Professional Documents
Culture Documents
Carolina Acosta-Alzuru
and
EUi P. Lester-Roushanzamir
©2000
BY THE A.S.SOCIATIQN FOR EDUCATION IN JOURNALISM
AND M A S S COMMUNU:ATION
The authors arn faculty membors in tho Henry W. Grady College uf Journalism
and Mass Communication tit The University of Georgia—Athens.
CAROLINA AcnsTA-Aizimu 6- Em P. L£STER-BounHANZAMm
U n April 1982, most of the world was taken by surprise when
Argentina invaded the Falkland/Malvinas Islands thus ini-
tiating an international conflict that escalated into a war
with Great Britain. The canse of the war was a struggle for
the sovereignty of islands claimed hy hoth Argontina and Great Britain. Ten
weeks after the initial invasion, the war came to an end wilh Argentina's
surrender on June 14. However, the dispute at its root, tho question of
sovereignty, remains unresolved.
Thf( Falkland/Malvinas War was reported as a major news story all
around the world and the media's depiction of thoso events rnpresentod the
war for those not directly engaged by it. Those media accounts formed
narratives that "acquire[d] layers of meaning in the course of their use in
everyday life; some ... authentic, others ... contrived [but] all are con-
structed" (Aulich, 1992, p. 3). Thus, news became (versions of) reality.
This research explores tho portrayals of the main narratives of the
Falklands/Malviuas War presented by four major American^ newspapers;
Excelsior (Mexico), E! Mercurio (Ghile), El Universal (Venezuela), and The
New York Times (United States). We situate th(! work both theoretically and
methodologically. Then we present contextual information regarding this
specific war, the countries, and the newspapers analyzed. A literature review
of previous rhetorical studies about the Falklands/Malvinas War is followed
by a description of our method. Finally, the textual analysis is followed hy
a discussion of how the discursive strategies perform ideological work.
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U,S. AND LATIS AMERICAN NEWSPAPEFS
Theoretical Framework
when Edward Said published Orientalism in 1978. it marked an end to
a particular kind of area studies (i.e., an unselfconscious abandon). In
international mass communication research, no less than in formal area
studies, former paradigms such
as development and communi-
This article makes a contribution to com- cation, diffusion of innovations
parative communication research and or even dependency studies were
Latin American area studies, by incorpo- problematized. If the MacBride
Report of 1980 was the apogee of
rating some of the insights of comparative communication re-
postmodernisms while retaining a criti- search, it also signaled the de-
cal perspective. sire for full participation of
^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ Third World countries in com-
munication policy matters, their
own and globally. However, the MacBride Report also suggested, perhaps
because of its cacophony, that international mass communication research
and policy had become mired in local politics.
The advent of a critical postmodernism (Best & Kellner, 1991) and the
articulation of post-colonialism as a theoretical position gave new life to the
ways in which critical international media research could be conceived and
conducted. While both remain controversial, their articulation and the new
research directions stimulated and reinvigorated international media re-
search. Even before those movements became part of the North American
academic vocabulary, in Latin America in particular, the '60s and '7ns saw
on the one hand, a plethora of research into the diffusion of innovations, and
on the other a critical reaction to this research stream (Marques de Melo,
1988), Postmodernist discourses had also long been explored by Spanish-
language artists and researchers. (Anderson, 1998) African and Asian re-
searchers also have introduced particular perspectives and struggle to be
heard by the global research community.-^ This article makes a contribution
to comparative communication research and Latin American area studies, by
incorporating some of the insights of postmodernisms while retaining a
critical perspective (Best & Kellner, 1991). It is comparative but with a
difference discussed below.
The four newspapers' coverage of the Falklands/Malvinas War is exam-
ined; categorizing them exposes examples of why comparative media re-
search must now be self-critical. Of the four countries/newspapers studied,
three are Latin American (formerly Spanish colonies), two are North Ameri-
can (Mexico and the United States), three are written in Spanish, one in
English, and the news story under scrutiny concerns a dispute over what was
heretofore (and is presently) part of the British Empire. But despite particular
differences, mass media in the latter half of the twentieth century is also a
globalized phenomenon.
Across a spectrum of intellectual work, issues of political economic and
cultural homogeneity (globalization) and heterogeneity (indigenization)
continue to preoccupy scholars, artists, politicians, and have had significant
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WAH IN U.S. AND LATIN AMERICAN NEWSPAPEI^.
implication for our findings? Clearly, we must acknowledge that we are
implicated within the discoursos we wish to examine: however, we also
suggest that researchers are always implicated within their subject and
method. Because discourse is relational we examine pioces of Rmpirical
evidence for their affinity to other piecos, noting conjunctions and disjunc-
tions, and through those deriving some of the rules which produce meaning
(as meaning is the relationship hetween knowledge and power). Our partner-
ship across citizenship and language enlarges our methodological resources.
In "What is Cultural Studies Anyway?" Richard Johnson (1986/87)
enumerates three premises of cultural studies that explain the critical
theoretical basis of our textual analysis, and he also shows how critical
cultural theory can be informed by theoretical developments. He writes that
cultural processes are intimately connected with social relations, especially
class relations, sexual divisions, and other forms that are practiced as
oppression; that culture, neither autonomous nor externally determined, is
a site of social differences and struggles; and that culture involves power
(and power involves culture). Two operative research questions are always
raised; what is the object of study and what is the study abont? Johnson
clearly retains the structuralist insight that doscribes suhjectivity as pro-
duced and therefore, as his circular diagram of culture suggests, the condi-
tions of production include the objectification of processes in a text.
The text under examination comprises concrete representations of the
production and social organization of knowledge, not within one particular
country or class, but in relations among competing fields of meaning. The
text signals which meanings are privileged and how. The text, therefore, is
treated as a whole not, as in a content analysis, broken up into units
(individual stories by journalists trained in reporting skills and journalistic
values), nor as the sum of stereotypes.
Professional journalism discourse meets corporate discourse in mass
media texts. Texts (and not solely the media's content) are productive (apart
from newsroom practices of production and from audience moments of
consumption). As Johnson comments;
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last instance, each one of these is un-authentic. not in terms of telling what
happened (although also in that sense perhaps), but in the compromised
sense of any commodity. Each newspaper—and tbe text as a whole—
performs ideological work to create social and cultural identity around the
Falklands/Maivinas War. Our
analysis details bow tbose local
By taking a radical focus on the journal- identities are constructed
istic text, that text can he analyzed, not within a larger world-histori-
only for how it does or does not conform cal-perspective while our con-
to journalistic norms, hut also as a mean- clusion points to the relative
importance of this war report-
ingful artifact of political-economic and ing to the "disjunctures and dif-
social-cultural life. ferences to global cultural
^ ^ ^ ^ ^• ^ ^ ^ ^• ^ ^ H ^ ^ ^ ^ H j ^ ^ ^ ^ B ^ H economy." More concretely.
what is tbe importance of Brit-
ish begemony. not only to Britain or Argentine, but also to other nations in
tbe hemispbere? How does the imagined community of British Kelpers
become integrated with Argentine on tbe one hand or with England on the
other (race, nationality, immigrant group)? How does the clasb of worlds
defined by Britain and Argentine shape the world defined by others? What
images and stories (characters, plots, narratives) are offered by news cover-
age to tbose not directly but closely involved in tbe engagement and how do
tbese relate to pri^scriptions for action and metapbors for relationships? How
are tbe important issues of nationality and the state constructed in tbese
media that are not those of the participants? In sum, this analysis considers
tbese questions in a comparative way by juxtaposing tbeir content. By taking
a radical focus on tbe journalistic text, tbat text can be analyzed, not only for
how it does or does not conform to journalistic norms, but also as a
meaningful artifact of political-economic and social-cultural life.
