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Multiple Choice
1. Which one of the following Button control names is not a legal C# identifier?
a. _calculateTotalButton
b. printSalesReportButton
c. clear_customer_names_button
d. 1stPlayerStartButton
ANS: D
ANS: A
3. The ____________ naming convention gets its name because the uppercase characters
that appear in a name are sometimes reminiscent of a camel’s humps.
a. camelCase
b. Pascal
c. Hungarian notation
d. CaMeL style
ANS: A
ANS: B
5. The PictureBox control’s ____________ property determines whether the image stored
in the control will cause the control to be shrunk or expanded.
a. DisplayMode
b. Visible
c. SizeMode
d. Render
ANS: C
ANS: C
ANS: B
8. When you enter a statement into the code editor, Visual Studio analyzes it, and if a
syntax error is found, it is ____________.
a. automatically corrected
b. underlined with a jagged line
c. crossed out
d. highlighted
ANS: B
9. The ____________ shows a description of the error, the name of the source code file
containing the error, the error’s line number and column number, and the name of the
project.
a. Debug dialog box
b. Crash pop up
c. Error List window
d. Just In Time debugger
ANS: C
10. The ____________ file contains an application’s start-up code, which executes when the
application runs.
a. Main.cs
b. Code.cs
c. Program.cs
d. Source.cs
ANS: C
11. The file named ____________ contains code associated with a form named Form1.
a. Form1.cs
b. MainForm.cs
c. Control.cs
d. Window.cs
ANS: A
©2016 Pearson Education, Inc. Upper Saddle River, NJ. All Rights Reserved.
12. A ____________ is a declared block in a program between braces {…} that holds classes.
a. method
b. program
c. namespace
d. list
ANS: C
13. A(n) ____________ is a logical container in a program that holds methods (as well as
other program elements).
a. event
b. namespace
c. queue
d. class
ANS: D
14. A(n) ____________ is a sequence of one or more programming statements (code) that
performs some operation.
a. algorithm
b. method
c. class
d. namespace
ANS: B
15. The ____________ directives appearing at the top of a C# source code file indicate
which namespaces the program will use. Usually, these namespaces belong to the .NET
Framework.
a. include
b. namespace
c. public
d. using
ANS: D
16. Code containers, such as namespaces, classes, and methods, use ____________ to
enclose code.
a. braces ({})
b. asterisks (**)
c. parentheses (())
d. brackets ([])
ANS: A
17. An easy way to switch between the Designer and the code editor is to click the
____________ for the desired window. This only works if both the code file and
designer file have already been opened.
a. icon
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There are a great many persons who think that the regular consumption
of great quantities of alcohol is not harmful, who even believe that
alcohol has nutritive value, and that consequently the consumption of it
is even useful. 194
“Our society suffers from this intellectual inaction, which is the true
cause of alcoholism. Most men, as soon as their trade no longer makes
them work their arms and in some cases their brains, know not which
way to turn. Alcohol is their refuge, because it procures for the nervous
system sensations which take the place of the absent ideas.” 195
It is for this reason that the abuse of alcohol is greatest among unskilled
laborers 196 and that it decreases everywhere that the workmen begin to
organize in unions and political parties, since these lead to the
amelioration of conditions, material, intellectual, and moral. In other
words, drinking diminishes wherever the proletariat [364]is animated by
an ideal. And it is also among those workmen who foresee the future of
their class and know what there is to do, that the ranks of total abstainers
are mainly recruited. 197
There are persons who maintain the thesis that poverty is not the
principal cause of alcoholism among the working classes. As a proof
they say that the laborers who earn the least (farm hands among others)
are not those who drink the most, and that an increase in wages often
brings about a higher consumption of alcohol. They are deceived,
however. They lose sight of the fact that most agricultural laborers earn
so little that they cannot consume alcohol regularly, that beside the
material poverty there is an intellectual poverty, and that a slight
amelioration of the one does not produce simultaneously a diminution of
the other. The abuse of alcohol has, on the contrary, decreased regularly
everywhere that the labor movement has brought about a continuous
amelioration of material and intellectual conditions. 198
To close these remarks upon alcoholism among the workers I will quote
the following from Engels in which the causes are concisely set forth:
“All possible temptations, all allurements combine to bring the workers
to drunkenness. Liquor is almost their only source of pleasure, and all
