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Church Festivals
Church Festivals
The majority of Christian festivals are based on a special moment or event in the life of Jesus. These
festivals help Christians remember the story of his life, but they also draw attention to their religious
significance.
The events surrounding the birth of Jesus are very important for Christians and they are remembered by
celebrating Advent and Christmas. In some churches, Epiphany is also an important festival.
The Christian year is a twelve month cycle. It does not begin in January like a traditional calendar. It
begins with Advent, the four week period leading up to Christmas.
Different churches put different emphases on the Christian calendar. For instance, the Roman Catholic
Church keeps a very full calendar, observing a great many feasts and saints’ days. Some Protestant
churches, on the other hand, keep a much simpler calendar with only the major festivals being
observed. Some evangelical Churches ignore the traditional Christian calendar completely, except for
Christmas and Easter.
FESTIVALS, TOO MANY OR TOO FEW?
Here are some of the reasons for having a full church calendar and remembering many festivals:
Festivals help Christians to have a sense of tradition and history.
Marking a special event on a particular day means you are less likely to forget the occasion.
On the other hand, there are arguments for not observing a full calendar:
Festivals can be a distraction from true worship.
Christmas and Easter are good examples of how celebrations can become more important than
Jesus. These festivals help Christians to remember the religious importance or significance of
these events.
To mark the seasons of the year – some Christian festivals replaced pagan festivals which
marked important times of the year. For example, 25 December was associated with the
pagan festival which marked the beginning of the longer hours of daylight, while Easter
replaced a spring festival associated with the pagan goddess Eostre.
To celebrate – festivals are a time to stop routine activities and perhaps have a rest or some fun.
In medieval times, religious festivals were the only days people had off from work.
ADVENT
Advent is four weeks long and marks the beginning of the Christian year. The first Sunday of Advent is
always four Sundays before Christmas, which means it could be as early as 27 November.
The word ‘advent’ literally means ‘coming’ and it is a time of reflection on the coming of Christ into the
world at his birth. It is also a time of preparation when Christians think about the second coming of
Christ and what they need to do to be ready for his return. For Christians, Advent is not just a time of
excitement - there is also a sense of seriousness and self-examination.
During Advent, particular readings from the Bible are used at some church services. From the Old
Testament there are readings about the promised Messiah. From the New Testament there are readings
about the time leading up to the birth of Jesus. There may also be special focus on John the Baptist, who
was important in preparing the way for the coming of Jesus.
Advent customs
The Advent wreath – this is a circle of evergreen leaves, representing eternal life. There are four
white candles on the wreath and one candle is lit on each of the Sundays of Advent. A fifth
candle, usually red, is lit on Christmas Eve or Christmas Day. The candles symbolise Jesus as the
light of the world.
The Advent calendar – this is a German tradition, dating back for a hundred years or so. By
opening the 24 doors on the calendar children are encouraged to think about the passing days
of Advent. The traditional Advent calendars had a Bible verse or picture behind each door, but
nowadays it is usually a piece of chocolate.
Charity events – As Advent is traditionally a time for Christians to think about how they can
change for the better, some charities give the opportunity for practical action. One such event at
this time of year is the Concern sponsored fast. Also during Advent, Christian Aid provides
resources for schools and churches to think about others.
CHRISTMAS
Christmas is a fixed festival. It always falls on the same date each year, as it does not matter on which
day of the week Christmas is celebrated.
No-one is certain of the date on which Jesus was born. The early Christians did not celebrate Christmas,
and it wasn’t until the fourth century that the date of 25 December was decided on.
In the Eastern Orthodox Church, Christmas Day is celebrated on 7 January.
For Christians, Christmas is all about God sending His son into the world as part of His plan to bring
salvation to people everywhere. Christians also think about the ‘incarnation’ - literally meaning ‘in the
flesh’ - when God became man in the form of the baby Jesus. The incarnation reminds Christians
that Jesus is a human being, the son of Mary and Joseph, and that he is also divine.
There are many customs and traditions that are associated with Christmas. Some are related to events
in the Bible (such as the nativity play) while others have been invented by Christians to make their
celebration of Christmas more meaningful and enjoyable (for example, Christmas cards and carol
singing). Some customs have their origin in pagan traditions. These include kissing under the mistletoe –
a plant that was a symbol of fertility in pagan times.
How do Christians celebrate Christmas?
There are a variety of ways that Christian churches choose to mark the occasion. Here are some
examples:
The Christingle Service
The word ‘Christingle’ means ‘Christ Light’ and it originated in the Moravian Church. Worshippers (often
children) are given a Christingle to hold and there may be a candlelit procession around the church. This
is the symbolism of the christingle:
orange = the world
Others may choose to spend more time in individual prayer and meditation. In both cases the
main type of prayer will be confession.
Bible study – Some churches may hold Bible study groups in each other’s homes during Lent.
Some Christians may spend more time than usual reading the Bible on their own.
Fasting – Nowadays many Christians will not fast strictly for Lent, but they may decide to deny
they place money saved by not having luxuries. The money is used to help Christian projects
in the developing world. Some Christians will also sacrifice their time during Lent, perhaps to
be involved with charity work.
SHROVE TUESDAY
This is the day before Lent begins. In the Middle Ages, Christians would go to church on this day to
be ‘shriven’ - meaning to receive forgiveness for the sins they confessed. This is the origin of the name
‘Shrove Tuesday’. This day is also known as ‘Pancake Tuesday’. In order to get ready for the traditional
fast of Lent it was necessary to use up all the forbidden ingredients in the house, such as eggs and milk.
It was a last chance for people to enjoy themselves before the solemn period of Lent. In Britain and
Ireland it is traditional to make pancakes, but in other parts of the world it is a day of carnivals and
parties.
ASH WEDNESDAY
This is the first day of Lent. In the Roman Catholic Church and some protestant Churches (including the
Church of Ireland) a special service takes place during which worshippers confess their sins and
are ‘signed with ashes’. This means that the priest marks the sign of the cross on a person’s forehead
using ashes. This is a public way for a person to show they are sorry for their sins and intend to live a
good Christian life in the future. The ashes are made by burning the small palm crosses used at the
previous year’s Palm Sunday service.
HARVEST
Harvest refers to the time during autumn when farmers traditionally brought in the crops that supplied
their community through the year. Although our food today is more likely to come from the
supermarket, Christians believe it is still important to remember God as creator and thank Him for the
good things He provides.
Many churches do this annually at a Harvest Thanksgiving service. At this service, members of the
congregation might bring gifts of food and flowers to decorate the church building as a sign of their
thanks to God. These gifts may later be taken to needy or elderly people in the neighbourhood.