Seventh Day Baptists

Seventh Day Baptists are Baptists who observe

Seventh Day Baptist Church
the Sabbath as the seventh day of the week,
Saturday, as a holy day to God. They adopt a
covenant Baptist theology, based on the concept
of regenerated society, conscious baptism of
believers by immersion, congregational
government and the scriptural basis of opinion
and practice. They profess a statement of faith
instituted on fundamental precepts of belief.
Seventh Day Baptists rest on Saturday as a sign
of obedience in a covenant relationship with God
and not as a condition of salvation.
Seventh Day Baptist Church in Milton, Wisconsin
There are countless accounts in the history of
Christians who kept the seventh day of the week Abbreviation SDB
as a day of rest and worship to God as instituted Orientation Baptist
by God in the creation of the world, affirmed as a
Scripture Bible
fourth commandment and reaffirmed in the
teaching and example of Jesus and the Apostles. Theology Sabbatarian
In contrast to this, it is known that most Christians Associations Seventh Day Baptist World
and churches in history have chosen to rest on Federation
Sunday instead of Saturday. However, there are
reports of Sabbath keeping in different parts of Region At least in 20 countries and on all
the world, including an entire nation that rested continents
on the Saturday. The first Christians who adopted Founder James Ockford, Peter
Baptist doctrine and kept the seventh day dates Chamberlen, William Saller,
back to the middle of the 17th century in
among others
England.[1]
Origin 1650
They are made up of churches all over the world, England
with over 520 churches and approximately Congregations Just over 520 churches
45,000 members,[2] having constant interaction
among themselves through conferences in each Members 45,000 approximately
country and through the Seventh Day Baptist Official website https://www.seventhdaybaptist.org/
World Federation. In general, federations
maintains good relations with other Baptist churches and Protestant denominations as well as establishing
links with other Christian institutions and unions worldwide.

History
Seventh Day Baptists date back to the 17th century dissent movement in England, in which many saw no
hope of further reforming the Church of England and withdrew to form other congregations. Among these
congregations were the congregation in Gainsborough whose leaders were John Smyth and Thomas
Helwys. In 1607, the congregation left England and went to the Netherlands, where they were influenced
by Anabaptist doctrines through the Mennonites. Soon Smyth concluded that children should not be
baptized because there is no biblical account of children's baptisms and Jesus Christ ordered instruction
and, only afterwards, baptism.[3] The Smyth congregation in Amsterdam founded in 1609 is considered the
first Baptist church. Two years later, the church was divided, and some members returned with Helwys to
England, establishing a church in London. From there, Baptist practices and teachings spread throughout
the country.[1]

It was after 1617, with Hamlet Jackson and the couple John and Dorothy Traske, that the beginning of the
observance of the Sabbath in England and the occurrence of well-known debates on the subject arose. The
beginning took place in London, where the follower of preacher Traske, called Hamlet Jackson, a tailor and
self-taught Bible student, convinced Traske of the observance of the seventh day (Saturday). After a period
of persuasion by John Traske, he was accused of writing two scandalous letters to the king and sentenced
by the authorities to prison on June 19, 1618, for "…aspiring to be the leader of a Jewish faction". After a
year in prison, John Traske recanted, was released and tried to divert his followers from this and other
doctrines he preached. However, Dorothy Traske did not deny her convictions and remained in prison for
25 years.[4]

After these, other groups also kept and declared Sabbath observance, which led to retaliation by the
political and ecclesiastical authorities of the time. Under the republican rule of the Commonwealth of
England between 1649 and 1660, many independent churches were tolerated and enjoyed relative religious
and political freedom. This freedom provided the search for a religious identity and a greater focus on the
scriptures instead of other elements such as tradition, with that the first Seventh Day Baptists emerged. In
1650, James Ockford published in London the book The Doctrine of the Fourth Commandment,
Deformed by Popery, Reformed & Restored to its Primitive Purity, which was the first writings of a Baptist
defending Sabbath observance. The book generated such a nuisance that the mayor of Salisbury, the city
where Ockford lived, asked the president of Parliament for guidance on how to handle the work; a
parliamentary committee determined that all copies should be burned without giving the opportunity for
James Ockford to defend them. Only one copy has escaped, kept today in a library in Oxford.[1]

