You are on page 1of 18

JRSSEM 2023, Vol. 02 No.

6, 1063 – 1080
E-ISSN: 2807 - 6311, P-ISSN: 2807 - 6494

IMPLEMENTATION OF RELATIONSHIP MARKETING


SHARIA PERSPECTIVE IN SHARIA MICROFINANCE
INSTITUTIONS IN MADURA

Fathor AS 1
Fatimatul Fatmariyah 2
Sirajul Arifin3
Muh. Syarif 4
1,4
Management, Economics and Business, Trunojoyo Madura University, Indonesia
2,3
Islamic Economics, Postgraduate, Sunan Ampel State Islamic University Surabaya
*
e-mail: fathor.as@trunojoyo.ac.id, 02040321010@student.uinsby.ac.id, syarif@trunojoyo.ac.id
*Correspondence: fathor.as@trunojoyo.ac.id

Submitted: 15th December 2022 Revised: 12th January 2023 Accepted: 24th January 2023
Abstract: The market share of Islamic banking is still very small, so there needs to be a proper
marketing strategy to overcome it, one of which is Sharia relationship marketing. The purpose
of this research is to analyze the implementation of sharia relationship marketing at BPRS
Bhakti Sumekar Sumenep. The research method used is a descriptive method of quantitative
approach. The results showed that BPRS Bhakti Sumekar Sumenep has assimilated sharia
relationship marketing quite well, it is shown from the results of respondents' assessment of
the dimensions used in the study.

Keywords: Relationship Marketing; Sharia Compliance; Sharia Relationship Marketing; Islamic


Bank.

DOI : 10.36418/jrssem.v2i06.268 https://jrssem.publikasiindonesia.id/index.php/jrssem


Fathor AS 1 Fatimatul Fatmariyah 2 Sirajul Arifin3
Muh. Syarif 4 | 1064

INTRODUCTION
The performance of Islamic banking able to maintain existence and remain
financing has a positive influence on sustainable from time to time. This concept
economic growth, (Prastowo, 2018, p. 65) of relational marketing becomes a business
but behind that, business competition in model whose main objective is to identify,
the Islamic banking world is currently very predict, and understand the needs of
tight, OJK data in 2020 shows that the customers and prospects by collecting
overall market share of Islamic banking is various information related to customers,
still very small, namely 6.51% which is sales, marketing effectiveness, and market
divided into 65.21% BUS, 32.33% UUS and trends. Even(Sucahyo, DH, & Arifin, 2015, p.
2.46% BPRS, even though Indonesia's 151) Hussnain (2011, p. 103) says that
population is dominated by Muslims. So relationship marketing emphasizes on
that Islamic banking managers are required relationships that aim to provide customer
to be able to compete through various care and service which ultimately builds
appropriate business strategies. Various customer loyalty. Therefore, the concept of
effective strategies to support success in relational marketing is expected to be able
the banking business can be carried out by to optimize the performance of business
perfecting / improving the product features activities. This allows the corporate to have
it already has, deference, (Fatmariyah, a long-term relationship impact with
Ritonga, Latifah, & USA, 2021, p. customers.
15)innovating products, developing The concept of relationship marketing
technology, improving the capabilities and has been widely introduced by experts
skills of Human Resources, deferentiating including Gronroos (1994), Leonard Berry in
Service, innovation in services, improving Sin, et al., (2005), Philip & Armstrong
service to customers is an obligation for (2012), Tjiptono & Chandra (2011),
companies to win the competition, with the Hussnain (2011) and so on, in essence
aim of being able to capture and be able to relationship marketing is a strategy in
maintain customers to become customers managing strong relationships with
who have high loyalty. Competition is consumers and / or stakeholders.
increasingly rapid with the development Given the urgency of relationship
and dynamics of this dynamic and marketing strategies, so that their effects in
competitive environment, caused by the the world of Islamic banking have been
development of business strategies in the presented in various studies, such as those
field of marketing that have changed very conducted by Arwani, Zain, Surachman, &
quickly until in the era of the 2000s there Djumahir (2011), Nurudin (2018),
was a fundamental shift with the birth of Hendrayani (2018), Yusri (2019),
(AS, 2010, p. 136) relationship marketing Chrysnaputra & Mulyani (2019), Elkhansa &
strategies (Rahmawaty, 2015, p. 357). Hamid (2020) , Yuwita & Nugroho (2020),
Relationship marketing as the most Munifatussa'idah & Saleh (2020),
appropriate marketing approach to Parawansa, Umar, Reni, & Toaha (2020) and
support corporate activities in order to be Fatmariyah, Ritonga, Latifah, & AS (2021),
1065 | Implementation of Relationship Marketing Sharia Perspective In Sharia Microfinance
Institutions In Madura

which overall shows a fact that relationship in Arwani that to increase the number of
marketing has been implemented , but the customers in Islamic banks is still quite
results of this research show that partially difficult to achieve, which was later
relataionship marketing does not have a strengthened by Hafasnuddin (2007) in his
very significant effect and / or on average finding that around 33.7% of customers in
has a value low. Islamic banks have loyalty and are willing to
In its development, when the re-transact and then provide
relationship marketing strategy becomes recommendations to other parties. (Arwani,
the foundation of business strategy, Zain, Surachman, & Djumahir, 2011, pp.
business strategies that are not only 953-954)
conventional have been engaged in Under these conditions, in the future,
business strategies that are sharia- corporate operations are important to
principled. Then the concept of relationship apply the concept of sharia relationship
marketing with Sharia nuances was born, marketing, especially for Islamic financial
which was called Sharia Relationship institutions in building and developing
Marketing (SRM). This SRM is a relationships with customers in order to
combination of relationship marketing with have good loyalty. This strategy is a very
sharia compliance. (Rahmawaty, 2015, p. important instrument in an effort to create
364) Shariacompliance concept in Otman competitive advantage and product quality
and Owen (2001), Rahmawaty (2015), Arifin excellence that clearly distinguishes
(2009), Sutedi (2009), Khanam & Ullah between conventional principle banks and
(2014) , Ullah (2014), the essence is Islamic principle banks, especially in the
obedience in business activities with context of sharia compliance. Considering
reference to the principles of Islamic law. that broadly there is actually an expectation
The results of research in the field of from the public of the existence of Islamic
sharia compliance show that customers banks that have consistency in sharia
consider that sharia compliance absorption compliance.(Lathifah, 2016, p. ii)
has gone quite well with several records So that in the context of marketing, the
such as the need to increase employee concept of SRM can be one of the solutions
knowledge and consistency of the to various gaps that occur in Islamic
supervisory board of Othman & Owen banking, because according to Rahmawaty
(2001), Khanam & Ullah (2014), Nurhisam (2015, p. 359), the most principled
(2016). However, on the other hand, there difference in the application of relational
is a public preference for sharia compliance marketing between Islamic financial
regarding doubts about Islamic banks, so corporations and general financial
that customers have a tendency to stop, businesses lies in sharia compliance which
because there are still Islamic banks that it adheres to as an operational foundation.
violate it(Wardayati, 2011, pp. 4-5) (Ullah, SRM as a combination of the concept of
2014, Karim & Shetu, 2020). So it has very relationship marketing with sharia
severe implications in obtaining and compliance, can be defined as a process of
retaining customers as once said by Burhan obtaining, maintaining and building
Fathor AS 1 Fatimatul Fatmariyah 2 Sirajul Arifin3
Muh. Syarif 4 | 1066