things conspire to make it accessible to them. The working-man comes
from his work tired, exhausted, finds his home comfortless, damp, dirty,
repulsive; he has urgent need of recreation, he must have something to
make work worth his trouble, to make the prospect of the next day
endurable. His unnerved, uncomfortable, hypochondriac state of mind
and body arising from his unhealthy condition, and especially from
indigestion, is aggravated beyond endurance by the general conditions of
his life, the uncertainty of his existence, his dependence upon possible
accidents and chances, and his inability to do anything towards gaining
an assured position. His enfeebled frame, weakened by bad air and bad
food, violently demands some external stimulus; his social need can be
gratified only in the public-house, he has absolutely no other place where
he can meet his friends. How can he be expected to resist temptation? It
is morally and physically inevitable that, under such circumstances, a
very large number of working-men should fall into intemperance. And
apart from the chiefly physical influences which drive the working-man
into drunkenness, there is the [365]example of the great mass, the
neglected education, the impossibility of protecting the young from
temptation, in many cases the direct influence of intemperate parents,
who give their own children liquor, the certainty of forgetting for an hour
or two the wretchedness and burden of life, and a hundred other
circumstances so mighty that the workers can, in truth, hardly be blamed
for yielding to such overwhelming pressure. Drunkenness has here
ceased to be a vice for which the vicious can be held responsible; it
becomes a phenomenon, the necessary, inevitable effect of certain
conditions upon an object possessed of no volition in relation to those
conditions. They who have degraded the working-man to a mere object
have the responsibility to bear.” 199
As for the causes of alcoholism in the lower proletariat they are the same
as for the proletariat (if we except the two first named), only they are
much more intense. A very insufficient diet, frightful housing conditions,
the demoralization consequent upon inaction, ignorance, and the absolute
lack of any intellectual life have made of the man a brute who can forget
his misery only by drinking.
The same is true of prostitutes, among whom the abuse of alcohol is very
wide spread. Parent-Duchatelet says: “The taste of these women
(prostitutes) for strong drink may be considered to be general, although
in different degrees; they contract it early, and this taste ends by plunging
some into the last state of brutishness. All the information that I have
gathered proves that they began drinking only to blunt their sensibilities;
gradually they become accustomed to it, and in a little while the habit
becomes so strong that it resists any return to virtue;…” 200
Dr. Bonhoeffer says: “In many cases alcoholism is the result of the
manner of life of prostitutes.” 201
a. A part of the well-to-do class, those who live exclusively upon the
income from their invested capital, consider one of their occupations
[366]to be the spending of a part of the surplus-value that they receive.
Among the means they make use of for this end is alcohol, which has
also the faculty of dissipating the ennui resulting from the emptiness of
their existence.
“Many persons, belonging for the most part to the well-to-do classes,
have no fixed occupation and feel the need of none. These persons do not
know what it is to love work for work’s sake. Having all that they need
to live upon they imagine that work exists only for those who have to
earn their bread, and they themselves are created for ‘dolce far niente.’
Unfortunately the ‘far niente’ is not always sweet! Having nothing to do,
these individuals do not know how to use their time; they are bored, they
seek distractions and pleasures. Alcohol presents itself to them as
procuring the pleasure sought for, but as this enjoyment is only
momentary, they are forced to renew it and to prolong it.…” 202
49.5% who already drank beer and 32.1% who drank beer regularly
82.1% 11.2%
wine wine
,, ,, ,, ,, ,, ,, ,,
94.2% 4.1%
brandy brandy
,, ,, ,, ,, ,, ,, ,,
But imitation is also important among those who have attained their full
development. In the course of time certain circles have taken up the habit
of drinking, and any one who frequents these circles must do the same
under penalty of being looked down upon. However, I think that the
importance that abstainers give to imitation is exaggerated. The number
of those who are guilty of the abuse of alcohol from force of example
and nothing else is certainly not very great. The other factors which have
been at work at the same time to bring about this result are not so
obvious. Finally we must not forget that imitation is not an independent
factor; what does not exist cannot be imitated, and consequently there
must be other causes primarily responsible.