Background
We bave come to appreciate bow deep the roots of the conflict
are. Britain [has been) in peaceful possession of the Falkland
Islands for 150 years.... Yet we know too bow deep is the Argentine
commitment to recover the islands they believe were taken from
them by illegal force. This is not some sudden passion, but a long-
sustained national concern tbat also stretcbes back 150 years,
heightenedby the sense of frustration at what Argentina feels were
nearly 20 years of fruitless negotiation (Kirkpatrick. 1982).
The media in Mexico have more often served as partner of the power
elites, rather than as watchdogs. Alisky (1981) classified Mexico under the
category "nations with media guidance" (p. 27). Mainstream media rally
around the power elite, tbe established leadersbip, tbe PRL (Partido
Revolucionario Institucional [Institutional Revolutionary Party]). Founded
in 1929, tbe PRI is tbe longest governing party in the world (Heuvel and
Dennis, 1995) and its place in Mexican politics has been formidable.
Excelsior wsn the leading daily in Mexico at the beginning of the 198O's."
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Its layout is old-fashioned, characterized hy dense writing and few photos.
International news sources vary from renowned wire services to special
corrnspondonts when considered necessary.
In 1982, Mexico was suffering the rigors of a grave economic crisis.
However, during the ten weeks of the Falklands/Malvinas War, media
attention focused on the conflict. At one point, Excehior had two special
correspondents stationed in Buenos Aires and one in London to monitor and
report the conflict.
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WAR L\ VS. A\D Lm\' AMEIUCAN NEWSPAPKHS
pursues an examination of tho events in tbn South Atlantic conflict studying
its main participants.
One of Gooch's most peculiar analyses is the one concerned with
Margaret Thatcher: "By a quirk of history, the Falkiands conflict showed a
leador who was proud to be 'British to the backbone' at her closest to the
Hispanic mentality ... the Prime Minister's machismo was never in doubt;
she showed herself to be more macho than the machos: she out-caudilloed
the caudillos, and brought Galtieri to a South Atlantic Waterloo" [p. 285).
Fox (1Q84) argues that media treatment of the war in Argentina went
through two phases: nationalism and deceit. She analyzes Argentina's
struggle with its own cultural identity. From feeling "European" to becoming
" Latin American," the media was " the battleground of the cause of Argentine
cultural identity" (p. 50), During the war, Argentine and Latin American
music replaced English-speaking artists on broadcasting media in Argentina,
Fox characterizes the Falklands/Malvinas conflict as tho "first war
almost totally filmed in the television studio" (p, 45). No direct shots of the
battles or of tbe islands were shown. The result was the construction of a war
in which Argentineans were fighting for a just cause and winning, "Argen-
tina, from its isolated world, was powered to the Falklands invasion by a lack
of reality and this same lack of reality was reflected in the treatment of the
war by television" (p. 45). Bvit the victorious broadcasts stopped suddenly,
without explanation. Reality sunk in: Argentina had lost the war. the islands,
and the lives of many young soldiers. Deceit, as Fox points out, became the
prevalent feeling.
In his article "Argentine sociopolitical commentary, the Malvinas con-
flict, and beyond: Rhotoricizinga national experience," Foster (1987) exam-
ined some of the post-lunta Argentine writings that referred to the Malvinas/
Falklands War, His goal was to identify the discursive strategies fimployed
in these texts. For example, among the texts analyzed by Foster was Cardoso.
Kirschbaum, and van der Kooy's Malvumsiia trama sccrela [1983). The use
of irony based on the claim that they (the authors) are telling a privileged
story is the discursive strategy identified by Foster, Ho also analyzes Kon's
Los chicos de la guena: Hablan los soldados que estuvieron en las Malvinas
(1982), in which the main thome/purposo is to tell the truth about the conflict
from the point of view of those at the bottom of the military hierarchy. He
underscores that the loss of Argentine lives in the Malvinas is presented as
an extension of the thousands of lives lost in Argentina's "dirty war."
Aulich (1992) edited an important collection of essays investigating tbe
area of aesthetic and cultural practices in the context of the Falklands/
Malvinas War. "For the British and the Argentinean 'peoples.' a discursive
framework for the historical events of the war was secured around assump-
tions of racial, sporting and military superiority belonging to already estab-
lished and safely predictable narratives of national pride" (p. 3). Through tbn
analysis of particular cultural productions related to the war such as films.
art, cartoons, novels, and. to a limited extent, the British and Argentinean
press, the authors of these essays studied the discourses inherent in those
productions. Clearly researchers have found the Falklands/Malvinas War a
CAROLINA Acx)STA-ALZtm!'
fruitful site for isolating interesting cultural phenomena (as well as interest-
ing in its own right). Thisinterost persuaded us to pursue the textual analysis
of American newspapers both for their particular reports uf the crisis and for
its focal nature.
Method
Although we would argue that discourses occur in formations (and
therefore that a complele study would examinn the many discourses which
constitute any body of knowledge), here the specific topic is the strategic
discourse within a text. Language plus other practices constitute our evi-
dence within the text. The newspapers (and countries) that constitute our
text were selected for the following reasons. They represent a North-South
contrast, since the Falklands/Malvinas War hecame a North-South conflict.
The Latin American countries exhibited diversity among their domestic
political and economic situations and among their positions on the conflict.
The U.S. newspaper, unlike many others in the United States, has a strong
international news coverage tradition. And, finally, the newspapers are each
considered "of record" in their respective countries.
Textual analysis was the chosen methodology because it recognizes a
fundamental assumption: that meaning is a social production. Ultimately,
tho object of the analysis is not the meanings of the text, but rather the
construction of those meanings through the toxt: more concretely the text
itself (Lestor-Massman, 1989).'" This method has been applied to studies of
film and television (Fiske & Hartley, 1978; TuUoch & Alvarado, 1983; Fiske,
1992). As for its application to print journalism, Paper Voices is probably the
best-known and most important project since it spells out the method and
analyzed newspaper content as more than a transparent conveyor of informa-
tion. Hall further developed the study of social relations through the study
of journalistic discourse in Policing the crisis: Mugging the state, and law and
order (1978).
Lule (1989; 1991; 1993; 1995) used textual analysis to study how the
print media constructed several national and international news events such
as the shooting of KAL flight 007, the space race, the hijacking of TWA flight
847, and boxer Mike Tyson's trial. Meyers (1994) analyzed the newspaper
coverage of the murder of a battered woman in an effort to demonstrate the
interconnection of gender, race and class in the re-presentation of violence
against women. Lester has used the method to analyze the newspaper
coverage of international events (1994a; 1994b) and advertising (1992,1997,
1998). The latter demonstrate how textual analysis points to meanings and
cultural significance in a seemingly innocuous text such as direct mail
advertising.