relationships between marketers, Salleh (2016), Salleh & Ramli (2013), and
consumers and other stakeholders that Yudiantoro & Setiawan (2020) find some
generate long-term value through the dimensions good value.
implementation of governance and One of the Islamic banks that has
business practices that in the whole process experienced the above is BPRS Bhakti
comply with and implement Islamic Sumekar Sumenep, this BPRS is a sharia-
principles. based financial institution owned by the
Some literature related to the Sumenep Regency Government, and has
implementation of sharia relationship contributed to the economic life of the
marketing, there are still some gaps, people of Sumenep, especially for people
namely not explaining the description of who have micro-businesses. In addition,
respondents' answers to the variables and BPRS Bhakti Sumekar has many advantages
dimensions used as done by Rahmawaty in its performance in the banking world.
(2015, p. 357) who found that sharia Among them, several times received the
relationship marketing affects loyalty, but achievement of The Best Syariah Finance
it is also found that satisfaction and loyalty Institution from Info Bank magazine, and in
are not affected by excellence, and this 2016 received the Infobank Syariah Finance
causes the indirect relationship between Award in the category of (REN/SAR/**,
SRM to loyalty to be disrupted. Mundhori 2014) The Best Syariah Finance Institution
(2016, p. viii), found the fact that sharia because it was considered as a bank with
customer relationship marketing has a very good performance throughout 2015
positive influence on customer value and to support the development of Sumenep
product excellence. Meanwhile, the tourism, one of which was the carnaval
research differs from using 3 dimensions of inbox, (Apriyani, 2016)(Doess/Brewok,
sharia relationship marketing, namely 2016) and expanding to other districts with
sharia compliance, empathy and increasing assets. However, in addition to
responsiveness conducted by Lathifah some of its advantages, BPRS Bhakti
(2016, p. ii) found the fact that loyalty is Sumekar also has several disadvantages,
influenced by sharia compliance, empathy, including, not all districts have BPRS branch
responsiveness and satisfaction. However, offices, and there are also several cases that
partial sharia compliance does not have a can reduce the level of customer trust in
significant effect on loyalty. Rozi (2021, p. BPRS banks, including prospective
123) said that customer commitment does customers the value of BPRS Bhakti
not affect satisfaction but the satisfaction Sumekar is unprofessional because when
felt by customers is influenced by sharia applying for a credit is rejected on reasons
compliance and customer trust. Yusof, et that are not accepted by prospective
al., (2019, p. 546) found that Islamic customers. (Hartono, 2016).
Relationsship Marketing consisting of Seeing the existence of several cases
Islamic Etical Behaviour, social bonds and above and because of the large number of
structural bonds affects customer trust, Islamic banks competing around it, BPRS
while financial bonds have no effect, but Bhakti Sumekar needs to develop the right
1067 | Implementation of Relationship Marketing Sharia Perspective In Sharia Microfinance
Institutions In Madura

strategy to attract, retain, and create loyal


customers. Thus, the application of sharia MATERIALS AND METHODS
relationship marketing can be predicted as
one of the important instruments and a The research was conducted at the
strategic technique that helps managers in head office of BPRS Bhakti Sumekar
an effort to gain customers and maintain Sumenep with a type of descriptive method
their loyalty. research quantitative approach. The
Based on the background above, the variable analyzed is(Sugiono, 2017, pp. 8-
formulation of this research problem is how 29) SRM. SRM is the concept of building
to implement sharia relationship marketing long-term relationships sharia principles in
at BPRS Bhakti Sumekar Sumenep. The transactions that can benefit the world-
purpose of the study was to analyze the hereafter, with the aim of creating, building,
implementation of sharia relationship developing and maintaining long-term
marketing at BPRS Bhakti Sumekar relationships with customers under Islamic
Sumenep. law.

Table 1. Variables, Indicators, Descriptors/Items of Sharia Relationship Marketing


Variable Indikator Deskriptor
X.1 Focus 1. BPRS Bhakti Sumekar Sumenep focuses on
(Empathy) providing the best for customers
2. BPRS Bhakti Sumekar Sumenep is very
concerned about customer needs
1. BPRS Bhakti Sumekar Sumenep builds good
X.2 communication with customers
Communication 2. BPRS Bhakti Sumekar Sumenep maintains good
communication with customers
1. BPRS Bhakti Sumekar Sumenep implements
Sharia X.3 Interactive interactive process in marketing
Relationshi marketing (Social 2. BPRS Bhakti Sumekar Sumenep interacts with
p bonding) customers in marketing its products
Marketing 1. BPRS Bhakti Sumekar Sumenep develops a
(X) X.4 Culture of culture of Islamic services for customers
service 2. BPRS Bhakti Sumekar Sumenep develops a
(Commitment) culture of excellent service for customers
1. BPRS Bhakti Sumekar Sumenep obtains
X.5 Obtaining information from customers
and using (Trust) 2. BPRS Bhakti Sumekar Sumenep uses
information information from customers
1. BPRS Bhakti Sumekar Sumenep adheres to the
X.6 Shariah principles of Islamic law
compliance 2. BPRS Bhakti Sumekar Sumenep has no interest
on savings and financing products.
Source : Summary of Research Instruments developed from Othman & Owen (2001),
Rahmawaty (2015), Mundhori (2016), Lathifah (2016), Rozi (2021), Yusof, et al., (2019), Salleh &
Fathor AS 1 Fatimatul Fatmariyah 2 Sirajul Arifin3
Muh. Syarif 4 | 1068

