Professional Documents
Culture Documents
Methodology
Author(s): Peter Howard
Source: International Studies Perspectives , November 2010, Vol. 11, No. 4 (November
2010), pp. 393-408
Published by: Oxford University Press
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International Studies Perspectives
While the "high politics" of methodological debates within the field play out in
the pages of top journals, the "low politics" of methodological debates reside in
the curriculum design of introductory undergraduate methods courses. These
courses serve as critical junctures in the education of both future scholars and
the much wider group of future readers of scholarship, where students learn
how to discern, evaluate, and construct knowledge claims, evidence-based argu-
ments, and methodologically sound work. However, a generic version of this
course, using a generic textbook as its guide, typically presents a very narrow pic-
ture of both the discipline of international relations and contemporary social sci-
ence methodology. Given calls for expanding methodological pluralism within
the discipline (Monroe 2005), it is important to introduce students to different
ways scholars are presently doing research without a priori privileging one over
the other. Such an approach accomplishes two important pedagogical goals:
equipping students to critically read, evaluate, and appreciate scholarship from a
range of methodological approaches, and empowering students to locate them-
selves in a particular methodological camp so that they may then learn to
Author's note : Special thanks are due to all of the students in my Introduction to International Relations
Research classes at American University's School of International Service for whom this triangle was developed. An
earlier version of this paper was presented at the 2007 annual meeting of the International Studies Association
Northeast. The views expressed in this article are my own and do not necessarily represent those of the US govern-
ment.
^eter Howard is currently an AAAS Science and Technology Policy Fellow at the US Departmen
is also an adjunct assistant professor in the School of International Service at American University.
doi: 10.1111/j.l528-3585.2010.00413.x
© 2010 International Studies Association
Causality
The first key debate concerns the status of causality. This remains a central fault-
line within the field, and many methodological texts only discuss this issue
(King, Keohane, and Verba 1994), ignoring the other two. The debate over
causality happens on two levels, illustrated graphically in Figure 1.
The first level of debate about causality pits those who reject the notion of
causality altogether against those who see a causality as central to any
General
causal forces
'
Causality
Fig. 1. Causality
Context
in the moment. It is this context that makes the wink worth studying (an
worth doing). As an in-class example, it readily demonstrates value of under
standing context as students are quite familiar with the different contexts and
meanings associated with a wink. It also points out the importance of the con-
text of the researcher, as in-class discussion will quickly reveal a wide variety of
ways to make sense of the same wink based on past experience as either a win-
ker or winkee.
The question arises, however, as to the nature of social context: is meaning
wholly subjective, determined separately by each observer and ultimately open to
each observer's unique interpretation, or is meaning intersubjective, created by
shared understandings among actors as to how all make collective sense of an
experience? On the subjective side, meaning is strictly a function of position
and encounter. Each researcher will uncover a different meaning depending on
his or her position and access to a social structure. Because social contexts are
unique, they are not reproducible; rather, all one can do is attempt to under-
stand how a researcher made sense of, or 4 'read" a particular encounter.
Indeed, each encounter of researcher and subject is unique, emphasizing
' 'multiple representations or interpretations and the infinite number of ways in
which individuals or groups 'see' the world" (Fierke 2002). As Dunn (2006) says,
"I am interested in whether or not my conclusions make sense to me." Meaning
is thus fluid, and its interpretation is "absolutely" relative.
On the other hand, meaning may be understood as intersubjective - a series
of shared understandings that exist in use, be it a discourse, practice, or institu-
tional form. The more subjective orientation "tends to emphasize interpretation
and representation rather than rules" (Fierke 2002). From the intersubjective
position, meaning does not depend on what any one individual believes, rather,
meaning rests in what members of a group can share amongst themselves and
recognize as such. Social context is thus a set of shared rules. The interpretation
of a rule can only be taken so far - there is a way to grasp a rule that is not pure
interpretation - is one following the rule or not. From an intersubjective per-
spective, the social context is more plastic. It can be maintained as stable for a
sustained period, allowing complex social forms to develop, but it is not so rigid
as to resist change and the social practices that give rise to change. The more
who share a social context, the more work to change it. But because it is inter-
subjective, a social context can be easily studied, observed, and traced. It cannot
reside inside an individual's head, it must be shared, and again, the process of
sharing meaning must be participatory and therefore observable for study.
Indeed, meaning rests in this process of sharing, not with the actors who may
participate in this process.
Objective
(independent
of context)
Fig. 2. Context
Essentialism
The third key debate is over essentialism (Figure 3). This is perhaps the most
recent debate and most difficult to explain to undergraduates, but it is no less
significant. Those who make or rest on essentialist claims hold that actors in the
social world have clear, identifiable, unchanging essences. A state is... Bipolarity
is... The West is... The notion that there is such a thing as a state or bipolarity
or the West that can be identified with a core set of characteristics without which
it would not be itself is the hallmark of essentialism. Essentialism locates the
properties of an object within that object, and essences serve as the sta
point for inquiry.