In each of these cases the relationships between language and ideology
reify values of production and exchange into a concrete version (myth, as
Barthes or Levi-Strauss might say) or reality (the news). Understood as myth,
thenewspresentsamixtureofthehistoricalandideological traces of culture
writ large since those same myths are also present in other contexts, e.g.
production and consumption. Myths have a definite place in "the available
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WAR W U.S. AM? LATIN AMEHICAN NEwsPAPun.'i
stock of meanings" (Halt. 1975, p. 12) that makes the text and its circum-
stances comprehensible to readers. Languagn and other practices observable
in the text, are the clues to how discourse becomes corporeal.
The first stage of our analysis involved reading every story related to the
conflict that was printed during the seventy-four days of the war in the four
newspapers. This process allowed us to choose a sample for closer analysis
while preserving the context and complexity of the war story. The sample
was selected on the hasis of specific dates that were crucial in the conflict.
The selected dates were: (1) April 3 to April 8, the first week of coverage, (2)
April 30 to May 5. when the United States openly sided with Great Britain,
the war started, the British sunk the "General Belgrano," and Argentina sunk
the "HMS Sheffield." (3) May 28 to May 30, Battle of Darwin and Goose
Green, and (4) June 13 to June 15, the last threo days of coverage.
The next stage consisted of what Hall calls "the close reading" of our
text. Since the text is now what we had previously called a "sample" the close
reading consisted of these steps: (1) The text was read as an entity. The
selected materials were examined contextnally, noting visual and stylistic
features (sucli as placement, length of story, adjacent materials, etc.); and (2)
Individual articles were examined for uses of devices such as metaphor,
simile, allusions, tone, themes, recurring patterns, and omissions. Although
the unit of analysis is the text itself, these building blocks provide markers
to what initially presents itself as a seamless narration and digest of events.
Writing up the findings of any textual analysis presents unique chal-
lenges. Bycastingsucha wide net as dictated by the method [e.g., in this case
retrieving and reading every article—news, editorial, etc.— related to the
confiict during its duration), the researchers familiarize themselves with
their (con)text. Yet, readers of the research arrive at the analysis without
precious familiarity, perhaps without previous knowledge, of the text's
subject matter. How to present the evidence raises several dilemmas. There
must be enough textual material quoted directly to persuade readers that the
evidence has been thoroughly examined and convincingly interpreted.
Descriptions of the text itself, both its content (direct quotes) and other
elements, mnst situate readers without distracting from the continuity of the
analysis. The researchers' selections of both content and other descriptive
elements always remain a mere shadow of the text itself. And, unlike
quantitative data, in which representation of complex evidence can be
elegantly spare, the representation of textual evidence tends to be lengthy,
even cumbersome, and still only communicates a sometimes rough approxi-
mation of the data since excerpts from the evidence must suffice. Our
solution was to provide some lengthier quotations as well as briefer direct
quotes and descriptions that are dispersed throughout the analysis section.
Also, each quotation's citation is provided within our analysis as an aid for
closer reading.
The last stage of the analysis was the interpretation of the finding.s:
identification of the dominant structuring strategies and of the different
cultural consensns constructed by each of the four newspapers. The protago-
nists in the conflict are described as they appear textually; the "friends" or
Analysis
PHOTA a >\'iSTs/A ^'rA GO\'IS TS
Great Britain
"Albion" was the name given by the Greeks to England. The Spanish-
language news and commentaries in El Univun^cit and Excelsior, refer to Great
Britain as "Albion" usually to portray Great Britain negatively. In Spanish.
Albion is a female, as are the words lnglaterra [England] and Gran Bretafia
[Great Britain]. When Albion refers to Great Britain, htnnan characteristics
such as perfidious andrubia"[blonde
•• ] (Kiva Falacio. 19!32c. p. 42 A) Hrealso
boing attributed to the country. The journalistic technique of anthropomor-
phism "a trick of text which encourages ... travel seamlessly between levels
of analysis and therefore .., persoaaliz [Ing] every issue" (Lester, 1994. p. 16).
Great Britain equals an untrustworthy, treacherous, deceitful woman. That
the British prime minister was in fact a woman reinforces this treatment.
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In addition, kinship is established between the British and the Ameri-
cans. Striking a sensitive chord with American public opinion, the Times
reads; "For Britain, the takeover of the Falkland Islands has brought many
of the same reactions that the taking of the American hostages in Iran brought
to the United States" (Rattner, 1982a, p. AB). This statement implies three
things: (1) it establishes a parallel, therefore a similarity between the attack
on the American Embassy in Iran and the Argentine invasion of the Falklands/
Malvinas; (2) It implies that the islands and its inhabitants are Argentina's
hostages;" and (3) American reactions to the hostage situation in Iran were
appropriate; therefon^, British reactions to the invasion are also appropriate.
Hence, the deviance of Argentina and the justification of Great Britain is
reinforced. Drawing a parallel between the Falklands/Malvinas invasion and
the American hostage situation in Iran places both the U.S. and Great Britain
in the same situation, i.e., of being unexpectedly attacked by a "misbehav-
ing" country. It is a kinship based on victimization. Bolh countries as victims
of bizarre situations share the frustration of outsiders' attack.
Excelsior and El Universal draw on British history, tradition, and pride
to convey an image of Britain as a fallen, anachronistic seat of Empire whose
colonial intentions toward the Malvinas/ Falklands are out of date; "Gran
Bretana, un imperio de capa caida" IGreat Britain, a fallen Empire]
(Montenegro, 1982, P.7A)
Margaret Thatcher
A tough loader who goos through the normal ups and downs of a crisis
snch as the Falklands/Malvinas War is Margaret Thatcher's character as
presented in The New York Times. All references to her aro respectful and,
with very few exceptions, limitod to her roln as prime mover of the action as
needed to advance tho roport. VVhon the reporting goes beyond a plain
account of her role in negotiations, or beyond descriptions of casualties and
losses, The New York Times consistently emphasizos that she is as a tough,
yet hiiman(itarian) leader. When the British lost the destroyer Sheffield, the
Times })rinted:
Roports that Mrs. Thatcher had broken into tears at the news of the
loss of the Sheffield worR dismissed hy her colleagues, but they
said sho was deeply concerned and grim. Dressod in black, as she
has been for most of the last month, sho sat silent [Apple, jr.,
1982a, p.Al7).
When one ofher character traits is included, it usually serves to improve her
image. Her intransigence is played down. "Mrs. Thatcher's tone sounded to
many members slightly less intransigent than on othor recent occasions. She
was noncommittal, rather than hostile" (Apple Jr., 19B2b, p.A9).
Thatcher's nickname "Iron Lady" ratos only one mention and then only
to oxplain that she acquirod it "in the days as leader of the opposition becanse
of her firm stands against the Soviet Union" ("Mrs. Thatcher's resolve," 1982,
p.A4). Naming the Soviet Union as onoiny in this context condomns Argen-
tina by association.