Ramli (2013), Salleh (2016), Yudiantoro & Setiawan (2020), Apriani, Saufi , & Mulyono
(2020).
The research instrument uses a A minimum sample was obtained of
summated scale. This instrument uses five 96.04 and rounded up to 100 respondents
(5) answer values, the smallest answer value with purposive sampling techniques
is scored 1 and the largest score is 5 (Ferdinand, 2014, p. 179).
(Ferdinand, 2014, p. 205). Primary data was obtained from
The study population is all customers respondents' answers in this case
who own a savings account book at BPRS customers and managers of BPRS Bhakti
Bhakti Sumekar Sumenep and are Sumekar Sumenep for questions asked
categorized as infinite / unlimited because either through questionnaires or
of something that is difficult to predict and interviews. Secondary data is obtained
the confidentiality of customer personal from various secondary sources such as;
data that cannot be accessed, while the bprs profiles, magazines, newspapers,
sample is individual customers who hold reports, documents and the like from the
savings account books for at least 6 object of research or other parties that have
months. a connection with this research.
The determination of the minimum Data analysis uses descriptive statistics
number of samples is calculated based on to describe and describe empirically the
the opinion of Daniel and Terrel (1994) in data collected in this study. The analysis
Churiyah & Hagayuna (2007, pp. 230-231). uses(Sugiono, 2017, p. 289) IBM SPSS
Using α = 5%, d = 10% and the assumption Statistics v25(Ghozali, 2018) software to
p = 1/2 in an infinite population: describe the characteristics of respondents,
descriptors, indicators and variables in the
n = [ of 0.025 ]2 x 0.5 x 0.5
form of frequency distribution, percentage
0.12
and average
n = 1.96 2 x 0.25 = 0.9604 = 96.04
0.01 0.01

RESULTS AND DISCUSSION


Object of Study BPRS Bhakti Sumekar and recorded at the
Sukarini Notarial office in Sidoarjo dated
The acquisition of BPR Dana Merapi in
01/11/2003 and the Ministry of Health
Sidoarjo gave birth to BPRS Bhakti Sumekar
&Human Rights of the Republic of
Sumenep. This is stated in the MoU and the
Indonesia ratified it on 19/01/2004 and the
establishment document signed between
BI principle permit issued on 21/05/2004
the Regent of Sumenep and PT. BSMI, Tbk
and BI Surabaya Branch dated 22/06/2004.
dated 27/12/2001. (Company Profile,
Furthermore, the permit to change Sharia
2017:4). Furthermore, to confirm its
principles by the Governor of BI on
establishment, the Sumenep Regency
22/09/2004 and subsequently Sharia
Government has legalized in PERDA No:
activities began on October 22, 2004
6/2003 dated 31/06/2003 concerning PT
1069 | Implementation of Relationship Marketing Sharia Perspective In Sharia Microfinance
Institutions In Madura

(Sumenep, 2017, p. 6).

Table 2. Products of PT. BPRS Bhakti Sumekar Sumenep


Funding Financing Service
1. Barokah Savings 1. Working Capital of MSMEs 1. Remittance
2. Barokah Student 2. Pusyar IB Services
Savings 3. Al-Qordhul Hasan 2. Salary Payment
3. Qurban Savings 4. Vehicle 3. Incentives for
4. Hajj Savings 5. Umrah bailout Civil Servants/
5. Umrah Savings 6. Qordh (Rahn-Gold) Private
6. Mudharabah 7. Home Ownership (KPR) Employees/Teac
deposits 8. Multipurpose hers
9. Hajj bailouts, and 4. Certification
10. Electronics
Source: Company Profile of PT BPRS Bhakti Sumekar 2017
Respondent Description instruments are given directly to customers.
The returned questionnaires are then
The respondents of the study were 100
analyzed according to the minimum sample
customers of BPRS Bhakti Sumekar
limit. The description of the respondents'
Sumenep. Questionnaires as research
profiles in this study is as shown in table 3:

Table 3. Respondent Description


Information Answer Sum %
21 - 30 Years 23 23
31 - 40 Years 31 31
Age
41 -50 Years 29 29
51 - 60 Years 17 17
Man 59 59
Gender
Woman 41 41
SD/MI 5 5
SMP/MTS 21 21
SMU/MA 24 24
Final Education
Diploma 14 14
Undergraduate (S1) 20 20
Other 16 16
Student 2 2
Now 9 9
Work
ASN 47 47
TNI or POLRI 5 5
Fathor AS 1 Fatimatul Fatmariyah 2 Sirajul Arifin3
Muh. Syarif 4 | 1070