Opposite the essentialists are those who argue that all social phenomena to
studied are processes, not things (Tilly 1995). "Instead of possessing a constit
essence , actors - whether states or individuals - should be regarded as the pr
of ongoing constitutive practices " (Jackson 2004b; emphasis original). The
posed 4 'essence' ' of an object at any particular point is thus the product of a
cess. At any one moment it may appear fixed, but that fixity is subjec
explanation. It is the job of the researcher to disassemble ' 'things' ' int
processes that create, maintain, and shape those social forms. The West is n
essential culture, rather, the West is an ongoing project to assert a connect
among certain core texts, ideas, history, and people. France is a set of proc
and practices to continually link an idea of nationhood to a particular
institutions, people, and territory. All of it could unfold differently, g
that such processes are contingent and not fixed (in any essential way). Hen
both stability and change are equally problematic and to be explained. C
requires an explanation of processes leading to different results, taking adv
tage of a particular contingency, while stasis requires an explanation of
particular processes were continually maintained and reproduced in the fac
contingency.
Essentialists differ on the nature of essence: are essential qualities material
and objective facts, or are they ideational and subjective items? Material, objec-
tive essences are posited to exist in actors or things such as States or Bipolarity
or the National Interest. "The State" is a fundamental unit of study in the field,
and it has identifiable interests that can be identified and measured. States exist
and persist, and it is the job of the researcher to most accurately represent their
essential nature. On the other side, items like culture or a foundational text
have an ideational, subjective essence. To claim that there is an "authentic"
local culture that best represents a traditional folkway is to essentialize both the
"real nature" of a culture and the items that threaten it by somehow distancing
it from its essential roots. Either way, essences serve as the starting point for
inquiry and are not the object of inquiry. Stasis is the assumed nature of things,
while change is to be problematized and explained.
Triangulation
When combined, these three debates allow for the triangulation of three ideal-
type methodological positions within contemporary international relations
research. It is important to keep in mind that these are ideal-types around which
it becomes possible to organize and map the literature of the field. I do not
assume that these ideal types represent the research of any particular scholar.
Rather, as scholars identify with one methodological camp or another, as defined
by these ideal types, they locate their research relative to the above debates.
A short description of each of the three approaches to research - the points
of the triangle - follows. Pedagogically, my syllabus is actually organized this way,
as it is easier to teach each methodology as a coherent approach. Moreover, it is
Objective
materialist
Essentialism
/
^ Anti-essentialist
S"bJectlvf ideational (processecual)
ideational
Fig. 3. Essentialism
necessary to support the research design assignments for the course. The course
unfolds in three sub-units, covering each methodological approach. Each
sub-unit concludes with a research design assignment, forcing students to think
through the requirements of research design for each approach and the practi-
cal consequences of those requirements in the research process. After a descrip-
tion of each approach, I provide an example of how I illustrate these differences
in class using the democratic peace debate.
Type 1: (Neo)Positivists
The (Neo)Positivists are those who subscribe to general causality, objective essen-
tialism, and reject the importance of social context. This ideal type is best articu-
lated by Waltz (1979) and later King et al. (1994), and remains the dominant
standard against which much research is evaluated. Again, though, keeping with
the notion of the ideal type, it is important to note that few researchers are fully
able to implement each and every one of King, Keohane, and Verba's dictums.
Rather, they try to approach this ideal, making necessary compromises as partic-
ular projects require. Take, for instance Van Evera's (1997) Guide to Methods for
Students of Political Science. It is intended as a guide, a cookbook almost, on how
to construct a qualitative case study dissertation. Van Evera continues to hold
King, Keohane, and Verba as the ideal, but instructs students on acceptable com-
promises deviating from the ideal in the name of practicality.
The goal of a (Neo) Positivist research design is to construct a project that
seeks to test a claim of cause and effect on an observable world to generate a
generalizable causal law about how the world works. The role of theory is to gen-
erate hypotheses, defined as statements positing a causal relationship between
independent and dependent variables, and test those hypotheses against
objective, real-world evidence. Successful research will produce evidence that
corresponds with the claims of the hypothesis, thus validating its causal claims.
Type 2: Interpretivist
Type 3: Relational
Example
There are numerous examples and exemplar pieces of scholarship for each
approach. When crafting a syllabus, providing many examples of exemplar
(Neo)Positivist
Method
.£ /
.$y v 'QQ^
W. ^
4¡f r
Realism
Radicalism / Liberalism
Marxism
A
Fig. 5. Alker and Bierstecker's Triangle of Intern
1984)
Post-Modernism Constructivism
(Neo) Positivist
Method
// ' S
Jk'
Ideational ļ ' Specific causal
essence
Ī '
ļ ' processes and
mechanisms
Interpretive y ^ Relational
Method Subjective Con text intersubjective Method
meaning understanding
Step back and consider the two triangles side by side, as shown in Figure 6.