Her role as Great Britain's leader is emphasized, consistently reported as
tho "right way" to lead a country through difficulty and linkod to the well-
known "great men" of Britain's twentieth century past.
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As Britain struggles through ono of its most difficult periods since
World War II, the woman at tlie center of it all remains a picture
of calm and resuUition... Sho is trying with her public appearances
and statements, to inspire and unify a people in wartime with a
degree of success that even her opponents admire.... The 56-year-
oid Prime Minister, who has beon in office tbree years this month,
still arises at 6:30 every morning in her third-floor bedroom at 10
Downing Street and makes her own breakfast while she listens to
the news on the radio ("Mrs. Thatcher's rosolve." 1982, p.A4).
This paragraph appeared in a story about how Great Britain's pride had
been injured with tho invasion. The imago of that woman "himiiliated,"
"bowed" under tho circumstances, but still proud and regal, is conflated with
the image of Great Britain.
This strategy is repeated in El Mercario in a feature article headlined:
"Maggie Thatcher: Tan fuerte como la Reina" [Maggie Thatcher: As strong as
the Queen] {Entrala, 1982b, D6) printed on May 2, Like in The New York
Times. Thatcher, ("Maggie" as the headline proclaims), is "just like us," i.e.
she shops for her groceries and c:ooks her own meals. Sho is strong, "as strong
as the Queen," but she is also "muy autentica" [very authentic]. "Authentic"
in this context implies the opposite of snobbish, a "regular" person. El
Mercurio's Thatcher resembles The New York Times' Thatcher: a determined
leader with a domestic side, thus acceptable and potentially likable.
KxceAs/or'stroatrnentofMargaret Thatcher is, with one important excep-
tion, limited to the allusions necessary to roport tho conflict. Tho front-page
story of its April 5 edition is the sole exception. The author, Garlos A. Mutto,
is Kxce/s/or's special correspondent based in London. The headline: "^Gomo
es posible que no conocioramos los planes argontinos?: M. Thatcher" [How
is it possible that we didn't know of the Argentine plans?: M.Thatcher]. The
story provides an account of how Thatcher learned about the invasion, and
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than men] (Najera Saravia, 1982, p. 1-2). El LZ/jJuersa/'s Margaret Thatcher is
a cold, intransigent and even insane woman "la sicopatica Sra. Thatcher"
[the psychopathic Mrs. Thatcher] (Coronil Hartman. 1982. p.1-5) who. in a
whim, has decided to wage an unnecessary war.
The attribution of human characteristics to corporate groups or inani-
mate entities such as countries reconstructs things into (natural) creatures.
Anthropomorphism is an often-used strategy. Excelsior and El Universal
construct Great Britain as a treacherous, deceitful, capricious woman by
conflating the country with its most public figure. Margaret Thatcher "is"
Great Britain, and vice versa.
However, anthropomorphism, while attributing human qualities, does
not necessarily "humanize"'- inanimate ohjects. It can also contribute to the
demonization of that object. In Excelsiorand El [//nVersoi this strategy works
to demonize Great Britain. "Perfidious." "pre-potent," "pirate," and "bur-
glar" are some of the epithets assigned to this country/woman. Animal
imagery is also used: "sea wolf." "wild animal." The woman, Thatcher, is
also conflated with a child, "the temper tantrum of an English Prime
Minister," implying that the country. Great Britain, acts in an impulsive.
immature manner.
Latin America was in 1982. (and remains so. although to a lesser degree),
a male-dominated culture in which women are equated with the "emotional"
in sharp contrast to male "rationality." There is a widespread and deep
suspicion that women who play non-traditional roles are trying to prove that
they are better than men. Thus their feminine traits and their traditional roles
of wife and mother are doubted, while their non-traditional roles are not
taken seriously. These are the cultural conditions into which Excelsior and
El Universal comparison of Great Britain with a bad female were inserted.
Argentina
"Domestic issues led to Argentine move" asserted The New York Times
on April 5. Edward Schumacher, Times' correspondent in Buenos Aires,
writes the story. "Underlying the seizure of the British islands are a fervid
nationalism, a frustrating sense of national failure in recent years and a
Government with its back against the wall domestically" (Schumacher,
1982c, p.A.^). The reporter chooses a clear position regarding the conflict;
the islands are British and Argentina's initiative is obscured, understandable
only within the narrow context of their idiosyncratic domestic situation.
Argentina seems annoyingly irrational. "Argentina, a nation that has
never lived up to its own expectations," "The frustration and failure of a
promising land that is a cornucopia of fertile soil, mineral resources and
educated people" (Schumacher, 1982d, p.A14). Argentina is portrayed as a
country with a low self-esteem, a "frustrated" country that made a poor
choice by attempting to take the Falklands/Malvinas.
The New York Times' editorials repeatedly emphasize that Argentina
and Great Britain do not share the same significant relationship to the United
States. "There is no sense pretending that Washington's relations with the
two protagonists are symmetrical" ("1,800 hostages," 1982, p.Al8). When
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tina has no rights over tho islands; they belong to Great Britain, "Desde el
punto do vista do historia diria quo a Inglaterra lo asiston d(!rcchos soHdos"
[From tho historic point of viow, I would say tiiat England has solid rights]
("Analistas chilenos," 1982, p. Al 1), "Los antecodontes histdricos demuostran
que las islas .,, son incunstionahlemonte hritanicas" [The historic anteced-
ents show that the islands ... aro unquestionably British] ("Las islas son,"
1982, p. Cl),
The implication is that Argentina "should" loso the war. Argentina
losing the war is described in El Mercurio as a necessary lesson: " [Argentina]
esta siondo humillada aloccionadoramente" [[Argentina] is being humili-
atod teacbing tbem a mucb-neoded lesson] (Perez do Arce, 1982a, p.A3).
Argentina is presented as "[el] hermano que nos ha ofendido gravemente"
[[the] brother who has gravely offended us] (Perozdo Arce, 1982a, p.A3), The
words oxpress a love-hato relationship, in which Argentina's loss is doomed
as deserved and essential to Ghilo's future woll-being.
Anthropomorphism is usod by The New York Times whon it endows
Argentina with a porsonality,i,e,, a nation that "has never livod up to its own
expectations," a "frustrated" country with a low solf-esteom. At the same
time, K/Mercun'o stresses the need to teach Argentina amuch-neodod lesson
so it will hehave in the future, Argentina is a child in need of oducation.
Anthropomorphism is used to roinforce the differences stressed in tho
Us:Other relationships established by The New York Times and E! Mercurio.
Argentina's low self-esteom is contrasted with "our.'" (the United States'),
self-esteem. Argentina's immaturity is contrasted with "our." (Chile's),
grownup behavior.
According to E.xcolsior's writers, Argentina, although wrong in its
procedure, is right regarding the soveroignty of the archipelago. Excelsior's
treatment emphasizes the humhiing changes in Argentina as the conflict
began to oxact a price:
Loopoldo Galtiori
With few exceptions, allusions to Genoral Leopoldo Galtiori in the four
newspapers aro mechanical and reduced to the minimum necessary. Most
simply report something that he said to the media. During the dates studied,
neither Excelsior nor E! Universal report moro than the bare minimum.