Trader/Self-employed 25 25
Other 12 12
< IDR 500,000 7 7
Rp. 500.001,- / Rp. 750.000,- 12 12
Rp. 750.001,- / Rp. 1.000.000,- 9 9
Monthly Revenue
Rp. 1.000.001,- / Rp. 1.500.000,- 10 10
Rp. 1.500.001,- / Rp. 2.000.000,- 15 15
> IDR 2.000.001,- 47 47
< 1 year 24 24
1 to 2 years 20 20
Long Time As A Customer
2.1 to 5 years 31 31
5 years more 25 25
1 time a week 37 37
1 time a month 20 20
Intesitas Utilizing Services
2 times a month 17 17
3 times a month 26 25
Rekekning Ownership in Ada 49 49
Other Banks Tidak Ada 51 51
Source: Primary data processed
Table 3. in the age column, in the form column, it appears that the intensity of
of the table of the age range of respondents, respondents in utilizing bank services is
shows that respondents are predominantly large 1 time a week, and in the column of
aged 31 to 40 years. The gender column account ownership at other banks shows
appears to be that male respondents come that most respondents are not in a state of
more and play a role in conducting direct being customers at other banks.
transactions with banks. The respondents'
Description of Customer Answers
education was mostly high school. The
distribution of respondents by type of work Sharia Relationship Marketing
is mostly ASN, while in the column of variables are measured by 6 indicators and
respondents' income most of them are each indicator is measured by 2 items or
above Rp. 2,000,000. In the column section descriptors with closed questions. The
of the period of being a customer, most of complete description of the respondent's
them are between 2-5 years. In the intensity answer is as follows:

Table 4. DEscribing Customer Answers to Research Questions


Respondent Answer Score Mean
Item/Descriptor 3 4 5 Total
F % F % F % F %
Q1. BPRS Bhakti Sumekar Sumenep
- - 54 54 46 46 100 100 4,46
focuses on providing the best for
1071 | Implementation of Relationship Marketing Sharia Perspective In Sharia Microfinance
Institutions In Madura

customers

Q2. BPRS Bhakti Sumekar Sumenep is


- - 52 52 48 48 100 100 4,48
very concerned about customer needs
Mean Focus (Empathy) 4,47
Q3. BPRS Bhakti Sumekar Sumenep
builds good communication with - - 38 38 62 62 50 100 4,62
customers
Q4. BPRS Bhakti Sumekar Sumenep
maintains good communication with - - 46 46 54 54 50 100 4,54
customers
Mean Communication (Comunication) 4,58
Q5. BPRS Bhakti Sumekar Sumenep
implements interactive process in 12 12 66 66 22 22 50 100 4,10
marketing
Q6. BPRS Bhakti Sumekar Sumenep
interacts with customers in marketing its 10 10 66 66 24 24 50 100 4,14
products
Mean Interactive marketing (Social bonding) 4,12
Q7. BPRS Bhakti Sumekar Sumenep
develops a culture of Islamic services for - - 44 44 56 56 50 100 4,56
customers
Q8. BPRS Bhakti Sumekar Sumenep
develops a culture of excellent service for 2 2 44 44 54 54 100 100 4,52
customers
Mean Culture of service (Commitment) 4,54
Q9. BPRS Bhakti Sumekar Sumenep
14 14 62 62 24 24 100 100 4,10
obtains information from customers
Q10. BPRS Bhakti Sumekar Sumenep
12 12 62 62 26 26 100 100 4,14
uses information from customers
Mean Obtaining and Using (Trust) Information 4,12
Q11. BPRS Bhakti Sumekar Sumenep
4 4 34 34 62 62 100 100 4,58
adheres to the principles of Islamic law
Q12. BPRS Bhakti Sumekar Sumenep
does not take or give interest on savings 6 6 48 48 46 46 100 100 4,40
and financing products
Mean Shariah Compliance 4,49
Mean Variable Sharia Relationship Marketing 4,39
Source: SPSS Processed Product Data

Table 4 shows that the respondent's assessment of the implementation of the


Fathor AS 1 Fatimatul Fatmariyah 2 Sirajul Arifin3
Muh. Syarif 4 | 1072

SRM BPRS Bhakti Sumekar Sumenep has a in marketing in category 4.10


fairly good value, both on the question item meaning it is quite good
side, item dimensions and on the SRM Q6. BPRS Bhakti Sumekar Sumenep
variable. In summary it is described as interacts with customers in
follows: marketing its products with a value
of 4.14, which means it is quite good
1. The SRM variable has an average value
5. The cultural dimension of service
of 4.39 which means it has a pretty good
(commitment) has a value of 4.54, which
value.
means it is in the category of quite good.
2. The focus dimension (empathy) having
Q7. BPRS Bhakti Sumekar Sumenep
an average value of 4.47 is a pretty good
develops a culture of Islamic service
category. This dimension is supported
for customers worth 4.56 which
with 2 items as follows:
means it is quite good
Q1. BPRS Bhakti Sumekar Sumenep
Q8. BPRS Bhakti Sumekar Sumenep
focuses on being committed to
develops a culture of excellent
providing the best for customers
service for customers on average
with an average value of 4.46, which
4.52 meaning it is quite good
means it is quite good.
6. The dimension of obtaining and using
Q2. BPRS Bhakti Sumekar Sumenep is
(trust) information has a value of 4.12
very concerned about customer
meaning the category is quite good.
needs of 4.48, which means it is
Q9. BPRS Bhakti Sumekar Sumenep
quite good
obtained information from
3. The communication dimension
customers an average value of 4.10,
(comunication) has a value of 4.58 is a
which means it is quite good
pretty good category.
Q10. BPRS Bhakti Sumekar Sumenep
Q3. BPRS Bhakti Sumekar Sumenep
uses information from customers
builds good communication with
with a value of 4.14, which means it
customers worth 4.62 meaning it is
is quite good
quite good
7. The sharia compliance dimension has a
Q4. BPRS Bhakti Sumekar Sumenep
value of 4.49 thanks to a fairly good
maintains good communication
category.
with customers with an average
Q11. BPRS Bhakti Sumekar Sumenep
value of 4.54 meaning it is quite
complies with the principles of
good
Islamic law worth 4.58 meaning it is
4. The interactive dimension of marketing
quite good
(social bonding) has a value of 4.12,
Q12. BPRS Bhakti Sumekar Sumenep
meaning that it is categorized quite well.
does not take or give interest on its
Q5. BPRS Bhakti Sumekar Sumenep
products with an average value of
implements an interactive process
4.40 meaning it is quite good.
Fathor AS 1 Fatimatul Fatmariyah 2 Muh. Sharif 3 | 1073