reveals a distinct similarity between theory and method. The realists and liber
converge around (Neo) Positivism. The postmodernists occupy the interpretiv
position, and the constructivists occupy the corner for relational approach
Again, this is neither an isomorphic nor a one-to-one map. While many constru
tivists fit this relational framework, not all do - most notably Alex Wendt and
adoption of scientific realism as a way to be a constructivist and yet remain
the positivist side of the triangle. Post-structuralism fits somewhat uncomforta
on the bottom leg of the triangle, somewhere between interpretive and r
tional approaches. That said, the point of the comparison between the two trian
gles is not to pigeon-hole every theorist into a particular methodological cam
or vice versa. Rather, the comparison serves to illuminate some of the debate
within the field to students encountering them for the first time - so much
what passes for theoretical debate is in fact methodological debate.
This illustration provides one way to make sense of several alliances within th
field. Constructivists, critical theorists, and post-structuralists have mad
common stand against the neopositivism of liberals and realists which ignore
the social context they find so vital (Price and Reus-Smit 1998). Some constru
tivists and realists have attempted to make common cause over the study of
role and function of power (Barkin 2003; Jackson 2004a) while other constructi
ists and liberals share an appreciation of the power of liberal ideas to shape st
behavior (Sterling-Folker 2000). This triangle reveals that such theoreti
conversations and collaborations are potentially fruitful on certain comm
ground but also are limited by fundamental differences on a key issue.
For example, consider the challenge faced by feminist approaches to intern
tional relations theory. Much of the resistance to feminist research is justified
methodological, not substantive grounds. Consider Keohane's critique of femi-
nist scholarship in his exchange with Tickner (1995). Keohane's primary ch
lenge to feminists is a methodological critique on the issues of causality, from
clear (Neo) Positivist position on the triangle. Keohane asserts that proper soc
science methods investigate causality, and because the feminists in question d
not tell causal stories that generate testable hypotheses, they are not mak
significant contributions to the discipline. Tickner's response asserts the rele-
vance of the other legs of the triangle - feminist theory does have somethin
important to say, it just says it by employing a methodology that falls somewh
along the social context leg of the triangle. The triangle also illuminates the t
tical alliance between constructivist and postmodern feminists against critics li
Keohane. When juxtaposed with a traditional (Neo) Positivist, the relative agre
ment among feminists on the general importance of social context leads to an
ability to have a broad conversation about the importance of understandin
social context theoretically and a tactical alliance against those who deny a
relevance to any sort of context or meaning.
Toward the end of the term, I include a discussion on the sociology of t
discipline. While the triangle presents the three methodological approaches on
equal footing, a quick glance at the actual state of the discipline, whethe
program from the annual ISA meeting or a list of the articles in the top jour
nals or the dissertations deposited each year, reveals that in practice, scholar-
ship is unevenly distributed among the three approaches. Neopositivism s
dominates the field. However, the number of interpretive and relational scho
ars, papers, and publications is growing at a noticeable rate. This revelatio
however, serves as another teachable moment about the differences between
the three approaches and why they are not as balanced in practice as they
might be in theory. For the undergraduate new to the discipline, this discus-
sion serves two important purposes - one theirs and one mine. First, for the
students, it provides an explanation for what they will encounter as they
Conclusion
This triangle map of the three dominant research methodologies within interna
tional relations today illuminates many of the debates and alliances amo
methodological camps. It is not the only way to map methodologies in interna-
tional relations, but it is illuminating in ways that other maps are not, because
shows the fault lines between the approaches and presents each approach
equal footing, as one position in a tri-partite debate. It also allows one to emph
size the difference between methodology - how one organizes and makes sense
of information about how the world works - and method - particular techniqu
for gathering and processing information about the world. Methods - like inte
viewing, case studies, or computer-assisted quantitative analysis - can be usefu
for a multitude of methodologies, depending on how they are used. Interviews
can serve as data points to generalize relationships by gathering in-depth per-
sonal evidence, texts to deconstruct, or stories of causal processes and relation
ships. What matters, from this perspective, is less the way in which a researche
chooses to gather information, and more the way in which the research
chooses to organize and makes sense of that information to make a claim about
how the world works. As such, it provides an organizing logic for an introductor
class in international relations research.
My course explores all three approaches to research, presenting each on its own
merits, as if in a sustained scholarly conversation with other approaches. Doing so
does not inherendy privilege one approach as dominant, nor does it force stu-
dents into a particular track. Rather, it provides an opportunity for students to
learn each methodological approach on its own terms, understand its epistemo-
logica! and ontological commitments, and construct coherent research projects. I
ask them to design three research designs exploring a common topic, one from
each approach, forcing them to grapple with the practical side of identifying,
gathering, and making sense of data to support an argument. Most significantly, it
empowers students to determine how they come down on the three triangulating
questions and locate themselves on the methodological triangle. Finally, for future
scholars, this triangle helps to illuminate the stakes in making such choices in
international relations theory and international relations research.
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