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    21 views28 pages

    Gomadevi LONG

    Uploaded by

    maht

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
    Flag for inappropriate content
    of 28
    & es Bec... © Normal beat © Beat toward the inside i one © Beat toward the outside 7 Sound continuously @ Strong beat Long Practice fe trace ~ th | —= After Exhaling the Impure Air Nine Times, Recall the Presence of the Primordial White A wi A age sag Hg 93) With the Mantra ofthe Five Elements Purif RAG RT 4551 OM E HO SHUDDHE SHUDDHE 5455-4951 YAM HO SHUDDHE SHUDDHE ARAN 4531 BAM HO SHUDDHE SHUDDHE 85-qN3 4531 RAM HO SHUDDHE SHUDDHE 5-453 4551 LAM HO SHUDDHE SHUDDHE eS cy E YAM BAM RAM LAM. easaeysl SHUDDHE SHODHANAYE SVAHA ® gas arr Zqar Ac qanradasieg Visualize the Field of Refuge and Bodhichitta a A sav aiaiey3] Refage and Bodhichita Z NAMO qpacdeQacaypasnieaize LAMA YEXES KADROMAR In the Guru Wisdom Dakini AA AEAINEAR IIA HOSNEAEAISE DAGSOG DROGUN GYABSU Qi and all beings take refuge SI A HEQAEONELE NiSNAN DROVA MALUSBA Until all sentient beings who live in a dualistic dimension ap scdigegacaasAaisrgy} NiSMED DROLVAR SEM GYEDDO Are liberated from dualism, I commit myself * 7? ERR 3] 5 — Wheel of Protection mn) Br sAqeQqeaSaiseQan7s5274? °° PAS DEN HOG QYOG CAM TAMJAD GUN From all directions, from above and below, NADAN YEXES DORJEI GUR yajra tent of the five wisdoms e oe © ef @ BARVA QENBOI MEYIS DAM ‘Sorrounded by incandescent flames. LOGDREN BARQAD CAM JADDO. At its edge all obstacles and provocations stop. : sangaz We ee JNANA PANCA RAKSHA BHROM Mudra with Bell and Vajra © ga® = & at SE * OU ANAPANTA RRR BHROM * SeFsramearag gerakae3) | ~ wadakini Visualization of the Jan: 2 < > o o = HAs aper nga gy gy WNTa Activate the Promise of the Jianadakini NOVO GYURMED NANNID NAS From the immutable dimension of the essence, aa “The practice can be done withthe bell and the damaru or withthe bell nd the vara. os 0 + ereces Ferfom murs ifyou do not sound the damars QOSGU YEXES KADROMA Ifyou do the practice without ritual instruments, for description of the Wisdom Dakin’ of the Dharmakaya, amodras, consult pp. 77-88 PR TSC aT ARCA AACA co t6, Vere aeenre GUNDU SANMO YINNAS XEN Samantabhadri, arise from the Ying dimension (space) sR SHG 35 Sr @) GALDAN DAGLA'WINGEN POS” S Bestow the great blessing on me, the fortunate one! ANE AAT Ge OM BAM JNANA DHAKKINI DHARMARAYA FHARMAKAY Z NGA AW EES a a NW nee G8 te BS ava SaMAYA. “JA IA 3 3 RR: RIM RIM sand qurera a Cres ® = (Ser re AE NA AVESHAYA A A JRANA AVESHAYA RQ RRA AAAI C9532 e+ @ 6 RANXIN GAGMED NANNID NAS From the unceasing dimension of the nature reve Aavaineaayai eo eooe LONGU YEXES KADROMA Wisdom Dakini ofthe Sambhogakaya, BIN TAA RAC AGCA © 2 ec 0 + e SANVA YEXES YIN NAS XEN Guhyajitana, arise from the Ying dimension (space). _ BREA SHOTS a Re Dp © aA SocoG Ow Seo GALDAN DAG LA TYINQEN POB Bestow the great blessing on me, the fortunate one! Seine a a OM BAM JNANA DHAKKINI