The first known Seventh Day Baptist Church was the Mill Yard
Church established in London, where the first service took place in
1651,[5] led by Peter Chamberlen. M.D. "the Third". The first
records of church activities were destroyed in a fire; the second
record book is in possession of the Seventh Day Baptist Historical
Library and Archives[6] and begins in 1673. The first pastor to be
officially considered responsible for the congregation was William
Saller, who among other activities, wrote eleven books and a
booklet, in addition to an appeal to magistrates reporting concern
over laws imposing rest on Sunday.[1] The local church continues
its activities to this day, under the name of Mill Yard Seventh Day
Baptist Church (https://www.faithsdblondon.org/).

There were matters among the Seventh Day Baptists that were
discussed in addition to the uniform agreement of the Sabbath,
among them the general propitiation. Most Baptists, as well as
Dr. Peter Chamberlen in 1658
those of the seventh day, were "general Baptists" and believed in a
general and unlimited propitiation. However, some Seventh Day
Baptists were influenced by Calvinist doctrine and believed in
predestination, in which salvation is limited to the elect, the rest being predestined to condemnation, which
is why they were called "private Baptists". This difference does not appear to have prevented fellowship
among Seventh Day Baptists in the beginning;[1] however, it generated greater discomfort from the 17th
century onwards. Pastor William Meade Jones wrote in the late 19th century "they did not subordinate their
Calvinism, Arminianism and other theoretical and controversial issues to the teaching and practical needs of
the principle that, in fact, required sacrifice and devotion, 52 times per year, every year of our lives
[reference to the Sabbath] ".[7] Today, Seventh Day Baptist churches still continue to leave this issue open,
with no direct mention in their declaration of faith or other official church document.[8]

United Kingdom

In 1660 with the end of the republican government and the restoration of the monarchy in England, relative
religious freedom was again restricted mainly to English dissidents, forcing Seventh Day Baptists to
increasingly unite in specific locations. Edward Stennett wrote in 1668 for Seventh Day Baptists in
Newport in the American Colony of Rhode Island that there were in England approximately nine or ten
churches that observed the Sabbath.[1]

The minister and master at Oxford Francis Bampfield was also a prominent Seventh Day Baptist, founded
the Pinner's Hall Seventh Day Baptist Church in London in 1676.[9] He was one of the first to propose an
association that encompassed England's seventh day Baptist churches and their colonies in North America,
technical best biblical instruction for children and ministers, as well as strategies for method conversion.[10]

Seventh Day Baptist individuals and groups continue to appear in Britain; however, they did not achieve
much growth compared to North America. Between the mid-17th century and 1910, Don A. Sanford lists
between five and sixteen congregations that existed in the United Kingdom: three in London, one in
Colchester and Braintree and others that existed from Norfolk to Dorsetshire and Gloucestershire.[1] The
UK currently has very few Seventh Day Baptist Churches, largely the result of missionary work at the
Jamaica Seventh Day Baptist Conference.[1]

United States

The first immigration to the British colonies in North America occurred for political, religious, economic
and social reasons. The organization of the American colonies conferred more religious freedom than in the
territory of the British Isles, which provided the development and solidification of different Protestant
groups and churches. The first to be recognized as a Seventh Day Baptist in the Americas was Stephen
Mumford and his wife Anne, who were from the Baptist Church of Tewkesbury and observed the Sabbath.
The Mumfords emigrated to the American colonies in 1664, but little is known about their lives in
England.[1]