Discussion quite good is supported by the assessment


of items that also have a fairly good value,
The application of SRM principles to
namely Q1 items. BPRS Bhakti Sumekar
BPRS Bhakti Sumekar Sumenep as a whole
Sumenep focuses on being committed to
based on customer assessment is quite
providing the best for customers, and Q2
good. This can be seen from the mean
items. BPRS Bhakti Sumekar Sumenep is
value in the sharia variable relationship
very concerned about customer needs. This
marketing is quite high even though it has
means that the performance of this
not reached the perfect point. This shows
dimension has a fairly good performance,
that there have been structured and
this is because BPRS Bhakti Sumekar
systematic efforts made by BPRS in creating
Sumenep is focused and committed to
long-term relationships that have been
providing the best services and products
able to form loyalty from customers. These
for customers, it is a strategic step in the
indications can be seen from various
form of attention and empathy for
customer assessments of the dimensions
customers from bank management who
and descriptors of the SRM variables in this
have been able to adapt to existing
study.
environmental conditions and situations or
SRM in this study was built with 6 according to the needs of the community /
dimensions, namely the dimensions of customers, This result is in accordance with
focus (empathy), communication the results of research by Yudiantoro &
(comunication), interactive marketing Setiawan (2020, p. 292) who found that
(social bonding), service culture empathy is good value.
(commitment), obtaining and using (trust)
In the communication dimension
information and sharia compliance (sharia
(comunication) customer assessment is
compliance) developed from various
also quite good which is supported by the
research results such as Rahmawaty (2015),
value of items that have good performance,
Mundhori (2016), Lathifah (2016), Rozi
namely Q3 items. BPRS Bhakti Sumekar
(2021), Yusof, et al., (2019), Salleh & Ramli,
Sumenep builds good communication with
(2013), Salleh (2016) , Yudiantoro &
customers, and Q4 items. BPRS Bhakti
Setiawan (2020) and Apriani, Saufi, &
Sumekar Sumenep maintains good
Mulyono (2020) and served as the
communication with customers. In reality,
foundation for measuring the performance
that a fairly good performance has really
of SRM at BPRS Bhakti Sumekar Sumenep.
been felt by customers, this is because the
Overall, the respondent's assessment of the
intimacy or closeness between customers
6 (six) dimensions was quite good with a
and banks has been well maintained. BPRS
fairly high value. This means that the
Bhakti Sumekar Sumenep always builds,
institutional performance of BPRS Bhakti
maintains and maintains good
Sumekar Sumenep in implementing SRM is
communication with customers for long-
in line with the expectations of customers.
term interests, because the release of
The customer's assessment of the customers will result in losses to the
dimension of focus (empathy) which is banking industry, besides that it will cause

DOI : 10.36418/jrssem.v2i06.268 https://jrssem.publikasiindonesia.id/index.php/jrssem


Fathor AS 1 Fatimatul Fatmariyah 2 Sirajul Arifin3
Muh. Syarif 4 | 1074

difficulties in attracting new customers. The good value.


results of this study support the research of
The cultural dimension of service
Yudiantoro & Setiawan (2020, p. 291) in
(commitment) as part of the SRM is also in
their findings which show that
the category of quite good, this condition
communication is of good value.
is because it has support for the
Customer assessment on the assessment of customers who have a fairly
interactive dimension of marketing (social good assessment, these items include Q7
bonding) which is in the category of quite items. BPRS Bhakti Sumekar Sumenep
good is supported by a fairly good item, the develops a culture of Islamic services for
item is an item Q5. BPRS Bhakti Sumekar customers, and Q8 items. BPRS Bhakti
Sumenep implements interactive processes Sumekar Sumenep develops a culture of
in marketing, and Q6 items. BPRS Bhakti excellent service for customers. This means
Sumekar Sumenep interacts with that the concept of Islamic service and
customers in marketing its products. This maintaining good relations in the ministry
condition is understandable, seeing the has gone well. This is because BPRS Bhakti
performance of banks that are quite Sumekar Sumenep has developed an
accurate in designing their marketing Islamic service culture for customers
strategies, in its implementation BPRS through approaches that are in accordance
Bhakti Sumekar Sumenep has implemented with Islamic teachings such as employees
an interactive process in marketing. This is wearing Islamic clothing, Islamic character
because it is realized that marketing in speaking, contracts according to Islam
interaction is the key to success in and so on. In addition, BPRS Bhakti
maintaining the company's existence. Even Sumekar Sumenep also develops a culture
in terms of product marketing, BPRS Bhakti of excellent service in accordance with the
Sumekar Sumenep interacts with principles of the service exelent concept in
customers in marketing its products management science. These results
through various instruments, methods and support the findings of Salleh (2016, p. 195)
methods that are adjusted to which shows that customer commitment
environmental conditions, this is done in affects IRM, Salleh & Ramli (2013, p. 9) also
order to maintain an interactive show that customer commitment affects
relationship that is mutually beneficial. This IRM and Yudiantoro & Setiawan (2020, p.
result is the same as the findings of Yusof, 291) finds good value commitments.
et al., (2019, p. 545) which also showed
The customer also gives a fairly good
quite good scores. Apriani, Saufi, &
assessment on the dimension of obtaining
Mulyono, (2020, p. 10) in their findings
and using (trust) information, this good
show that social bonding positively impacts
value is because the performance of this
visitors' revisit intention is accepted.
dimension item is rated quite well by the
Salleh's findings (2016, p. 195) show that
customer, the item is a Q9 item. BPRS Bhakti
social bonding affects IRM, and Yudiantoro
Sumekar Sumenep obtains information
& Setiawan (2020, p. 291) say bonding is of
from customers, and Q10 items. BPRS
1075 | Implementation of Relationship Marketing Sharia Perspective In Sharia Microfinance
Institutions In Madura