SAMBHOGAKAYA. Ts a MBHOGAKA z NG N62 & on 4 SARVA SAMAYA JAJA A eS a as & [A ‘SAMAYA JAJA as Ge = S5: BR aS ~~ 8 j HRIM HRIM PHEIM PHEIM : PHEIM mit 3 wayqorey 3 Se. 49 SE Ga Di 5 JNANA AVESHAYA AA, A e ane AVESHAYA ko ANE AAAS COB ASE uf ov @ ° @ ° TUGJE TRULMED NANNID NAS From the dimension beyond illusion of the energy eek 4 Say ie ayy ° e208 prtLou YEXES KADROMA Wisdom Dakini of the Nirmanakaya, sar PRG ay S4C4) @ 28 2 © o GOMADEVI YIN NAS XEN Gomadevi, arise from the Ying dimension (space). a erga; 55) a ane , OP \ oe > ot 2 2 GALDAN DAG LA JYINQEN POB Y g Bestow the great blessing on me, the fortunate one! & Hog HSA RETA on ANA DHA OM BAM JNANA DHAKKINI NIRMANAKAYA Se ee NY FRMANARN NAN AWE oe SARVA SAMAYA JAJA ‘SARVA SAMAYA JA JA new Co HRM > HRIM HRIM PHEIM PHEIM \/ a ) JAHOM BAM HO . & “Be #0 coe. Seqt 2 Be JNANA SAMAYA TISHTHA A eS AY ee ag gTAsAreTs) Symbol of Paying Homage aa NAMO Dang peace dane YEDROL GUNDU SANMOI KAR In the originally liberated space of Samantabhadri, ie daar gx hh YEXES RANXAR DHAKKINI | Ar eb of segtin We e RE ear lo GBs xe-@ayaiecr shag Rise es 8 ee YEZOG RANXAL JALVAI DAR Is my primondially perfect nature sergT Sa HA gH AIS y Ag == YEDAG QENBOI QYAG QOD BUL ee & Ipay homage and offer the great primordial purit i w iy 5 ATIPUHO x Se 5: PRATISHTCA HO PRATISHTCA HO mapas Wade 953) | Offerings of Samantabhadra 5 sage Fay Say goraisg RANIYUN YEXES ROLZAL LAS Manifesting from the energy of self-originated wisdom, san qr ay ay aids aa Hae XAR ZAGMED QODBAT DRIN Clouds of immaterial offerings, 220'88 99.5905 5 Gig ae RANXIN RERJYOD DODYON NA Natural offerings and the five objects of enjoyment, sac Ranga aqpqs =< Sqeragny RAK RANDROL MANRAG DOR COG BUL (Together with) amrita medicine, blood and the torma of selfliberation, I offer. Hie ae = “= OM VAJRA ARGHAM P<) “ARGHAM ahe uke 98 PADYAM PUSHPE DHUDPE Sekova— Posie a Z Mk na ae PPG ALOKE GHANDHE NAIVIDYA SHAPTA, ee eT SHAPTA ZN ARE 3 q ee 3 ae ROPA SHAPTA GHANDHE RASA. Si aU Gis ARSAZ DHARMA wo \pHATU SPARSHE DHARMA DHATU. ‘Lae arqagnds =m 9% ae “ue [a oS Se \ MAHA PANCA AMRITA RAKTA BHALIMTA MAHAPANCAAMRITA —-RAKTA. BHALIMTA agngysararars: C8 Gee BUA Se 2S a MAHA SARVAPUCA ALALAHO tes Nae - 1 se STS GA a§s gy 3 “otal Pre Praise BAM | ime ta RANIYUN YEXES KADROMA To the self-originated Wisdom Dakini san Rory saargar agar Sys | Be RANDROL GUSUM NAMTRUL COG And the hosts of manifestations ofthe tree kayas of self liberation, BAR 9 gq EN AAR OH J. SHANG SHUNGtsin RANXAR LHONZOG GYILKOR LA To the self-arisen and spontaneously perfect mandala, sR AAT NARS yy ASAy 5 oo 0 RASNAN DAGBAIDODOYAGCAL offer praise and pay homage, (recognizing) the purity of my vision. akey gs qards ee NAMO PURUSHA YA HO = eqs aiqera] Visualizations for the Mantras Be 5 & om A HOM a BAM HAsvapengreskes os, ‘The Essential Mantra of Jfianadakini aA 5 1 a & & a: ame he Bs Se ae Be & a: OM BAM JNANA DHAKKINI HUM A (aia Ago Fc eg: ‘The More Essential Manta of Janadakini hee OM BAM Guttva’ RANA HOUMA