c. Race. There are many persons who attribute much importance in the
etiology of alcoholism, as in other social phenomena, to the influence of
race. Where two nations differing racially have not the same
consumption of alcohol, they think they can explain the difference by
race. But in reasoning thus they forget that two nations may present great
differences in their manner of life, and that the greater or less
consumption of alcohol may be explained better by these than by race
(without counting that racial difference in the tendency to alcoholism is
still to be accounted for somehow). To cite an example; the peoples of
the Germanic race are more intemperate, than the peoples of the Latin
race (a fact already explained by the climate, and further accounted for
by the cheapness of wine); this difference it is said is to be explained in
part by race. And yet the use of brandy in northern Italy increases with
increasing industrialism, northern industrial France gives a very high
figure for brandy-consumption, and the Belgians of the Latin race do not
yield to their Germanic compatriots in the use of alcohol. 206 The
proverbial temperance of the Jews is often attributed to their race, while
we should ask whether this temperance is not rather to be attributed to
their manner of life, which differs from that of other peoples. It is
probable that the Jewish industrial workers, for example, who have
broken with the habits of their coreligionists, have also become
consumers of spirituous beverages. As far as the diamond-cutters of
Amsterdam are concerned this fact is at least averred. 207 The tendency
[369]which is observed among the Slavic peoples of becoming intoxicated
periodically in an extraordinary fashion, is attributed to race, but the
same thing is observed in other countries where wages are very low, thus
preventing regular drinking, and limiting the consumption of alcohol to
paydays. 208
First. The number of places where liquor may be drunk is very great. The
more there is consumed, the more profit there is for the producers and for
the retailers. As a consequence there is much advertising, and many
dram-shops, in which the wages are often [370]paid and workmen hired.
These two things increase the profits of the dealer, but exercise an
indirect pressure upon the working-man to make him drink. 211
But suppose that the environment is and has always been exactly the
same for a group of persons, we shall see then that the tendency toward
alcoholism is not the same for each individual. No one will be able to
dispute the fact, however, that it is the environment [371]that is the cause
of the abuse of alcohol. Individual differences bring it about that one
man is more drawn to the use of alcohol than another, but circumstances
explain why the first has become alcoholic. These differences can never
explain why, at a certain period, the abuse of alcohol has, or has not,
become an almost universal phenomenon.
The proofs are plain. In examining, for example, a period like that in
which capitalism took its rise in England, as it is described by Engels in
his “Condition of the Working Class”, a period, that is to say, in which
the working class found itself in very disadvantageous material and
moral conditions, we see that the workers, with rare exceptions, were
consumers of alcohol, and largely abused it. Since that time conditions
have improved. The moral and material plane having been raised, those
whose tendency toward alcohol was less strong and who had more
marked innate moral qualities, ceased misusing alcohol. As conditions
improve still further those who are weaker follow little by little the same
road to temperance. This process may be observed going on among
unorganized workmen, with whom the tendency to drink is generally
great. As soon as they begin to organize, and in measure as their
organization is developed, we see that first the most intelligent, etc.,
among them become temperate, and that little by little these are followed
by the others.
In the fifteenth and sixteenth centuries the abuse of alcohol had reached a
high degree of development among the rich. The cause of this was the
birth of capitalism, by which great wealth was accumulated in the hands
of a few without their having occasion to place a great part of it as new
capital. To this fact was joined a low degree of culture, and it thus came
about that the wealthy of the period spent enormous sums for eating and
drinking. 216
CHAPTER V.
MILITARISM.
We may be very brief upon the correlation of militarism and the present
economic system. This correlation is so clear that there are few persons
who deny it. The motives which, under all earlier modes of production,
have engendered wars are principally of an economic nature. But besides
these there have been at times others; but we have not to enquire here
what was in the last analysis their correlation with the mode of
production of that day. The relation between capitalism and war is
always so close that we can find in the economic life the direct causes of
the wars waged under the empire of capitalism.
In the second place, the producers can sell in their own country only a
part of the increasing quantity of their products; whence come their
efforts to find an outlet into other countries. But as capitalism expands
with increasing rapidity over the whole world, the difficulty of finding a
country in a position to buy, or to which capitalism has not yet
penetrated, becomes greater and greater. Encounters with other
capitalistic powers pursuing the same end are the inevitable
consequence.
It is upon the State that the task is imposed of finding new territories
[375]where capital may be invested, or new outlets for goods which do
not find purchasers in the country where they are produced. Beside the
duty of the State to maintain a certain order in a society confused and
complicated through the nature of our economic life (civil and criminal
jurisprudence), there is its more important duty of warding off other
groups of competitors, or even at need attacking them by force of arms.