However, even in the most mechanical routine reporting, variations of
language differentiate Galtieris. The British first attacks were reported on
May 2. Galtieri declared that Argentina would respond to the attack.
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junta angrily declared..." (Markham, 1982, p.13).
El Mercurio: "Desafianto discurso de Galtieri" [Defiant spooch by
Galtieri] ("Respondornmos con fuego," 1082, p. Al).
Excelsior: "En una disertacion que duro mcnos de 10 minutos,...,
Caltiori anuncio que ..." lln an addross that lasted less than 10
minutRS,..., Caltieri announced that ...1 (Horroro, 1982b, p. 18A),
El Universal: No mention of Galtiori's spooch.
United States
The New York Times highlights the difficuh position in which the
United States finds itself in this conflict. The United States faces a quandary:
Argentina is not as essential as Great Britain, a NATO ally; yet the Cold War
makes Argentina meaningful to U.S. objectives. After the United States
openly sided with Great Britain, The New York Times blamed Argentina for
the failure of Secretary of State Alexander Haig's mediation attempts:
"Argentina has only itself to
blame for the loss of Mr, Reagan
as an honest, outwardly nentral Thus, the United States as a stern but just
broker in the long attempt to save father "punishes" Argentina hy siding
face all around" {"Shock with Great Britain, when the United
therapy," 1982, p.A26). Once
again, Argentina is endowed with
States "fails to hring Argentina to its
a human characteristic, a person- senses." The Us:Other ratio performs its
ality. The Now York 7i'jjies places strategic work.
yet another responsibility on Ar-
gentina, that of causing the fail-
ure of the negotiations. On the other hand, President Reagan is depicted as
an "honest, outwardly neutral broker." The contrast between Argentina's
"conduct" and Reagan's implies both that Argentina caused the failure of the
negotiations, and that the United States had but one recourse, to side with
Great Britain. In the same editorial, U.S, neutrality in the negotiations is
characterized as a "pretense" ("Shock therapy," 1982, p.A26). So the
"honest, ontwardly neutral broker" has a "pretense" neutrality, a definite
contradiction. U.S. support of Great Britain is called "the shock therapy ...
plainly necessary to shake the junta from its trance" ("Shock therapy," 1982,
p.A26).
On June 15, The New York Tinms' editorial revisits the moment when the
United States sided with Britain: "After failing to bring the Argentines to
their senses, it (the United States] stood squarely with Britain" (" A merciful,"
1982, p. A28). Both statements Imply that Argentina is "insane." The New
York Times makes the United States a paternal figure, a father facing conflict
in "his" household. The father tries to mediate but finally takes sides. Thus,
the United States as a stern but just father "punishes" Argentina by siding
with Great Britain, when the United States "fails to bring Argentina to its
senses." The UsiOther ratio performs its strategic work.
E! Mercurio seldom refers to the United States in its coverage. The few
mentions are either nentral or positive. The only direct reference to the
United States found in the dates studied was in an editorial printed on May
29. "... el Secretario de Estado norteamericano ha mantenidn un enfoque
conciliador...." [... the American Secretary of State has maintained a concil-
iatory approach....] ("Confrontacidn," 1982, p.A3).Haig, in this case, "is" the
United States. By characterizing his approach as "conciliatory," the United
States appears amiable and even-handed, a removed but concerned outsider.
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In contrast with El Mercurio's lack at referennes to the United States.
Excelsior and El Univarsal frequently mention the United States. Imperial-
ism is usually associated with tho United States in Excelsior. Valentin
Campa, a socialist analyst, frankly writes about "el imperialismo yanqni"
[yankee imperialism] (Clampa, 1982, p. 6A) since the United States has
already imposed its colonial methods on Pnerto Rico.
U.S. neutrality in its mediation efforts in the conflict is questioned
repeatedly in Excelsior. In an editorial headlined "Ineficacia sospechosa"
[Suspicious inefficiency] ("Ineficacia sospechosa," 1982, p. 6A), U,S. con-
duct is described as "aparentementn un acto de neutralidad amistosa"
[apparently an act of neutral friendship]. The word "apparently" under-
mines the "neutral friendship" conveying that the United States mediates
with interest.
A cartoon map of the Americas appears to the right side of this editorial.
In a gap left between the United States and Mexico, an arrow points to what
the cartoon defines as "Canal de Reagan" [Reagan's Canal] (p.A6). This
cartoon portrays the United States as a separatist country who has differen-
tiated itself from the hemisphere. For Excelsior the United States is imperi-
alistic, dishonest and separatist de facto acting in collaboration with Great
Britain against Argentina.
El Universal also donbts U.S. neutrality, with the text shifting from real
doubt to more direct disbelief. "Estados Unidos demostro ser mas un
representantedeinglaterra ... queunanacianrealmentemediadora,es decir,
imparcial" [The United States showed that it was more England's represen-
tative ... than a mediator, an impartial nationl (Alves das Neves. 1982, p. 1-
2).
Before it sided with Creat Britain, the United States is presented as a
country facing a dilemma. El Universal frames this dilemma: "EE.UU. dehe
decidirse entre el colonialismo o los paises de America" [The U.S. must
decide between colonialism and the American countries] (Plaza Marquez,
1982. p. 1-4). By thus defining the dilemma to the Venezuelan readership.
Plaza Marqnez provides the "right answer" to the quandary. "Colonialism"
is a loaded term in Latin America, never the "right" choice. The United States
"should" hack Argentina, an "American country."
Plaza Marquez defines the United States as a country with "[una]
tradicion racista y de colonialismo" [a tradition of racism and colonialism]
(Plaza Marquez, 1982, p. 1-4). On the next page of £/ Universal "la inmensa
hipocresia de los Estados Unidos" [the immense hypocrisy of the United
States] (Petkoff, 1982, p, 1-5) is underscored. Negative images set the stage
for the ultimate betrayal: the United States siding with Great Britain.
Betrayal then, becomes the standard when El Universal writers refer to
the United States. Images of a fraternal love deceived are set forth. "La
America Latina, que creia ver en los Estados Unidos a su hermano mayor"
[Latin America, who viewed the United States as its older hrother] (Lopez
Herrera, 1982, p. 1-4), "EUA hirio el corazon del sistema interamericano"
[The U.S.A. has injured the heart of the interamerican systeml ("Eduardo
Fernandez." 1982. p. 2-1). The United States, by supporting Great Britain,
Latin America
The New York Times' Latin America consists of countries south of the
U.S. border and characterized by their "emotional outbursts" ("A merciful,"
1982, p. A28}, and "a long-standing suspicion that the United States was
always on the margins of that [hemispheric] sense of community" (Grossette,
1982b, p. A7). "Emotional" is opposed to "rational." Thus, an "emotional"
Latin America fits perfectly with established stereotypes about the region:
fervent, temperamental, passionate, and vehement. Within this context,
since Latin American choices are irrational, supporting Argentina seems
irrational. By contrast, the United States is depicted as dispassionate, calm,
collected and rational. The United States is a true mediator who tried to
"bring the Argentines to their senses," but who "stood squarely with Britain
and against the emotional outbursts of Latin friends" ("A merciful," 1982,
A28).