HAN srapaadg ada eg: The Mantra of All Dakinis i & & 52 Re Fe AE AE as WE a ae OM BAM HA RINISA SARVA SAMAYA HUM A | RAsraperagzargg'ss Beyond the Concept of Jianadakini saixagar 5995 RAS] AE KORDAS NODJUD TAMJAD GUN The inanimate world and all sentient beings, all samsara and nirvana, BrdqerscsrarRq lc ggass MIXIG DANMA TIGLER DUM Are concentrated in a sphere of indestructible luminous essence, | sxe Rye g 5 RANRIG GUNSAN DHAKINI The primordial Dhakkini Samantabhadri of (my) own instant presence, SRN AAT HUTA SSCA SHE SALXAG DRALVAI YINSU A The space where there is nothing to reject or accept. A J SHANG Raq Song of the ajra ayy rargy EMAKIRIKIRI MASUTAVALIVALI NUGYSY rriaryay SAMITASURUSURU KUTALIMASUMASO Hrsayageae Sprgigrae EKARASULIBHATAYE CIKIRABHULIBHATHA YE vagesygae Fyvqgyvd SAMUNTACARYASUGHAYE a BHETASANABHYAKULAYE Fra RHR NTE Ba THR AHS SAKARI DHUKANA MATARI VAITANA wxdy Sarge arngs Porgy PARALI HISANA MAKHARTA KHELANAM creo SAMBHARATHAMEKHACANTAPA qeeyeeqas SORYABHATARAIPASHANAPA xa eRe sores RANABIDHISAGHURALAPA agar g set MASMINSAGHULITAY APA z x as ZNZ RA Ol GHURAGHORASAGHAKHARNALAM qaqaeque ds NARANARAITHAPATALAM ap Sean age SIRNASIRNABHESARASPALAM eee ae BHUNDHABHUNDHACISHASAKELAM SASA RIRI LILI 1 MIME Ras RA RA RA 585591 Dedication of Merits 5: HO. oo sRVAQSANAS AS a Sq Ae DUSSUM SAGBAI GECOG GUN dedicate al virtues accumulated inthe three times spars yar 85 34 Sica or gH KAMSUM YIDJAN YON LA NO To all sentient beings of the three realms. ei asyar $a dic src Garg; GOSUM NONMON RANDROL NAS All emotions related to the three gates are self liberated, and sya a Gerace ages GUSUM YEXES NON GYUR XOG May I manifest the realization of the three kayas and their wisdoms. 2U70001 Continved from. 60 Practice with Mudras without Ritual Instruments 4 ie oa sO FagVaH Ce 45a NOVO GYURMED NANNID NAS From the immuable dimension ofthe essence, SSN q A Fy amanyay QOSGU YEXES KADROMA Wisdom Dakini of the Dharmakaya, aR va aca sacs aN ARRAN GUNDU SANMO YINNAS XEN Samantabhadri arse from the Ying dimension (space) sora apa or Ba Ba az GALDAN DAGLA JYINQEN POB Bestow the great blessing on me, the fortunate one! Saar asa Te BAe rcic SHANG NG Varo ez€: SARVA SAMAYA JAJA OM BAM JNANA DHAKKINI DHARMAKAYA aga agsraaignady Invocation for Diffusing the Teaching gram ase 854853 GYALVA GUNGI SANQEN ZOD The secret treasure of the enlightened ones, PAH ESN SG THANE LAMED ZOGQEN DANBANI The unsurpassable Dzogchen teaching, Eqrapans qxqgas JIDAR KALA NIXAR XIN Like the sun when it rises in the sky serps dicsrars 2951 FF GYALKAM YONLA DARGYAS XOG ‘May it spread in all realms. sig SxS 49 3] mn of Merits Empowerment of the Dedi 3855793 OM DHARE DHARE BHANDHARE SVAHA RES BB wore JAYAJAYA SIDDHI SIDDHI PHALA PHALA Qe 7 4 N a araripAcsvage HA AHA SHA SA MA MAMA KOLIN SAMANTA 6 2k She WS. BANE JINANA DHAKKINL _SARVA SAMAYA wa AR het 45 ae Be Sand qaorge IJNANA AVESHAYA A A | SHANG SHUNG «i: SSQ NGG ASS a5" CO SS aN: RANXIN GAGMED NANNID NAS From the unceasing dimension