After some adamant opposition by some Baptists to the Sabbath rest of the First Baptist Church of the
Colony of Rhode Island (located in Newport), five Baptists who kept the Sabbath left the church, united
with the Mumford couple and instituted on January 3, 1672, Newport, Rhode Island Seventh Day Baptist
Church, which was the first Seventh Day Baptist church in the Americas.[1] The services took place in a
building in Green End (address) but it grew small with the growth of the church, land was then purchased
on Barney Street and the new temple built in 1730.[11] With this, Newport became a center in which they
expanded to other American colonies. A few years later two other important churches were established in
the early 18th century, in Philadelphia, Pennsylvania, and Piscataway, New Jersey. By 1776, there were a
few hundred members and twelve churches established in the Americas, including two governors of the
Colony Rhode Island: Richard Ward and Samuel Ward. Over time, the seventh day Baptists expanded,
following the development of the colonies.[1]

The course of expanding the Seventh Day Baptist churches and increasing the territorial distance between
them culminated in the organization of a General Conference. At the end of the 18th century and the
beginning of the following century, annual meetings and assemblies were taking place between some
churches to share unity and the Lord's Supper. On September 11, 1801, at an annual meeting of some
churches in Hopkinton, Rhode Island, Henry Clarke of Brookfield,
New York, proposed "the union in an institution with the purpose
of propagating our religion in different parts of the United States,
sending missionaries from various churches, at their own
expense".[12] In September 1802, the majority of the eight Seventh
Day Baptist churches voted in favor of the proposal, with the result
that the General Conference was founded. The service conference
for carrying out missionary works, promoting unity and a great
growth in the number of members and locations.[1] It continues its
activities until today, obtained the union with the seventh day
Baptist churches of Canada, passing the nomination to the Seventh
Day Baptist General Conference of USA and Canada (https://ww
w.seventhdaybaptist.org/). Undertook most of the mission fields of
the Seventh Day Baptists and through these they were instituting
and spreading the churches and conferences in several other
countries of the world. Currently, the conference is member of the
Baptist World Alliance.
Newport's Old Seventh Day Baptist
The church was committed to education, but they encountered
Church on 1730 Barney Street
many difficulties. As the church grew, they managed to found some
educational institutions. Alfred University started as a college in
1836 in Alfred, New York, by the Seventh Day Baptists, being elevated to the academy in 1842. Motivated
to organize a theological seminary, they worked to obtain a university license. In 1857 they finally obtained
a license and the Department of Theology was created at the then Alfred University. The former Milton
College began operating as a school in 1844, being incorporated into the Wisconsin legislature in 1848 as
Academy DuLac, offering high school courses concurrently with Higher Education. The academy
progressed to the point of becoming a college in 1867. The college had clear connections with the USA's
Seventh Day Baptist Church that offered operational support.[1]

A school was founded in Salem, West Virginia, after the Eastern Seventh Day Baptist Association decided
to build an academy in the area. The state granted a permit in December 1888 to build what was called the
Academy of Salem, specifying that the institution was subject to the regulations and decisions of the
Society of Seventh Day Baptist Education. The charter required the institution to make a college as soon as
possible, which occurred in 1890. Until 1992, a close relationship between Seventh Day Baptists and the
Salem University still existed.[1]

It is not the case that the Seventh-day Adventists (SDAs), established in 1863, are a "splinter group" of the
Seventh Day Baptist, at least not in the sense that they broke away from their church and formed the SDAs.
But there was a connection and an influence. Rachel Oakes Preston (1809–1868) a Seventh Day Baptist
from Verona, New York, brought Seventh Day teaching to a small Millerite group that became the SDAs in
Washington, New Hampshire. Through her influence, Frederick Wheeler became the first SDA preacher.
One family, the Cottrells, looked favorably upon William Miller's Second Advent message but did not join
the movement prior to 1844 because it did not acknowledge the seventh-day Sabbath. After a group of
Adventists accepted the Sabbath, the Cottrells joined them. Later on, in the 1860s and '70s, the leadership
of the two organizations associated with each other. They recognized their common interest in promoting
Sabbath observance. Adventist pioneer James Springer White went so far as to advise Adventist preachers
not to conduct evangelistic campaigns in the small towns with a Seventh Day Baptist presence.
By 2017, Seventh Day Baptists had 81 churches including those located in the U.S. and Canada. Seventh
Day Baptist churches are present in all regions of the United States, with a greater presence in the Northeast
and Southern regions of the United States.[13][2]