Moreover, Latin American support of Argentina is defined as "ritual."
"Even the Rio nations'" gave only ritual support" ("Shock therapy," 1982, p.
A26). In this editorial. The New York Times not only diminishes the
importance and significance of the support, but also omits that the United
States is also a "Rio nation."
Belittling Latin American support as "emotional" is not exclusive to The
New York Times. El Mercurio also defines it as "una muestra de solidaridad
emocional mas que de resguardo de las normas internacionales" [more like
a sample of emotional solidarity than one of safekeeping of international
rules] (Olave, 1982, p. Dl). Just as Excelsior and El Universal portrayed
Great Britain as "emotional," The New York Times and El Mercurio construct
an "emotional" Latin America. Again anthropomorphism proves useful.
This time, it reinforces a dichotomized world view in which the dualism of
reason v. emotion is central to assumptions about the character and conduct
of human beings,'^ and also of countries and cultural regions. "Rational" is
better than "emotional," a superior state that allows Latin America to be
dismissed within the text, not equal to a role as an important player.
Besides being "emotional," El Mercurio's Latin America is a deeply
divided region, where Ghile's "neutrality" stimulates uneasiness (Olave,
1982). El Mercurio presents a misguided Latin America supporting Argen-
tina, ironically, during this conflict, it is Chile not Argentina, which is the
country that differentiates itself from its Latin neighbors. El Mercurio
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suceeds in working the Us:Other ratio by showing that Latin American
countries who rallied around Argentina are the misguided "others." It
becomes clear that "we" (Chile) have nothing in cotnmon with Argentina,
and "we" are also different from "them," other Latin American countries who
condone Argentina's behavior.
In contrast, Latin America looks unified and important in Excelsior's
coverage. Several times during the war. Excelsior's front-page main head-
line, usually a banner headline, has Latin America as the subject: "Repudiu
latinoamericano a la alianza Cran Bretana-EU" [Latin American rejection to
Creat Britain-U.S. alliance] ("Repudio," 1982, p. lA), "AL [America Latina]
rompe el dialogo coti Europa por la sancion a Argentina" [Latin America
breaks dialogue witb Europe due to sanctions against Argentina] ("AL
rompe," 1982, p.lA), "Llegada la hora, las fuerzas de AL [America Latina]
combatiran: Galtieri" [When the time comes, Latin American forces will
fight, says Caltieri] ("Llegada. 1982. p. lA).
Excelsior's Latin America is a unified region, a power that faces Europe
tete-^-tete, an actor that can, when appropriate, threaten the enemy. The
cause of this unity and strength is buried within a news report, but nonethe-
less stated clearly: Latin American countries are united against the United
States because it sides with Britain. This common objective bonds countries
as different as Venezuela and Cuba ("Repudio," 1982, p. lOA) and within that
bond lies Latin American strength.
A Latin America disdained by Creat Britain and the United States is the
one described by El Universal. "Es que nos [Cran Bretafia y Estados Unidos]
consideran de segundo orden" [They [Creat Britain and the United States]
consider us as second class] (Comez Mantellini, 1982, p. 1-4). Repeatedly
that image is linked with the notion that Latin America deserves better from
the world powers, since it is endowed with spiritual qualities"^ that make it
morally "better" than the United States and Britain. In consequence. El
Universal implies that if the United States and Britain snub Latin America,
it is because "ellos padecon una suerte de complejo de superioridad" [they
suffer sort of a superiority complex] (Crondona, 1982, p. 1-2), not because
"we" have any problem.
In another instance of an UsiOther ratio, in which the "us" part is
presented as correct and better. Excelsior and El Universal portray "us" as
Latin America while the "other" is the conflation of Creat Britain with the
United States. In this instance, discourses of anti-colonialism and anti-
imperialism define the "other" supporting the idea that "they" are morally
inferior to "us." The relationship is underscored by stressing that even
though "they" are more economically developed than "us," "our" spiritual
development is superior and more important.
The construction of Latin America as the "Us" side of the ratio is based
on the long-standing yearning for mythic regional unity. This construction
emphasizes what "we" Latin American countries have in common. The
construction is centered around Argentina, stressing its Latin American
heritage, and establishing a fraternal relationship with a country that tradi-
tionally had frowned on the idea of being called "Latin American."
The New York Times' Kel pers are consistently shown to be good, mild people
wbo feel British and whose idyllic lives have been "upset" hy a harsh
irrational country with whom they share nothing in common.
Excelsior's Malvinas and its inhabitants differ starkly from those of The
New York Times:
[El archipielago] estd bahitado por unas 1,800 personas que viven
do !a agricultura. la pesca y la cn'a de ovejas. La capital es Puerto
Stanley y el archipielago se distingue por ser el mas retrasado de
America, con extensos latifundios y arcaicas formas de trahajo.
despues de 149 anos de ocupacion hritanica [[The archipelago]
is inhabited by approximately 1,800 people who make a living
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through agricnltnre, fishing, and the tending of sheep. Its capital
is Port Stanley and it is the most backward archipelago in America,'"
with extensive latifundium''' and archaic working methods, after
149 years of British occupation] (Herrero, 1982, p. 31A].
There is nothing ideal ahout these Malvinas, 7b the contrary, "after 149
years of British occupation" the islands remain primitive. Malvinas' under-
developed condition is "due" to the British occupation. "Tierras de las
cuales no se tiene memoria, sin huella, sin edad, sin dueno" [A land from
which there are no memories, no footprints, ageless, ownerless] (Montenegro,
1982, p. 7A).
"Un reducto de cabreros, de parias de nacionalidadambigua, sin sentido
de patria, sin mayores expectativas de progreso, fantasmas en un ambito
idilico, nada mas" [A group of goatherds, of pariahs of ambiguous national-
ity, without major expectations of progress, ghosts in an idyllic environment,
that's all] [Montenegro, 1982, p. 7A). These Kelpers are scripted out of time,
known simply as "jiariahs." misfits without a "real" nationality, stuck in
"their" time and place. That time and place, idealized in The New York
Times, are ridiculed in Excelsior.
El Mercurio develops a kinship between the Kelpers and the Chileans.
" [Los Kelpers] asumieron las costumbres britanicas, su lenguaje y se mostraron
siempre reacios a aceptar a los inmigrantes argentinos. lo que no ocnrria con
los chilenos" [[The Kelpers] assumed the British customs, their language.
They were always very hesitant to accept the Argentine immigrant but not
the Chileans] ("Las islas son," 1982, p. C6).
On April 5, E! Mercurio printed a story about a family who at the time
was living in Chile and had relatives in the Malvinas/ Falklands ("Lo que ha
ocurrido," 1982). The story cites the family as "experts" about the islands
(attributing their expert status to their experience of having relatives there).
The islands are calird "Falkland" and symmetry is established between the
Kelpers and the people from the area of the Strait of Magallanes, the Chilean
territory closest to the archipelago. "La gente de las Falkland tiene mucho
parecido a los magallanicos" [The people from the Falklands are a lot like
the people from Magallanes] ("Lo quo ha," 1982, p. C2). Furthermore, one
of the members of this family states that the Chileans who live in the island
"se han integrado muy bien, son qneridos y mny trabajadores" [have
integrated very well, they are loved and hardworking] ("Lo que ha," 1982,
p. C2).