of the nature, Micary ar Gavamaay a LONGU YEXES KADROMA Wisdom Dakini ofthe Sambhogakaya, FIN TAA SGC sas ganas: | SANVA YEXES YIN NAS XEN | Guhyajitana, arise from the Ying dimension (space). sana; OV Ha 34 Ha: GALDAN DAG LA JYINQEN POB Bestow the great blessing on me, the fortunate one! | = be BE JNANA AVESHAYA eA EL Kags aRsaF ars OM BAM JNANA DHAKKINI SAMBHOGAKAYA | NAV AEE: SARVA SAMAYA JAJA. ounostuncion fi pens Se 32 HRIM HRIM PHEIM PHEIM Sanrgquorge JNANA AVESHAYA A A SRA Eagar as ce 55 ae TUGIE TRULMED NANNID NAS From the undeluded dimension of ener gra Gr Aarana ay az DRULGU YEXES KADROMA Wisdom Dakin ofthe Nirmanakaya, JRANADHAKKIN|—_ SAMBHOGAKAYA at SE Shed SARVA ‘SAMAYA, vA IK om Ss BN && Do Ww & NANA AVESHAYA # ard PqQcargarggcsy GOMADEVI YIN NAS XEN Gomadevi, arise from the Ying dimension (space). sqnra ag ora Bq a3 GALDAN DAG LA JYINQEN POB Bestow the great blessing on me, the fortunate one! ga aRa ays TW OM BAM JNANA DHAKKINI NIRMANAKAYA NAAN ESE: SARVA SAMAYA JAJA F5: FQ: HRIM HRIM PHEIM PHEIM sant qororey JNANA AVESHAYA A A Sesh alsa aking ee JRANADHAKKINI—_NIRMANAKAVA SARE i HRI PHEIM BM PHEIM &6 Bo C= AVESHAYA EH * LHUNDRUB NISMED NANNID NAS From the nondual state of self-perfection, Saya Avameay se NIDGU YEXES KADROMA You, Wisdom Dakinis of the Svabhavikakaya, sk Parga ggcyaa sac DORJEMA NAM YIN NAS XEN Vajranis, arse from the Ying dimension (space). spongy Sapo ga 'S5'a GALDAN DAG LA JYINQEN POB Bestow the great blessing on me, the fortunate one! Seg FBRZ YS VT TH OM BAM JNANA DHAKKINI SVABHAVIKAKAYA. NAVA SARVA SAMAYA JAJA 6 h JRANADHAKKINI_ SVABHAVIRAKAYA & Sbhe¢ SAMAYA aA aK ae OE SARVE i SS: 82: HRIM HRIM PHEIM PHEIM SAR qorerge JNANA AVESHAYA A A BTA HGTHH CO HT AN: KYABDAL YERMED NANNID NAS From the all pervasive state of inseparability, ST HRA aR As: QOGGU YEXES KADROMA Wisdom Dakinis of the Supreme Kaya, WAS Tar gaerscargaragcsy NALIYORMA NAM YIN NAS XEN Yoginis, arise from the Ying dimension (space). anrag aor 95 85 Kap GALDAN DAG LA JYINQEN POB Bestow the great blessing on me, the fortunate one! “5 Sa RseTe a RIM LR) ti & De ae ox NANA AVESHAYA ‘om OM BAM JNANA DHAKKINI VAJRAKAYA. JNANADHAKKINI \VAJRAKAYA NAVAN WEES SARVA SAMAYA JAJA ca ae ag: Aes HRIM HRIM PHEIM PHEIM gawdqorerey JNANA AVESHAYA A A Harr par aig 455,43] For Stabilizing the Single Taste of the Nonduality of the Commitment and Wisdom (Deities) GPa A 55C8 argc wg SAAT EAI: NAS DRANBAI LHACOG NAM You deities invited from the Ying dimension Y ale She wn Sa &, De we & NANA AVESHAYA # Ry garg 9y RIGZAL DAMCIG QYAGGYAQE Who are the total symbol of samayaa through the tsal energy of rigpa, sya qraya afar da Wad: g LHUNDRUB GYILKOR QENBO DIR > Remain stable in this total mandala of self perfection sgn gras 7 nga se AAAINE JYANQUB BAR DU DANBAR XUG Until I reach Enlightenment! domes SE, Bc wei as wR Bee BAM sanawhpey JNANA SAMAYA TISHTHA A. & k 7 “TORANA— SAMAYA TIsHTHA A ag yqass3 ‘symbol of Paying Homage Aas NAMO 28 ara Fac disse YEDROL GUNDU SANMOI KAR