the Spirit of truth
comes, he will guide you into all the truth.
(Jn. 16:12-13)
28
By way of the statements of Jesus of Nazareth,
we can clearly deduce that the claims of the caste
of priests to the prophetic office are fictitious. In
what kind of cloak-and-dagger operation was the
prophetic office supposed to have passed over to
the priests, when there weren’t even any priests
in the first original communities at all?! But there
were people who had the “Inner Word,” and there
were prophets who led the first communities.
About 100 years after Jesus of Nazareth, the so-
called presbyters, the “elders” of the commu-
nities, were gradually replaced by priests, as it
was primarily in the Mithraic Baal cult. We could
say that priests inspired by the Baal cult very
gradually took possession of the new movement
of early Christians. ...

As at all times, the Christ of God

speaks in the prophetic word
to us people today, as well

Until today, the caste of priests is afraid of nothing

other than that the people and souls turn solely
to the Christ of God and to God, the Eternal, to-
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tally free from the influence of the priests and
churches. However, the greatest fear they have is
of the speaking Spirit of God, for God has spoken
to the people at all times, when and wherever
He wanted. God does not speak through priests
servile to the church, who speak as the church
wants, but through enlightened men and women,
whom He called, and calls, His prophets.

More and more people are realizing in their hearts

that it is truly a gift of grace from the heavens
that the Spirit of the Christ of God has again sent
a great prophet to Earth. It is His prophetess and
emissary in our time, Gabriele, through whom He
pours out the horn of plenty of the divine Wisdom.
As at all times, the Christ of God, who was on
Earth as Jesus of Nazareth, also speaks today in
the prophetic word to all people who long for the
eternal truth. More and more people experience
that step-by-step, by fulfilling the commandments
of God and the Sermon on the Mount of Jesus,
their life takes a turn for the better and that with
the help of the living Christ of God, who dwells
within, in every soul and every person, many a
not good thing can be cleared up.
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It is the Spirit of the Christ of God, who analo-
gously calls to us, His human children:
Come home; begin to walk the path of the Sermon
on the Mount. On hand of the Ten Commandments
of God, learn to apply the divine laws of heaven
in your daily life. Become free of enmity, hatred,
envy, quarrel and strife. Ask forgiveness for your
trespass and forgive your trespassers. Make
amends for what can still be remedied. Begin to
respect the life in all things and everyone. Stop
exploiting and tormenting nature, the animals
and Mother Earth. Stop killing and murdering.

Come home to the spiritual Kingdom of God,

which is your eternal homeland! Break away
from the bindings to the caste of priests and
from the churches of stone and pray to the One
who dwells within, in you, God, the Eternal. Ask
for help and support and it will be given to you.
When you pray, go into the quiet chamber, of
which Jesus of Nazareth spoke to the people.
God, the Eternal, needs no intercessors and no
representatives, as the caste of priests claims.
He, the eternal Spirit, is Himself represented in
each soul, in each person; indeed, He dwells in
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every single person and He can be found. He is
the near God in all of His creation.

Jesus of Nazareth, the courageous man of the

people for all nations – not the baby Jesus in the
manger, not the dead man on the cross – called
upon us all:
Come home. I, Christ, am the rock; I Am the way,
the truth and the life. Follow Me!

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