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TRUE/FALSE
1. Ethics can be defined broadly as the study of what is good or right for human beings.
2. Like legal analyses, analyses of ethics have a central authority and follow clear-cut, universal
standards.
3. Business ethics, the study and determination of what is right and good in business settings, has a
special set of ethical principles that applies only to the world of business.
4. As a result of regulations by the Securities and Exchange Commission and the stock exchanges, the
boards of directors of the great majority of publicly held corporations consist primarily of outside
directors, and these corporations have audit committees of outside directors.
5. An ethical relativist looks to a central authority, such as the Bible, to guide her in ethical decision
making.
7. Situational ethics, unlike ethical relativism, judges a person's ethics, but first looks at the decision or
act from the perspective of the actor.
9. A person who believes in the situational ethics theory would agree that precise guidelines for business
behavior must be developed and adhered to by business professionals.
10. A leading proponent of the utilitarian approach to ethics was the eighteenth century philosopher
Immanuel Kant.
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room use.
12. Intuitionism holds that rational persons possess inherent powers to assess the correctness of actions.
13. Kant's philosophy rejects the idea that the end justifies the means..
14. Harvard philosopher John Rawls stressed liberty as the most important obligation owed by a society to
its members.
15. To a libertarian, it is not unjust for some people to accumulate fortunes while others live in poverty.
16. Although corporations are not persons but artificial entities created by the state, it is clear that they can
and should be held morally accountable.
17. Act utilitarianism supports rules that, on balance, produce the greatest good.
18. According to Milton Friedman, the social obligation of a corporation is to return as much money as
possible to its shareholders.
20. The essential characteristic of ethical fundamentalism is a reliance upon a central repository of
wisdom.
21. To a libertarian, it is unjust for a society to take wealth earned by one citizen and to distribute it to
others who did not earn it.
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as permitted in a license distributed with a certain product or service or otherwise on a password-protected website for class-
room use.
23. From a Kantian perspective, for an action to be moral, it must be possible for it to be made into a
universal law and it must be respectful of the autonomy and rationality of all human beings.
24. Under a Kantian approach to ethics, a person should not lie to colleagues unless that person supports
the right of all colleagues to lie to one another.
25. Harvard philosopher, Robert Nozick, stressed liberty, not justice, as the most important obligation that
society owes its members.
26. Kant's approach, like that of ethical fundamentalists, asserts that universal laws stem from the direct
pronouncements of God.
27. Bill would like to propose to the board of directors of Bizmarc, Inc., that the corporation distribute one
percent of its pre-tax yearly income to feed the poor. To Milton Friedman and others, Bill's proposal
might be considered unethical, because it violates the purpose for which the corporation was
established.
28. Arguments exist which oppose business involvement in socially responsible activities. These
arguments involve profitability, unfairness to employees and shareholders, accountability, and lack of
expertise managing socially useful activities.
29. Philosophers have found that the most effective way to develop dependable and universal methods for
making ethical judgments is to fashion a priori guidelines.
30. The "Television Test" is a test that is generally rejected by adherents of intuitionism.
31. Deontological theories assess good and evil in terms of the consequences of actions.
33. Ethical issues in business settings include corporate governance, whistle-blowing, shareholder voting,
and management's duties to shareholders.
Those who were with Amer noticed how full of love and patience he
now was: how the enemy, Irritability, which had so often given him a
blow on his lips, was silent: how he never judged unkindly or spoke ill of
people, but like his Master and King was filled with a consuming pity for
them.
But if his friends had had eyes to see, they would have been aware of a
crowd of evil spirits on the watch for him, who would surely have
worked him ill had he not been in such constant communion with his
King. As it was they could never get near him, for the Presence of his
King was around him like a wall of fire, and a shadow of a Cross
enveloped him.
Then it was, that while in the act of cheering a fellow pilgrim, Amer
heard his name called, and, with the light of the Radiant City on his brow
and his King's name on his lips, he plunged without fear into the cold
waters to fall at the feet of his King.
Then Chisleu and Iddo, who had seen his passing, burst into a triumphant
song:
"The saints of God, their conflict past,
And life's long battle won at last,
No more they need the shield or sword,
They cast them down before their Lord:
Oh happy saints, for ever blessed,
At Jesus' feet how safe your rest."
And the pilgrims on the hill above, caught up the words and sang again:
—
But some there were who fell on their knees and wept, for they loved
him so.
And Iddo, seeing them, turned away with tears in her eyes, for he had
been as a brother to her. Then, after a moment, she stood erect and
strong, while the light from the Radiant City fell on her face.
"Yes, till He come," answered Chisleu, and then they both went back into
the City of Despair to work and to watch,
"Till He Come."
THE END.
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