In the originally liberated space of Samantabhadri, By AN 20-4257 YEXES RANXAR DHAKKINI As a symbol of recognizing thatthe Dakini of self-arisen wisdom Bay 2c: ppr aie s98 33 YEZOG RANXAL JALVAI DAR Is my primordially perfect nature, 28r 59) Ba HA yy ISH Og: YEDAG QENPOI QYAG QOD BUL Ipay homage and offer the great primordial purity * 1 SHANG SHUNG slows why 5 ATIPUHO sv a Se 5 PRATISHTCA HO PRATISHTCA He mayan Heads 954) “Offerings of Samantabhadra in Chee OM AHOM Z 2 3 69'S) Hay Say gaycysg RANJYUN YEXES ROLZAL LAS | Manifesting from the energy of self-originated wisdom, san qr aq ay ads NAHE RANXAR ZAGMED QODBAI DRIN Clouds of immaterial offerings, 2D ABA SAH ARG Gig we RANXiN NERJYOD DODYON NA [Natural offerings and the five object of enjoyment, | rac Ganga aq qx dang RANDROL MANRAG DOR COG BUL (Together with) amrita medicine, blood and the torma ‘of self liberation, 1 offer. HIE: OM VAJRA ARGHAM Dod J ; . l fron age st ght PADYAM PUSHPE DHUDPE PADYAN PUSH DHUDPE Lee, | AR & ALOKE GHANDHE NAIVIDYA SHAPTA ‘ALOKE “GHANDHE” —NAIVIDYA_— 7 SHAPTA ae 358 ROPA SHAPTA GHANDHE RASA OR“ suapta ~~ GHAN RASA aR SAY ae oe. SPARSHE DHARMA DHATU DHATU i ZAHA: 2m galas Mana 2 MAHA PANCA AMRITA RAKTA BHALIMTA Aaa 2 BHALIMTA RAKTA i areas 4% 4 MAHA SARVA PUCA ALALAHO IM 0) B @ ae Mat SARVA - ata # sae aa ba a55 973] Total Pure Praise a BAM SAN SCA Aer aRA Ay ag RANJYUN YEXES KADROMA. To the self-originated Wisdom Dakini sandorapasjargaragar eqs RANDROL GUSUM NAMTRUL COG And the hosts of manifestations of the three kayas of self liberation, S20 G2 Ma EIN SARA A RANXAR LHUNZOG GYILKOR LA To the self-arisen and spontaneously perfect mandala, sarge ay saga yy Ag RANNAN DAGBAI DODQYAGCAL offer praise and pay homage, (recognizing) the purity of my vision. J SHANG SHUNG ¢ sey aquyse NAMO PURUSHA YA HO i NAMO_PURUSHAYA HO. The practice continues on p. 73 Medium Practice pannraigesa qaarsporsmcqsnrazaned) After Exhaling the Impure Air NineTimes, Recall the Presence of the Primordial White A e5 age ata de g's Purification with the Manta ofthe Five Elements sors A393! OM E HO SHUDDHE SHUDDHE ractice 5 SSI YAM HO SHUDDHE SHUDDHE 54554931 | BAM HO SHUDDHE SHUDDHE * i R553 9531 RAM HO SHUDDHE SHUDDHE INS 453 45 LAM HO SHUDDHE SHUDDHE je & eX | E YAM BAM RAM LAM MAS AS 4S 95 | SHUDDHE SHODHANAYE SVAHA | goer Rarer SqavjeqnaraRasrer3) Visualize the Field of Refuge and Bodhichita a He A gov a3 Refuge and Bodhichitta asiqege aaiQarge asi ag: NAMO GURU BHYA NAMO DHEVA BHYA NAMO DHAKKINI BHYA g Acasa) Wheel of Protection ease HOM qasewh JNANA PANCA RAKSHA BHRUM =" IRANAPANCA BHROM FFsramarahysnrazavg] Visualization of the Jianadakini de BAM He _1. SHANGSHUNG om AHUM SA ager oA BANGS TY TH| Activate the Promise of the Jianadakini q BAM st Fagrdgce $545 NOVO GYURMED NANNID NAS From the immutable dimension of the essence, exarrara aces rhe practice canbe dane with the bell and the damaru or with the bell Su yAAvaRangas alas

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