Statement of Belief

Seventh Day Baptists consider liberty of thought under the guidance of the Holy Spirit to be
essential to Christian belief and practice. Therefore we encourage the unhindered study and
open discussion of Scripture. We uphold the individual’s freedom of conscience in seeking to
determine and obey the will of God. The following statement is not intended to be exhaustive,
but is an expression of our common belief, which is derived from our understanding of
Scripture (2 Corinthians 3:17–18; 2 Timothy 2:15; Romans 12:2; Ephesians 4:3–6, 15;
Romans 10:17; 2 Timothy 3:16–17).

God

We believe in one God, infinite and perfect, the Creator and Sustainer of the universe who
exists eternally in three persons—Father, Son, and Holy Spirit—and desires to share His love
in a personal relationship with everyone (1 Timothy 1:17; Deuteronomy 6:4; 1 Kings 8:27; 1
John 1:5; Genesis 1:1-2; Acts 17:24-25, 28; Psalm 90:1-2; Matthew 28:19; John 3:16; Isaiah
57:15; 2 Peter 3:9).

The Father

We believe in God the Father, who is sovereign over all, and is loving and just as He forgives
the repentant and condemns the unrepentant (1 Corinthians 8:6; Ephesians 4:6; Ezekiel 33:11;
2 Thessalonians 1:6-8; John 5:24; John 3:16-18).

The Son

We believe in God the Son, who became incarnate in Jesus Christ, our Lord and Savior. He
gave Himself on the cross as the complete and final sacrifice for sin. As our Risen Lord, He is
the mediator between God the Father and mankind. We believe that Jesus Christ, in keeping
with His promise, will return suddenly, personally and visibly, at a time known only by God
(John 1:34; Hebrews 1:3; John 1:14-18; Romans 1:3-4; 1 John 3:16; 1 Peter 2:24; Hebrews
10:10-14; 1 Corinthians 15:20-21; 1 Timothy 2:5; John 14:6; 1 John 2:1-2; Mark 13:32-33;
Revelation 22:7, 12, 20).

The Holy Spirit

We believe in God the Holy Spirit, the Comforter, who gives spiritual birth to believers, lives
within them, and empowers them for witnessing and service. We believe the Holy Spirit
inspired the Scriptures, convicts of sin and instructs in righteousness (John 14:16; 3:5-8; 14:17;
Romans 5:5; 1 Corinthians 12:4-7; 2 Peter 1:20-21; John 16:7-11).

The Bible

We believe that the Bible is the inspired Word of God and is our final authority in matters of
faith and practice. We believe that Jesus Christ, in His life and teachings as recorded in the
Bible, is the supreme interpreter of God’s will for mankind (2 Peter 1:20-21; Romans 3:2; 2
Peter 3:1-2, 15-16; 2 Timothy 3:14-17; Matthew 5:17-19; Psalm 119:105; John 20:30-31;
Hebrews 1:1-2).
Mankind

We believe that mankind was created in the image of God and is therefore the noblest work of
creation. We believe that human beings have moral responsibility and are created to enjoy both
divine and human fellowship as children of God (Genesis 1:26-27; Psalm 8:3-9; Micah 6:8;
Matthew 5:44-48; 1 John 1:3; John 1:12).

Sin and Salvation

We believe that sin is disobedience to God and failure to live according to His will. Because of
sin all people have separated themselves from God. We believe that because we are sinners,
we are in need of a Savior. We believe that salvation from sin and death is the gift of God by
redeeming love accomplished by Christ’s death and resurrection, and is received only by
repentance and faith in Him. We believe that all who repent of their sin and receive Christ as
Savior will not be punished at the final judgment but enjoy eternal life (1 John 3:4-5; Romans
3:23-25; Isaiah 59:2; 1 John 1:8-10; Romans 5:6-8; Romans 6:23; Hebrews 10:10-14; 1 Peter
1:3; John 3:16-18, 36; Ephesians 2:8-9; John 14:6; Matthew 25:41-46; Romans 5:10).