But the army serves not only to act against the foreigner, it has equally a
domestic duty to fulfil. In the cases where the police cannot maintain
order the army reinforces them. The army must especially then be active
at the time of great strikes, when so-called free labor is to be protected,
that is when employers are trying to replace the striking workmen with
others who, in consequence of their poverty, or their lack of organization,
put their personal interests above those of their comrades. Also it has its
part to play in connection with great political movements, like that to
obtain universal suffrage, for example.
(Verslagen over de verrichtingen aangaande het armbestuur over 1898 en 1899. Bijlage E.
Handelingen 2e Kamer der Staten-Generaal 1899–1900, 1900–1901.) ↑
25 P. 490. “Biologie und Kriminalstatistik.” (“Zeitschr. f. d. ges. Strafrechtswissenschaft”, VII.) ↑
26 See K. Kautsky’s “Das Erfurter Programm”, p. 64. ↑
27 Upon the period without class see, among others, L. H. Morgan, “Ancient Society”, and upon
the origin of classes H. Cunow, “Arbeitstheilung und Frauenrecht” (“Neue Zeit”, 1900–01, I, p.
178 ff.). ↑
28 It is well known that sociological studies upon the subject of marriage date from 1861, when
Bachofen’s “Das Mutterrecht” came out. Since then a very extensive literature on the subject
has appeared, without by any means exhausting the subject. (See Dr. Steinmetz, “Die neueren
Forschungen zur Geschichte der menschlichen Familie”, “Zeitschr. für Sozialwissenschaft,” 1899.)
[N A E : The literature upon the origin and evolution of marriage and the
family has recently been considerably increased. The following books seem to us to be the most
important: H. Schurtz, “Altersklassen und Männerbünde”; M. Weber, “Ehefrau und Mutter in der
Rechtsentwicklung”; A. Vierkandt, “Das Problem der Familien- und Stammesorganisation der
Naturvölker”; E. Westermarck, “Ursprung und Entwicklung der Moralbegriffe”, II; F. Müller-Lyer,
“Formen der Ehe”, “Die Familie”, and “Phasen der Liebe”; H. Cunow, “Zur Urgeschichte der Ehe
und Familie.”] ↑
29 Westermarck (in his “History of Human Marriage”, pp. 51–133) has led the opposition to the
promiscuity theory. It is also combated by Starcke in his “Die primitive Familie” and by Grosse
in his “Die Formen der Familie und die Formen der Wirthschaft” (pp. 41–45). For a résumé of the
arguments for and against see Dr. C. J. Wynaendts Francken, “De Evolutie van het huwelijk” (pp.
57–65). ↑
30 See Ch. Letourneau, “L’évolution du mariage” (pp. 46–48). ↑
31 See Fr. Engels, “Der Ursprung der Familie, des Privateigenthums, und des Staats” (pp. 17–18)
[Translated as “The Origin of the family, etc.” Page references are to the original.]; and C. de
Kelles-Krauz, “Formes primitives de la famille” (pp. 303–304 of the “Revue Internationale de
Sociologie”, VIII). ↑
32 The following discussion is based upon material drawn from Grosse (op. cit.), and from H.
Cunow (“Die ökonomischen Grundlagen der Mutterherrschaft” (“Neue Zeit”, 1897–98). ↑
33 Op. cit., pp. 60–61. ↑
34 L. H. Morgan, “Ancient Society”, p. 424; Fr. Engels, op. cit., p. 21; and others. ↑
35 Westermarck believes that there is an innate aversion to sexual relationships between persons
who have lived together from childhood; and that the sexual aversion that exists between near
blood-relations is in consequence of the fact that these persons have always lived together. This
instinct would thus have been acquired by natural selection, since those who did not have it would
run more danger than the others of disappearing in consequence of the injurious effects of such
unions. (Op. cit., chaps. xiv and xv.) Cunow on the other hand makes the point that there cannot be
an innate aversion between persons who have been raised together, for marriages between such
persons do take place, and are not thought at all immoral or contrary to nature. (“Die
Verwandtschaftsorganisationen der Australneger,” pp. 184 ff.) ↑
36 See Steinmetz, op. cit., p. 817. ↑
37 Upon the origin of agriculture see H. Cunow, “Arbeitstheilung und Frauenrecht” (“Neue Zeit”,
1900–1901; I, pp. 102 ff.). ↑
38 See C. N. Starcke, “Die primitive Familie”, pp. 106–107. ↑
39 The “metronymic” system by which the mother has the right to transmit her name to the child
(Mutterrecht) is quite distinct from the matriarchate. As to the origin of the matriarchate see Dr.