These statements holp make the link between Chileans and Kelpers by
pointing to the common ground between Chileans and Falklanders. By
innuendo. Chileans are better than Argentines since the Falklanders accept
them while they reject the Argentines. In turn, this defines the Kelpers as an
"authority," on character assessment. The kinship strategy demonstrates that
Chileans and Kelpers areallie.s through character similarities as well as their
common dislike for Argentina. Just as in The New York Times' Creat Britain/
United States kinship and El Universal's Argentina/Venezuela kinship,
victimization also helps link Kelpers and Chileans. The Kelpers are the
CAIKSJNA AcosTA-Aij:umi
current victims of Argentina's irrational behavior, and El Mercurio suggests
that the Chileans are potential victims of the same foe.
El Universal emphasizes Britain's alleged neglect of the islands. "Alli
habi'a mil doscientos seres hurnanos que hasta eso entdnces la Gran Bretana
practicaniente habi'a ignorado. Pastores de rehanos de ovejas, Pescadores,
qtie solo lograban el auxilio del mundo moderno a traves de Argontina"
[There were 1,200 human beings who np until that moment had been
practically ignored hy Great Britain. Shepherds, fishermen, who only found
holp from the modern world through Argentina] (Venegas Filardo, 1982, p.
1-4). Throi! positions are advanced: (l) The islands and its inhabitants have
been disregarded by Great Britain; (2) The islanders are not "modern"; and
(3) Thfiir only glimpses at "tho modern world" are modiatod by (bad)
Argentina (and therefore, Argentina is not "bad" for the islanders).
It is important to point out that the strategic importance of the islands is
mentioned in both El Mercurio (Entrala, 198:ia) and El Universal
("Recuperacion ," 1982). Also, the possibility that oil may be found in the
Falklands/Malvinas is mentioned in the three Latin American newspapers
under study. Both factors, strategic importance and the possibility of oil
reserves, are essential to the different constructions of this war and its
objective: the Malvinas/Falkland Islands.
Conclusion
As one text among many, and as one news story among many, our
finding.-^ are partial but suggestive. For example, as we expected there is
further support for Herman and Chomsky's thesis regarding connections
between the U.S. media and U.S. foreign policy. Our analysis of The New
York Times Falklands/Malvinas coverage supports the growing body of
evidence that supports their thesis that the purpose of U.S. mainstream news
media i$ "to inculcate and defend the economic, social and political agenda
of privileged groups that dominate the domestic society and the state." (1988,
p. 298) We also provide reasons for expanding their thesis by testing its
relevance in other nations; we certainly fotmd support for a somewhat
reformulated version, i.e, the media tend to follow national foreign policy
regardless of which nation or which political system. We would argue that
such a reformulation is suggestive of a radical revisioning of the nature of
media and that it should propel researchers to examine the ties, not only
between the press and the state, but between the press and other, perhaps
even more dominant, corporate and ideological apparatuses. Certainly, in
each of our four cases, the needs of the political-economic structure super-
seded journalistic professional values.
It seems of ongoing importance to continue to document the ways in
which the media and other culture industries form a thick web of meaning.
Our analysis demonstrates that these new media actively define reality as
they purport to observe it. We think that through the identification of
discursive strategies we can arm readers for noting ideology in the making.
This process is perhaps especially crucial in situations in which an other is
marked out (obviously not only in foreign news reporting) for attention.
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There were continuities betvi'een this news reporting and earlier repre-
sentations of others; some were of content and some, of kind. For example,
the U.S. reporting conformed to the binary oppositions and stereotypes
associated with representations by the west of the rest. Each of the others,
while interpreting events differently, employed startlingly similar textual
strategies as well as followed western journalistic practices. But conversely,
what—if any—new dimensions separate this news writing from earlier
structures of representations?
A conjuncture in this regard is found in tho work of Mary Louise Pratt
(1992) who, in her recent book on how 18th century European travel writing
performed the ideological work of creating the "domestic subject of
Euroimperialism... Ito help accrue] the material benefits lof colonialism]..."
(p. 4) to a privileged European few, also wrote that the period when she
herself was writing was marked hy the ideological upheavals that began in
the 1980s.... It was begun during the anguish of the Reagan-Thatcher years,
when demystifying imperialism seemed more urgent than ever, and also
more hopeless (p. xi).
Pratt was working on her study while the Falklands/Malvinas conflict
ensued. That same time period was, as Pratt notes, a time of concerted
attempts to "renovate celebratory narratives of European superiority." It was
therefore not surprising that the U.S. reporting was dominated by an
extremely pro-British stance, one that superseded even an appearance of
neutrality.
However, the thrust of Pratt'sresearc:li was to look for how the colonized
both appropriate and even create forms by examining the interstices of texts;
further although travel writing is (and was in the 19th century) a commodified
form, it is not as constrained as journalism is (or was) by ownership of the
means of production. Pratt's interest in the expressions of the colonized is
paralleled in our examination of American jonrnalism as each evaluates the
conflict.
The choice of Marcus and Fischer's method of "juxtaposition" and our
decision to define our text as four major newspapers from one hemisphere
(rather than those of the antagonists), led to evidence of how a form can be
negotiated with or even appropriated. As our analysis discusses, the dis-
course in two of the three Spanish-language papers provided a thought-
provoking counter-point to The New York Times. The Chilean newspaper
presented us with a fascinating opposing stance toward its neighbor and
colleague (in the sense that these countries shared the same philosophy of
government), Argentina. Also this juxtaposition exposes the gaps between
media events and indigenous interpretation. Yet we cannot argue that the
modifications, alterations, and other practices that we examined in the
Spanish-language media truly provided openings at the interstices of dis-
course. The dominant discourse remains the western-driven one of profes-
sional journalistic practice and objectification of others through a variety of
textual strategies.
We noted initially that comparative research has been reconfigured by
the global realignments of the latter half of the twentieth century and that
global turbulence perhaps prompts researchers to tread the comparative road
lightly. We found that our collaboration helped obviate some of the dangers
(whilfi not diminishing the difficulties). The interaction between us—a
Venezuelan who "lived" the Falklands/Malvinas in the United States and an
American interested in the representation of others from the position of
Amorican cultural hegemony—helped keep the analysis on the thin line of
what Pratt calls the "contact zone" of "anti-conquest." Pratt coins these terms
to invoke the "spatial and temporal co-presence of subjects previously
separated by geographic and historical disjunctures. and whose trajectories
now intersect" (p. 6-7].'" However, it remained difficult to road thn text in
other than its own binary oppositional terms. The text, the newspapers under
investigation, adhered to the strategy of defining us by defining an other, and
of constructing narratives—from whatever their perspective—to simplify,
drawing on stereotypical nationalized images to do so.