Bhakti Sumekar Sumenep uses information neither paid nor taken, 3). Provision of
from customers. This fairly good Islamic products and services, 4). Provision
assessment indicates that the bank's of free interest loans, and 5). Provision of
management has demonstrated a profit-sharing investment products, while in
responsibility or is always responsible for all Rahmawaty (2015, p. 365) used there are 4
data from customers. This can be seen from namely 1). run on Islamic law, 2). provision
BPRS Bhakti Sumekar Sumenep obtaining on Islamic products, 3). no interest, and 4).
information from customers about various provision on free interest loans, and in this
things, especially related to the service study only used 2 dimensions. The results
system and products of the bank. In of the analysis on BPRS Bhakti Sumekar
addition, the trust of customers has helped Sumenep, the implementation of sharia
BPRS Bhakti Sumekar Sumenep in using compliance is shown by complying with the
information obtained from customers, this principles of Islamic law, Islamic law is
shows that there is good trust from applied in its services and products, one of
customers in banking because banks are which is that BPRS Bhakti Sumekar
categorized as institutions that have good Sumenep does not take or give interest on
responsibilities as well. The results of the its products, because it uses a profit-
study support the results of Salleh, (2016, p. sharing system in accordance with Islamic
195), and Salleh & Ramli (2013, p. 9) who law. These results are in accordance with
found that customer trust affects IRM, the findings of Salleh (2016, p. 195) which
besides Yudiantoro & Setiawan (2020, p. shows the fact that IEB affects IRM, and Rozi
291) said trust is of good value, and Rozi's (2021, p. 123) also found that sharia
findings (2021, p. 123) show that customer compliance affects customer satisfaction.
trust affects customer satisfaction of Islamic
The good thing is that the assessment
Banks .
of SRM performance in the six (6)
The last dimension used is the sharia dimensions is strengthened by the
compliance dimension, the customer existence of dimensions that have a fairly
considers this dimension to be quite good, high value, namely the communication
this is because the items provided dimension, it is proof that the
according to the customer are in communication carried out so far and
accordance with existing expectations and implemented very well is in accordance
realities. Items in this dimension include with what is felt by customers, although on
item Q11. BPRS Bhakti Sumekar Sumenep the other hand there are dimensions that
adheres to the principles of Islamic law, and have smaller assessments, namely the
item Q12. BPRS Bhakti Sumekar Sumenep activemarketing (social bonding) and the m
has no interest on savings and financing dimension. obtaining and using (trust)
products. Sharia compliance in the theory information, although respondents' low
of Othman & Owen (2001), called Islamic assessment of this dimension has little
Compliance, has 5 dimensions, namely 1). effect in reducing overall SRM
Run on Islamic principles, 2). No interest performance, but in the long run it will still
Fathor AS 1 Fatimatul Fatmariyah 2 Sirajul Arifin3
Muh. Syarif 4 | 1076

provide a negative multiple-effect, so both obtains information or complaints from


(2) dimensions need more serious customers it does not receive much
attention. attention and a maximum solution, this can
be a very constructive input reference for
In addition, the results of the study also
BPRS in designing the next marketing
showed that the Q3 item, namely BPRS
strategy policy . However, although this
Bhakti Sumekar Sumenep, built good
descriptive information has not been able
communication with customers, which is
to answer and provide explanations about
the item that has the highest value,
various things in depth, at least the
meaning that this item is very effective in
description of the items and indicators of
maintaining relationships with customers.
the sharia relationship marketing variable is
This situation can be understood that the
able to explain the actual condition of
reality is from the side of customers who
customer assessment related to what is
hope for an excellent comunication. So that
assessed and felt for the products and
BPRS Bhakti Sumekar Sumenep needs to
services provided by BPRS.
maintain or maintain good communication
so far with customers to maintain their Overall, thisanalysis provides strong
long-term relationships so as not to reduce information that the practice of sharia
the sense of empathy felt by customers so relationship marketing through indicators
far. A further implication of implementing and items of sharia relationship marketing
good relationship marketing sharia is that in BPRS has been running quite well even
beingable to meet customer expectations is though the distillation in understanding
a good long-term relationship as the ideal between marketing theory and the
of every corporate. implementation carried out is not exactly
the same as in theory, but the meaning has
In addition, BPRS still needs to
something in common. In the long run, if
anticipate a sense of dissatisfaction which
the higher the practice of sharia
results in a decrease in loyalty from
relationship marketing is applied in BPRS, it
customers caused by indications of Q5
will certainly increase the sense of
items, namely BPRS Bhakti Sumekar
satisfaction and loyalty to BPRS so that
Sumenep implements an interactive
long-term relationships will always be
process in marketing and Q9 BPRS Bhakti
maintained and established, because
Sumekar Sumenep obtains information
iimplementation of sharia relationship
that gets the lowest rating from customers
marketing this which is applied consistently
even though on average it is in the fairly
and well by all Human Resources (SDI) at all
good category, karena the results of the
levels will have a positive multiple-effect
analysis based on respondents' answers
impact on banks, and the BPRS
found that BPRS Bhakti Sumekar Sumenep
management has realized this so that
in implementing interactive processes in its
strategic and tactical breakthroughs are
marketing is still considered to need to be
made by carrying out various treatments
improved, as well as the assumption that
such as equipping employees through
when BPRS Bhakti Sumekar Sumenep
1077 | Implementation of Relationship Marketing Sharia Perspective In Sharia Microfinance
Institutions In Madura