L. v. Dargun, “Mutterrecht und Vaterrecht”, pp. 67 ff. ↑
40 L. H. Morgan, “Ancient Society”, p. 345; Dargun, op. cit., pp. 131, 132. ↑
41 See Morgan, op. cit., Pt. II, chap. X and XIII, and F. Engels, “Origin of the Family, etc.”, chap.
V, VI, VIII; Gumplowicz, “Grundriss der Soziologie,” pp. 190 ff.; and F. Oppenheimer, “Der
Staat.” ↑
42 Engels, op. cit., p. 51. [Paging of original.] ↑
43 See Engels, op. cit., pp. 47 ff. [Paging of original.] ↑
44 See A. Bebel, “Die Frau und der Sozialismus”, pp. 265 ff. ↑
45 See “Neue Zeit”, 188, p. 239; G. v. Mayr, “Statistik und Gesellschaftslehre”, II, p. 384; F. v. d.
Goes, “Socialisme en Feminisme” (“Tweemaandelijksch Tijdschrift”, VI, 1900) pp. 430–445;
Braun, “Die Frauenfrage”, pp. 166 ff.; C. Zetkin, “Geistiges Proletariat, Frauenfrage und
Sozialismus”, pp. 4, 5. ↑
46 See Bebel, op. cit., chapter entitled “Ehehemmnisse und Ehehindernisse”; v. d. Goes, op. cit.,
pp. 445–458; Braun, op. cit., pp. 166–170; Zetkin, op. cit., pp. 5–6. ↑
47 See Bebel, op. cit., p. 159; v. d. Goes, op. cit., pp. 458 ff.; and Braun, op. cit., pp. 165, 166. ↑
48 See Bebel, op cit., pp. 223 ff.; v. d. Goes, op. cit. (Année VII, 1901), pp. 120 ff.; Zetkin, op. cit.,
pp. 3, 4, and “Die Arbeiterinnen- und Frauenfrage der Gegenwart”, pp. 3 ff. ↑
49 See Braun, op. cit., p. 181. ↑
50 See Braun, op. cit. Pt. II, chaps. IV and V. ↑
51 [N A E : There has appeared, especially recently, an extensive
literature criticising the conditions of modern marriage. Cf. among others: Forel, “Die Sexuelle
Frage”; M. Weber, op. cit., chap. vi; T. Bloch, “Das Sexualleben unserer Zeit”, chap. x; Havelock
Ellis, “Geschlecht und Gesellschaft”, II, chap. x; A. Moll, “Handbuch der Sexualwissenschaften”;
F. Müller-Lyer, “Die Familie” and “Phasen der Liebe.”] ↑
52 “Das Weib und der Stier.” (“Neue Zeit”, 1900–1901, II, p. 6–7.) ↑
53 Upon marriage in the bourgeoisie see Fourier, “Théorie des quatre mouvements” (Complete
Works, I, pp. 162 ff.); A. E. F. Schäffle, “Bau und Leben”, etc., III, pp. 36, 50; Nordau, “Die
conventionnellen Lügen der Kulturmenschheit”, pp. 263 ff.; Bebel, op. cit., pp. 103 ff.; and Dr. E.
Gystrow, “Liebe und Liebesleben im XIX Jahrhundert”, pp. 26 ff. ↑
54 It is unnecessary to go into the question of marriage in the petty bourgeoisie, which does not
differ fundamentally from that which we have been treating. See Dr. B. Schönlank, “Zur