Eternal Life

We believe that Jesus rose from the dead and lives eternally with the Father, and that He will
come again with power and great glory. We believe that eternal life begins in knowing God
through a commitment to Jesus Christ. We believe that because He died and lives again,
resurrection with spiritual and imperishable bodies is the gift of God to believers (1 Corinthians
15:3-4, 20-23; John 14:1-3; Matthew 24:30; Titus 2:13; John 17:3; 1 John 5:11-13; 1
Corinthians 15:42-44; John 10:27-28; John 6:40).

The Church

We believe that the church of God is all believers gathered by the Holy Spirit and joined into
one body, of which Christ is the Head. We believe that the local church is a community of
believers organized in covenant relationship for worship, fellowship and service, practicing
and proclaiming common convictions, while growing in grace and in the knowledge of our
Lord and Savior Jesus Christ. We believe in the priesthood of all believers and practice the
autonomy of the local congregation, as we seek to work in association with others for more
effective witness (Acts 20:28; 1 Corinthians 12:13, 14, 27; Romans 12:4-5; Colossians 1:18;
Acts 2:42; Ephesians 2:19-22; Romans 15:5-7; Ephesians 4:11-16; 2 Peter 3:18; 1 Peter 2:4-
10; Matthew 18:20; Hebrews 10:24-25).

Baptism

We believe that baptism of believers in obedience to Christ’s command is a witness to the

acceptance of Jesus Christ as Savior and Lord. We believe in baptism by immersion as a
symbol of death to sin, a pledge to a new life in Him (Romans 6:3-4; Matthew 28:19-20; Acts
2:41; Colossians 2:12; Romans 6:11; Galatians 3:26-27).

The Lord’s Supper

We believe that the Lord’s Supper commemorates the suffering and death of our Redeemer
until He comes, and is a symbol of union in Christ and a pledge of renewed allegiance to our
risen Lord (Mark 14:22-25; Matthew 26:26-29; 1 Corinthians 10:16-17, 11:23-30).

Sabbath
 We believe that the Sabbath of the Bible, the seventh day of the week, is sacred time, a gift of
God to all people, instituted at creation, affirmed in the Ten Commandments and reaffirmed in
the teaching and example of Jesus and the apostles. We believe that the gift of Sabbath rest is
an experience of God’s eternal presence with His people. We believe that in obedience to God
and in loving response to His grace in Christ, the Sabbath should be faithfully observed as a
day of rest, worship, and celebration (Genesis 2:2–3; Exodus 16:23–30; Exodus 20:8–11;
Matthew 5:17–19; Mark 2:27–28; Luke 4:16; Acts 13:14, 42–44; 16:11–13; 17:2–3; 18:4–11;
Ezekiel 20:19–20; Hebrews 4:9–10; John 14:15; Isaiah 58:13–14; Luke 23:56).

Evangelism

We believe that Jesus Christ commissions us to proclaim the Gospel, to make disciples, to
baptize and to teach observance of all that He has commanded. We are called to be witnesses
for Christ throughout the world and in all human relationships (Matthew 24:14; Acts 1:8;
Matthew 28:18–20; 2 Corinthians 4:1–2, 5–6; 1 Peter 3:15; 2 Corinthians 5:17–20; Ephesians
6:14–20).

Seventh Day Baptist World Federation

The idea of a worldwide Seventh Day Baptist Association was
considered by Everett Harris of the United States and Gerben
Zijlstra of the Netherlands. After the exposition of the idea by both
at a meeting of representatives of Baptist conferences of the seventh
day, the federation was founded in 1965, by Baptist conferences of
the seventh day of 11 countries, among them Brazil, Germany,
Netherlands, United Kingdom, and United States.[14]