various trainings in improving individual REFERENCES


skills of its employees. Maintaining good
relationships with all customers both offline Apriani, B. L., Saufi, A., & Mulyono, L. E.
and online during the Covid-19 pandemic, (2020). The Impact of Islamic Relational
providing ATM services, managing insights Bonding on Visitors’ Revisit Intention.
The International Journal of Social
or feedback obtained from customers to
Sciences World, 2(2), 6-14.
be used as improvement studies, designing
Apriyani. (2016, October 3). BPRS Bhakti
marketing strategies and pouring them Sumekar is best in its class. Retrieved
into activities or events, providing September 15, 2020, from
information, solutions and brand value to infobanknews.com:
clients and provide education to increase https://infobanknews.com/bprs-
public understanding of Islamic banks, bhakti-sumekar/
Arifin, Z. (2009). Basics of Islamic Bank
because comprehensive public
Management. Tangerang: Aztera
understanding can affect the interest in Publisher.
saving at Islamic banks.(Mintarja, Wahab, & Arwani, M., Zain, D., Surachman, &
Masduki, 2017, p. 189). Djumahir. (2011). The Role of Individual
Characteristics as Moderators and
Empirically, the results of the study are
Relational Marketing as Mediators of
in line with several facts findings of other the Effect of Satisfaction on Loyalty
researchers who test descriptively and test (Study on Sharia Bank Customers in
the influence of sharia relationship East Java). Journal of Management
marketing on loyalty, which overall shows Applications, 9(3), 953-961.
the good value of the application of sharia AS, F. (2010). The relationship between the
Dimensions of Service Quality, Value
relationship marketing such as findings
and Customer Satisfaction of Bank
Othman and Owen (2001), Rahmawaty
Jatim in Madura Island. Pamator, 3(2),
(2015) Mundhori (2016), Lathifah, 2016), 136-148.
Rozi (2021) Yusof (2019), Salleh and Ramli Chrysnaputra, R. D., & Mulyani, S. (2019).
(2013), Salleh (2016), Yudiantoro and Service Marketing Mix And
Setiawan (2020), Apriani, Saufi, & Mulyono Relationship Markteing As An
(2020) and Mintarja, Wahab, & Masduki Approach In Determining Customer
Loyalty Of Sharia Bank Depositors
(2017).
(Study on State-Owned Sharia Banks in
Malang City). Al-Iqtishod : Journal of
CONCLUSIONS Sharia Economics, 2(1), 103-122.
Churiyah, M., & Hagayuna, D. (2007).
Factors That Determine The Purchasing
Based on the results of the study, it can
Behavior Of Sedaap Brand Instant
be concluded that overall BPRS Bhakti Noodles. Journal of the Economics of
Sumekar Sumenep has implemented sharia MODERNIZATION, 3(3).
relationship marketing quite well, this is Doess/Brewok. (2016, November 12).
shown from respondents' assessment of Supporting the Development of
the dimensions used in this study. Sumenep Tourism, BPRS Bhakti
Sumekar Biayai Carnaval Inbox.
Fathor AS 1 Fatimatul Fatmariyah 2 Sirajul Arifin3
Muh. Syarif 4 | 1078

Retrieved September 20, 2020, from Hussnain, S. A. (2011). What Is Islamic


sorotpublik.com: Marketing. Global Journal of
https://sorotpublik.com/berita- Management and Business Research,
terkini/dukung-perkembangan- 11(11), 100-103.
wisata-sumenep-bprs-bhakti- Karim, M. R., & Shetu, S. A. (2020). Level of
sumekar-biayai-carnaval-inbox/ Shariah Compliance in the Operation
Elkhansa, M., & Hamid, A. B. (2020). of Islamic Banks in Bangladesh: An
Implementing Customer Relationship Empirical Study. International Journal
Management in Al Rajihi Islamic Bank: of Islamic Economics and Finance
Reality and Perspectives. International Studies, 293-317.
Journal of Advanced Research in Khanam, R., & Ullah, M. H. (2014). Shari`ah
Islamic and Humanities, 2(1), 26-41. Compliance in Islamic Banking-Why
Fatmariyah, F., Ritonga, I., Latifah, L., & AS, and How? Global Journal of
F. (2021). Relationship Marketing Management and Business Research,
Practices in Creating Loyalty in 14(6), 76-84.
Indonesian Sharia Banking: Systematic Lathifah, A. N. (2016). Shariah Relationship
Literature Review. Journal of Marketing Towards Loyalty With
Management and Business Studies, Customer Satisfaction As An
8(2), 14-26. Intervening Variable (Case Study On
Ferdinand, A. (2014). Management BPRS Meru Sankara). Yogyakarta:
Research Methods: Research Sunan Kalijaga State Islamic University.
Guidelines for Writing Theses, Theses Lestari, S. (2020). The Effect of Sharia
and Dissertations in Management Compliance and Islamic Corporate
Science (5 ed.). Semarang: Diponegoro Governance on the Financial
University Publishing Agency. Performance of Islamic Commercial
Ghozali, I. (2018). Multivariate analysis Banks. Al-Sharf: Journal of Islamic
application with IBM SPSS 25 program Economics, 1(2), 123-142.
(IXnd ed.). Semarang: Diponegoro Maslihatin, A., & Riduwan. (2020). Analysis
University Publishing Agency. Of Sharia Compliance In Islamic Banks:
Gronroos, C. (1994). From Marketing Mix to A Case Study Of Sharia People's
Relationship Marketing: Towards a Financing Banks. Journal of MAPS
Paradigm Shift in Marketing. (Islamic Banking Management), 27-35.
Management Decision, 32(02), 4-20. Mintarja, E., Wahab, A. A., & Masduki, U.
Hartono. (2016, May 18). Applying for (2017). The Relationship of Teaching
Credit Rejected, Prospective Islamic Economics Courses to
Customers Value BPRS Unprofessional. Students' Interest in Saving in Islamic
Retrieved September 20, 2020, from Banks. Hayula: Indonesian Journal of
portalmadura.com: Multidisciplinary Islamic Studies, 1(2),
https://portalmadura.com/ngajukan- 189-208.
kredit-ditolak-calon-nasabah-nilai- Mundhori. (2016). The Effect of Customer
bprs-tak-profesional-50817/ Shariah Relationship Marketing on
Hendrayani. (2018). The Effect Of Customer Value and Product
Relationship Marketing On Customer Excellence in Improving Customer
Loyalty To Pt . Bank Syariah Mandiri Welfare and Loyalty at Bank Shariah
Kcp Panam In Pekanbaru. Eko and Mandiri Ponpes Attanwir Bojonegoro
Business ( Riau Economics and Cash Office. Surabaya: Sunan Ampel
Business Reviewe), 9(4), 231-240. State Islamic University.
1079 | Implementation of Relationship Marketing Sharia Perspective In Sharia Microfinance
Institutions In Madura