Choosing the reporting of non-participants in the war helped us explore
how the peripheral us (in this case, peripheral to the conflict) define the other
and how "they" become "we." But we also had askod how did the four
newspapers, operating within four different locales, negotiated global and
local meanings. Our text presented us with completed narratives in which
issues of nationality were aggressively represented. In each case, shifting
loyalties based on geography, language, history, and ethnicity emerged to
define nationality. Great Britain and Argentina, using their own definitions
of their relationship to Malvinas/Falklands, sought to redefine the world by
making those shifts static. But the responses within the text remained fluid.
The Venezuelan and Mexican news defined Argentina as a Latin American
brother in need, linking that (male) sense of kinship with a definition of the
United States, their American neighbor, as a close cousin to Britain—and
tberefore a suspect neighbor. The Chilean news constructed a version that,
unlike most others, spotlighted the Kelpors. The U.S. news, by rejecting the
Argentinean time-line of events, supported Great Britain's definition of
Kelper suzerainty.
The relevance of gender as a news strategy to support the foreign policy
decisions regarding this conflict was unanticipated. Yet gender consistently
helped identify and promote national interests in each of the four cases. The
anthropomorphism that we expected was suppinmented hy the use of
"feminine" to impugn threat Britain, to forge the link between Margaret
Thatcher, the perfidious Albion, the cold heartless female. On the other
hand, favorable Spanish-language reporting also stressed the feminine.
Contrarily. In the U.S. reporting. Thatcher's gender is structured out; her
femininity is ignored and "masculine" traits (although normative) such as
objectivity and rationality are mentioned repeatedly. The U.S. news employs
the masculine as its neutral starting point; the Spanish-language news (like
the Spanish language) begins with an acknowledgment offenders. However
across cases, the feminine is always viewed as controversial.
Another finding which became apparent through the juxtaposition of
media was the observation that other relationships were dovetailed in the
reporting, especially in the three Spanish language newspapers vis-a-vis the
For instancfl, setiClritical Arts: (oiirnHl lor Cultural Sturlies. Keyan'Ibmast'lli, editor-in c.hivt
and Shin, S-C. [1998]. Impelling. iiHgatiating and artirulating Identitie.s; Popular music and
teon fiulturfi in Knrey. Unpublished i!iaster',s thesis. University uf Georgia.
5. John.soii also say.s: "The text" is no longer studied for its own sake, nor even for the social
effects it may be thoiighi to produco, hut rathtT for the subjective or cultural forms which it
realizes and makfi.s available. The text is only a means in cultural study: strictly, pttrhaps, it
is a raw material from which certain forms...may be ahstra(:t(!d...(T|he ultimate object of
cultural studies is not. in my vit;w. the toxt. Iml thf sociai lift! of siibjurlivo fornis at each
moment of their circulation, including their textual embodimtmts. This is a long way from a
literary valuing of texts for themselves.,.[p. 62).
6. Peter Beck 11988) describes the two versions in pp. 29-8,'j of his brxjk Tlit: Falkland hlands
as an iriturnationa! problem.
7. Today, Excelsior is the serond newspaper in Mexico. Coiistirvativo daily £/ Universal is thu
circulatiiin leader (Heuvel fi Dennis. 199r)].
8. It must be pointed out. however, that in their respective memoirs, both Ak^xander Haig and
th<^n-Minister of DefcnsR Caspar Weinberger, stress that they considered the islands as being
liritish (Haig, 19t)4; Weinberger. 1990).
9. Other studiiis that analyze the media and ihe Falklands/Malvinas War hut that do no( center
on issues of culture, ideology and rhetoric include: Kennedy, VV.V. (I9n3). Tht^ military and
thn media: why thf press cannot be tivstvd to vovava war. Hooper, A. (1902). The military and
the media.; Harri.s. R. (198:i). Gotcim!: the mudia, the government, and tha Falklands rrisis:
Adams, V. (1986). Tbe media and the Falklands cumpaigiv, Caistor, N. (1992). Whose war is
it anyway? The Argentiiw press during Ihe South Atlantic conflict (In [. Aulich (ed.) ).
10. It also has hvtin suggested that the media frame issues in various ways. A frame is "a central
organizing idea for ntsws content that supplies a context and suggests what the issue is
through the use of selection, emphasis, exclusion, and elaboration" (Tankard et al., 1991).
Frames are subtle and not as overt and evident as biases, thertsfore they ari^ more powerful
precisely because of the auilieuce's difficulty in detecting them (Severin & Tankard, 1997].
For Goffman (1974). frames help us discern reality, it organizes ".strips" of our everyday life
into recognizahle events. However, uur approach to this study—although it recognizes the
media as constructors rather than reflectors of reality—is centered on the ideological role
performed by the media: therefore, our choice of textual analysis instead of frame analysis as
the method for thi.s study.
11. In its April 6. 1982 edition. The New York Ti/nes prints an editorial titled:'1,81)
• 0 hostages:
The empire needs an umpire," In it. the hostage idea is rea.sserted: "The Argentine military
has not only seized disputed territory, but holds some 1,800 unwilling hostage.s" (p, Al8).
12. By "humanize" we mean cojistruct it as a likeahle, acceptable, "morn like ns" character.
13. Refers to the upcoming Soccer World Cup. the most important spurting m-ent for Latin
Americans in general and Argentines in particular.
14. Refers to the Inter-American Treaty of Reciprocal Assistiince, also known as the Rio Treaty of
1947, in which signing nations agree to defend each other from my • extra-hemispherical
menace.
ALL Yoi' WII.L SHL IS nil-: O.vt Yai' OMUKSEW: PUHTHAYALS FHO.M THE F.•
UJJ.,-l^^^syM/li.lT.v,^. s
WAH L\ U.S, AW LATIN AMEHiCAN NEWSPAPEBS
15, For more on thit! and othtir ilualisins rtilatecl fo the male-female dichotomy, see Girksenn, K.
and Ciiklanz, L. (1 y92). Male is to ftimalfi as is to: A guidod tour of five feminist frameworks
for communication studies. In L, Rakow (Ed.) Women making meaning: New feminist
direclians in comnmnication. New York:
lfi, Thereisa widRspread notioiiamong Latin Americans that they art; bestowed with "spiritual"
qualities that are in frank fipposition with what they define as the vulgar and materialistic
ways of the United States (Acosta-Alzurii. 1996),
17. Strebeigh, F. (iflHl). A lonely but free life at the southern edge of the world. Smithsonian, pp.
84-93.
IB. Here, again. "America" refers to what North Americans call "the Americas."
19. A landed estntR with primitive agriculture and labor often in a state of partial servitude.
20. We also tried to keep in mind I'ratt'sroncept of "autoethnography" which refers to "instances
in which colonized subjents undertake to represent themselves in ways that engage with the
colonizer's own terms." This seems particularly germane when examining a journalistic text
given the commonly accepted news values which are historically located in U.S. journalistic
practice.
21. As Leopoldo Zea (195^) aptly explains: "Possibly one cannot find in history an example of
how on« people can he in the consciousnuss of another people like that of the United States
in the consciousness of the Hispanic American people. Sometimes North America symholizes
the finest model of their ideals; at other times she stands as the supreme negation of those
ideals, as their betrayal (p. 135).
CAROLINA AcosrA-ALZimv
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