The Seventh Day Baptist World Federation (https://sdbwf.org/) is a

federation that brings together Seventh Day Baptist associations
around the world that cooperate with the federation's purpose of
providing greater communication between Seventh Day Baptists;
promote projects of mutual interest that benefit from international Seventh Day Baptist World
cooperation; and encourage fellowship among Seventh Day Baptist Federation logo
Christians; among other purposes.[15] According to a Seventh Day
Baptist Historical Library & Archives estimate published in 2017, it
has 20 member denominations and 50,000 baptized members.[16] It is conducted by elected officials who
perform functions in accordance with their established constitution. Representatives meet to share unity and
discuss topics relevant to Seventh Day Baptist churches.[15]

See also
Biblical Sabbath
Sabbath in seventh-day churches
Shabbat
Seventh Day Baptist Missionary Society

References
1. Sanford, Don A. (1992). A Choosing People: The History of Seventh Day Baptists. Nashville:
 Broadman Press. pp. 127–286. ISBN 0-8054-6055-1.
2. "Online Journal" (https://cld.bz/zAtdhj/8/). SDB World Federation. August 2017. Retrieved
February 9, 2021.
3. Torbet, Robert G. (1950). A History of the Baptists. Valley Forge: Judson Press. p. 35.
4. Katz, David S. (1982). Philo-semitism and the Readmission of the Jews to England. Oxford:
Clarendon Press. pp. 18–24.
5. Brackney, William H. (2006). Baptists in North America: An Historical Perspective. USA:
Wiley-Blackwell. p. 11.
6. SDB History (https://www.sdbhistory.org/).
7. Jones, William M. English SDBs. In: Jubilee Papers. Westerly: SDB Missionary Society
Managers Board, 1892. p. 18.
8. Kersten, Nick (June 14, 2016). "Batistas do Sétimo Dia: Calvinistas ou Arminianos?" (https://
gracamaior.com.br/estudos/batistas-do-setimo-dia/608-batistas-do-setimo-dia-calvinistas-ou
-arminianos.html) [Seventh Day Baptists: Calvinists or Arminians?]. Graça Maior (in
Portuguese).
9. Calamy, Edward (1802). The Nonconformist's Memorial: Being an Account of the Lives,
sufferings, and Printed Works of the Two Thousand Ministers Ejected from the Church of
England, chiefly by the Acts of Uniformity, Aug. 24, 1662 (https://archive.org/details/nonconfo
rmistsm00palmgoog). London. p. 2:151.
10. Greaves, Richard L. (1985). Saints and Rebels: Seven Nonconformists in Stuart England.
Macon: Mercer University Press. p. 201.
11. "Seventh Day Baptist Meeting House" (https://newporthistory.org/properties/7th-day-baptist-
meeting-house/). Newport Historical Society. Retrieved January 21, 2021.
12. Sanford, Don A. (January 1, 1991). Conscience taken captive: A short history of Seventh Day
Baptists. Seventh Day Baptist Historical Society.
13. Find a church (https://www.seventhdaybaptist.org/find-a-church/), Seventh day baptists
14. Thorngate, Janet (2017). The First Fifty Years 1965–2015 (http://www.sdbwf.org/wp-content/
uploads/2018/11/WF-Historical-Booklet-The-First-50-years.pdf) (PDF). Curitiba, PR, BR:
Seventh Day Baptist World Federation. p. 17.
15. "Pamphlet" (http://www.sdbwf.org/wp-content/uploads/2014/05/WF-Tri-Fold-Brochure1.pdf)
(PDF). Seventh Day Baptist World Federation. May 2014. Retrieved February 13, 2021.
16. Seventh Day Baptist Historical Library & Archives, FAQs (https://www.sdbhistory.org/resourc
es/faqs/), sdbhistory.org, USA, retrieved November 5, 2022

External links
Seventh Day Baptist World Federation (http://www.sdbwf.org/)
Seventh Day Baptist General Conference of USA and Canada (https://www.seventhdaybapti
st.org/)
Association of Seventh Day Baptists Australia (http://www.asdba.org/)
Seventh Day Baptist Historical Library and Archives (https://www.sdbhistory.org/)
Netherlands Seventh Day Baptists (http://www.7e-dags-baptisten.nl/) (in Dutch)
Brazilian Seventh Day Baptist Conference (https://ib7.org/) (in Portuguese)

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