Munifatussa’idah, A., & Saleh, K. (2020). Marketing Model in Increasing


Customer Loyalty During Covid-19 Satisfaction and Loyalty in Shari'a
Outbreak: The Mediation Of Customer Microfinance Institutions. Asy-Syir'ah:
Satisfaction In Islamic Bank. Al-Amwal: Journal of Shari'a and Law, 49(2), 356-
Jurnal Ekonomi Dan Perbankan 385.
Syari’ah, 12(2), 239-250. ren/sar/**. (2014, October 10). Rich in BPRS
Nurhisam, L. (2016). Sharia Compliance in Bhakti Sumekar's Achievements,
the Islamic Financial Industry. Journal Committed to Improving Service
of Law IUS QUIA IUSTUM, 23(1), 77-96. Quality. Retrieved September 15, 2020,
Nurudin. (2018). The Influence Of from suaraindonesia-news.com:
Relationship Marketing, Corporate https://suaraindonesia-
Image And Satisfaction On Customer news.com/kaya-prestasi-bprs-bhakti-
Loyalty (Study At Bank Rakyat sumekar-komitmen-tingkatkan-
Indonesia Syariah Semarang Branch kualitas-layanan/
Office). STIE Semarang Journal, 10(1), Rozi, A. F. (2021). Sharia Reltionship
17-37. Marketing Model in Increasing
Othman, A., & Owen, L. (2001). The Multi Customer Satisfaction in Islamic
Dimensionality Of Carter Model To Financial Institutions. Indonesian
Measure Customer Service Quality (Sq) Journal of Management and Business,
In Islamic Banking Industry: A Study In 7(1), 120-126.
Kuwait Finance House. International Salleh, M. C. (2016). The Significant
Journal of Islamic Financial Services, Contribution of Islamic Relationship
3(4), 1-12. Marketing Practice in Malaysian
Parawansa, D. A., Umar, F., Reni, A., & Toaha, Takaful Industry Towards Determining
M. (2020). Trust And Customer Value As Customer Gratitude, Trust, and
A Strategic Business On Islamic Commitment. Asian Academy of
Banking. Iaetsd Journal For Advanced Management Journal, 21(1), 171-207.
Research In Applied Sciences, VII(XI), Salleh, M. C., & Ramli, R. (2013). The Effect
19-28. of Takaful Agents’ Islamic Relationship
Philip, K., & Armstrong, G. (2012). Principles Marketing Practice on Customer
of Marketing (13th ed.). Jakarta: Satisfaction, Trust, and Commitment:
Erlangga. An Empirical Study on 800 of Family
Prastowo. (2018). The Effect of Islamic Takaful Customers. International
Banking Financing on Economic Convention of Islamic Management
Growth: An Empirical Study in 13 (pp. 1-13). Malaya: University Malaya.
Countries. Hayula: Indonesian Journal Sin, L. Y., Tse, A. C., Yau, O. H., Chow, R. P.,
of Multidisciplinary Islamic Studies, Lee, J. S., & Lau, L. B. (2005).
2(1), 65-80. Relationship Marketing Orientation:
Priambodo, B. R., & Septiarini, D. F. (2019). Scale Development And Cross-Cultural
The Influence Of Islamic Banks Validation. Journal of Business
Managed Based On Sharia Principles Research, 58(2), 185-194.
And The Features And Facilities Of Sucahyo, A. D., DH, A. F., & Arifin, Z. (2015).
Islamic Banking Products On People's Analysis Of The Influence Of Customer
Interest In Saving In Surabaya. Journal Relationship Marketing: Customer
of Sharia Theoretical and Applied Relationship Marketing in Increasing
Economics, 6(10), 2062-2076. Satisfaction and Loyalty (Survey on
Rahmawaty, A. (2015). Shariah Relationship Customers of National Retirement
Fathor AS 1 Fatimatul Fatmariyah 2 Sirajul Arifin3
Muh. Syarif 4 | 1080

Savings Bank Mitra Usaha Rakyat Humanities, 1-15.


Bojonegoro Branch Office). Journal of Yuwita, E. R., & Nugroho, A. (2020). Effect Of
Profit, 7(1), 151-165. Service Quality And Relationship
Sugiono. (2017). Quantitative, Qualitative, Marketing On Customer Satisfaction
and R&D Research Methods. And Its Impact On Loyalty Service On
Bandung: CV Alfabeta. Wisma Soewarna Brach Office (Kcp) Of
Sumenep, P. B. (2017). Company Profile PT. Bni Of Tangerang. Dinasti International
BPRS Bhakti Sumekar Sumenep. Journal of Digital Business
Sumenep: PT. BPRS Bhakti Sumekar Management, 1(2), 154-164.
Sumenep.
Sutedi, A. (2009). Sharia Regulation, Review
and Some Aspects of Law. Jakarta: © 2023 by the authors. Submitted
for possible open access publication
Ghalia Indonesia.
under the terms and conditions of the Creative
Tjiptono, F., & Chandra, G. (2011). Service Commons Attribution (CC BY SA) license
Quality and Satisfaction (3nd ed.). (https://creativecommons.org/licenses/by-sa/4.0/).
Yogyakarta: Andi Publisher.
Ullah, H. (2014). Shari’ah compliance in
Islamic banking: An empirical study on
selected Islamic banks in Bangladesh.
International Journal of Islamic and
Middle Eastern Finance and
Management, 7(2), 182-199.
Wardayati, S. M. (2011). Implications Of
Shariah Governance On The
Reputation And Trust Of Islamic Banks.
Walisongo, 19(1), 1-24.
Yudiantoro, D., & Setiawan, D. (2020). The
Influence Of Shariah Relationship
Marketing And Service Quality On
Customer Satisfaction And Its Impact
On The Word Of Mouth Of Bank Jatim
Syari'ah Kediri Customers. An-Nisbah:
Journal of Islamic Economics, 07(01),
273-301.
Yusof, S. K., Silim, A., Adiman, R., Mustafa, A.,
Hafiz, M. A., Zainal, A., et al. (2019). The
Effect Relationship Marketing On The
Customer Trust Towards Takaful Agent.
E-Proceedings of 4th International
Conference on Research in TVET
Studies (ICOR-TVET 2019), e-ISBN 978-
967-0819-08-2, pp. 540-549.
Yusri. (2019). The Effect of Relationship
Marketing on Customer Loyalty Using
Marhamah Savings at Bank SUMUT
Syariah HM Sub-Branch Office. Joni.
Journal of EKOHUM: Economics and

You might also like