Psychologie des Kleinbürgerthums”, pp. 123–124 (“Neue Zeit”, 1890). ↑
55 Engels, op. cit., pp. 59, 60, and Dr. A. Blaschko, “Die Prostitution im XIX Jahrhundert”, p. 12. ↑
56 See “Englands industrielle Reservearmee”, pp. 215–216 (“Neue Zeit”, 1884). ↑
57 Engels, op. cit., pp. 63–74 [paging of original]. ↑
58 E. Grosse, “Die Formen der Familie und die Formen der Wirthschaft”, pp. 49–53. ↑
59 See Grosse, op. cit., pp. 78–82, 120–123. ↑
60 Grosse, op. cit., pp. 183–186. ↑
61 See Grosse, op. cit., pp. 220–223, 226–228, 230–234. ↑
62 See v. Dargun, op. cit., p. 12. ↑
63 See M. Kovalewsky, “Tableau des origines et de l’évolution de la famille et de la propriété”, pp.
150–161. ↑
64 The law does not produce much change in the situation which would exist without it, since most
parents would perform this duty without being compelled. ↑
65 L. Ferriani, “Entartete Mütter”, pp. 24–50. ↑
66 “Der Selbstmord im kindlichen Lebensalter”, p. 48. ↑
67 Op. cit. This quotation follows directly upon the one given above. ↑
68 Dr. A. Baer, op. cit., p. 49. See also pp. 58, 59. ↑
69 [N A E : Cf. M. Kauffmann, “Die Psychologie des Verbrechens”, pp.
235 ff.] ↑
70 C. Zetkin, “Die Arbeiterinnen- und Frauenfrage der Gegenwart”, pp. 23–39. ↑
71 See J. Stern, “Thesen über den Sozialismus”, p. 24; and C. Zetkin, op. cit., pp. 30 ff. ↑
72 C. Zetkin, op. cit., p. 24. ↑
73 L. Ferriani, “Schlaue und glückliche Verbrecher”, pp. 34, 35. ↑
74 To name one among many: M. Kovalewsky. See his “Tableau des origines et de l’évolution de la
famille et de la propriété”, pp. 160, 161. ↑
75 The number of births is constantly decreasing, and the consequent decrease in the size of
families accentuates the tendency to develop egoism in the child. ↑
76 Compare, among others, E. Key, “Das Jahrhundert des Kindes”, p. 316. ↑
77 “The Book of the New Moral World”, Pt. III., pp. 9–11. ↑
78 K. Kautsky, “Die Entstehung des Christenthums” (“Neue Zeit”, 1885). ↑
79 L. Ferriani, “Schlaue und glückliche Verbrecher”, p. 48. ↑
80 P. 144 [In original, p. 147]. See also L. Braun, “Die Frauenfrage”, pp. 318 ff.; C. Zetkin, op. cit.,
p. 26; Herkner, op. cit., pp. 36 ff.; and especially Rühle, “Das proletarische Kind”, pp. 42 ff.
Upon the education of children of the working class in general, see also: G. Schönfeldt, “Die
heutige Arbeiterfamilie und die öffentliche Erziehung vorschulpflichtiger Kinder” (“Neue Zeit”, I,
1898–1899). ↑
81 [N A E : Upon the situation of illegitimate children see Rühle, op. cit.
pp. 63 ff., and especially the interesting works of Dr. Spann, “Untersuchungen über die
uneheliche Bevölkerung in Frankfurt a/M.” and “Die unehelichen Mündel des
Vormundschaftsgerichtes in Frankfurt a/M.”] ↑
82 Dr. C. Hugo, “Kind und Gesellschaft”, p. 562 (“Neue Zeit”, 1894–1895, I). See also L.
Ferriani, “Entartete Mütter.”
[N A E : At this moment I have before me the “Annual Report, 1912–
1913”, where it is shown that the total number of children for whom the society in question has
cared has increased to 2,101,130 in 29 years, an annual average, therefore, of about 75,000. For the
year of the report the number was 159,000.
Cf. Rühle, op. cit., and especially the report upon Austria of Dr. J. M. Baernreither, “Die Ursachen,
Erscheinungsformen und die Ausbreitung der Verwahrlosung von Kindern und Jugendlichen in
Oesterreich.”] ↑
83 For a criticism of the present educational system see A. C. F. Schäffle, [321]“Bau und Leben des
sozialen Körpers”, I, p. 262; Ch. Letourneau, “L’évolution du mariage et de la famille”, p. 444;
E. Key, “Das Jahrhundert des Kindes”, pp. 109 ff.; Th. Schlesinger Eckstein, “Die Frau im XIX
Jahrhundert”, pp. 54–56. ↑
84 [N A E : There has also appeared in recent times a considerable
literature upon the etiology of prostitution. We note the following: A. Forel, “Die sexuelle